Indians of America.
CHAPTER XIV.
South America continued.—Recapitulations.—Indians of the Pampas.—Manner of living.—Employment, war.—Weapons.—Manner of fighting.—What effect the use of fire-arms would produce.—Reflections.—Abipones.—Manners.—Occupation, and exercises.—Employments of the females.—Polygamy, and its effects.—Missionaries.—Intemperance of the Indians.—Number of Indians in South America.—Reflections.
I have, in the preceding chapters, given a sketch of the history, manners, &c., of the chief Indian nations in South America, which have been subjected to European power. The influence of the invaders has operated on all the tribes, even on those who still retain their wild liberty and savage customs; but in the interior of that vast country, and amid its rocky fastnesses the red man is yet uncontrolled, and seems uncontrollable.
The most marked and extraordinary difference of character and customs among these wild tribes is exhibited by the Indians of the Pampas, or great plain east of the Cordillera, and the tribe of Abipones, residing in Paraguay. These Indians always appear on horseback, and their habits being influenced by this Cossack mode of life, are worth a separate description.
The Pampas[5] Indians are a handsome race, but wild and fierce as mountain eagles. They may be said to pass their lives on horseback. They wear no clothing, not even a covering on the head, either in the freezing winter or hot summer.
They live together in tribes, each of which is governed by a cacique, but they have no fixed place of residence. Where the pasture is good, there they are to be found, until it is consumed by their horses, and then they instantly remove to a verdant spot. They have neither bread, fruit, nor vegetables, but they subsist entirely on the flesh of their mares, which they never ride; and the only luxury in which they indulge, is that of washing their hair in mare’s blood.
Their whole occupation is war; this they consider the natural and most noble employment of men; and they declare that the proudest attitude of the human figure is when, bending over his horse, a man is riding at his enemy.
Their principal weapon is the spear. It is about eighteen feet long, and they use it with great dexterity. When they assemble, either to attack their enemies or to invade the country of the Christians, they collect large troops of horses and mares, and then, uttering the wild shriek of war, they start at a gallop. As soon as the horses they ride are tired, they vault upon the bare backs of fresh ones, keeping the best until they see their enemies. The whole country affords pasture for their horses, and they kill the mares for their own provisions. The ground is their bed, and to that only have they been accustomed, so that they find no inconvenience in their long marches of thousands of miles. These Indians, with their red lances, at present are but little heeded; but, to quote Captain Head, “as soon as fire-arms shall be put into the hands of these brave, naked men, they will be elevated in the political scale as suddenly as though they had fallen from the moon.” It may not suit the politics of the whites to calculate upon such an event as the union of the Araucanian and the Pampas Indians—but who can venture to say that the hour may not be decreed, when these men, mounted upon the descendants of the very horses which were brought over the Atlantic to oppress their forefathers, shall rush with irresistible fury on their invaders, till the descendants of the Europeans are, in their turn, trampled under foot, and in agony and torture, in vain are asking mercy from the savage Indians?
It was the rude, wild and despised tribes of the old world, that, rushing from their mountains and forests, broke in pieces the mighty fabric of Roman power, and overturned and destroyed all their systems of civilized policy, and the refinements of luxurious taste.
It is only by the introduction of true Christianity, that any permanent improvement in the character of these Indians can be hoped; and the Araucanians are the nation which, if rightly instructed in the truths of the Bible, seem most likely to become the missionaries and teachers of the red race.
The Abipones,[6] resident in Paraguay, are also a nation of horsemen, but in many habits, are more like the Araucanians than the Pampas Indians. They wear clothing, and are very industrious in manufacturing cloth, and utensils of various kinds.
They are a very healthy race, and long-lived. They are temperate in eating, and the women never drink intoxicating liquors of any kind. They are also very modest in their behavior: the girls spend all their time with their mothers in domestic employments, and the young men, engrossed with the exercise of arms and horses, never attempt any acts of gallantry, though they are cheerful and fond of conversation.
Riding, hunting, and swimming are their daily employments. They climb trees to gather honey, make spears, bows and arrows, weave ropes of leather, dress saddles, practise everything, in short, fatiguing to the hands or feet. In the intermission of these employments, they race their horses for a sword, which is given to him who reaches the goal first.
The women, debarred from the sports and equestrian contests of the men, are occupied day and night with the management of domestic affairs. They are however very active on horseback. They must needs be, as all their journeyings are made in this manner. They carry all their household utensils, goods and chattels packed on the horses they ride, and frequently stow their little children in bags of skins, among the pots and pans; and there they ride very easily.
The Abipones, like most of the American savages, practised polygamy. But here, and also among the Araucanians, it is chiefly confined to the richest men among the tribe, the others not being able to support more than one wife. But the Abipones were guilty of another horrid crime, which was never practised in Araucania,—the mothers frequently destroyed their new-born infants. This awful sin was in consequence of polygamy being allowed: the mother was fearful that, if she devoted herself to taking care of her infant, her husband would marry another wife in the meantime. Here we see how wickedness increases itself, and thus causes sin to abound more and more.
Since the instruction of the missionaries, however, there has been a great change in the conduct of the Abipones. They have been taught that there was a divine law against this cruelty, though their nation did not punish it, and they now seldom put their infants to death. And it was wonderful to see the change wrought in the course of a few years, after polygamy, divorce, and infanticide had been, by Christian discipline, abolished. The nation seemed filled with happy little children; for religion makes earth, as well as heaven, a place where innocence may live in peace. But there is still a great reformation needed in this tribe. The men are intemperate; even those who profess to be Christians, and have been baptized, will join in their drunken frolics. True, neither the women nor the youth drink any intoxicating draught and the missionary,[7] from whose works we select, says, that if they did, the whole Abipone nation would soon come to destruction.
Their chief liquor is a kind of mead, made from honey and the alforba, a berry which abounds in the woods during four months of the year, from December to April. During these months a married man of the nation used seldom to be sober; but there is a change for the better. Yet, the missionary says that it is easier to eradicate any other vice from the minds of the Indians, than this of intemperance. They will sooner live content with one wife, abstain from slaughter and rapine, give up their ancient superstitions, or employ themselves in agriculture and other labors, notwithstanding their indolence. But it must be done; and if white Christians, or those who bear the name, would all practise temperance, as well as teach it, the red men might be made temperate.
There are, according to Humboldt, nearly six millions of Indians in South America. We think there is reason to believe that they have, on the whole, decreased in that country since its discovery by Europeans. In the south they have mingled with the European settlers, which in North America has never been found practicable. The religious orders have also founded missions, which, though doubtless encroaching on the liberties of the natives, have generally been favorable to the increase of population. As the preachers advance into the interior, the planters invade their territory; the whites and the castes of mixed breed, settle among the Indians; the missions become Spanish villages, and finally the old inhabitants lose their original manners and language. In this way, civilization advances from the coasts towards the centre of the continent.[8]
Such was the aspect of affairs while these provinces were under the Spanish government; since they became independent, the Indians, in most of the states, are allowed the full benefit of the free institutions established. As education becomes more diffused, and religion, divested of its superstitions, becomes more pure and peaceful; we may confidently hope, that the red man will partake of the blessings of civilization and Christianity, and, in South America at least, enjoy those moral and intellectual advantages which shall elevate him to an equality with his white brethren.
[5] See Head’s Journey over the Pampas and the Andes.
[6] See a history of this people, by Martin Dobrizhoffer,—eighteen years a missionary in the country.
[7] Martin Dobrizhoffer.
[8] Humboldt.
Absence of Mind.—Sir Isaac Newton, one evening in winter, feeling it extremely cold, drew his chair very close to the grate, in which a fire had been recently kindled. By degrees, the fire being completely kindled, Sir Isaac felt the heat intolerably intense, and rung his bell with unusual violence. John was not at hand; he at last made his appearance, by the time Sir Isaac was almost literally roasted. “Remove the grate, you lazy rascal!” exclaimed Sir Isaac, in a tone of irritation very uncommon with that amiable and placid philosopher, “remove the grate, before I am burned to death.” “Please your honor, might you not rather draw back your chair?” said John, a little waggishly. “Upon my word,” said Sir Isaac, smiling, “I never thought of that.”