THE MENDI COUNTRY AND ITS NEIGHBORHOOD.
BY REV. G. D. PIKE.
The territory under view is bounded on the east by the River Niger, on the north by the Great Desert, and on the west and south by the Atlantic Ocean.
(1.) Its surface is varied by mountains, plains, forest and rivers, while its coast is indented with bays and harbors of grand proportions. Skirting the coast there is an alluvial region extending for fifty miles to a mountain forest range eighty miles in width; then follows an open plateau which extends to the Niger and beyond. The soil of this plateau is described as a rich prairie land, of such productiveness and beauty that it is regarded by missionaries who have seen it as the garden spot of the world.
(2.) The climate of the country is admitted on all hands to be hostile to efforts for the advancement of its people, while the coast has been fitly styled “the burial-ground of white men.” A deadly malaria, poisonous both to man and domestic animals, checks the progress of industries and the work of Christianity. It is believed, however, that this malaria is more especially confined to the low mangrove swamps of the coast, and that after the forest belt is passed the open plateau will afford healthy localities.
The sanitary condition of a country can be determined in a measure by its domestic animals. The pestilential vapors of a malarious region are said to be absorbed to a greater extent by quadrupeds, living constantly in the open air, than by mankind, living a portion of the time in-doors. The ancient Greeks observed this fact, and incorporated it in verse centuries ago:
“On mules and dogs the infection first began,
And last, the vengeful arrow fixed in man.”
Now the open plateau we have mentioned may be called the “cattle-belt of the Mendi country and its neighborhood.” Here unnumbered herds of horses, cows and other domestic animals abound, making it somewhat evident that the climate may be found favorable for the development of an advanced civilization.
(3.) The products of this country are such as are common to the tropics, and are very abundant. Coffee grows spontaneously. India-rubber enough for generations could be easily obtained. Vast areas of timber lands, characterized by trees thirty feet in diameter, with spreading branches sufficient for the shelter of a regiment, abound in the forest belt. Here are found great varieties of dye-woods, and other woods that admit of a beautiful finish. Lumber is in great demand, and the saw-mill belonging to this Association is taxed to its utmost, and quite unable to furnish a supply sufficient for the market near at hand. The export of palm-oil from this locality is very great, and at present is doubtless the leading article of merchandise.
It is quite possible, however, that within a generation the most alluring wealth of the country will be its treasures of gold. This precious metal is found in a belt extending from the Gold Coast inland three hundred and fifty miles. Of the productiveness of the gold mines or pits, as they are called, we can judge but little otherwise than by the meagreness of the facilities of the natives for collecting gold, and by the amount found among the different tribes. From what can be learned I am led to believe that the great enterprise that shall yet stir the thought of the mercantile world in behalf of this region will be that of the gold hunter. In support of this view we have facts before us like the following: The king of the Ashantees is covered with golden ornaments. He is served by his cook with a golden spoon. His spies, to the number of a thousand, wear golden breastplates, his officers carry gold-hilted swords, and his subjects use gold dust for money. The chiefs of the land manufacture golden images to display their wealth, while their attendants are embellished with golden badges. Even on the great plateau, three hundred miles inland, gold is the money of the country. In Bouré the people do nothing but dig up gold, which they exchange for food with the neighboring tribes. The indications certainly are, that if so much gold is secured by native women, who wash out a little surface sand in their simple gourds, mines of wealth must lie beneath awaiting the more powerful machinery of an American civilization.
(4.) We come now to notice the internal improvements projected for opening up this country to commerce and the higher development of its people. Lines of steamers ply from the Senegal to the Niger, and ports are opened where trade is carried on equal in amount to $20,000,000 annually. The Niger and its tributaries afford navigable waters for 3,500 miles, enabling the merchant to proceed with boats from Timbuctoo to the Atlantic. Steamers already ply upon this river and inland trade is rapidly developing.
At present there are many obstacles to overcome, of which the superstition of the natives is not the least. There is, however, a project full of promise for reaching this country. By recent surveys it has been ascertained that opposite the Canary Islands, in latitude 28° north, running five hundred miles south-east in the Great Desert, there is a sink two hundred feet below the level of the Atlantic, extending to within one hundred miles of Timbuctoo, the great city of Central Africa. This sink or depression has a width of one hundred and twenty miles, and contains sixty thousand square miles of land. Explorers agree that a channel once connected its north-western extremity with the Atlantic, where it terminated in a sand-bank, which prevented the waters of the ocean from flowing into its bed. Its mouth is formed between perpendicular rocks, and measures about two and a half miles in width, and is blocked by a sand-bar, three hundred yards across, with a height of thirty feet above the sea. All that is needed is to excavate a ship canal three hundred yards long through the sand-bar, and the inland sea will be speedily formed. When this is accomplished the Mendi country and its neighborhood will be a vast island, approachable from many directions, and a belt of civilization will be closed in until the whole area is blessed with peace and abundance. Then “Afric’s sunny fountains” will “roll down their golden sands” into the lap of the older civilizations, and receive in return the riper and richer results of the heaven-born blessings of the Gospel.
(5.) It is fitting, furthermore, that we consider the character and condition of the people of this domain. As to their physical proportions, we have reason to believe that back of the malarial belt they are well formed, muscular and endowed with powers of great endurance. The tribes of the interior drive down the inhabitants of the forest range into the lowland, where the law of the survival of the unfittest obtains on account of malaria leaving alive the coarse, muscular men of the coast. Of the mental capacity of these people a good illustration was seen in Barnabas Root, a real heathen, who came to this country and was graduated at a Western college and also at the Chicago Theological Seminary, ranking among the best scholars of his class at both institutions.
The capacity of this people is also indicated by some splendid achievements on African soil. A native among the Vey people invented an alphabet with two hundred characters, in which communications could be sent by letter and the language preserved in books. Still another contrived an instrument before the invention of the telegraph, called an eleimbic, for conveying sound, and by means of which messages could be sent for several miles. Native women manufacture cloth, woven in different colors; they also make a species of twine as delicate and useful as any in the world. Clay vessels that hold water, iron axes and implements of utility of native manufacture, also abound.
Timbuctoo, the queen city of the Desert, at the north-eastern boundary of the country we are considering, contains 20,000 inhabitants, and is laid out with regular streets and well-built houses. Here is found a great mosque with nine naves and a tower 286 feet high and 212 wide, while other mosques of great age and importance greet the eyes in this wonderful city. These indications of skill are found among native Africans, even if due, especially in Timbuctoo, to the Mohammedan faith. Cities and towns in Sierra Leone, Liberia, and further along the coast, are the result in part of a foreign civilization, but still in some measure attest the capacity of the real heathen.
These people not only evince capacity for the development of material wealth, but for the science of government. They evidently believe in experiments in governmental civilization. For example, the king of Dahomey selects the most robust of his wives for a body-guard and organizes regiments of amazons. These are said to be most courageous soldiers and absolutely devoted to their calling. He also displays his appreciation of object lessons in temperance reform by keeping a drunkard on rum, that his hideous aspect might deter the people from that vice; while the boys who act as porters on the coast promote the observance of Sunday laws by charging for their services on the Lord’s day sixpence extra for breaking the Sabbath.
The question, however, with which we have chief concern relates to the religious instincts or capabilities of these people. These may be measured in some degree by the sacrifices they make and by the notions they entertain. For example, among the Foula tribe the offerings to the Fetish must be made by a “sinless girl.” Among the Mendi, they believe in a supreme being who made all things, who punishes those who wrong their friends; they thank him for blessings, and blame him for trouble and sickness. The fetishism of the African is based upon religious instincts, and indicates the strength of his aptitude for faith, prayer and self-denial.
We have not at command any comprehensive knowledge of the habits of all the tribes of the Mendi country and its neighborhood. We are able, however, to give some account of the unprejudiced conduct of the Ashantees during a four years’ war, as observed by two German missionaries held as prisoners at Coomassie for that length of time. They narrate a condition of heathendom that ought to inspire us to pray and labor for the enlightenment and redemption of this wretched people.
The worst phase of their condition is exhibited in the practice of offering human sacrifices. We are told that when the king visits the burial-place of his ancestors he offers a human sacrifice on approaching the skeleton of each one, and in this manner some thirty persons are slaughtered. When about to repair a roof at the burial-place after a storm, as many more victims are offered to appease the wrath of the departed. On funeral occasions many villagers are killed, till it pleases the king to forbid the further shedding of blood. The arms of poor wretches are cut off in midday, while they are compelled to dance for the amusement of the king before being taken to execution. If the victims will not dance, lighted torches are applied to their wounds until the drums beat, and then their heads are taken off.
During the Ashantee war 136 chiefs were slain. According to the belief of the people it was necessary to send a considerable retinue after them to the other world. For this reason a ceremony called a “death-wake” was instituted, at which, for each Coomassie chief, 30 of their people were killed. If an equal retinue was assigned for chiefs in other localities, the slaughtered persons would number 4,080 souls. At the funeral festivities of Kokofu more than 200 human beings were sacrificed, the king beheading several with his own hand. On the death of a prince many of his wives are slain, and if the number he possessed is not deemed sufficient, the king adds a selection of girls, who are painted white and hung with golden ornaments. These sit about the coffin for days, but are finally doomed to the grave as attendants for the departed. The apology for such practices is given by the king of Dahomey in the following language: “If I were to give up this custom at once, my head would be taken off to-morrow. These things cannot be stopped, as one might suppose. By and by, little by little, much may be done. Softly, softly; not by threats. You see how I am placed.” A missionary of much experience on the coast tells us: “The practice of offering human sacrifices is founded on a purely religious basis, designed as a manifestation of piety, sanctioned by long usages, upheld by a powerful priesthood, and believed to be essential to the very existence of the tribes where it exists.”
But, thank God, over these dark areas of Pagan land we believe the “morning light is breaking.” Already about the Mendi country and its neighborhood there are twenty-three central mission stations, many, if not all of which are circled with tributary “out-stations,” lighting the country like a galaxy of planets and stars and suns. Here different religious societies have organized more than one hundred churches, and one hundred times as many converts, and gathered 20,000 children in its schools. To this it must be added that nearly a score of dialects have been mastered, and portions of the Scriptures printed in as many tongues; while millions of real heathen have felt the blessed influence of the Gospel. As you will see by the map, there is a belt of missions from the Senegal on the north along the coast to the mouth of the Niger, and up the Niger the native black Bishop Crowther has located nine mission stations, manned by converted heathen, who are pushing northward toward Timbuctoo, with their steamers and other facilities for extending the work.
We, of the American Missionary Association, are in the heart of this great domain. The Mendi tribe is supposed to occupy a region hundreds of miles inland, and to number two millions of souls. The work of our missionaries on that ground is fruitful of suggestions and encouragement. The faith and aspirations of all, I believe, was expressed by Mr. Anthony, a colored hero from Berea, Ky., in his letter to New York: “If you had the money I would say, send 100,000 missionaries to Africa at once.” The Freedmen are rapidly fitting themselves to go up and possess this land for Christ. Give us the money and we will send them forward.
At some of the fashionable watering-places by the shores of the sea, during the past summer, you noticed chains of electric lights illuminating the fairy-like towers and palaces and abodes of ten thousand pleasure-seekers, who, amid music and gayety and song, sported in the tide as it broke in billowy grandeur on the snowy sands; darkness was changed to day, and night abolished by the wonderful discovery of Mr. Edison. So, I think, our missionary stations in Western Africa are electric lights, dispelling the darkness and ushering in that light which is the truth and the way. Mr. Edison maintains his luminaries by batteries with positive and negative poles, two extremes operating one over against the other. Not otherwise is it with the lights of the missionary world. They must be supported by the great batteries of prayer and sacrifice. Praying and giving must be our watchword. Pray the Lord of the harvest that He send forth the laborer into His harvest, and remember the words of the Lord Jesus, how He said, “It is more blessed to give than to receive.”