CHINESE MISSIONS.
| Superintendent, | ||
| Rev. William C. Pond, D.D., | San Francisco, Cal. | |
| Teachers, | ||
| Los Angeles, | Mrs. C.A. Sheldon, | Los Angeles, Cal. |
| " " | Miss Clara M. Watson, | " " |
| " " | Loo Quong, | " " |
| Marysville, | Miss M.A. Flint, | Marysville, Cal. |
| Oakland, | Miss L.F. Lamont, | Oakland, Cal. |
| " | Chin Chung Mow, | " " |
| Oroville, | Miss Zilla Deuel, | Oroville, Cal. |
| " | Miss Jessie Martin, | " " |
| Petaluma, | Mrs. M.H. Colby, | Petaluma, Cal. |
| Sacramento, | Mrs. Rilla Carrington, | Sacramento, Cal. |
| " | Chin Foy, | " " |
| San Buenaventura, | Mrs. Ida White, | San Buenaventura, Cal. |
| " " | Gin Foo King, | " " " |
| San Diego, | Mrs. M.A. McKenzie, | San Diego, Cal. |
| " " | Quon Newey, | " " " |
| San Francisco.—Central, | Miss J.S. Worley, | San Francisco, Cal. |
| " " " | Mrs. M.A. Green, | " " " |
| " " " | Miss Rosa E. Lamont, | " " " |
| " " " | Miss Violet W. Lamont, | " " " |
| " " " | Thomas E. Haven, | " " " |
| " " " | Jee Gam, | " " " |
| " " —Barnes, | Mrs. H.W. Lamont, | " " " |
| " " " | Wong Gam, | " " " |
| " " —West, | Miss F.N. Worley, | " " " |
| " " " | Mrs. C. Goodwin, | " " " |
| " " " | Chin Gaing, | " " " |
| Santa Barbara, | Mrs. E.M. Shattuck, | Santa Barbara, Cal. |
| Santa Cruz, | Miss Mary L. Perkins, | Santa Cruz, Cal. |
| " " | Yong Jin, | " " " |
| Stockton, | Mrs. M.H. Langdon, | Stockton, Cal. |
| " | Hong Sing, | " " |
CONVENTION OF COLORED ROMAN CATHOLICS.
"A National Convention of Colored Roman Catholics, composed of delegates from nearly all the colored Roman Catholic churches and societies in the country, began its sessions on the morning of January 1st, in the St. Augustine Colored Catholic Church in Washington. Every seat was occupied when Father Tolton, of Quincy, Ill., the only colored Catholic priest in the United States, began the celebration of solemn High Mass. Immediately in front of and beneath the pulpit sat his Eminence, Cardinal Gibbons, who delivered the sermon. He was clad in scarlet robes. At the conclusion of the sermon, the Cardinal welcomed the delegates in his own name, and in the name of the clergy and of the congregation. He said:
"'This gathering will mark an era in the history of the colored people of the United States, for never before have colored Catholics of the country met in convention.' He suggested that the convention discuss the education of the children—the religious education necessary to the life of the Republic. The universal level of the Catholic Church—its equality—was eloquently dilated upon, and attention was directed to the fact that a colored priest had celebrated mass in company with two white clergymen."
We quote the above from the People's Advocate, a paper published in Washington, D.C., by colored editors and in the interests of the colored people. In comments upon the above report, it adds:
"The presence of a Negro priest of pure lineage, born a slave, ordained at Rome, Augustus Tolton—the property of Stephen Elliot, as the record stands in the Vatican—the appearance of Cardinal Gibbons in his official robes to sanction the meeting, his eloquent reference to the universality of the Church of Rome that 'knows neither North, South, East or West; that knows neither Jew nor Gentile, Greek, Barbarian nor Scythian,' may mislead the unwary as to the real object of the movement. Its real purpose is to propagate the Roman Catholic faith among the colored people. So far as this meeting will secure from white Protestants a greater interest in, and a more Christian recognition of, the Negro as an equal participant in the Gospel plan, we regard it as Providential. We are not ready to concede that the Roman Catholic Church has been the friend of freedom, of education, of human rights and of progress. We do not see that anything is gained by claiming for Roman Catholicism to-day, or in the past, what is clearly not so. But the Roman Catholic Church has placed itself squarely on the doctrine of the Gospel as taught by Christ upon the question of universal brotherhood. Prejudiced as many may be by long years of training against the tenets of this church, all must acknowledge that this practice of the Romanists as manifested in the presence of a black man on terms of perfect equality, officiating at the altar of St. Augustine's Church, assisted on his right and left by white priests, in the presence of his Eminence Cardinal Gibbons, will be put in striking contrast with that of the white American Protestant churches who are willing on every occasion to sacrifice the Negro to secure the co-operation of the South on other than Gospel terms."
Rev. George W. Moore, of the Lincoln Memorial Congregational Church, at Washington, to whom we are indebted for a full account of the sessions of the Congress, comments upon it as follows:
"Mr. D.A. Rudd, of Cincinnati, editor of the American Catholic Tribune, a colored Catholic paper, was chosen permanent Chairman. Upon assuming the office he spoke favorably of the attitude of the Catholic Church towards the Negro, saying especially: 'The Fatherhood of God and the brotherhood of man is taught and practised by the Catholic Church in no doubtful terms.' He advocated the starting of Catholic schools and the aiding of those already started. The following facts were presented by the Committee on Resolutions: There are twenty colored Roman Catholic churches in the country, each of which has a school annexed. There are sixty-five other colored Roman Catholic schools; eight colored Roman Catholic orphan asylums; and three reformatories. Five thousand colored children are taught in these schools, and three hundred children in the asylums. Seven colored students are preparing to become priests. The Pope from Rome cabled his greetings in response to a cable from the Congress, saying: 'The Sovereign Pontiff gladly and proudly blesses you with all his heart.' The influence, patronage and wealth of the Roman Catholic Church are all at the service of this movement, and if Protestants build up caste-churches in the South, the Romanists will not."
AMONG THE TENNESSEE MOUNTAINS.
BY EVANGELIST JAMES WHARTON.
My visit to the people among the mountains was rather a departure from my usual work—that of preaching to the colored people. I have preached here about two weeks, the attendance being good, and the interest deepening as the meetings went on, until now we have more than a score who have professed to find Jesus precious to their souls.
The condition of the natives in this vicinity is very sad. Their ignorance and pride coupled make it almost impossible to do anything for them. The rough roads over the rocks and mountains make it a dangerous undertaking for them to attend church in the evenings. Several of us started for a meeting among them on a recent Saturday afternoon, with rubbers, umbrellas and waterproofs, prepared for mud and rain. We crossed a rickety old wooden bridge that had been nearly washed away by the floods, and commenced to climb the mountain side by a road that was nearly as steep as a steeple and which wended around to nearly every point of the compass, ever going up, over ruts and rocks, roots and trunks of trees, now jumping across a ravine, and next climbing a fence. At last among the thickets and brush there were some signs of life, and we came to an opening among the trees where we saw a miserable-looking old shanty. The first thought was, can it be possible that human beings live in a shed like this? We drew near and saw two women sitting with their knees up to the open fire on the hearth. They looked much surprised to see us. We told them that we were going to hold a meeting at a house a little farther on; will they go? No, they don't care to go, expectorating the tobacco juice from their mouths into the fire at the same time. We replied, "You would better go; it may be you will never have a chance to hear an Englishman again;" to which we got a reply, "Hear a w-h-a-a-t?" Whether they knew what an Englishman was, or not, or even if they ever heard there was such a country as England I cannot say; but I understand there are thousands of these people who know nothing of the outside world, and many who were never five miles away from their own door-step in their life. With a patch of ground for corn, another for tobacco, with wood for the fire, they are as contented as the President; alas, too contented!
We entered the cabin to which we were going by a door-way in which we must needs bend our heads very low to get inside. The first thing that struck us was the gloom and darkness. In each corner of the room was a bed, with a smaller one pushed underneath, and two sick people suffering from slow fever. It is no wonder, for eleven people occupied this one room, about twelve feet square. Need we wonder that misery and squalor are seen all around? An old soap box from the grocery formed a corner cupboard. Two old chairs which perhaps belonged to their great-grandmother, all frame and no seat, an empty box, and a bucket of water with a tin scoop, formed the whole furniture of the mountain cabin. Poor souls! I was told that I had done wonders when one day, during an address, I got them to smile! It was quite a treat to see a smile upon their faces. Joy seems to be outside their domain altogether, and the worst feature appears to be that they have no desire for anything different. If they get the idea that you think them low down and want to lift them up, they at once commence to stretch themselves up to their full height and stand upon their dignity. They will not fail to tell you plainly that you must not think they belong to the "know-nothing" class. They "know what is right and what is wrong, without you coming here." This is often said, even by those who live immoral lives. Pride of race is often affected towards the colored people. A colored man unfortunately had been drinking and was left at the depot. Some one stumbled against him, saying, "I did not know it was a man; I thought it was baggage." His companion spoke up and said, "It isn't a man; it's a nigger." Often their children are bright, cheery-looking children, well-behaved, unassuming and quiet. These poor mountain people might do well to take a few lessons from many of their despised, dusky neighbors.
The whole work, in my little time among these people, has greatly touched my heart and drawn out my sympathies towards them.
ITEMS FROM THE FIELD.
Trinity School, Athens, Ala.:
"During December there was a special religious interest in view of the meetings held by Rev. Mr. Wharton, your missionary evangelist. The meetings were well attended by our students and by the people. These meetings were greatly blessed to the quickening and upbuilding of Christians, and twelve persons professed conversion. All of our pupils except one, above the primary department, are professing Christians. Our student prayer meetings are exceedingly precious seasons to teachers and pupils. We have just organized a Young People's Society of Christian Endeavor which promises to be very helpful.
"On account of these meetings we could not make our usual preparations for a Christmas concert and presents to the children. Accordingly, we invited them all to our parlors to a reception on Wednesday the 26th, and to our great surprise, there came a Christmas box on Tuesday, with presents for every one, greatly to the joy of the little ones, yes, and of the large ones also. After the distribution of the gifts, delightful music bubbled from every throat, and the universal testimony was, 'This is the best Christmas I ever spent.'"
Straight University, New Orleans, La.:
"We are having a glorious revival. Every night during the Week of Prayer there have been glad hearts. I think there is scarcely a boarding student who is not thoroughly aroused. Most are seeking the Saviour. Eighteen have found peace. Many day students, and others who are not students, have been much interested. One young man who has been a scoffer at all good things, came to the meetings, and soon came under the influence and asked us to pray for him. As I write in Stone Hall, I hear on all sides the sound of prayer and singing."
The new church at Crossville, Tenn., was dedicated on Sunday, Dec. 30th. The new building is very tasteful and convenient, in a beautiful and central location. Six new members were received—all Northern people. The house was full both morning and evening. Much interest was shown. Rev. G.S. Pope preached in the morning and Rev. S.E. Lathrop in the evening.
Sherwood Academy opened its new winter term with increasing numbers. The school is gaining favor with all classes and is doing an excellent work.
"Habits and Manners," is the title of a neat little volume by Mrs. W.A. Armstrong, of Hampton, Va. It is made up of the lectures delivered by Mrs. Armstrong to the students of the Institution, and is a remarkably clear statement of the rules that should govern the habits and manners of ladies and gentlemen. These lectures, though originally addressed to colored students, are equally applicable to white people, for here, at least, color makes no difference. The book has many other items of interest, as for example, rules for cooking, recipes, etc.