A SKETCH OF TROPICAL ADVENTURE.
[Continued.]
CHAPTER II.
On the 18th of April, having collected such information bearing on our purposes as it was possible to obtain, we left La Union, and fairly commenced the business of "Hunting a Pass." To reach the valley of the Goascoran, on the extent and character of which so much depended, it was necessary to go round the head of the Bay of La Union. For several miles our route coincided with that of the camino real to San Miguel, and we rode along it gayly, in high and hopeful spirits. The morning was clear and bright, the air cool and exhilarating, and the very sense of existence was itself a luxury. At the end of four miles we struck off from the high road, at right angles, into a narrow path, which conducted us over low grounds, three miles farther, to the Rio Sirama, a small stream, scarcely twenty feet across, the name of which is often erroneously changed in the maps for that of Goascoran or Rio San Miguel. Beyond this stream the path runs over low hills, which, however, subside into plains near the bay, where the low grounds are covered with water at high tide. The natives avail themselves of this circumstance, as did the Indians before them, for the manufacture of salt. They inclose considerable areas with little dikes of mud, leaving openings for the entrance of the water, which are closed as the tide falls. The water thus retained is rapidly evaporated under a tropical sun, leaving the mud crusted over with salt. This is then scraped up, dissolved in water, and strained to separate the impurities, and the saturated brine reduced in earthen pots, set in long ranges of stone and clay. The pots are constantly replenished, until they are filled with a solid mass of salt; they are then removed bodily, packed in dry plantain-leaves, and sent to market on the backs of mules. Sometimes the pots are broken off, to lighten the load, and great piles of their fragments--miniature Monti testacci--are seen around the Salinas, as these works are called, where they will remain long after this rude system of salt-manufacture shall be supplanted by a better, as a puzzle for fledgling antiquaries.
Six miles beyond the Rio Sirama we came to another stream, called the Siramita or Little Sirama, for the reason, probably, as H. suggested, that it is four times as large as the Sirama. It flows through a bed twenty feet deep and upwards of two hundred feet wide, paved with water-worn stones, ragged with frayed fragments of trees, and affording abundant evidence that during the season of rains it is a rough and powerful torrent. Between this stream and the Goascoran there is a maze of barren hills, relieved by occasional level reaches, covered with acacias and deciduous trees. Through these the road winds in easy gradients, and there are numerous passes perfectly feasible for a railway, in case it should ever be deemed advisable to carry one around the head of the bay to La Union.
The traveller emerges suddenly from among these hills into the valley of the Goascoran, and finds the river a broad and gentle stream flowing at his feet. At the time of our passage, the water at the ford was nowhere more than two feet deep, with gravelly bottom and high and firm banks, without traces of overflow. We had now passed the threshold of the unknown region on which we were venturing, and although we had a moral conviction that the valley before us afforded the requisite facilities for the enterprise which we had in hand, yet it was not without a deep feeling of satisfaction, almost of exultation, that, on riding to the summit of a bare knoll close by, we traced the course of the river, in a graceful curve, along the foot of the green hills on our left, and saw that it soon resumed its general direction north and south, on the precise line most favorable for our purposes. In the distance, rising alone in the very centre of the valley, we discerned the castellated Rock of Goascoran, behind which, we were told, nestled the village of Goascoran, where we intended passing the night. We had taken its bearings from the top of Conchagua, and were glad to find that the intervening country was level and open, chiefly savanna, or covered with scattered trees. There was no need of instrumentation here, and so, ordering Dolores to bring up the baggage as rapidly as possible, we struck across the plain in a right line, in total disregard of roads or pathways, for the Rock of Goascoran. A smart gallop of two hours brought us to its foot, and in a few minutes after we entered the village, and rode straight to the Cabildo, or House of the Municipality, tied our mules to the columns of the corridor, pushed open the door, and made ourselves at home.
And here I may mention that the Cabildo, throughout Honduras, is the stranger's refuge. Its door is never locked, and every traveller, high or low, rich or poor, has a right to enter it unquestioned, and "make it his hotel" for the time being. Its accommodations, it is true, are seldom extensive and never sumptuous. They rarely consist of more than one or two hide-covered chairs, a rickety table, and two or three long benches placed against the wall, with a tinaja or jar for water in the corner, and possibly a clay oven or rude contrivance for cooking under the back corridor. In all the more important villages, which enjoy the luxury of a local court, the end of the Cabildo is usually fenced off with wooden bars, as a prison. Occasionally the traveller finds it occupied by some poor devil of a prisoner, with his feet confined in stocks, to prevent his digging a hole through the mud walls or kicking down his prison-bars, who exhibits his ribs to prove that he is "muy flaco," (very thin,) and solicits, in the name of the Virgin and all the Santos, "algo para comer" (something to eat).
In most of the cabildos there is suspended a rude drum, made by drawing a raw hide over the end of a section of a hollow tree, which is primarily used to call together the municipal wisdom of the place, whenever occasion requires, and secondarily by the traveller, who beats on it as a signal to the alguazils, whose duty it is to repair at once to the Cabildo and supply the stranger with what he requires, if obtainable in the town, at the rates there current. Not an unwise, nor yet an unnecessary regulation this, in a country where nobody thinks of producing more than is just necessary for his wants, and, having no need of money, one does not care to sell, lest his scanty store should run short, and he be compelled to go to work or purchase from his neighbors.
The people of Goascoran stared at us as we rode through their streets, but none came near us until after we had vigorously pounded the magical drum, when the alguazils made their appearance, followed by all the urchins of the place, and by a crowd of lean and hungry curs,--the latter evidently in watery- mouthed anticipation of obtaining from the strangers, what they seldom got at home, a stray crust or a marrow-bone. We informed our alguazils that we had mules coming, and wanted sacate for them. To which they responded,--
"No hay." (There is none.)
"Then let us have some maize."
"Tampoco."
"What! no maize? What do you make your tortillas of?"
"We have no tortillas."
"How, then, do you live?"
"We don't live."
"But we must have something for our animals; they can't be allowed to starve."
To which our alguazil made no reply, but looked at us vacantly.
"Do you hear? we must have some sacate or some maize for the animals."
Still no reply,--only the same vacuous look,--now more stolid, if possible, than before.
I had observed that the Teniente's wrath was rising, and that an explosion was imminent. But I must confess that I was not a little startled, when, drawing his bowie-knife from his belt, he strode slowly up to our impassible friend, and, firmly grasping his right ear, applied the cold edge of the steel close to his head. The supplementary alguazil and the rabble of children took to their heels in affright, followed by the dogs, who seemed to sympathize in their alarm. But, beyond a slight wincing downwards, and a partial contraction of his eyes and lips, the object of the Teniente's wrath made no movement, nor uttered a word of expostulation. He evidently expected to lose his ears, and probably was surprised at nothing except the pause in the operation. My own apprehensions were only for an instant; but, had they been more serious than they were, they must have given way before the extreme ludicrousness of the group. I burst into a roar of laughter, in which the Teniente could not resist joining, but which seemed to be incomprehensible to the alguazil, whose face assumed an expression which I can only describe as that of astonished inanity. I don't think he is quite certain, to this day, that the incident was not altogether an ugly dream. At any rate, he lost no time in obeying my order to go straight to the first alcalde of the village, and tell him that he was wanted at the Cabildo.
Reassured by seeing the alguazil come out alive, the muchachos returned, greatly reinforced, edging up to the open door timidly, ready to retreat on our slightest movement. We had not long to wait for the first alcalde, of whose approach we were warned by a sudden scramble of curs and children, who made a broad lane for his passage. Evidently, our alcalde was a man of might in Goascoran, and he established an immediate hold on our hearts by stopping on the corridor and clearing it of its promiscuous occupants by liberal applications of his official cane. He was a man of fifty, burly in person, and wore his shirt outside of his trousers, but, altogether, carried himself with an air of authority. He was prompt in speech, and, although evidently much surprised to find a party of foreigners in the Cabildo, rapidly followed up his salutation by putting himself and the town and all the people in it "at the disposition of our Worships."
I explained to him how it was that he had been sent for, placing due emphasis on the stupidity of the alguazil. He heard me without interruption, keeping, however, one eye on the alguazil, and handling his cane nervously. By the time I had finished, the cane fairly quivered; and the delinquent himself, who had scarcely flinched under the Teniente's knife, was now uneasily stealing away towards the door. Our alcalde saw the movement, and, with a hurried bow, and "Con permiso, Caballeros" (With your permission, gentlemen,) started after the fugitive, who was saluted with "Que bestia!" (What a beast!) and a staggering blow over his shoulders. He hurried his pace, but the alcalde's cane followed close, and with vigorous application, half-way across the plaza. And when the alcalde returned, out of breath, but full of apologies, he received a welcome such as could be inspired only by a profound faith in his ability and willingness to secure for us not merely sacate and maize, but everything else that we might desire. We told him that he was a model officer and a man after our own hearts, all of which he listened to with dignified modesty, wiping the perspiration from his face, meanwhile, with--well, with the tail of his shirt!
The alcalde was very hard on his constituency, and, from all that we could gather, he seemed to regard them collectively as "bestias," and "hombres sin vergüenza" (men without shame). We concurred with him, and regretted that he had not a wider and more elevated official sphere, and gave him, withal, a trago of brandy, which he seemed greatly to relish, and then again approached the subject of sacate for our mules. To our astonishment, the alcalde suddenly grew grave, and interrupted me with--
"Pero, no hay, Señor." (But there is none, Sir.)
"Well, maize will answer."
"Tampoco."
"What! no maize? What do you make your tortillas of?"
"We have no tortillas."
"How, then, do you live?"
"We don't live."
A general shout of laughter greeted this last reply, in which, after a moment of puzzled hesitation, the alcalde himself joined.
"So, you don't live?"
"Absolutely, no!"
"But you eat?"
"Very little. We are very poor."
"Well, what do you eat?"
"Cheese, frijoles, and an egg now and then."
"But, no tortillas?"
"No. We planted the last kernel of maize two days ago." And so it was. The little stock of dried grass and maize-stalks stored up from the present rainy season had long ago been consumed, and the maize itself, which is here the real staff of life, had run short,--and that, too, in a country where three crops a year might easily be produced by a very moderate expenditure of labor in the way of tillage and irrigation.
Fortunately for our poor animals, Dolores had provided against contingencies like this, and taken in a supply of maize at La Union. As for ourselves, what with a few eggs and frijoles, furnished by the alcalde, in addition to the stock of edibles, pickled oysters and other luxuries, prepared for us by Doña Maria, we contrived to fare right sumptuously in Goascoran. We afterwards found out, experimentally, what it was not to live, in the sense intended to be conveyed by the unfortunate alguazil and the impetuous alcalde, and which H. declared logically meant to be without tortillas--But we could never make out why the alcalde should call the alguazil "a beast," and beat him over his shoulders with a cane, withal.
Goascoran is a small town, of about four hundred inhabitants, and boasts a tolerably genteel church and a comfortable cabildo. It is situated on the left bank of the river to which it gives its name, and which here still maintains its character of a broad and beautiful stream. On the opposite side from the town rises a high, picturesque bluff, at the foot of which the river gathers its waters in deep, dark pools with mirror-like surfaces, disturbed only by the splash of fishes springing at their prey, or by the sudden dash of water- fowls settling from their arrowy flight in a little cloud of spray.
I have alluded to the castellated Rock of Goascoran, which, however, is only a type of the general features of the surrounding country. The prevailing rock is sandstone, and it is broken up in fantastic peaks, or great cubical blocks with flat tops and vertical walls, resembling the mesas of New Mexico. At night, their dark masses, rising on every hand, might be mistaken for frowning fortresses or massive strongholds of the Middle Ages. They seem to mark the line where the volcanic forces which raised the high islands in the Bay of Fonseca had their first conflict with the sedimentary and primitive rocks of the interior. The river is full of boulders of quartz and granite reddened by fire, resembling jasper, and alternating with worn blocks of lava,--further evidences of volcanic action. Altogether, the country, in its natural aspects, reminds the traveller of the district lying between Pompeii and Sorrento, in Italy, and probably owes its essential features to the same causes.
From Goascoran to Aramacina, a distance of twelve miles, the road traverses a slightly broken country, while the river pursues its course, as before, through a picturesque valley, narrowed in places by outlying mesas, but still regular, and throughout perfectly feasible for a railway. Aramacina itself is prettily situated, in a bend of one of the tributaries of the Goascoran, the Rio Aramacina, and numbers perhaps three hundred inhabitants. Immediately in front rises a broad sandstone table or mesa, at the foot of which there are some trickling springs of salt water, much frequented by cattle, and corresponding to the saltlicks of our Western States.
Behind the town is a high spur of the mountain range of Lepaterique, covered with pines, and veined with silver-bearing quartz. We visited the abandoned mines of Marqueliso and Potosí, but the shafts were filled with water, and only faint traces remained of the ancient establishments. Extravagant traditions are current of the wealth of these mines, and of the amounts of treasure which were taken from them in the days of the Viceroys. A few specimens of the refuse ore, which we picked up at the mouth of the principal shaft, proved, on analysis, to be exceedingly rich, and gave some color to the local traditions.
The cabildo of Aramacina was very much dilapidated, and promised us but poor protection against the rain, which now began to fall every night with the greatest regularity. We nevertheless selected the corner where the roof appeared soundest, and managed to pass the night without a serious wetting. The evening was enlivened by visits from all the leading inhabitants, whom we found to be far more communicative than their neighbors of Goascoran. Our most entertaining visitor, however, was a "countryman," as he styled himself, a negro by the name of John Robinson, born in New York, and now a magnate in Aramacina, where he had resided for upwards of sixteen years. Although he had fallen into the habits of the native population, and wore neither shirt nor shoes, he entertained for them a superlative contempt, which he expressed in a strange jumble of bad English and worse Spanish. He had been with Perry on Lake Erie, and afterwards on board various vessels of war, in some capacity which he did not explain with great clearness, but which he evidently intended should be understood as but little lower than that of commander. A glass of brandy made him eloquent, and he took a position in the middle of the cabildo, and gave us an oration on the people of Honduras, in a style singularly grotesque and demonstrative. In broken and scarcely intelligible English,--for he had nearly forgotten the language of his youth,--he denounced them as "thieves and liars," and then asked them, "Is it not true?" Imagining, doubtless, that he was declaiming their praises, the enthusiastic assemblage responded, "Sí! sí!" (Yes! yes!) Not a crime so gross, nor a trait of character so degraded, but he laid it to their charge, receiving always the same vehement response, "Sí! Sí!"
We got rid of our paisano with difficulty, and only under a promise to visit his chacra, somewhere in the vicinity, next morning. But we saw no more of him,--not much to our regret; for John Robinson, I fear, was sadly addicted to brandy, of which our supply was far too small to admit of honoring many such drafts as he had made the preceding evening.
One and a half miles to the southeast of Aramacina is a ledge of sandstone rock, with a smooth vertical face, which is covered over with figures, deeply cut in outline. This ledge forms one side of a rural amphitheatre overlooking the adjacent valley, and is by nature a spot likely to be selected as a "sacred place" by the Indians. It faces towards the west, and from all parts of the amphitheatre, which may have answered the purposes of a temple, the morning sun would appear to rise directly over the rock. The engravings in some places are much defaced or worn by time, so that they cannot be made out; but generally they are deep and distinct,--so deep, indeed, that I used those which run horizontally as steps whereby to climb up the face of the ledge. I should say that they were two and a half inches deep. A portion had been effaced by a rude quarry which the people of Aramacina had opened here to obtain stone for their church.
Some of the figures are easily recognizable as those of men and animals, while others appear entirely arbitrary, or designed simply for ornament. Enough can be clearly made out to show the affiliation of the engravers with the ancient Mexican families of Nicaragua and San Salvador. The space covered by these inscriptions is about one hundred feet long, by twelve or fifteen in height. A quarter of a mile to the southward are other smaller rocks with figures, too much defaced, however, to be traced satisfactorily. Vases of curious workmanship, human bones in considerable quantities, and other relics and remains, it is said, may be discovered by digging in the earth anywhere within the natural amphitheatre to which I have referred. This is another circumstance going to favor the belief that this was anciently a place of great sanctity; for it is a universal custom among all nations to bury their dead in the neighborhood of shrines and temples.
Although the immediate district in which these aboriginal traces are found does not seem to have fallen within the region occupied by the Nahuatt or Mexican tribes of Central America at the time of the Conquest, but in what was called the country of the Chontals, yet it is not difficult to suppose, that, in the various hostile encounters which we know took place between the two nations, the Nahuatts may have penetrated as far as Aramacina, and left here some record of their visit,--if, indeed, they did not succeed in effecting a temporary lodgment. At any rate, there can be but little doubt that a portion of the engravings on the rocks above described, but particularly those which seem to record dates, were made by them.
From Aramacina to Caridad, the next town on our course, and four leagues distant, the road is laid out on Spanish principles, which are the very reverse of scientific. Instead of keeping along the river-valley, it passes directly over a high, rocky spur of the lateral mountains, through a pass called El Portillo, (The Portal,) elevated fifteen hundred feet above the sea. The view from its summit, whence we were enabled to trace our course up to this point, as if on a map, in some degree compensated us for the labor of the ascent. From here we could also look ahead, beyond the town of Caridad; and we saw, with some misgivings, that there the lateral ranges of mountains seemed to send down their spurs boldly to the river, leaving only what the Spaniards call a canon or narrow gorge, walled in with precipitous rocks, for its passage. A shadow came over every face, in view of the possible obstacles in our path; and although we tried to reassure ourselves by the reflection, that, where so large a stream could pass, there must certainly be room enough for a road, yet, it must be confessed, we wound down the hill of El Portillo to Caridad with spirits much depressed. Moreover, a drizzling rain set in before we reached the village, and clouds and vapor settled down gloomily on the surrounding hills and mountains, rendering us altogether more dismal than we had been since leaving New York. We rode up to the cabildo of Caridad in silence, and fortunately found it new, neat, and comfortable, with cover for our mules, ample facilities for cooking, and an abundance of dry wood for a fire, now rendered necessary to comfort by the damp, and the proximity of high mountains. Fortunately, also, we experienced no difficulty in getting fodder for our animals and food for ourselves,--a bright-eyed Señora, wife of the principal alcalde, volunteering to send us freshly baked and crisp tortillas, which were brought to us hot, in the folds of the whitest of napkins. After dinner and coffee, and under the genial influences of a fire of the pitch-pine, which gave us both light and heat, our spirits returned, and we did not refuse a hearty laugh, when H. read from a dingy paper, which he found sticking on the wall of the cabildo, the report of the day's transactions on the Caridad Exchange, "marked by a great and sudden decline in railway shares, caused by the timidity of holders, and by an equally sudden reaction, occasioned by two dozen of soft-boiled eggs and a peck of tortillas."
Caridad is a neat little town, of about three hundred inhabitants, situated on a level plateau nearly surrounded by high mountains,--the valley of the river, both above and below, being reduced to its narrowest limits. To the northeastward of the town, and on a shelf of the Lepaterique Mountains, which rise abruptly in that direction, and are covered with pine forests to their summits, is distinctly visible the Indian town of Lauterique,--its position indicating clearly that it had been selected with reference to defensive purposes. We had seen its white church from El Portillo, looking like a point of silver on the dark green slope of the mountain.
Rain fell heavily during the night; but the morning broke bright and clear. The increased roar of the river, however, made known to us that it was greatly swollen, and when we walked down to its brink we found it a rapid and angry torrent, with its volume of water more than double that of the previous day. This was not an encouraging circumstance; for we had learned, that, if we intended following up the stream, instead of making a grand détour over the mountains, it would be necessary to ford the river, about a mile above the town. All advised us against attempting the passage. "Mañana," (Tomorrow,) they said, would do as well, and we had better wait. Meanwhile the waters would subside. Nobody had ever attempted the passage after such a storm; and the river was "muy bravo" (very angry). I have said that all advised us against moving; but I should except the second alcalde, who had taken a great fancy to us, and wanted to enter our service. His dignity did not rebel at the position of arriero or muleteer; any place would suit him, so that we would agree to take him finally to "El Norte,"--for such is the universal designation of the United States among the people of Central America. He shared in none of the fears of his townsmen, and told them, that, fortunately, all the world was not as timid as themselves, and wound up by volunteering to accompany us and get us across. We gladly accepted his offer, and started out with the least possible delay. I need not say that we made rather an anxious party. The unpromising observations of the preceding day, and the possibilities of the mountains' closing down on the river so as to forbid a passage, were uppermost in every mind; but all sought to hide their real feelings under an affectation of cheerfulness, not to say of absolute gayety. As we advanced, and rounded the hills which shut in the little plateau of Caridad on the north, we saw that the high lateral mountains sent down their rocky spurs towards each other like huge buttresses, lapping by, and, so far as the eye could discern, forming a complete and insurmountable barrier. Over the brow of one of these, a zigzag streak of white marked the line of the mule-path. Our guide traced it out to us with his finger, and assured us that it traversed a bad portillo, over which the wind sometimes sweeps with such force as to take a loaded mule off his feet, and dash him down the steep sides of the mountain. Half a mile of level ground still intervened between us and the apparent limit of our advance, and we trotted over it in silence, pulling up on the abrupt bank of the deep trough of the river, which foamed and chafed among the great boulders in its bed, and against its rocky shores, nearly a hundred feet below us. A break-neck path wound down to a little sandpit; and on the opposite side of the stream another path wound up, in like manner, to a narrow plateau, on which stood a single hut, with its surroundings of plantain-trees and maize-fields. I looked anxiously up the stream, but a sudden bend, a few hundred yards above, shut off the view; and there the flinty buttresses of the mountain rose sheer and frowning, perpendicularly from the water's edge.
The eyes of the Lieutenant had followed mine, and we exchanged a glance which expressed as plainly as words, that, unless the mountain-spur which projected into the bend of the river should prove sufficiently narrow to be tunnelled, or should fall off so as to admit of a side-cutting in the rock, our project might be regarded as at an end. To determine that point was our next and most important step. Down the steep descent, scrambling amongst rocks and bushes, where it seemed a goat would hardly dare to venture,--down we plunged to the water's edge. Here the stream was not less than a hundred yards broad, flowing over a rocky bed full of rolling stones and boulders, with a velocity which it seemed impossible for man or beast to stem. But our alcalde was equal to the emergency.
Stripping himself naked, he took a long pole shod with iron, which seemed to be kept here for the purpose, and started out boldly into the stream, for the purpose of making a preliminary survey of the line of passage. Planting his pole firmly down the stream, so as to support himself against the current, he cautiously advanced, step by step, "prospecting" the bottom with his feet, so as to ascertain the shallowest ford, and that freest from rocks and stones. Sometimes he slipped into deep holes and disappeared beneath the surface, but be always recovered himself, and went on with his work with the greatest deliberation and composure. After crossing and recrossing the river in this manner three or four times, he succeeded in fixing on a serpentine line, where the water, except for a few yards near the opposite bank, was only up to his shoulders, and which he pronounced "muy factible" (very feasible).
"But, amigo" exclaimed H., in an excited tone, "you forget that you are six feet high, and that I am but five feet five!"
"No hay cuidado!" (Have no care!) was the reassuring reply of the alcalde, as he slapped his broad chest with his open palm; "soy responsable!" (I am responsible!)
The mules were now unsaddled, and the trunks taken over, one by one, on the alcalde's head. Next, the animals were forced into the water, and, after vehement flounderings, now swimming, now stumbling over rolling stones, they were finally, bruised and bleeding and the forlornest of animals, got across in safety. Next came our turn, and I led the way, with a thong fastened around my body below the armpits, and attached, in like manner, to our stalwart alcalde. Long before we reached the middle of the stream, notwithstanding I carried a large stone under each arm by way of ballast, I was swept from my feet out to the length of my tether, and thus towed over by our guide. When all were snugly across, the laughter was loud and long over the ridiculous figure which everybody had cut in everybody's eyes, except his own. H. immortalized the transit in what the French call un croquis, but it would hardly bear reproduction in the pages of a narrative so staid as this.
Intent on determining, with the least possible delay, the important question, whether the mountains really opposed an insurmountable obstacle to our project, I left my companions and Dolores to resaddle and get under way at their leisure, and pushed ahead with the alcalde. Striking off from the mule-path, we climbed up, among loose rocks and dwarf-trees and bushes, to the top of the mountain. My excitement gave me unwonted vigor, and my sturdy guide, streaming with perspiration long before we reached the summit, prayed me, "in the name of all the saints," to moderate my rate of speed, and give him a trago of Cognac. My suspense was not of long duration; for, on reaching the crest of the eminence, I found that we were indeed on a narrow spur, easily tunnelled, or readily turned by galleries in the rock, and that, beyond, the country opened out again in a broad table-land sloping gently from the north, and traversed nearly in its centre by the gorge of the river. The break in the Cordilleras was now distinct, and I could look quite through it, and see the blue peaks of the mountains on the Atlantic slope of the continent. A single glance sufficed to disclose all this to my eager vision, and the next instant six rapid shots from my revolver conveyed the intelligence to my companions, who were toiling up the narrow mule-path, half a mile to my right. The Teniente dismounted, evidently with the intention of joining us, but soon got back again into his saddle,--having experienced, as H. explained, "a sudden recurrence of palpitation." Rejoining my companions, I dismissed our guide with a reward which surprised him, and we pursued our way to the Portillo. This name is given to the point where the path, after winding up the side of the mountain half-way to its summit, suddenly turns round its brow, and commences its descent. It is a narrow shelf, in some places scarcely more than a foot wide, rudely worked in the living rock, which falls off below in a steep and almost precipitous descent to the river; and although it did not quite realize the idea we had formed of it from the description of our guide, it was sufficiently pokerish to inspire the most daring mountaineer with caution. At any rate, most of our party dismounted, preferring to lead their mules around the point to having their heads turned in riding past it. Exposed to the full force of the winds, which are drawn through this river-valley as through a funnel, and with a foothold so narrow, it was easy to believe that neither man nor beast could pass here during the season of the northers, except at great risk of being dashed down the declivity.
A little beyond the Portillo, the road diverges from the valley proper of the river, and is carried over an undulating country to the village of San Antonio del Norte, finely situated on a grassy plain, of considerable extent, a dependency of the valley of the Goascoran. We had intended stopping here for the night; but the cabildo was already filled with a motley crowd of arrieros and others on their way to San Miguel. A tall mestizo, covered with ulcers, sat in the doorway, and two or three culprits extended their claw-like hands towards us through the bars of their cage and invoked alms in the name of the Virgin and all things sacred. We therefore contented ourselves with a lunch under the corridor of a neighboring house, and, notwithstanding it was late in the afternoon, pressed forward towards the little Indian town of San Juan, three leagues distant.
It was a long and rough and weary way, and as night fell without any sign of a village in front, we began to have a painful suspicion that we had lost our road,--if a narrow mule-path, often scarcely traceable, can be dignified by that name. So we stopped short, to allow a man on foot, whom we had observed following on our track for half an hour, to come up. He proved to be a bright- eyed, good-natured Indian, who addressed us as "Vuestras Mercedes," and who informed us not only that we were on the right road to San Juan, but also that he himself belonged there and was now on his way home.
"Good, amigo! --but how far is it?"
"Hay no mas" (There is no more,) was the consoling response.
"But where is the town?"
"Allá!" (There!)
And he threw his hand forward, and projected his lips in the direction he sought to indicate,--a mode of indication, I may add, almost universal in Central America, and explicable only on the assumption that it costs less effort than to raise the hand.
Our new friend was communicative, and told us that he had been all the way to Caridad to bring a priest to San Juan, "para hacer cosas de familia," (to attend to family affairs,) which he explained as meaning "to marry, baptize, and catechize." The people of San Juan, he added, were too poor to keep a priest of their own; they couldn't pay enough; and, moreover, their women were all old and ugly. And he indulged in a knowing wink and chuckle.
Meantime we had kept on our course, and it had become quite dark; still there was no sign of the village,--not even the flicker of lights or the barking of dogs.
"What did the fellow say about the distance?" inquired H., angrily.
"That there was no more distance."
"Ask him again; he couldn't have understood you."
"Amigo, where is your village? You said just now that it was close by."
"Hay no masita, Señor!"
"What's that?"
"He says that the distance was nothing before, and is still less now!"
"Bah! he's a fool!" Half an hour later, which to H.'s indignant imagination seemed an age, we reached the top of a high ridge, and saw the first glimmer of the lights of the village, on the farther edge of a broad plain, a mile and a half distant.
"Estamos aquí!" (Here we are!) exclaimed our guide, triumphantly.
Our mules pricked forward their ears at the welcome sight, and we trotted briskly over the plain, and, as usual, straight to the cabildo,--a newly constructed edifice of canes plastered with mud, but, for a tropical country, suffering under the slight defect of having no windows or aperture for ventilation besides the door. The drum brought us the most attentive of alguazils, and we fared by no means badly in San Juan; that is to say, we had plenty of milk and eggs.
When supper was over, H. lighted a pine splinter, and put on record his "Observations on the Standard of Measurement in Honduras," which I am allowed to copy for the information of travellers.
"Distances here are computed by what may be called Long Measure. League is a vague term, and, like x in an algebraic equation, stands for an unknown quantity. It may mean ten miles, more or less,--any distance, in fact, over five miles. The unit of measure, as fixed by law, is estamos aquí, (here we are,) which is a mile and a half; hay no masita (a little less than nothing) is five miles; hay no mas (there is no more) is ten miles; and muy cerca (very near) is a hard day's journey. As regards spirituous liquors, a trago of brandy, or 'a drink,' is whatever may be in the bottle, be the same large or small, and the quantity more or less."
San Juan is insignificant in point of size, but its population seems to be well to do in the world, in the relative sense in which that term is to be interpreted in Central America. Here we found that the river forks,--the principal branch, however, which retains the name of Goascoran, still preserving its general course north and south. The smaller branch, called Rio de San Juan, descends from high mountains to the westward, having its rise, we were told, near the secluded Indian pueblos of Similaton and Opotoro. We found the elevation of San Juan to be nine hundred feet above the sea,--an altitude sufficiently great, combined with the proximity of the Cordilleras, to give it a generally cool and delightful climate. The change in temperature from that of the sea-coast, however, is less marked than the change in scenery and vegetation. It is true, we find the ever-graceful palm, the orange, plantain, and other tropical fruit-trees; but the country is no longer loaded down with forests. It spreads out before the traveller in a succession of swelling hills and level savannas, clothed with grass, and clumped over with pines, and miniature parks of deciduous trees, sufficiently open to permit cattle and horsemen to roam freely in every direction. During the dry season, however, this open region becomes dry and parched, and the traveller passing over it then would be apt to pronounce the whole country sterile and without cultivation. But in little lateral valleys and coves among the mountains, sheltered from the sun, and watered by springs or running streams, there are many plantations of sugar-cane, maize, rice, and other standard products of the tropics, of unsurpassed luxuriance. We sometimes came on these green places unexpectedly, far away from any habitation, and all the more gem-like and beautiful from their rough setting of sere savanna and rugged mountain.
We left San Juan early in the morning, crossing to the left bank of the river, still a noble stream, a hundred and fifty feet broad, and pure as crystal. A government tambo, or rancho, opposite the town, on the bank, indicated that even here the river was sometimes unfordable. Hence the construction of this public shelter for travellers obliged to wait for the subsidence of the waters. These government ranchos are common on all the roads, in the less populous parts of the country, or where the towns are widely separated, and are the refuge of the wayfarer benighted or overtaken by a storm in his journey. They seldom consist of more than four forked posts planted in the ground, supporting a roof of paja or thatch. Occasionally one or two sides are wattled up with canes, or closed with poles placed closely together. They are usually built where some spring or stream furnishes a supply of water, and where there is an open patch of pasturage; and although they afford nothing beyond shelter, they are always welcome retreats to the weary or belated traveller. For one, I generally preferred stopping in them to passing the night in the little villages, where the cabildos are often dirty and infested with fleas, and where a horrible concert is kept up by the lean and mangy curs which throughout Central America disgrace the respectable name of dog. In fact, a large part of the romance and many of the pleasantest recollections of our adventures in Honduras are connected with these rude shelters, and with the long nights which we passed in them, far away in dark valleys, or on mountain-crests, but always amongst Nature's deepest solitudes.
After crossing the river, our path, with the perversity of all Spanish roads, instead of following up the valley of the stream, diverged widely to the right through a cluster or knot of hills, in which we were involved until we reached a rapid stream called Rio Guanupalapa, flowing through a narrow gorge, over a wild mass of stones and boulders. Here we breakfasted, picturesquely enough, and, resuming our course, soon emerged from the hilly labyrinth on a series of terraces, falling off like steps to the river on our left. They had been burned over, and the young grass was sprouting up, under the freshening influence of the early rain, in a carpet of translucent green. At a distance of four leagues from San Juan, after descending from terrace to terrace, we again reached the river, now flowing through a valley three hundred yards broad, and about fifty feet below the general level of the adjacent plateau. Here we found another fork in the stream: the principal body of water descending, as before, from the right, and called Rio Rancho Grande; the smaller stream, on the left, bearing the name of Rio Chaguiton; and the two forming the Rio Goascoran. Half a mile beyond the ford is a collection of three or four huts, called Rancho Grande. Here we stopped to determine our position. We were now at the foot of the "divide," and close to the pass, if such existed, of which we were in search. Immediately in front rose a high peak, destitute of trees, which the people called El Volcan. It had deep breaks or valleys on either side, evidently those of the streams to which I have alluded. Outside of these, the mountains, six or eight thousand feet in height, swept round in a majestic curve. Were there, then, two passes through the Cordilleras, separated by the conical peak of El Volcan? or did the great valley of the Goascoran divide here, only to waste itself away in narrow gorges, leaving a summit too high to be traversed except by mountain mules?
Strange to say, the occupants of the huts at Rancho Grande could give us no information on these points, but to all our inquiries only answered, "Quien sabe?" (Who knows?)--and pointed out to us the line of the mule-path, winding over the intervening hills and along the flank of El Volcan. Up to this time we had had comparatively small experience, and did not quite understand, what we afterwards came to know too well, that a Spanish road is perfect only when it runs over the highest and roughest ground that by any possibility may be selected between two given points.
We did not waste much time with the people of Rancho Grande, but urged on our mules as rapidly as possible. Turning abruptly to the right and leaving the plateau behind us, we advanced straight up the high ridge intervening between the two valleys, and thence in a zigzag course to the foot of El Volcan, a mass of igneous rock, protruded through the horizontal sandstone strata,--the gradual recession of which gives to the country the terraced character to which I have so often alluded. Leaving our mules here, H. and myself clambered up amongst rough and angular rocks, strewn in wildest disorder, to the bare and rugged summit of El Volcan. From this commanding position the view was unobstructed all the way back to the Pacific. The whole valley of the river, and line of our reconnaissance, the Portillo of Caridad, the Rock of Goascoran, the Volcano of Conchagua, and the high islands of the Bay of Fonseca, were all included in the view. Rancho Grande and the fork of the river appeared at our feet; and on the right hand and the left, extending upwards in nearly parallel directions, were the deep valleys of the rivers Rancho Grande and Chaguiton,--that of the former clothed with pines, while that of the latter presented only a succession of savannas, with here and there a group of forest- trees. Our view to the northward, however, was obstructed by hills and forests, and our ascent of El Volcan failed to give us a view of the Pass, which we knew must now be near at hand. We descended, therefore, and resumed our course,-- anxiously, it is true, but with few of the serious misgivings which had beset us at Caridad.
The path wound around the base of El Volcan, on the level terrace or shelf from which it springs. As we advanced, we could distinctly perceive that the valley to our right rose gradually, with a gentle, but constant grade. At a distance of three miles it had nearly reached the level of the terrace along which we rode, and at the end of our fourth mile the terrace and the valley merged into each other, and the mule-path dipping into the waters of the stream, now reduced to a sparkling brook, resumed its direction on the opposite bank. We stopped here, in a natural park of tall pines, and lunched beneath their shade, drinking only the cool, clear water which murmured among the mossy stones at our feet. We needed no artificial stimulus; our spirits were high and buoyant; we had almost traced the Goascoran to its source; half an hour more must bring us to its fountain-head,--and then? We knew not exactly what then; but one thing was certain, that nothing in the form of a hill or mountain obstructed our advance, for the light, reflected from a clear sky, streamed horizontally between the tree-trunks in front, while on either hand the vistas were dark, and the outlines of gigantic mountains could be discerned towering to mid- heaven.
Half a mile farther on, crossing in the interval a number of little tributary streams, we came where the pines were more scattered; they soon disappeared, and we emerged upon an open glade or natural meadow. A high mountain, dark with forests, rose on our right; on the left was a long range of grassy hills; but in front all was clear! A government rancho, built under the shade of a couple of tall fruit-trees, stood in the middle of the savanna, and on its farther edge were the cane buildings of a cattle-hacienda, just visible through the wealth of plantain-trees by which they were surrounded, while the cattle themselves were dotted over the intervening space, cropping the young grass, which here looked brighter and fresher than in the valley below. Impulsively my mule pricked her ears forward, and broke into a rapid trot. Soon she stepped across the stream, which we had followed to its birthplace, now reduced to a trickling rivulet stealing out from a spring, "an eye of water," (ojo de agua,) coyly hidden away under a clump of trees draped with evergreen vines at the foot of the neighboring hills. I knew that we were at the "summit"; the faint swell of the savanna, scarcely perceptible to the eye, which supported the government rancho, it was clear, was the highest point between the two great oceans, and the cool breeze which fanned our foreheads was the expiring breath of the trade-winds coming all the way from the Bay of Honduras! My mule halted at the rancho; I threw the bridle over her neck, and went forward on foot; but I had not proceeded a hundred paces before my attention was arrested by the cheerful murmur of another little stream, also descending from the foot of the mountain at our right,--but this time, after traversing half the width of the savanna, it turned away suddenly to the north, and with a merry dash and sparkling leap started off on its journey to the Atlantic! In that direction, however, a forest of tall pines still shut off the view, and it was not until I reached the summit of one of the lateral hills that I could look over and beyond them. Then, for the first time, I saw the great plain of Comayagua, at a level some hundreds of feet below us, spreading away for a distance of forty miles, in a rich succession of savannas and cultivated grounds, dotted with villages, and intersected by dark waving lines of forest, marking the courses of the various streams that traverse it like the veins on an out-spread hand. At its northeastern extremity, its white walls now gleaming like silver in the sunlight, and anon subdued and distant under the shadow of a passing cloud, was the city of Comayagua, unmistakable, from its size, but especially from the imposing mass of its cathedral, as the principal town of the plain, and the capital of the Republic. Circling around this great plain, and, with the exception of only a narrow opening at its northern extremity, literally shutting it in like an amphitheatre, is a cincture of mountains, rising to the height of from three to six thousand feet,--a fitting frame-work for so grand a picture.
I returned slowly to the rancho, where my companions were preparing our encampment, and communicated to them the result of my observations. Singularly enough, there was no excitement; even H. forgot to inquire "what was the price of stock." But we took our dinner in calm satisfaction,--if four tortillas, three eggs, six onions, and a water-melon, the total results of Dolores's foraging expedition to the cattle-hacienda, equally divided between eight hungry men, can be called a dinner. We spent the evening, a good part of the night, and the next day until afternoon, in determining our position and altitude, and in various explorations in both directions from the summit. We found that we were distant seventy-eight miles in a right line from La Union, and (barometrically) 2958 feet above mean-tide in the Pacific. We afterwards ascertained that the hut in which we passed the night is called Rancho Chiquito, and that name was accordingly given to this summit, and to the Pass, as distinguished from another break through the mountains, to the westward, which we subsequently discovered and designated as the Pass of Guajoca.
After Rancho Chiquito, the first town which is reached in the plain of Comayagua, entering it from this direction, is Lamani,--a small village, it is true, but delightfully situated in an open meadow, relieved only by fruit-trees and the stems of the nopal or palmated cactus, which here grows to a gigantic size, frequently reaching the height of twenty or thirty feet. The cabildo was in a state of extreme dilapidation, and we called on the first alcalde for better accommodations. He took us to the house of the padre, who was away from home, and installed us there. It was the best house in the place, whitewashed, and painted with figures of trees, men, animals, and birds, all in red ochre, and in a style of art truly archaic. The padre's two servants, an old woman and her boy, were the sole occupants of the establishment, and did not appear at all delighted to see us. According to their account, there was nothing in the house to eat; they had no tortillas, no eggs, no chickens, "absolutamente nada" (absolutely nothing). All this was affirmed with the greatest gravity, while a dozen fat fowls were distinctly visible through the open doorway, perched, for the night, among the bare limbs of the jocote trees in the court-yard. I pointed them out to the old woman, and, producing a handful of silver, told her that we were willing to pay for such as we required.
"Pero no puedo venderles." (But I can't sell them.)
"Why?"
"No puedo"
Dolores meantime took a stick, knocked three of the finest from their perches, and quietly wrung their necks. I expected to see the old dame swoon away, or at least go off in a paroxysm of tears; but, instead of committing any such civilized folly, she silently took up her slaughtered innocents, dressed and cooked them, and thanked me profoundly for the medio each, which I handed her next morning. The lesson was not lost on us, in our subsequent travels; for we found it almost universal, that the lower classes are utterly indisposed to sell their domestic commodities. Their services may be purchased; but their chickens are above price. When, however, you have helped yourself, you are astonished to find how ridiculously small a sum will heal the wound you have made and atone for the loss you have inflicted.
From Lamani to Comayagua the road is direct, over a slightly undulating plain, subsiding gently to the north, and traversed nearly in its centre by the Rio Hanuya, fed by numerous tributaries falling from the mountains on either hand. We forded it at a distance of ten miles from Lamani, and were surprised to find it already a large and deep stream, frequently impassable for days and weeks together, during the season of rains. Half a mile beyond the ford we came to the Villa de San Antonio, a considerable place, and, next to the capital itself and the town of Las Piedras, the largest in the plain. Here we stopped at the house of the first alcalde, who gave us a cordial reception, and an ample dinner, in a civilized fashion,--that is to say, we had veritable plates, and knives and forks withal.
In Central America, curiosity is unchecked by our conventional laws, and the traveller soon ceases to be surprised at any of its manifestations, however extraordinary. When, therefore, a couple of dozen spectators, of all ages and both sexes, invaded the house of our host, and huddled around us while eating, we were in no degree astonished, but continued our meal as if unconscious of their presence. One yellow dame, however, was determined not to be ignored, and insisted on speaking English, of which she had a vocabulary of four or five words, picked up in her intercourse with American sailors at the port of Truxillo. We were hungry, and did not much heed her; whereupon she disappeared, as if piqued, but soon returned with what she evidently regarded as an irresistible appeal to our interest, in the shape of a blue-eyed, flaxen-haired child, perhaps three years old, perfectly naked, but which she placed triumphantly on the table before us.
"Mira estos caballeros! son paisanos tuyos, niñito!" (See these gentlemen, child! they are your countrymen!)
"Yes!" ejaculated the brat, to the infinite entertainment of the spectators, none of whom appeared to discover the slightest impropriety in the proceeding.
Of course, we had not come all the way to the Villa de San Antonio to set up our standard of what is moral or amusing; so we laughed also, and asked the mother to give us the history of the phenomenon. It was given without circumlocution; and we learned, in most direct phrase, that Captain ---- of ---- , who traded to Truxillo, was responsible for this early effort towards what H. called "the enlightenment of the country." So far from feeling ashamed of her escapade with the Captain, the mother gloried in it, and rather affected a social superiority over her less fortunate neighbors, in consequence. It is, however, but right to say, that the freedom with which matters of this sort are talked about in Central America does not necessarily imply that the people at large are less virtuous than in other countries. Honi soit qui mal y pense is a motto universally acted on; legs are called legs; and even the most delicate relations and complaints are spoken of and discussed without the slightest attempt at concealment or periphrasis. It is no doubt true, that marriage is far from general among the middle and lower classes; and a woman may live with a man in open concubinage without serious detriment to her character or position, so long as she remains faithful to him.* It is only when she becomes "light o' love" and indiscriminate in her conduct, that she is avoided and despised. And although the remark may sound strangely to American ears, I have no question that this left-hand compact, on the whole, is here quite as well kept as the vows which have secured the formal sanction of the law and the Church.
* But few statistics relating to this subject are in existence; but those few quite bear out these observations. According to the official returns of the District of Amatitlan in Guatemala, the whole number of births in that Department for the year 1858 was 1394, of which 581 were illegitimate!
[To be continued.]
[THE "CATTLE" TO THE "POET."*]
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How do you know what the cow may know, As under the tasselled bough she lies, When earth is a-beat with the life below, When the orient mornings redden and glow, When the silent butterflies come and go,-- The dreamy cow with the Juno eyes? How do you know that she may not know That the meadow all over is lettered, "Love," Or hear the mystic syllable low In the grasses' growth and the waters' flow? How do you know that she may not know What the robin sings on the twig above? *See "The Poet's Friends," Atlantic Monthly, vol. v., p. 185. |
[MORE WORDS ABOUT SHELLEY]
There is a moral or a lesson to be found in the life of almost every man, the chief duty of a biographer being to set forth and illustrate this; and a history of the commonest individual, if written truly, could not fail to be interesting to his fellows; for the feelings and aspirations of men are pretty much alike all the world over, and the elements of genius not very unequally distributed through the mass of mankind,--the thing itself being a development due to circumstances, very probably, as much as to anything singular in the man. But there are few good biographies extant; the writers, for the most part, contenting themselves with superficial facts, refusing or unable to follow the mind and motive powers of the subject,--or following these imperfectly. For this reason, they who would read the truest kind of biographies must turn to those written by men of themselves,--that is, the autobiographies; and these are, in fact, found to be among the most attractive specimens of literature in our language, or any other.
The life of any man is more or less of a mystery to other men, and one who would write it effectively must have been intimate with him from his youth onward. When the biography is that of a man of genius, the difficulty is greatly increased, even to the writer who has been his life-long familiar; for genius, by the necessity of its being, implies a departure in a variety of ways from the thoughts and rules of that regulated existence which is most favorable to the progress and welfare of men in the mass,--at least, as these are generally understood. But if the life-long intimacy be wanting in this instance, the task of the writer is the most difficult of all, and almost always a failure,--save in some rare case, where the writer and his subject have been men of a similar stamp.
Few biographies are written by the life-intimates of the dead. In most instances they are composed as tasks or duties by comparative strangers; or if now and then by the friends or associates of the subject, these are very likely the observers of only a part of his life, the seri studiorum of his latter or middle career, and unacquainted with that period when the strong lines of character are formed and the mental tendencies fixed. Boswell's "Life of Johnson" is considered one of the best performances of its kind in our language; but it is, after all, only half a biography, as it were. We have the pensioned and petted life of the rough and contemptuous man of genius,--whose great renown in English literature, by-the-by, is owing far more to that garrulous admirer of his than to his own works,--but we have little or nothing about those days of study or struggle when he taught and flogged little boys, or felt all the contumely excited by his shabby habiliments, or knocked down his publisher, or slept at night with a hungry stomach on a bulkhead in the company of the poor poet Savage. All the racier and stronger part of the man's history is slurred over. No doubt he would not encourage any prying into it, and neither cared to remember it himself nor wished others to do so. He had a sensitive horror of having his life written by an ignorant or unfriendly biographer, and even spoke of the justice of taking such a person's life by anticipation, as they tell us. Others, feeling a similar horror, and some of them conscious of the enmities they should leave behind them, have themselves written the obscurer portions of their own lives, like Hume, Gibbon, Gifford, Scott, Moore, Southey. These men must have felt, that, even at best, and with the fairest intentions, the task of the biographer is full of difficulties, and open to mistakes, uncertainties, and false conclusions without number.
The autobiographies are the best biographies. No doubt, self-love and some cowardly sensitiveness will operate on a man in speaking of his own doings; but all such drawbacks will still leave his narrative far more trustworthy, as regards the truth of character, than that of any other man: and this is more emphatically the case in proportion to the genius of the writer; for genius is naturally bold and true, the antipodes of anything like hypocrisy, and prone to speak out,--if it were but in defiance of hatred or misrepresentation, even though the better and more philosophic spirit were wanting. We should have better and more instructive autobiographies, if distinguished men were not deterred by the self-denying ordinance so generally accepted, that it is not becoming in any one to speak frankly of himself or his own convictions. We have no longer any of the strong, wayward egotists,--the St. Augustines, the Montaignes, the Rousseaus, the Mirabeaus, the Byrons; even the Cobbetts have died out. But the Carlyles and the Emersons preserve amongst us still the evidences of a stronger time.
There are two sorts of biographies, which may be described, in a rough way, as biographies of thought and biographies of action. It may not be a very difficult thing, perhaps, to write the life of a politician or a general, or even of a statesman or a great soldier. At any rate, the history of such a one is an easy matter, compared with that of a mere man of thought, of a man of genius. In the former case, we have the marked events, which are, as it were, the stepping-stones of biography,--events belonging to the narrative of the time,--and the individual receives a reflected light from many men and things. Dates and facts make the task of statement or commentary more easy to the writer, and his work more interesting to the general reader. But the case of the mere thinker, the man of inaction, whose sphere of achievement is for the most part a little room, and who produces his effects in a great measure in silence or solitude, is a very different one. The names of his publications, the dates of them, the number of them, the publisher's price for them, the critic's opinion of them, are meagre facts for the biographer; and if the man of genius be a man of quiet, sequestered life, the record of it will be only the more uninteresting to the reader. It is only when something painful has been suffered, something eccentric done and misunderstood and denounced or derided, that the biography rouses the languid interest of the public. Indeed, so imperfect and false are the plan and style of the literary biographies, that such opprobria are, as it were, necessary to them,--necessary stimulants of attention, and necessary shades of what would otherwise be a monotonous and ineffective picture; and thus the unlucky men of letters suffer posthumously for the stupidity of others as well as their faults or divergencies. When biographers have not facts, they are not unwilling to make use of fallacies: they set down "elephants for want of towns." Dean Swift is a case in point. Society has avenged itself by calumniating the man who spat upon its hypocrisies and rascalities; and to appease the wounded feelings of the world, he is attractively set down as a savage and a tyrant. Mr. Thackeray and others find such a verdict artistically suitable to their criticisms or their narratives, (a French author has written a romantic book about the Dean and Stella,) and so the man is still depicted and explained as the slayer of two poor innocent women, a sort of clerical Bluebeard, and the horrid ogre who proposed to kill and eat the fat Irish babies. Thackeray's plan of dissertation, indeed, was inconsistent with any displacing or disturbing of the preconceived notions; the success of it was, on the contrary, to be built upon the customary old impressions of the subject. Everybody is pleased to find his own idea in Thackeray, liking it all the better for the graphic way in which it is set forth and illustrated; and the result shows the shrewd artistic judgment of the critic, who apparently (especially in the Dean's case) understands his readers rather better than his theme. As for Swift,--though a fair knowledge of the man may be gleaned from the several biographies of him that we have, his life has not yet been fairly written and interpreted; and we believe the same may be said of most literary men of genius.
It must certainly be said of Shelley,--and this brings us to the beginning of our remarks. Not one man in ten thousand would be capable of writing the life of that poet as it should be written,--even supposing the biographer were one of his intimate friends. Shelley went entirely away from the ranks of society,-- farther away than Byron, and was a man harder to be understood by the generality of men. An autobiography of such a man was more needed than that of any other; but we could not expect an autobiography from Shelley. He felt nothing but pain and sorrow in the retrospect of his life, and, like Byron, shrank from the task of explaining the mixture of self-will, injustice, falsehood, and impetuous defiance that made up the greater part of his history; and when he died, he left everything at sixes and sevens, as regarded his place and acts in the world. Accordingly, until lately, no one ventured forward with a biography of the departed poet, who has been for more than a generation looked on, as it were, through the medium of two lights: one, that of his poetry, which represents him as the loftiest and gentlest of minds; and the other, the imperfect notices of his life, which show him forth a cruel, headstrong, and reckless outlaw,--hooted at, anathematized, (and by his own father first,) driven out, like a leper in the Middle Ages, and deprived of the care of his children. In his case, however, the tendency to dwell upon and bring out the darker traits of biography does not exhibit itself in any remarkable way; and, on the whole, Shelley's character wears a mild and retiring rather than a defiant or fiendish aspect. The world is inclined to make allowances for him, on account of his beautiful poetry; and this is something of the justice which, on other grounds also, is probably due to him. Still, nobody has come forward to write his biography as it should be written; and we are yet to seek for the illustrated moral of a sensitive, unaccommodating, and impulsive being, rebelling against the rules of life and the general philosophy of his fellow-creatures, and shrinking with a shy, uncomprehended pride from the companionship of society. Shelley's disposition was a marked and rare one, but there is nothing of the riddle in it; for thousands, of his temperament, may always be found going strangely through the world, here and there, and the interpretation of such a character could be made extremely interesting, and even instructive, by any one capable of comprehending it.
After a considerable interval, some notices of Shelley have appeared, without, however, throwing much additional light on the wayward heart and pilgrimage of the poet. Mr. C.S. Middleton has published a book upon Shelley and his writings; Mr. T.J. Hogg has given a sketch of his life; and E.J. Trelawny some recollections of him, as well as of Byron. None of these pretends to explain that eccentric nature, or harmonize in any way his acts and his feelings; though a few things may be gathered that tend to make the biography somewhat more distinct than before, in some particulars. On the subject of his first unfortunate marriage, we are made aware that his wife was a self-willed, ill-taught young woman, who set her own father at defiance, and threw herself on the protection of such a wandering oddity as Percy Shelley. She was strong- minded, and brought with her into her husband's house her elder sister, also strong-minded, a ridiculous and insufferable duenna, whom Shelley hated with all his heart and soul, and wished dead and buried out of his sight,--finding, no doubt, his unsteady disposition controlled and thwarted by the voice and authority of his sister-in-law, who, knowing that her father furnished the young couple with their chief means of livelihood, would be all the more resolute in advising them or domineering over the migratory household. At last, these women grew tired of the moping and ineffectual youth who still remained poor and unsettled, with a father desperately healthy and inexorable, and all hope of the baronetcy very far off indeed; they grew tired of him and went away,--the wife, like Lady Byron, refusing to go back to such an aimless, rhapsodizing vagabond. With her natural decision of mind, aided and encouraged, very likely, by her astute relatives, she thought she saw good reasons for breaking and setting aside the contract which had united them; and no doubt the poor woman must have felt the hardship of living with such a melancholy outlaw. Having nothing in common with the devoted Emma, drawn in the ballad of "The Nut-brown Maid," she must have hated that wandering about from, place to place, living in lonely country-houses, under perpetual terror of robbers in the night, and subsisting for the most part on potatoes and Platonism; and she must have especially hated the Latin Grammar. She naturally thought, that, when she was married, she should have nothing more to say to exercises and lessons; but she found a pedagogue in Shelley, and the honeymoon saw her "attacking Latin" for the purpose of construing the poet Horace. How she must have hated all poets! She had other ideas,--ideas of ease, respectability, baronetcy; and her disappointment was greater than she could bear. Mr. Hogg says, she had a propensity to strong courses, and would talk of suicide in a speculative way. It is not difficult to discover the truth of that unfortunate union and disunion. Shelley, betrayed by the impulses of his enthusiast nature and the ignorant and deplorable credulity of a bookworm, allowed himself to be imposed upon by a designing boarding-school girl and her relatives, and everything followed as a matter of course. The unhappy wife recklessly broke the bond which she had as recklessly formed, and which the poet would have honorably and truly respected all his life; and then her passionate regret reacted fatally on herself,--and on him also, by a Nemesis not so very strange or unnatural, as the world goes.*
*Since this article was written, Mr. Peacock, an early friend of Shelley, has published a very different estimate of the character of Harriet Shelley. See Fraser's Magazine for March, 1860.
The subject of Shelley's character is a delicate and a difficult one, and Mr. Hogg and Mr. Trelawny, especially, show their inability to understand it, by the way in which they put forward and dwell upon the poet's peculiarities. Trelawny, a hard-minded, thorough-paced man of the world, publishing garrulously in his old age what he was silent about in his better period, talks of the poet's oddity, awkwardness, and want of punctuality,--as if Percy were some clerkly man on 'Change; and Hogg, hilariously clever, says Shelley was so erratic, fragmentary, and unequal, that his character cannot be shown in any way but as the figures of a magic-lantern are shown on a wall,--Mr. Hogg's own style of description being the wall,--"O wall, O wall, O sweet and lovely wall!" He also tells us, to instance the poet's familiarity with the sex, a story of Shelley sitting with one of his lady friends and being plied with cups of tea by that fair sympathizer,--the poet talking and letting his saucer fall, and the lady wiping his perspiring face with a pocket-handkerchief. Such scraps of silly gossip are not biography; they may do for tea-table chit-chat, but show very feebly in the place where one looks for something like a philosophical criticism on the mind of so extraordinary a man as Shelley.
Genius alone can do justice to genius; and kindred genius alone will do it. There have been, no doubt, a great many writers of biography who had no objection to compensate their feelings for bygone slights or discourtesies, suffered from some wayward or inattentive superiority, some stroke of ridicule or malice. Literary antipathies do not die with the dead. The posthumous impression of Margaret Fuller Ossoli has been colored by some who sneer at her ways and pretensions, because there was probably something in her manner which displeased them in a personal way. She had certainly a very awkward fashion of blinking her eyes, and also "a mountainous me." It is very probable poor Edgar Poe has had his faults exaggerated by those who suffered from the critical superiority of his intellect; since some of those notices of him which tend most to fix his character as a reprobate, and appear in a laggard way in the English periodicals, were probably written by some of his own countrymen. It was a painful consciousness of this literary revenge that made H.W. Herbert, in his last agony, call on his brother-penmen for mercy on his remains, and that induces many of our public men to bring out their own memoirs or encourage others to do so. It looks like vainglory, but it is not such. The memoirs show a mortal dread of calumny or misrepresentation. Mr. Barnum, for instance, was more just to himself than anybody else would be. He showed that his doings were only of a piece with those of thousands around him in society; and this not unreasonable extenuation is one that few of his critics are apt to make use of in commenting on him and his dexterities of living. As for Shelley, he might have shunned or slighted or overlooked Mr. Trelawny in some painful or preoccupied moment, or offended the robust man of the world by the mere delicate shyness of his look; he might also have puzzled and bewildered Mr. Hogg, being, perhaps, puzzled and bewildered himself, by some subtile mental speculation,-- unconscious that for these things he was yet to be brought to judgment and turned into ridicule, for the coming generation, by these familiar men,--these drilled and pipe-clayed familiar men. He might have tossed up a paradox or two to keep the muscles of his mind in exercise on a cold day, and his rapid intellect may have run away from his hearer, trampling on the conventions and platitudes in its course; but Mr. Hogg does not think he had fixed notions concerning anything. The poet did not nail his colors with a cheer to the mast of any of the great questions of the day, ethical or social, and therefore suffered the disparagements of those intelligent friends of his who have been taught to consider a well-defined rigidity of conviction and maintenance, in the midst of all these phenomena of our universe, telluric and uranological, as the test of everything valuable in human character and morals. And thus it has come about, that genius, with its native instincts of reason, truth, and common sense, is doomed to pay the penalty of its preëminence and its divergencies, and suffer at the hands of friends and enemies alike, from the show of those false appearances, insincerities, equivocations, which are its natural and proper antipathies.
Since the foregoing observations were written, the writer has seen a certain corroboration of them in the interesting "Memorials of Shelley," recently edited by Lady Shelley, and published by Ticknor and Fields. For, in the preface of this book, she takes occasion to speak of the misstatements of all those who have hitherto written on the subject of the poet, instancing the fallacies of Captain Medwin's book, and also, in an especial manner, though vaguely enough, the incorrectness, amounting to caricature, put forth by a later biographer, one of Shelley's oldest friends,--by which she evidently means to indicate Mr. Hogg. At the same time, the nature of her Ladyship's book is, involuntarily, an additional evidence of the difficulty that seems fated to attend all attempts to set forth or set right the character of Shelley. Indeed, she appears to be in some degree conscious of this; for she says, apologetically, that she has published the "Memorials" for the special purpose of neutralizing the misstatements and spirit of Mr. Hogg's work, and also lets us know that the time is not yet come for the publication of other and more important matter calculated to do justice to the character of Percy Bysshe Shelley.
It is only natural to think that Lady Shelley is not the person to write the biography of the poet, whose relationship to her is such a close one. She would far more willingly leave the events of his troubled life forever unremembered. Indeed, when we find, that, in her long widowhood of thirty years, Mrs. Shelley shrank from the task of writing the life of her husband, we can the more easily understand why any member of his family, especially a lady, should be the most unfit to undertake the task. Nobody could expect Lady Shelley to enter into those painful explanations necessary to it. Accordingly, in the work before us, we do not find any light thrown on those places where a person would be most anxious to see it. Lady Shelley slurs over the undutiful boyhood of the poet and the terrible sternness of his Mirabeau-father. She merely glances across the first foolish marriage and the catastrophe that closed it, as a bird flies over an abyss. On such subjects she cannot set about contradicting anybody.
But it is an ungrateful task to go on speaking of short-comings in a case like this, where the hardest critic in the world must sympathize with the feelings of the author, whatever becomes of the book. And yet the book will be very welcome to every one who regards it as a feminine offering of tender admiration and grief laid upon the grave of departed genius. Though not exactly the sort of personal history one would wish for from another hand, it is still valuable, as furnishing very interesting matter for a future biography. We have in it several new letters of Shelley's, some letters of Godwin's, and others of Mrs. Shelley's, together with a number of touching extracts from the diary of the latter. There are also two papers from the poet's pen: one an "Address to Lord Ellenborough" in defence of a man punished for having published Paine's "Age of Reason," and another an "Essay on Christianity." In the first, with all a boy's enthusiasm, he opposes the high abstract logic of truth and toleration to the hard government policy which tries to keep a reckless kind of semi- civilization in order, and cannot bring itself to believe, that, as yet, the broad principle of license is the one that can serve the cosmogony best. In the next he rather surprises the reader by exhibiting himself as the eulogist and expounder of Jesus Christ,--but not after the manner of Saint Paul. No doubt, the secular and semi-pagan tone of this dissertation will jar against the orthodoxy of a great many readers,--to whom, however, it will be interesting as a literary curiosity. But it is meant to show the character of Shelley in a more amiable light than that in which it is contemplated by the generality of people.
To explain Percy Bysshe Shelley, by telling us he was inconsequent, absurd, and odd in his manners, is as futile as to explain him by saying he was a strange, wonderful genius, of the Platonic or Pythagorean order, always soaring above the atmosphere of common men. To call a man of genius an inspired idiot or an inspired oddity is an easy, but false way of interpreting him. The truth of Shelley's character may be found by a more matter-of-fact investigation. He was naturally of a feeble constitution from childhood, and not addicted to the amusements of stronger boys; hence he became shy, and, when bullied or flouted by the others, sensitive and irritable, and given to secret reading and study, instead of play with those "little fiends that scoffed incessantly." These habits gave him the name of an oddity, and what is called a "Miss Molly," and the persecution that followed only made him more recluse and speculative, and disgusted with the ways and feelings of others. He began to have thoughts beyond his years, and was happy to think he had, in these, a compensation for what he suffered from his schoolfellows. With his hermit habits grew naturally a strong egotistical vanity, which he could as little repress as the other youths could repress their muscular propensities to exercise; and hence his eagerness to set forth the threadbare heretical theories he had found among his books. For supporting these with an insolent show of importunity, he was turned away from college, and soon left his father's home, with his father's curse to bear him company. Had the baronet been in the way of a lettre de cachet, like Mirabeau's father, he would certainly have had Percy put into Newgate and kept there.
The malediction of the old man seems to have clung to Shelley's mind to the end, and made him rebellious against everything bearing the paternal name. He assailed the Father of the Hebrew theocracy with amazing bitterness, and joined Prometheus in cursing and dethroning Zeus, the Olympian usurper. With him, tyrant and father were synonymous, and he has drawn the old Cenci, in the play of that name, with the same fierce, unfilial pencil, dipped in blood and wormwood. Shelley was by nature, self-instruction, and inexperience of life, impatient and full of impulse; and the sharp and violent measures by which they attempted to reclaim him only exasperated him the more against everything respected by his opponents and persecutors. Genius is by nature aggressive or retaliatory; and the young poet, writhing and laughing hysterically, like Demogorgon, returned the scorn of society with a scorn, the deeper and loftier in the end, that it grew calm and became the abiding principle of a philosophic life. It was the act of his father which drove Shelley into such open rebellion against gods and men. Very probably, though he might have lived an infidel in religious matters, like tens of thousands of his fellows, he would not have written, or, at least, published, such shocking things, if his father had been more patient with a youth so organized. But parents have a right to show a terrible anger when thwarted by their children, and in this case the father too much resembled the son in wilful impetuosity of temper. Turned out of his first home, Shelley went wandering forth by land and sea,--a reed shaken by the wind, a restless outcast yearning for repose and human sympathy, and in this way encountering the questionable accidents of his troubled, unguarded life, and gathering all the feverish inspiration of his melancholy and unfamiliar poetry.
With a sense of physical infirmity or defect which shaped the sequestered philosophy of the Cowpers, the Bérangers, and others, the manlier minds of literature, including Byron himself, in some measure, Shelley felt he was not fit for the shock and hum of men and the greater or lesser legerdemain of life, and so turned shyly away to live and follow his plans and reveries apart, after the law of his being, violating in this way what may be called the common law of society, and meeting the fate of all nonconformists. He was slighted and ridiculed, and even suspected; for people in general, when they see a man go aside from the highway, maundering and talking to himself, think there must be a reason for it; they suppose him insane, or scornful, or meditating a murder,--in any case, one to be visited with hard thoughts; and thus baffled curiosity will grow uneasily into disgust, and into calumny, if not into some species of outrage,--and very naturally, after all; for man is, on the whole, made for society, and society has a sovereign right to take cognizance of him, his ways and his movements, as a matter of necessary surveillance.
The world will class men "in its coarse blacks and whites." Some mark Shelley with charcoal, others with chalk,--the former considering him a reprobate, the latter admiring him as a high-souled lover of human happiness and human liberty. But he was something of both together,--and would have been nothing without that worst part of him. He ran perversely counter to the lessons of his teachers, and acted in defiance of the regular opinions and habits of the world. He was too out-spoken, like all genius; whereas the world inculcates the high practical wisdom of a shut mouth and a secretive mind. Fontenelle, speaking according to the philosophy of the crowd, says, "A wise man, with his fist full of truths, would open only his little finger." Shelley opened his whole hand, in a fearless, unhappy manner; and was accordingly punished for ideas which multitudes entertain in a quiet way, saying nothing, and living in the odor of respectable opinion. With a mind that recoiled from anything like falsehood and injustice, he wanted prudence. And as, in the belief of the matter-of-fact Romans, no divinity is absent, if Prudentia be present, so it still seems that everything is wanting to a man, if he wants that. Shelley denied the commonly received Divinity, as all the world knows,--an Atheist of the most unpardonable stamp,--and has suffered in consequence; his life being considered a life of folly and vagary, and his punishment still enduring, as we may perceive from the tone and philosophy of his biographers, or rather his critics, who, not being able to comprehend such a simple savage, present his character as an oddity and a wonder,--an extravaganza that cannot be understood without some wall of the world's pattern and plastering to show it up against.
It is, to be sure, much easier and safer to regard Shelley's career in this way than to justify it, since the customs and opinions of the great majority must, after all, be the law and rule of the world. Shelley's apologist would be a bold man. Whether he shall ever have one is a question. At all events, he has not had a biographer as yet. His widow shrank from the task. Of those familiar friends of his, we can say that "no man's thought keeps the roadway better than theirs," and all to show how futile is the attempt to measure such a man with the footrule of the conventions. Shelley was a mutineer on board ship, and a deserter from the ranks; and he must, therefore, wait for a biographer, as other denounced and daring geniuses have waited for their audience or their epitaph.