Conclusion.
Such are some of the prophetic voices about America, differing in character and importance, but all having one augury, and opening one vista, illimitable in extent and vastness. Farewell to the idea of Montesquieu, that a republic can exist only in a small territory.
Ancient prophecy foretold another world beyond the ocean, which in the mind of Christopher Columbus was nothing less than the Orient with its inexhaustible treasures. Then came the succession of prophets, who discerned the future of this continent, beginning with that rare genius, Sir Thomas Browne, who, in the reign of Charles II., while the settlements were in their infancy, predicted their growth in power and civilization; and then that rarest character, Bishop Berkeley, who, in the reign of George I., while the settlements were still feeble and undeveloped, heralded a Western empire as "Time's noblest offspring."
These voices are general. Others more precise followed. Turgot, the philosopher and minister, saw in youth, with the vision of genius, that all colonies must at their maturity drop from the parent stem, like ripe fruit. John Adams, one of the chiefs of our own history, in a youth illumined as that of Turgot, saw the predominance of the Colonies in population and power followed by the transfer of empire to America; then the glory of Independence and its joyous celebration by grateful generations; then the triumph of our language; and, finally, the establishment of our republican institutions over all North America. Then came the Abbé Galiani, the Neapolitan Frenchman, who, writing from Naples while our struggle was still undecided, gayly predicts the total downfall of Europe, the transmigration to America, and the consummation of the greatest revolution of the globe by establishing the reign of America over Europe. There is also Adam Smith, the illustrious philosopher, who quietly carries the seat of government across the Atlantic. Meanwhile Pownall, once a Colonial Governor and then a member of Parliament, in successive works of great detail, foreshadows independence, naval supremacy, commercial prosperity, immigration from the Old World, and a new national life, destined to supersede the systems of Europe and arouse the "curses" of royal ministers. Hartley, also a member of Parliament, and the British negotiator who signed the definitive treaty of Independence, bravely announces in Parliament that the New World is before the Colonists, and that liberty is theirs; and afterwards, as diplomatist, instructs his government that, through the attraction of our public lands, immigration will be quickened beyond precedent and the national debt cease to be a burden. D'Aranda, the Spanish statesman and diplomatist, predicts to his king that the United States, though born a "pygmy," will soon be a "colossus," under whose influence Spain will lose all her American possessions except only Cuba and Porto Rico. Burns, the truthful poet, looks forward a hundred years, and beholds our people rejoicing in the centenary of their independence. Fox, the liberal statesman, foresees the increasing might and various relations of the United States, so that a blow aimed at them must have a rebound as destructive as itself. Canning, the brilliant orator, in a much-admired flight of eloquence, discerns the New World, with its republics just called into being, redressing the balance of the old. Cobden, whose fame will be second only to that of Adam Smith among all in this catalogue, calmly predicts the separation of Canada from the mother country by peaceable means. Alaman, the Mexican statesman and historian, announces that Mexico, which has already known so many successive races, will hereafter be ruled by yet another people, who will take the place of the present possessors; and with these prophetic words, he draws a pall over his country.
All these various voices, of different times and countries, mingle and intertwine in representing the great future of our Republic, which from small beginnings has already become great. It was at first only a grain of mustard-seed, "which is, indeed, the least of all seeds; but when it is grown, it is the greatest among herbs and becomes a tree, so that the birds of the air come and lodge in the branches thereof." Better still, it was only a little leaven, but it is fast leavening the whole continent. Nearly all who have prophesied speak of "America" or "North America," and not of any limited circle, colony, or state. It was so, at the beginning, with Sir Thomas Browne, and especially with Berkeley. During our Revolution the Colonies, struggling for independence, were always described by this continental designation. They were already "America," or "North America," thus incidentally foreshadowing that coming time when the whole continent, with all its various States, shall be a Plural Unit, with one Constitution, one Liberty, and one Destiny. The theme was also taken up by the poet, and popularized in the often quoted lines:—
"No pent-up Utica contracts your powers,
But the whole boundless continent is yours."[97]
Such grandeur may justly excite anxiety rather than pride, for duties are in corresponding proportion. There is occasion for humility also, as the individual considers his own insignificance in the transcendent mass. The tiny polyp, in its unconscious life, builds the everlasting coral; each citizen is little more than the industrious insect. The result is accomplished by continuous and combined exertion. Millions of citizens, working in obedience to nature, can accomplish anything. Of course, war is an instrumentality which a true civilization disowns. Here some of our prophets have erred. Sir Thomas Browne was so much overshadowed by his own age, that his vision was darkened by "great armies," and even "hostile and piratical attacks" on Europe. It was natural that D'Aranda, schooled in worldly affairs, should imagine the new-born power ready to seize the Spanish possessions. Among our own countrymen, Jefferson looked to war for the extension of dominion. The Floridas, he says on one occasion, "are ours on the first moment of war, and until a war they are of no particular necessity to us."[98] Happily they were acquired in another way. Then again, while declaring that no constitution was ever before so calculated as ours for extensive empire and self-government, and insisting upon Canada as a component part, he calmly says that "this would be, of course, in the first war."[99] Afterwards, while confessing a longing for Cuba, "as the most interesting addition that could ever be made to our system of States," he says that "he is sensible this can never be obtained, even with her own consent, without war."[100] Thus at each stage is the baptism of blood. In much better mood the good Bishop recognized empire as moving gently in the pathway of light. All this is much clearer now than when he prophesied. It is easy to see that empire obtained by force is unrepublican, and offensive to that first principle of our Union according to which all just government stands only on the consent of the governed. Our country needs no such ally as war. Its destiny is mightier than war. Through peace it will have everything. This is our talisman. Give us peace, and population will increase beyond all experience; resources of all kinds will multiply infinitely; arts will embellish the land with immortal beauty; the name of Republic will be exalted, until every neighbor, yielding to irresistible attraction, will seek a new life in becoming a part of the great whole; and the national example will be more puissant than army or navy for the conquest of the world.