THE SOULES ERRAND.
BY JOSUAH SYLVESTER.
Goe Soule, the bodies guest,
Upon a thanklesse Errand,
Feare not to touch the best,
The Truth shall be thy warrant:
Goe thou, since I must die,
And give the world the lye.
Goe tell the Court it glowes,
And shines like rotten wood;
Say to the Church it showes
What's good, but doth not good.
Tell Potentates they live,
Acting by others Action,
Not lov'd unlesse they give,
Not strong, but by a faction.
Tell men of high condition,
That in Affaires of State
Their purpose is ambition,
Their practice only hate.
Goe tell the young Nobility,
They doe degenerate,
Wasting their large ability,
In things effeminate.
Tell those that brave it most,
They beg for more by spending,
And, in their greatest cost,
Seeke but a self-commending.
Tell Zeale it wants Devotion,
Tell Love it is but Lust,
Tell Priests they hunt Promotion,
Tell Flesh it is but Dust.
Say Souldiers are the Sink
Of Sinne to all the Realme;
Given all to whores and drink,
To quarrell and blaspheme.
Tell Townesmen, that because that
They pranck their Brides so proud,
Too many times it drawes that
Which makes them beetle-brow'd.
Goe tell the Palace-Dames
They paint their parboil'd faces,
Seeking by greater shames
To cover lesse disgraces.
Say to the City-wives,
Through their excessive brav'ry,
Their Husband hardly thrives,
But rather lives in Slav'ry.
Tell London Youths that Dice,
Faire Queanes, fine Clothes, full Bouls,
Consume the cursed price
Of their dead-Fathers Soules.
Say Maidens are too coy
To them that chastely seeke them,
And yet are apt to toy
With baser Jacks that like them.
Tell Poets of our dayes
They doe profane the Muses,
In soothing Sin with praise,
That all the world abuses.
Tell Tradesmen waight and measure
They craftily abuse,
Thereby to heap-up treasure,
Though Heav'n thereby they lose.
Goe tell the vitious rich,
By usury to gaine
Their fingers alwaies itch,
To soules and bodies paine.
Yea tell the wretched poore
That they the wealthy hate,
And grudge to see at doore
Another in their state.
Tell all the world throughout
That all's but vanity,
Her pleasures doe but flout
With sly security.
Tell Kings and Beggars base,
Yea tell both young and old,
They all are in one case,
And must all to the mould.
And now kinde Host adieu,
Rest thou in earthly Tombe,
Till Christ shall all renew,
And then I'll thee resume.
THE BOWERY AT NIGHT.
Coming up from one of the Brooklyn ferries, after dark, on a sultry summer evening, I take my way through the close-built district of New York City still known as "The Swamp." The narrow streets of the place are deserted by this time, but they have been lively enough during the day with the busy leather-dealers and their teams; for this is the great hide and leather mart of the city, as any one might guess even now in the gloom by the pungent odors that arise on every side. The heavy iron doors and window-shutters of the buildings have been locked and barred for the night; and the thick atmosphere of the place appears to affect the gas-lights, which burn sickly and dim in the street lanterns. Nobody lives here at night. The footfalls of the solitary policeman give out a hollow sound as he paces the narrow trottoir of Ferry Street, in the heart of "The Swamp." Over two hundred years ago, when Governor Peter Stuyvesant pastured his flocks and herds hereabouts, the wayfarer would have been more likely to mark a solitary heron than a solitary policeman; for it was really a swamp then, and much earth-work must have been expended in making the solid ground whereon the buildings now stand. Neither is it probable that, even on the most sultry of summer nights, the nose of old Mynheer Stuyvesant would have been saluted with odors of morocco leather, such as fill the air of "The Swamp" to-night. The wild swamp-flowers, though, gave out some faint perfumes to the night air in those olden times; but the place could hardly have been so still of a summer night as it is now, for the booming of the bullfrog and the piping of his lesser kin must have made night resonant here, and it is reasonable to surmise that owls hooted in the cedar-trees that hung over the tawny sedges of the swamp. "Jack-o'-Lantern" was the only inhabitant who burned gas hereabouts in those times, and he manufactured his own. The nocturnal raccoon edged his way through the alders here, in the old summer nights, and the muskrat built his house among the reeds. Not a raccoon nor a muskrat is the wayfarer likely to meet with here to-night; but the gray rat of civilization is to be dimly discerned, as he lopes along the gutters in his nightly prowl.
There is something very bewildering to the untutored mind in the announcements on the dim, stony door-posts of the stores. Here it is set forth that "Kids and Gorings" are the staple of the concern. Puzzling though the inscription is to me, yet I recognize in it something that is pastoral and significant; for there were kids that skipped, probably, and bulls that gored, when the grass was green here. "Oak and Hemlock Leather," on the next door-post, reads well, for it is redolent of glades that were old before the masonry that now prevails here had been dreamed of. Here we have an announcement of "Russet Roans"; and the next merchant, who is apparently a cannibal or a ghoul, deliberately notifies the public that he deals in "Hatters' Skins." Many of the door-posts announce "Findings" and "Skivers"; and upon one of them I note the somewhat remarkable intimation of "Pulled Wool." Gold Street, also, is redolent of all these things, as I turn into it, nor is there any remission of the pungent trade-stenches of the district until I have gained a good distance up Spruce Street, toward the City Hall Park. Here the Bowery proper, viewed as a great artery of New York trade and travel, may be said to begin. The first reach of it is called Chatham Street; and, having plunged into this, I have nothing before me now but Bowery for a distance of nearly two miles.
Leaving behind me, then, the twinkling lights of the newspaper buildings and those of the City Hall Park northward along Chatham Street I bend my loitering steps. Israel predominates here,—Israel, with its traditional stock in trade of cheap clothing, and bawbles that are made to wear, but not to wear long. The shops here are mostly small, and quite open to the street in front, which gives the place a bazaar-like appearance in summer. Economy in space is practised to the utmost. It is curious to observe how closely crowded the goods (bads might be a more appropriate term for most of them) are outside the shops, as well as inside. The fronts of the houses are festooned with raiment of all kinds, until they look like tents made of variegated dry-goods. Here is a stall so confined that the occupant, rocking in his chair near the farther end of it, stretches his slippered feet well out upon the threshold. It is near closing time now, and many of the dealers, with their wives and children, are sitting out in front of their shops, and, if not under their own vines and fig-trees, at least under their own gaudy flannels and "loud-patterned" cotton goods, which are waving overhead in the sluggish evening breeze. Nothing can be more suggestive of lazily industrious Jewry than this short, thick-set clothier, with the curved nose, and spiral, oily hair, who sits out on the sidewalk and blows clouds from his meerschaum pipe. The women who lounge here are generally stoutish and slatternly, with few clothes on, but plenty of frowzy hair. Here and there one may see a pretty face among the younger girls; and it is sad to reflect that these little Hebrew maids will become stout and slatternly by and by, and have hooked noses like their mothers, and double chins. The labels on the ready-made clothing are curious in their way. Here a pair of trousers in glaring brown and yellow stripes is ticketed with the alluring word, "Lovely." Other garments are offered to the public, with such guaranties as "Original," "Genteel," "Excelsior," and "Our Own." There is not an article among them but has its ticket of recommendation, and another card affixed to each sets forth the lowest price for which it is to be had. The number and variety of hats on show along this queer arcade are very characteristic of the people, with whom hats have long been a traditional article of commerce. Dimly-lighted cellars, down precipitous flights of narrow, dirty steps, up which come fumes of coffee and cooked viands, are to be seen at short intervals, and these restaurants are supported mainly by the denizens of the street. Shops in the windows of which blazes much cheap jewelry abound, and there are also many tobacconists on a small scale.
The lights of Chatham Square twinkle out now; and here I pause before a feature very peculiar to the Bowery,—one of those large, open shops in which vociferous salesmen address from galleries a motley crowd of men and women. One fellow in dirty shirt-sleeves and a Turkish cap flourishes aloft something which looks like a fan, but proves, on closer inspection, to be a group composed of several pocket-combs, a razor, and other small articles, constituting in all a "lot." This he offers, with stentorian utterances, for a price "a hundred per cent less, you bet, than you kin buy 'em for on Broadway." Other salesmen lean furiously over the gallery railing, flourishing shirts, stockings, and garments of every kind, mentionable and unmentionable, in the faces of the gaping loafers below. Sometimes a particular "lot" will attract the attention of a spectator, and he will chaffer about it for a while; but the sales do not often appear to be very brisk. The people one sees in these places are very characteristic of the Bowery. Many of them are what the police call "hard cases,"—men, with coarse, bulldog features, their mustaches trimmed very close, and dyed with something that gives them a foxy-black hue. Women, many of them with children in their arms, have come to look out for bargains. Near the entrance, which is quite open to the street, there stands a man with a light cane in his hand, which he lays every now and then over the shoulders of some objectionable youth marked by him in the crowd. The objectionable youth is a pickpocket, or a "sneak-thief," or both, and the man with the cane is the private detective attached to the place. He is well acquainted with the regular thieves of these localities, and his business is to "spot" them, and keep them from edging in among the loose articles lying about the store. He says that there area great many notorious pickpockets in the crowd, and he looks like one who knows.
Here and there along the Bowery small, shrivelled Chinamen stand by rickety tables, on which a few boxes of cheap cigars are exposed for sale. These foreigners look uneasy in their Bowery clothes, which are of the cheapest quality sold at the places just mentioned. Some of them wear the traditional queue, but they wind it very closely round their heads, probably to avoid the derision of the street boys, to whom a Chinaman's "tail" offers a temptation not to be resisted. Others have allowed their hair to grow in the ordinary manner. They are not communicative when addressed, which may be due, perhaps, to the fact, that but few of them possess more of the English language than is necessary for the purposes of trade. Fireworks and tobacco are the principal articles in which these New York Chinamen deal.
Everybody who passes through the Bowery, and more especially at night, must have observed the remarkable prevalence of small children there. Swarms of well-clad little boys and girls, belonging to the shop-keepers, sport before the doors until a late hour at night. Here is a group of extremely diminutive ones, dancing an elf-like measure to the music of an itinerant organist. Darting about, here, there, and everywhere, are packs of ragged little urchins. They paddle along in the dirty gutter, the black ooze from which they spatter over the passers on the sidewalk, and run with confiding recklessness against the legs of hurrying pedestrians. Ragged and poor as they certainly are, they do not often ask for alms, but continually give themselves up, with wild abandon, to chasing each other in and out between the obstacles on the sidewalk. Boys of a better class carry on business here. Watch this one selling fans: he is so well dressed, and so genteel in appearance, that it is easy to see his livelihood does not altogether hang upon a commercial venture so small as the one in which he is at present engaged. That boy has evidently a mercantile turn, and may be a leading city man yet. Farther on, four smart-looking youngsters are indulging in some very frothy beverage at a street soda-water bar. High words are bandied about concerning the quality of the "stamps" offered by them in change, the genuine character of which has been challenged by a boy of their own size, who seems to be in charge of the concern. Numbers of these cheap soda-water stalls are to be seen in the Bowery; and they appear to drive a good business generally, notwithstanding the lager-beer saloons that so generally abound. Many larger establishments for the sale of temperance drinks are open here during the summer months. I notice a good number of people going to and from a large one, the entrance of which is so wide and high that it realizes the idea of "open house," and within which there are a great number of taps from which soda-water, ready mingled with all the various kinds of syrups, is drawn.
Let us cross over the Bowery, and take a look at Division Street, which diverges from it at the neck of Chatham Square, and is one of the curiosities of the district. It is a narrow street, very brilliantly lighted up on one side by the show-windows of the milliners' shops; and a marvellously long row of milliners it is, never ending until it runs against a druggist just where Bayard Street makes an angle with Division. Every window and every show-case by the thresholds is filled with a curious variety of infinitesimally small bonnets and hats, some in a skeleton state, others bedizened in all the fancy modes of the season. Division Street may be termed the milliners' quarter of New York City. Most of the goods displayed here are of a "sensation" character, but that is just what pays on the east side. Yet I would not be understood here as meaning to disparage the west side; and indeed I have been told that ladies from the most fashionable quarters of the city are not above buying their millinery in Division Street. Numbers of young girls are passing to and fro here, pausing ever and anon to gaze in at the windows with longing eyes. If there be "sermons in stones," so are there also in show-cases, and many a sad romance of won and lost grows out of the latter too. The shop-girls have nearly got through their work now, and they lean against the door-posts or stand out on the sidewalk, gossiping in groups of twos and threes. You will observe that there is not a single milliner's shop on the other side of the street. The dealers there are mostly in the hardware and grocery lines, or they represent commerce as tobacconists, confectioners, and such like; but they have nearly all shut up for the night, and the glory of the gas is on the milliner side of the way alone. All along the Bowery the same order of things may be observed to prevail,—the west side being chiefly devoted to the dry-goods trade, while the hardware dealers, grocers, restaurateurs, and numerous other tradespeople occupy the east side.
And now again up the Bowery,—where the lights appear to stretch away into almost endless space. The numerous lines of horse-cars pass and repass each other in long perspective, their lights twinkling like constellations on the rampage, as they run to and fro. The jingle of their harness-bells is pleasant of a sultry night, recalling the sleigh-bells of bracing winter. And the bells have something suggestive in them, too, of the old Bowery pastures, where the flocks and herds roamed at large, and the cow-bells rang bass to the shrill treble that came from the bell-wethers of the flock. But here we have something that is hardly so pastoral in its associations. Out from the portals of a large theatre issues a crowd of roughs, who elbow and jostle each other in their anxiety to reach the nearest place where bad liquor can be had. To-night the theatre has been given over to the gymnasts of the "prize-ring," and they have had a sparring exhibition there. Three or four interesting English pugilists, lately arrived in the city, have been showing their mettle with the gloves on; and, although a dollar a head is the usual admission fee on such occasions, the entertainment is always sure to bring together an immense crowd of the rough class. A little later, and another dense throng will emerge from the Old Bowery Theatre, just over the way. It will be a very mixed crowd of men, women, and children,—the street-boys, with their wondrous variety of sharp faces, owlish faces, wicked faces, and ragged clothes, being constant patrons of this popular east-side theatre. Not far from this are the most dangerous corners and lurking-places to be found anywhere in the Bowery. Here thieves and rowdies of the worst description hang about the doors of the low bar-rooms in the neighborhood, in gangs of five or six, all ready at a signal to concentrate their forces for a rescue, a robbery, or a row of any sort in which plunder may be secured. There are policemen in the Bowery, of course; but in many cases the tactics of the thieves prove to be too much for these guardians of the public peace. One night, for instance, in the merry month of May of this year, a gang of about a dozen armed ruffians boarded a Third Avenue horse-car somewhere in these latitudes, knocked down the conductor with a slung-shot, robbed and otherwise maltreated several of the passengers, and got clear away before the first policeman had made his appearance. Such incidents are by no means uncommon in the Bowery and its purlieus at night. It is quite different now, remember, from the Bowery it was when old Peter Stuyvesant used to dot its cow-paths with the tip of his wooden leg.
Everywhere within the limits of the sidewalk, and sometimes out upon the pavement beyond, stand fruit-stalls loaded with oranges, apples, nuts, and all such fruits as are seasonable and plenty. There are tables on which pink, pulpy melons, flecked with the jet-black seeds, are set forth in slices, to tempt thirsty passengers; tables upon which large rocks of candy are broken up into nuggets to suit customers; and tables upon which bananas alone are exposed for sale. The lamps upon all these flame and smoke in the fitful whiffs of night air. The weighing-machine man is here, with a blazing light suspended in front of his brazen disk; and, as I pass on, I notice that the man who exhibits the moon is dismounting his big telescope, for the night is clouding fast, and his occupation is gone. Two small girls are scraping doleful strains from the sad catgut of violins nearly as big as themselves. They have long been frequenters of the Bowery at night, and were much smaller than their fiddles when I first saw them here. Off the sidewalk, upon the pavement of the street, there is a crowd of men and boys, closely grouped around something in the way of a show. As I approach, old voices of the once familiar woodlands and farm-yards greet my ear. I listen to them, for a brief moment, rapt. Alas! they are spurious. They emanate from a dirty man, who stands in the centre of the group, with a small wooden box slung before him. By his side stands his torch-bearer, who illuminates him with a lamp suspended from a long pole. The performer takes something from his mouth, and, having made a laudatory address regarding its merits, replaces it between his teeth, and resumes his imitations of many birds and quadrupeds. His mocking-bird is very fair; his thrush, passable; but his canary less successful, being rather too reedy and harsh. Farm-yard sounds are thrown off with considerable imitative power. His pig is so good, indeed, that it invites a purchaser, who puts one of the calls into his mouth, and frightfully distorts his features in his wretched efforts to produce the desired grunts and squeaks. The crowing of cocks, the neighing of horses, the lowing of cows, and the bleating of sheep follow in succession,—sounds so appropriate to the memories of the Bowery that was, that one is tempted to applaud the rascal in spite of the swindle he is practising on the crowd. Of course, with the exception of the bird-songs, none of these sounds are produced by the aid of the calls, but are simply the fruit of long and assiduous practice on the part of the gifted performer.
On, on, still up the Bowery, of which the end is not yet. Great numbers of people are passing to and fro, an excess of the feminine element being generally observable. The sidewalks are cumbered with rough wooden cases. As in Chatham Street, the shop-keepers—or "merchants," if they insist on being so designated—are sitting, mostly, outside their doors. Garlands of hosiery and forests of hoop-skirts wave beneath the awnings,—for most of the Bowery shops have awnings,—making the sidewalk in front of them a sort of arcade for the display of their goods. But the time has come now for taking in all these waving things for the night, and the young men and girls of the shops are unhooking them with long poles, or handing them down from step-ladders planted in the middle of the sidewalk. Ranged outside the larger establishments are rows of headless dummies, intended to represent the female form divine, and to show off on their inanimate busts and shoulders the sweetest assortments ever seen of new things in summer fashions. These headless dummies of the Bowery have a very ghastly look at night. They suggest a procession of the ghosts of Bluebeard's wives, who, true to their instincts while in life, nightly revisit the "ladies' furnishing establishments" here, to rummage among scarfs and ribbons, and don for the brief hour before cock-crow the valuable stuffs and stuffings that are yet so dear to them.
Yonder is a group curious for color, and one well worth the consideration of a painter who has a fancy for striking effects. A negro girl with hot corn for sale stands just outside the reflection from a druggist's window, the bars of red and green light from the colored jars in which fall weirdly on the faces of two men who are buying from her. The trade in boots and shoes is briskly carried on, even at this late hour of the night. In the Bowery this trade is very extensive. Long strings of boots and shoes hang from the door-posts. Trays of the same articles are displayed outside, and it seems an easy matter for any nocturnal prowler to help himself, en passant, from the boxes full of cordwainers' work that stand on the edge of the footway next the street. On the eastern side of the way, there are fewer lights to be seen now than there were an hour ago. The tradespeople over there, generally, have put up their shutters, and the time for closing the drinking-saloons is at hand; but lights are yet lingering in the pawnbroker's establishments, for the Mont de Piété is an institution of an extremely wakeful, not to say wide-awake, kind.
Now the Bowery widens gradually to the northward, and may be likened to a river that turns to an estuary ere it joins the waters of the main. The vast and hideous brown-stone delta of the Cooper Institute divides it into two channels,—Third Avenue to the right, Fourth Avenue to the left. Properly the Bowery may be said to end here; but only a few blocks farther on, at the corner of Third Avenue and Thirteenth Street, is marked the spot where stood the gateway leading to the original Bouwery, the old mansion in which Peter Stuyvesant dwelt when New Amsterdam was, but as yet no New York. And here, till within a few months, stood the traditional Stuyvesant pear-tree, said to have been brought from Holland, and planted by the hands of the old Dutch Governor himself. Spring-time after spring-time, until within a year or two past, the Stuyvesant pear-tree used to blossom, and its blossoms run to fruit. It lived, in a very gnarled and rheumatic condition, until the 26th of February last, when it sank quietly down to rest, and nothing but the rusty old iron railing is left to show where it stood.
STEPHEN C. FOSTER AND NEGRO MINSTRELSY.
Thirty-six years ago a young man, about twenty-five years of age, of a commanding height,—six feet full, the heels of his boots not included in the reckoning,—and dressed in scrupulous keeping with the fashion of the time, might have been seen sauntering idly along one of the principal streets of Cincinnati. To the few who could claim acquaintance with him he was known as an actor, playing at the time referred to a short engagement as light comedian in a theatre of that city. He does not seem to have attained to any noticeable degree of eminence in his profession, but he had established for himself a reputation among jolly fellows in a social way. He could tell a story, sing a song, and dance a hornpipe, after a style which, however unequal to complete success on the stage, proved, in private performance to select circles rendered appreciative by accessory refreshments, famously triumphant always. If it must be confessed that he was deficient in the more profound qualities, it is not to be inferred that he was destitute of all the distinguishing, though shallower, virtues of character. He had the merit, too, of a proper appreciation of his own capacity; and his aims never rose above that capacity. As a superficial man he dealt with superficial things, and his dealings were marked by tact and shrewdness. In his sphere he was proficient, and he kept his wits upon the alert for everything that might be turned to professional and profitable use. Thus it was that, as he sauntered along one of the main thoroughfares of Cincinnati, as has been written, his attention was suddenly arrested by a voice ringing clear and full above the noises of the street, and giving utterance, in an unmistakable dialect, to the refrain of a song to this effect:—
"Turn about an' wheel about do jis so,
An' ebery time I run about I jump Jim Crow."
Struck by the peculiarities of the performance, so unique in style, matter, and "character" of delivery, the player listened on. Were not these elements—was the suggestion of the instant—which might admit of higher than mere street or stable-yard development? As a national or "race" illustration, behind the footlights, might not "Jim Crow" and a black face tickle the fancy of pit and circle, as well as the "Sprig of Shillalah" and a red nose? Out of the suggestion leaped the determination; and so it chanced that the casual hearing of a song trolled by a negro stage-driver, lolling lazily on the box of his vehicle, gave origin to a school of music destined to excel in popularity all others, and to make the name of the obscure actor, W. D. Rice, famous.
As his engagement at Cincinnati had nearly expired, Rice deemed it expedient to postpone a public venture in the newly projected line until the opening of a fresh engagement should assure him opportunity to share fairly the benefit expected to grow out of the experiment. This engagement had already been entered into; and accordingly, shortly after, in the autumn of 1830, he left Cincinnati for Pittsburg.
The old theatre of Pittsburg occupied the site of the present one, on Fifth Street. It was an unpretending structure, rudely built of boards, and of moderate proportions, but sufficient, nevertheless, to satisfy the taste and secure the comfort of the few who dared to face consequences and lend patronage to an establishment under the ban of the Scotch-Irish Calvinists. Entering upon duty at the "Old Drury" of the "Birmingham of America," Rice prepared to take advantage of his opportunity. There was a negro in attendance at Griffith's Hotel, on Wood Street, named Cuff,—an exquisite specimen of his sort,—who won a precarious subsistence by letting his open mouth as a mark for boys to pitch pennies into, at three paces, and by carrying the trunks of passengers from the steamboats to the hotels. Cuff was precisely the subject for Rice's purpose. Slight persuasion induced him to accompany the actor to the theatre, where he was led through the private entrance, and quietly ensconced behind the scenes. After the play, Rice, having shaded his own countenance to the "contraband" hue, ordered Cuff to disrobe, and proceeded to invest himself in the cast-off apparel. When the arrangements were complete, the bell rang, and Rice, habited in an old coat forlornly dilapidated, with a pair of shoes composed equally of patches and places for patches on his feet, and wearing a coarse straw hat in a melancholy condition of rent and collapse over a dense black wig of matted moss, waddled into view. The extraordinary apparition produced an instant effect. The crash of peanuts ceased in the pit, and through the circles passed a murmur and a bustle of liveliest expectation. The orchestra opened with a short prelude, and to its accompaniment Rice began to sing, delivering the first line by way of introductory recitative:—
"O, Jim Crow's come to town, as you all must know,
An' he wheel about, he turn about, he do jis so,
An' ebery time he wheel about he jump Jim Crow."
The effect was electric. Such a thunder of applause as followed was never heard before within the shell of that old theatre. With each succeeding couplet and refrain the uproar was renewed, until presently, when the performer, gathering courage from the favorable temper of his audience, ventured to improvise matter for his distiches from familiarly known local incidents, the demonstrations were deafening.
Now it happened that Cuff, who meanwhile was crouching in dishabille under concealment of a projecting flat behind the performer, by some means received intelligence, at this point, of the near approach of a steamer to the Monongahela Wharf. Between himself and others of his color in the same line of business, and especially as regarded a certain formidable competitor called Ginger, there existed an active rivalry in the baggage-carrying business. For Cuff to allow Ginger the advantage of an undisputed descent upon the luggage of the approaching vessel would be not only to forfeit all "considerations" from the passengers, but, by proving him a laggard in his calling, to cast a damaging blemish upon his reputation. Liberally as he might lend himself to a friend, it could not be done at that sacrifice. After a minute or two of fidgety waiting for the song to end, Cuff's patience could endure no longer, and, cautiously hazarding a glimpse of his profile beyond the edge of the flat, he called in a hurried whisper: "Massa Rice, Massa Rice, must have my clo'se! Massa Griffif wants me,—steamboat's comin'!"
The appeal was fruitless. Massa Rice did not hear it, for a happy hit at an unpopular city functionary had set the audience in a roar in which all other sounds were lost. Waiting some moments longer, the restless Cuff, thrusting his visage from under cover into full three-quarter view this time, again charged upon the singer in the same words, but with more emphatic voice: "Massa Rice, Massa Rice, must have my clo'se! Massa Griffif wants me,—steamboat's comin'!"
A still more successful couplet brought a still more tempestuous response, and the invocation of the baggage-carrier was unheard and unheeded. Driven to desperation, and forgetful in the emergency of every sense of propriety, Cuff, in ludicrous undress as he was, started from his place, rushed upon the stage, and, laying his hand upon the performer's shoulder, called out excitedly: "Massa Rice, Massa Rice, gi' me nigga's hat,—nigga's coat,—nigga's shoes,—gi' me nigga's t'ings! Massa Griffif wants 'im,—steamboat's comin'!!"
The incident was the touch, in the mirthful experience of that night, that passed endurance. Pit and circles were one scene of such convulsive merriment that it was impossible to proceed in the performance; and the extinguishment of the footlights, the fall of the curtain, and the throwing wide of the doors for exit, indicated that the entertainment was ended.
Such were the circumstances—authentic in every particular—under which the first work of the distinct art of Negro Minstrelsy was presented.
Next day found the song of Jim Crow, in one style of delivery or another, on everybody's tongue. Clerks hummed it serving customers at shop counters, artisans thundered it at their toils to the time-beat of sledge and of tilt-hammer, boys whistled it on the streets, ladies warbled it in parlors, and house-maids repeated it to the clink of crockery in kitchens. Rice made up his mind to profit further by its popularity: he determined to publish it. Mr. W. C. Peters, afterwards of Cincinnati, and well known as a composer and publisher, was at that time a music-dealer on Market Street in Pittsburg. Rice, ignorant himself of the simplest elements of musical science, waited upon Mr. Peters, and solicited his co-operation in the preparation of his song for the press. Some difficulty was experienced before Rice could be induced to consent to the correction of certain trifling informalities, rhythmical mainly, in his melody; but, yielding finally, the air as it now stands, with a pianoforte accompaniment by Mr. Peters, was put upon paper. The manuscript was put into the hands of Mr. John Newton, who reproduced it on stone with an elaborately embellished title-page, including a portrait of the subject of the song, precisely as it has been copied through succeeding editions to the present time. It was the first specimen of lithography ever executed in Pittsburg.
Jim Crow was repeated nightly throughout the season at the theatre; and when that was ended, Scale's Long Room, at the corner of Third and Market streets, was engaged for rehearsals exclusively in the Ethiopian line. "Clar de Kitchen" soon appeared as a companion piece, followed speedily by "Lucy Long," "Sich a Gittin' up Stairs," "Long-Tail Blue," and so on, until quite a repertoire was at command from which to select for an evening's entertainment.
Rice remained in Pittsburg some two years. He then visited Philadelphia, Boston, and New York, whence he sailed for England, where he met with high favor in his novel character, married, and remained for some time. He then returned to New York, and shortly afterwards died.
With Rice's retirement his art seems to have dropped into disuse as a feature of theatrical entertainment, and thenceforward, for many years, to have survived only in the performances of circuses and menageries. Between acts the extravaganzaist in cork and wool would appear, and to the song of "Coal-Black Rose," or "Jim along Joe," or "Sittin' on a Rail," command, with the clown and monkey, full share of admiration in the arena. At first he performed solus, and to the accompaniment of the "show" band; but the school was progressive; couples presently appeared, and, dispensing with the aid of foreign instruments, delivered their melodies to the more appropriate music of the banjo. To the banjo, in a short time, were added the bones. The art had now outgrown its infancy, and, disdaining a subordinate existence, boldly seceded from the society of harlequin and the tumblers, and met the world as an independent institution. Singers organized themselves into quartet bands; added a fiddle and tambourine to their instruments—perhaps we should say implements—of music; introduced the hoe-down and the conundrum to fill up the intervals of performance; rented halls, and, peregrinating from city to city and from town to town, went on and prospered.
One of the earliest companies of this sort was organized and sustained under the leadership of Nelson Kneass, who, while skilful in his manipulations of the banjo, was quite an accomplished pianist besides, as well as a favorite ballad-singer. He had some pretensions as a composer, but has left his name identified with no work of any interest. His company met with such success in Pittsburg, that its visits were repeated from season to season, until about the year 1845, when Mr. Murphy, the leading caricaturist, determining to resume the business in private life which he had laid aside on going upon the stage, the company was disbanded.
Up to this period, if negro minstrelsy had made some progress, it was not marked by much improvement. Its charm lay essentially in its simplicity, and to give it full development, retaining unimpaired meanwhile such original excellences as Nature in Sambo shapes and inspires, was the task of the time. But the task fell into bungling hands. The intuitive utterance of the art was misapprehended or perverted altogether. Its naïve misconceits were construed into coarse blunders; its pleasing incongruities were resolved into meaningless jargon. Gibberish became the staple of its composition. Slang phrases and crude jests, all odds and ends of vulgar sentiment, without regard to the idiosyncrasies of the negro, were caught up, jumbled together into rhyme, and, rendered into the lingo presumed to be genuine, were ready for the stage. The wit of the performance was made to consist in quibble and equivoke, and in the misuse of language, after the fashion, but without the refinement, of Mrs. Partington. The character of the music underwent a change. Original airs were composed from time to time, but the songs were more generally adaptations of tunes in vogue among Hard-Shell Baptists in Tennessee and at Methodist camp-meetings in Kentucky, and of backwoods melodies, such as had been invented for native ballads by "settlement" masters and brought into general circulation by stage-drivers, wagoners, cattle—drovers, and other such itinerants of earlier days. Music of the concert-room was also drafted into the service, and selections from the inferior operas, with the necessary mutilations of the text, of course; so that the whole school of negro minstrelsy threatened a lapse, when its course of decline was suddenly and effectually arrested.
A certain Mr. Andrews, dealer in confections, cakes, and ices, being stirred by a spirit of enterprise, rented, in the year 1845, a second-floor hall on Wood Street, Pittsburgh supplied it with seats and small tables, advertised largely, employed cheap attractions,—living statues, songs, dances, &c.,—a stage, hired a piano, and, upon the dissolution of his band, engaged the services of Nelson Kneass as musician and manager. Admittance was free, the ten-cent ticket required at the door being received at its cost value within towards the payment of whatever might be called for at the tables. To keep alive the interest of the enterprise, premiums were offered, from time to time, of a bracelet for the best conundrum, a ring with a ruby setting for the best comic song, and a golden chain for the best sentimental song. The most and perhaps only really valuable reward—a genuine and very pretty silver cup, exhibited night after night, beforehand—was promised to the author of the best original negro song, to be presented before a certain date, and to be decided upon by a committee designated for the purpose by the audience at that time.
Quite a large array of competitors entered the lists; but the contest would be hardly worthy of mention, save as it was the occasion of the first appearance of him who was to prove the reformer of his art, and to a sketch of whose career the foregoing pages are chiefly preliminary.
Stephen Collins Foster was born in Alleghany, Pennsylvania, on the 4th of July, 1826. He was the youngest child of his father, William B. Foster,—originally a merchant of Pittsburg, and afterwards Mayor of his native city, member of the State Legislature, and a Federal officer under President Buchanan, with whom he was closely connected by marriage. The evidences of a musical capacity of no common order were apparent in Stephen at an early period. Going into a shop, one day, when about seven years old, he picked up a flageolet, the first he had ever seen, and comprehending, after an experiment or two, the order of the scale on the instrument, was able in a few minutes, uninstructed, to play any of the simple tunes within the octave with which he was acquainted. A Thespian society, composed of boys in their higher teens, was organized in Alleghany, into which Stephen, although but in his ninth year, was admitted, and of which, from his agreeable rendering of the favorite airs of the day, he soon became the leading attraction.
At thirteen years of age, he made his first attempt at composition, producing for a public occasion at the seminary in Athens, Ohio, where he was a student at the time, the "Tioga Waltz," which, although quite a pretty affair, he never thought worthy of preservation. In the same year, shortly afterwards, he composed music to the song commencing, "Sadly to mine heart appealing," now embraced in the list of his publications, but not brought out until many years later.
Stephen was a boy of delicate constitution, not addicted to the active sports or any of the more vigorous habits of boys of his age. His only companions were a few intimate friends, and, thus secluded, his character naturally took a sensitive, meditative cast, and his growing disrelish for severer tasks was confirmed. As has been intimated, he entered as a pupil at Athens; but as the course of instruction in that institution was not in harmony with his tastes, he soon withdrew, applying himself afterwards to the study of the French and German languages (a ready fluency in both of which he finally acquired), and especially to the art dearer than all other studies. A recluse, owning and soliciting no guidance but that of his text-book, in the quiet of the woods, or, if that were inaccessible, the retirement of his chamber, he devoted himself to this art.
At the age of sixteen he composed and published the song, "Open thy Lattice, Love," which was admired, but did not meet with extraordinary success. In the year following he went to Cincinnati, entering the counting-room of his brother, and discharging the duties of his place with faithfulness and ability. His spare hours were still devoted, however, to his favorite pursuit, although his productions were chiefly preserved in manuscript, and kept for the private entertainment of his friends. He continued with his brother nearly three years.
At the time Mr. Andrews of Pittsburg offered a silver cup for the best original negro song, Mr. Morrison Foster sent to his brother Stephen a copy of the advertisement announcing the fact, with a letter urging him to become a competitor for the prize. These saloon entertainments occupied a neutral ground, upon which eschewers of theatrical delights could meet with the abetters of play-house amusements,—a consideration of ruling importance in Pittsburg, where so many of the sterling population carry with them to this day, by legitimate inheritance, the stanch old Cameronian fidelity to Presbyterian creed and practice. Morrison, believing that these concerts would afford an excellent opportunity for the genius of his brother to appeal to the public, persisted in urging him to compete for the prize, until Stephen, who at first expressed a dislike to appear under such circumstances, finally yielded, and in due time forwarded a melody entitled, "'Way down South, whar de Corn grows." When the eventful night came, the various pieces in competition were rendered to the audience by Nelson Kneass to his own accompaniment on the piano. The audience expressed by their applause a decided preference for Stephen's melody; but the committee appointed to sit in judgment decided in favor of some one else, himself and his song never heard of afterwards, and the author of "'Way down South" forfeited the cup. But Mr. Kneass appreciated the merit of the composition, and promptly, next morning, made application at the proper office for a copyright in his own name as author, when Mr. Morrison Foster, happening in at the moment, interposed, and frustrated the discreditable intention.
This experiment of Foster's, if it fell short of the expectation of his friends, served, notwithstanding, a profitable purpose, for it led him to a critical investigation of the school of music to which it belonged. This school had been—was yet—unquestionably popular. To what, then, was it indebted for its captivating points? It was to its truth to Nature in her simplest and most childlike mood.
Settled as to theory, Foster applied himself to the task of its exemplification. Two attempts were made while he yet remained in Cincinnati, the pencil-drafts of which, however, were laid aside for the time being in his portfolio. His shrinking nature held timidly back at the thought of a venture before the public; and so the case stood until he reappeared in Pittsburg.
The Presidential campaign of 1844 was distinguished by political song-singing. Clubs for that purpose were organized in all the cities and towns and hamlets,—clubs for the platform, clubs for the street, clubs for the parlor, Whig clubs, Democratic clubs. Ballads innumerable to airs indefinite, new and old, filled the land,—Irish ballads, German ballads, Yankee ballads, and, preferred over all, negro ballads. So enthusiastic grew the popular feeling in this direction, that, when the November crisis was come and gone, the peculiar institution would not succumb to the limitation, but lived on. Partisan temper faded out; the fires of strife died down, but clubs sat perseveringly in their places, and in sounds, if not in sentiment, attuned to the old melodies, kept up the practice of the mad and merry time.
Among other organizations that thus lingered on was one, composed of half a dozen young men, since grown into graver habits, with Foster—home again, and a link once more in the circle of his intimates—at its head. The negro airs were still the favorites; but the collection, from frequent repetition, at length began to grow stale. One night, as a revival measure for the club, and as an opportunity for himself, Foster hinted that, with their permission, he would offer for trial an effort of his own. Accordingly he set to work; and at their next meeting laid before them a song entitled "Louisiana Belle." The piece elicited unanimous applause. Its success in the club-room opened to it a wider field, each member acting as an agent of dissemination outside, so that in the course of a few nights the song was sung in almost every parlor in Pittsburgh. Foster then brought to light his portfolio specimens, since universally known as "Uncle Ned," and "O Susanna!" The favor with which these latter were received surpassed even that rewarding the "Louisiana Belle." Although limited to the one slow process of communication,—from mouth to ear,—their fame spread far and wide, until from the drawing-rooms of Cincinnati they were introduced into its concert-halls, and there became known to Mr. W. C. Peters, who at once addressed letters requesting copies for publication. These were cheerfully furnished by the author. He did not look for remuneration. For "Uncle Ned," which first appeared (in 1847), he received none; "O Susanna!" soon followed, and "imagine my delight," he writes, "in receiving one hundred dollars in cash! Though this song was not successful," he continues, "yet the two fifty-dollar bills I received for it had the effect of starting me on my present vocation of song-writer." In pursuance of this decision, he entered into arrangements with new publishers, chiefly with Firth, Pond, & Co. of New York, set himself to work, and began to pour out his productions with astonishing rapidity.
Out of the list, embracing about one hundred and fifty of his songs, the most flatteringly received among his negro melodies were those already enumerated, followed by "Nelly was a Lady," in 1849; "My Old Kentucky Home," and "Camptown Races," in 1850; "Old Folks at Home," in 1851; "Massa's in the Cold Ground," in 1852; "O Boys, carry me 'long," in 1853; "Hard Times come again no more," in 1854; "'Way down South," and "O Lemuel," in 1858; "Old Black Joe," in 1860; and (noticeable only as his last in that line) "Don't bet your Money on the Shanghai," in 1861.
In all these compositions Foster adheres scrupulously to his theory adopted at the outset. His verses are distinguished by a naïveté characteristic and appropriate, but consistent at the same time with common sense. Enough of the negro dialect is retained to preserve distinction, but not to offend. The sentiment is given in plain phrase and under homely illustration; but it is a sentiment nevertheless. The melodies are of twin birth literally with the verses, for Foster thought in tune as he traced in rhyme, and traced in rhyme as he thought in tune. Of easy modulation, severely simple in their structure, his airs have yet the graceful proportions, animated with the fervor, unostentatious but all-subduing, of certain of the old hymns (not the chorals) derived from our fathers of a hundred years ago.
That he had struck upon the true way to the common heart, the successes attending his efforts surely demonstrate. His songs had an unparalleled circulation. The commissions accruing to the author on the sales of "Old Folks" alone amounted to fifteen thousand dollars. For permission to have his name printed on its title-page, as an advertising scheme, Mr. Christy paid five hundred dollars. Applications were unceasing from the various publishers of the country for some share, at least, of his patronage, and upon terms that might have seduced almost any one else; but the publishers with whom he originally engaged had won his esteem, and Foster adhered to them faithfully. Artists of the highest distinction favored him with their friendship; and Herz, Sivori, Ole Bull, Thalberg, were alike ready to approve his genius, and to testify that approval in the choice of his melodies as themes about which to weave their witcheries of embellishment. Complimentary letters from men of literary note poured in upon him; among others, one full of generous encouragement from Washington Irving, dearly prized and carefully treasured to the day of Foster's death. Similar missives reached him from across the seas,—from strangers and from travellers in lands far remote; and he learned that, while "O Susanna!" was the familiar song of the cottager of the Clyde, "Uncle Ned" was known to the dweller in tents among the Pyramids.
Of his sentimental songs, "Ah, may the Red Rose live alway!" "Maggie by my Side," "Jennie with the Light-Brown Hair," "Willie, we have missed you," "I see her still in my Dreams," "Wilt thou be gone, Love" (a duet, the words adapted from a well-known scene in Romeo and Juliet), and "Come where my Love lies dreaming" (quartet), are among the leading favorites. "I see her still in my Dreams" appeared in 1861, shortly after the death of his mother, and is a tribute to the memory of her to whom he was devotedly attached. The verses to most of these airs—to all the successful ones—were of his own composition. Indeed, he could seldom satisfy himself in his "settings" of the stanzas of others. If the metrical and symmetrical features of the lines in hand chanced to disagree with his conception of the motion and proportion befitting in a musical interpretation; if the sentiment were one that failed, whether from lack of appreciation or of sympathy on his part, to command absolute approval; or if the terms employed were not of a precise thread and tension,—if they were wanting, however minutely, in vibratory qualities,—of commensurate extent would be the failure attending the translation.
The last three years of his life Mr. Foster passed in New York. During all that time, his efforts, with perhaps one exception, were limited to the production of songs of a pensive character. The loss of his mother seems to have left an ineffaceable impression of melancholy upon his mind, and inspired such songs as "I dream of my Mother," "I'll be Home To-morrow," "Leave me with my Mother," and "Bury me in the Morning." He died, after a brief illness, on the 13th of January, 1864. His remains reached Pittsburg on the 20th, and were conveyed to Trinity Church, where on the day following, in the presence of a large assembly, appropriate and impressive ceremonies took place, the choral services being sustained by a company of his former friends and associates. His body was then carried to the Alleghany Cemetery, and, to the music of "Old Folks at Home," finally committed to the grave.
Mr. Foster was married, on the 22d of July, 1850, to Miss Jane D. McDowell of Pittsburg, who, with her daughter and only child, Marian, twelve years of age at the date of his death, still survives him. He was of rather less than medium height, of slight frame, with parts well proportioned, and showing to advantage in repose, although not entirely so in action. His shoulders were marked by a slight droop,—the result of a habit of walking with his eyes fixed upon the ground a pace or two in advance of his feet. He nearly always when he ventured out, which was not often, walked alone. Arrived at the street-crossings, he would frequently pause, raise himself, cast a glance at the surroundings, and if he saw an acquaintance nod to him in token of recognition, and then, relapsing into the old posture, resume his way. At such times,—indeed, at any time,—while he did not repel, he took no pains to invite society. He was entertaining in conversation, although a certain hesitancy, from want of words and not from any organic defect, gave a broken style to his speech. For his study he selected a room in the topmost story of his house, farthest removed from the street, and was careful to have the floor of the apartment, and the avenues of approach to it, thickly carpeted, to exclude as effectually as possible all noises, inside as well as outside of his own premises. The furniture of this room consisted of a chair, a lounge, a table, a music-rack, and a piano. From the sanctum so chosen, seldom opened to others, and never allowed upon any pretence to be disarranged, came his choicest compositions. His disposition was naturally amiable, although, from the tax imposed by close application to study upon his nervous system, he was liable to fits of fretfulness and scepticism that, only occasional and transient as they were, told nevertheless with disturbing effect upon his temper. In the same unfortunate direction was the tendency of a habit grown insidiously upon him,—a habit against the damning control of which (as no one better than the writer of this article knows) he wrestled with an earnestness indescribable, resorting to all the remedial expedients which professional skill or his own experience could suggest, but never entirely delivering himself from its inexorable mastery.
In the true estimate of genius, its achievements only approximate the highest standard of excellence as they are representative, or illustrative, of important truth. They are only great as they are good. If Mr. Foster's art embodied no higher idea than the vulgar notion of the negro as a man-monkey,—a thing of tricks and antics,—a funny specimen of superior gorilla,—then it might have proved a tolerable catch-penny affair, and commanded an admiration among boys of various growths until its novelty wore off. But the art in his hands teemed with a nobler significance. It dealt, in its simplicity, with universal sympathies, and taught us all to feel with the slaves the lowly joys and sorrows it celebrated.
May the time be far in the future ere lips fail to move to its music, or hearts to respond to its influence, and may we who owe him so much preserve gratefully the memory of the master, Stephen Collins Foster.
THE FEAST OF HARVEST.
The fair Earth smiled and turned herself and woke,
And to the Sun with nuptial greeting said:—
"I had a dream, wherein it seemed men broke
A sovran league, and long years fought and bled,
Till down my sweet sides ran my children's gore,
And all my beautiful garments were made red,
And all my fertile fields were thicket-grown,
Nor could thy dear light reach me through the air;
At last a voice cried, 'Let them strive no more!'
Then music breathed, and lo! from my despair
I wake to joy,—yet would not joy alone!
"For, hark! I hear a murmur on the meads,—
Where as of old my children seek my face,—
The low of kine, the peaceful tramp of steeds,
Blithe shouts of men in many a pastoral place,
The noise of tilth through all my goodliest land;
And happy laughter of a dusky race
Whose brethren lift them from their ancient toil,
Saying: 'The year of jubilee has come;
Gather the gifts of Earth with equal hand;
Henceforth ye too may share the birthright soil,
The corn, the wine, and all the harvest-home.'
"O, my dear lord, my radiant bridegroom, look!
Behold their joy who sorrowed in my dreams,—
The sword a share, the spear a pruning-hook;
Lo, I awake, and turn me toward thy beams
Even as a bride again! O, shed thy light
Upon my fruitful places in full streams!
Let there be yield for every living thing;
The land is fallow,—let there be increase
After the darkness of the sterile night;
Ay, let us twain a festival of Peace
Prepare, and hither all my nations bring!"
The fair Earth spake: the glad Sun speeded forth,
Hearing her matron words, and backward drave
To frozen caves the icy Wind of the North,—
And bade the South Wind from the tropic wave
Bring watery vapors over river and plain,—
And bade the East Wind cross her path, and lave
The lowlands, emptying there her laden mist,—
And bade the Wind of the West, the best wind, blow
After the early and the latter rain,—
And beamed himself, and oft the sweet Earth kissed,
While her swift servitors sped to and fro.
Forthwith the troop that, at the beck of Earth,
Foster her children, brought a glorious store
Of viands, food of immemorial worth,
Her earliest gifts, her tenderest evermore.
First came the Silvery Spirit, whose marshalled files
Climb up the glades in billowy breakers hoar,
Nodding their crests,—and at his side there sped
The Golden Spirit, whose yellow harvests trail
Across the continents and fringe the isles,
And freight men's argosies where'er they sail:
O, what a wealth of sheaves he there outspread!
Came the dear Spirit whom Earth doth love the best,
Fragrant of clover-bloom and new-mown hay,
Beneath whose mantle weary ones find rest,
On whose green skirts the little children play:
She bore the food our patient cattle crave.
Next, robed in silk, with tassels scattering spray,
Followed the generous Spirit of the Maize,—
And many a kindred shape of high renown
Bore in the clustering grape, the fruits that wave
On orchard branches or in gardens blaze,
And those the wind-shook forest hurtles down.
Even thus they laid a great and marvellous feast,
And Earth her children summoned joyously,
Throughout that goodliest land wherein had ceased
The vision of battle, and with glad hands free
These took their fill, and plenteous measures poured,
Beside, for those who dwelt beyond the sea;
Praise, like an incense, upward rose to Heaven
For that full harvest,—and the autumnal Sun
Stayed long above,—and ever at the board,
Peace, white-robed angel, held the high seat given,
And War far off withdrew his visage dun.
A GREAT PUBLIC CHARACTER.
It is the misfortune of American biography that it must needs be more or less provincial, and that, contrary to what might have been predicted, this quality in it predominates in proportion as the country grows larger. Wanting any great and acknowledged centre of national life and thought, our expansion has hitherto been rather aggregation than growth; reputations must be hammered out thin to cover so wide a surface, and the substance of most hardly holds out to the boundaries of a single State. Our very history wants unity, and down to the Revolution the attention is wearied and confused by having to divide itself among thirteen parallel threads, instead of being concentred on a single clew. A sense of remoteness and seclusion comes over us as we read, and we cannot help asking ourselves, "Were not these things done in a corner?" Notoriety may be achieved in a narrow sphere, but fame demands for its evidence a more distant and prolonged reverberation. To the world at large we were but a short column of figures in the corner of a blue-book, New England exporting so much salt-fish, timber, and Medford rum, Virginia so many hogshead of tobacco, and buying with the proceeds a certain amount of English manufactures. The story of our early colonization had a certain moral interest, to be sure, but was altogether inferior in picturesque fascination to that of Mexico or Peru. The lives of our worthies, like that of our nation, are bare of those foregone and far-reaching associations with names, the divining-rods of fancy, which the soldiers and civilians of the Old World get for nothing by the mere accident of birth. Their historians and biographers have succeeded to the good-will, as well as to the long-established stand, of the shop of glory. Time is, after all, the greatest of poets, and the sons of Memory stand a better chance of being the heirs of Fame. The philosophic poet may find a proud solace in saying,
"Avia Pieridum peragro loca nullius ante
Trita solo";
but all the while he has the splendid centuries of Greece and Rome behind him, and can begin his poem with invoking a goddess from whom legend derived the planter of his race. His eyes looked out on a landscape saturated with glorious recollections; he had seen Cæsar, and heard Cicero. But who shall conjure with Saugus or Cato Four Corners,—with Israel Putnam or Return Jonathan Meigs? We have been transplanted, and for us the long hierarchical succession of history is broken. The Past has not laid its venerable hands upon us in consecration, conveying to us that mysterious influence whose force is in its continuity. We are to Europe as the Church of England to her of Rome. The latter old lady may be the Scarlet Woman, or the Beast with ten horns, if you will, but hers are all the heirlooms, hers that vast spiritual estate of tradition, nowhere yet everywhere, whose revenues are none the less fruitful for being levied on the imagination. We may claim that England's history is also ours, but it is a de jure, and not a de facto property that we have in it,—something that may be proved indeed, yet is a merely intellectual satisfaction, and does not savor of the realty. Have we not seen the mockery crown and sceptre of the exiled Stuarts in St. Peter's? the medal struck so lately as 1784 with its legend, Hen IX Mag Brit et Hib Rex, whose contractions but faintly typify the scantness of the fact?
As the novelist complains that our society wants that sharp contrast of character and costume which comes of caste, so in the narrative of our historians we miss what may be called background and perspective, as if the events and the actors in them failed of that cumulative interest which only a long historical entail can give. Relatively, the crusade of Sir William Pepperell was of more consequence than that of St. Louis, and yet forgive us, injured shade of the second American baronet, if we find the narrative of Joinville more interesting than your despatches to Governor Shirley. Relatively, the insurrection of that Daniel whose Irish patronymic Shea was euphonized into Shays, as a set-off for the debasing of French chaise into shay, was more dangerous than that of Charles Edward; but for some reason or other (as vice sometimes has the advantage of virtue) the latter is more enticing to the imagination, and the least authentic relic of it in song or story has a relish denied to the painful industry of Minot. Our events seem to fall short of that colossal proportion which befits the monumental style. Look grave as we will, there is something ludicrous in Counsellor Keane's pig being the pivot of a revolution. We are of yesterday, and it is to no purpose that our political augurs divine from the flight of our eagles that to-morrow shall be ours, and flatter us with an all-hail hereafter. Things do really gain in greatness by being acted on a great and cosmopolitan stage, because there is inspiration in the thronged audience, and the nearer match that puts men on their mettle. Webster was more largely endowed by nature than Fox, and Fisher Ames not much below Burke as a talker; but what a difference in the intellectual training, in the literary culture and associations, in the whole social outfit, of the men who were their antagonists and companions! It should seem that, if it be collision with other minds and with events that strikes or draws the fire from a man, then the quality of those might have something to do with the quality of the fire,—whether it shall be culinary or electric. We have never known the varied stimulus, the inexorable criticism, the many-sided opportunity of a great metropolis, the inspiring reinforcement of an undivided national consciousness. In everything but trade we have missed the invigoration of foreign rivalry. We may prove that we are this and that and the other,—our Fourth-of-July orators have proved it time and again,—the census has proved it; but the Muses are women, and have no great fancy for statistics, though easily silenced by them. We are great, we are rich, we are all kinds of good things; but did it never occur to you that somehow we are not interesting, except as a phenomenon? It may safely be affirmed that for one cultivated man in this country who studies American, there are fifty who study European history, ancient or modern.
Till within a year or two we have been as distant and obscure to the eyes of Europe as Ecuador to our own. Every day brings us nearer, enables us to see the Old World more clearly, and by inevitable comparison to judge ourselves with some closer approach to our real value. This has its advantage so long as our culture is, as for a long time it must be, European; for we shall be little better than apes and parrots till we are forced to measure our muscle with the trained and practised champions of that elder civilization. We have at length established our claim to the noblesse of the sword, the first step still of every nation that would make its entry into the best society of history. To maintain ourselves there, we must achieve an equality in the more exclusive circle of culture, and to that end must submit ourselves to the European standard of intellectual weights and measures. That we have made the hitherto biggest gun might excite apprehension (were there a dearth of iron), but can never exact respect. That our pianos and patent reapers have won medals does but confirm us in our mechanic and material measure of merit. We must contribute something more than mere contrivances for the saving of labor, which we have been only too ready to misapply in the domain of thought and the higher kinds of invention. In those Olympic games where nations contend for truly immortal wreaths, it may well be questioned whether a mowing-machine would stand much chance in the chariot-races,—whether a piano, though made by a chevalier, could compete successfully for the prize of music.
We shall have to be content for a good while yet with our provincialism, and must strive to make the best of it. In it lies the germ of nationality, and that is, after all, the prime condition of all thorough-bred greatness of character. To this choicest fruit of a healthy life, well rooted in native soil, and drawing prosperous prices thence, nationality gives the keenest flavor. Mr. Lincoln was an original man, and in so far a great man; yet it was the Americanism of his every thought, word, and act which not only made his influence equally at home in East and West, but drew the eyes of the outside world, and was the pedestal that lifted him where he could be seen by them. Lincoln showed that native force may transcend local boundaries, but the growth of such nationality is hindered and hampered by our division into so many half-independent communities, each with its objects of county ambition, and its public men great to the borders of their district. In this way our standard of greatness is insensibly debased. To receive any national appointment, a man must have gone through precisely the worst training for it; he must have so far narrowed and belittled himself with State politics as to be acceptable at home. In this way a man may become chairman of the Committee on Foreign Affairs, because he knows how to pack a caucus in Catawampus County, or sent ambassador to Barataria, because he has drunk bad whiskey with every voter in Wildcat City. Should we ever attain to a conscious nationality, it will have the advantage of lessening the number of our great men, and widening our appreciation to the larger scale of the two or three that are left,—if there should be so many. Meanwhile we offer a premium to the production of great men in a small way, by inviting each State to set up the statues of two of its immortals in the Capitol. What a niggardly percentage! Already we are embarrassed, not to find the two, but to choose among the crowd of candidates. Well, seventy-odd heroes in about as many years is pretty well for a young nation. We do not envy most of them their eternal martyrdom in marble, their pillory of indiscrimination. We fancy even native tourists pausing before the greater part of the effigies, and, after reading the names, asking desperately, "Who was he?" Nay, if they should say, "Who the devil was he?" it were a pardonable invocation, for none so fit as the Prince of Darkness to act as cicerone among such palpable obscurities. We recall the court-yard of the Uffizj at Florence. That also is not free of parish celebrities; but Dante, Galileo, Michael Angelo, Macchiavelli,—shall the inventor of the sewing-machine, even with the button-holing improvement, let us say, match with these, or with far lesser than these? Perhaps he was more practically useful than any one of these, or all of them together, but the soul is sensible of a sad difference somewhere. These also were citizens of a provincial capital; so were the greater part of Plutarch's heroes. Did they have a better chance than we moderns,—than we Americans? At any rate they have the start of us, and we must confess that
"By bed and table they lord it o'er us,
Our elder brothers, but one in blood."
Yes, one in blood; that is the hardest part of it. Is our provincialism then in some great measure due to our absorption in the practical, as we politely call it, meaning the material,—to our habit of estimating greatness by the square mile and the hundredweight? Even during our war, in the midst of that almost unrivalled stress of soul, were not our speakers and newspapers so enslaved to the vulgar habit as to boast ten times of the thousands of square miles it covered with armed men, for once that they alluded to the motive that gave it all its meaning and its splendor? Perhaps it was as well that they did not exploit that passion of patriotism as an advertisement in the style of Barnum or Perham. "I scale one hundred and eighty pounds, but when I'm mad I weigh two ton," said the Kentuckian, with a true notion of moral avoirdupois. That ideal kind of weight is wonderfully increased by a national feeling, whereby one man is conscious that thirty millions of men go into the balance with him. The Roman in ancient, and the Englishman in modern times, have been most conscious of this representative solidity, and wherever one of them went there stood Rome or England in his shoes. We have made some advance in the right direction. Our civil war, by the breadth of its proportions and the implacability of its demands, forced us to admit a truer valuation, and gave us, in our own despite, great soldiers and sailors, allowed for such by all the world. The harder problems it has left behind may in time compel us to have great statesmen, with views capable of reaching beyond the next election. The criticism of Europe alone can rescue us from the provincialism of an over or false estimate of ourselves. Let us be thankful, and not angry, that we must accept it as our touchstone. Our stamp has so often been impressed upon base metal, that we cannot expect it to be taken on trust, but we may be sure that true gold will be equally persuasive the world over. Real manhood and honest achievement are nowhere provincial, but enter the select society of all time on an even footing.
Spanish America might be a good glass for us to look into. Those Catharine-wheel republics, always in revolution while the powder lasts, and sure to burn the fingers of whoever attempts intervention, have also their great men, as placidly ignored by us as our own by jealous Europe. The following passage from the life of Don Simon Bolivar might allay many motus animorum, if rightly pondered. Bolivar, then a youth, was travelling in Italy, and his biographer tells us that "near Castiglione he was present at the grand review made by Napoleon of the columns defiling into the plain large enough to contain sixty thousand men. The throne was situated on an eminence that overlooked the plain, and Napoleon on several occasions looked through a glass at Bolivar and his companions, who were at the base of the hill. The hero Cæsar could not imagine that he beheld the liberator of the world of Columbus!" And small blame to him, one would say. We are not, then, it seems, the only foundling of Columbus, as we are so apt to take for granted. The great Genoese did not, as we supposed, draw that first star-guided furrow across the vague of waters with a single eye to the future greatness of the United States. And have we not sometimes, like the enthusiastic biographer, fancied the Old World staring through all its telescopes at us, and wondered that it did not recognize in us what we were fully persuaded we were going to be and do?
Our American life is dreadfully barren of those elements of the social picturesque which give piquancy to anecdote. And without anecdote, what is biography, of even history, which is only biography on a larger scale? Clio, though she take airs on herself, and pretend to be "philosophy teaching by example," is, after all, but a gossip who has borrowed Fame's speaking-trumpet, and should be figured with a teacup instead of a scroll in her hand. How much has she not owed of late to the tittle-tattle of her gillflirt sister Thalia? In what gutters has not Macaulay raked for the brilliant bits with which he has put together his admirable mosaic picture of England under the last two Stuarts? Even Mommsen himself, who dislikes Plutarch's method as much as Montaigne loved it, cannot get or give a lively notion of ancient Rome, without running to the comic poets and the anecdote-mongers. He gives us the very beef-tea of history, nourishing and even palatable enough, excellently portable for a memory that, must carry her own packs, and can afford little luggage; but for our own part, we prefer a full, old-fashioned meal, with its side-dishes of spicy gossip, and its last relish, the Stilton of scandal, so it be not too high. One volume of contemporary memoirs, stuffed though it be with lies, (for lies to be good for anything must have a potential probability, must even be true so far as their moral and social setting is concerned,) will throw more light into the dark backward of time than the gravest Camden or Thuanus. If St. Simon is not accurate, is he any the less essentially true? No history gives us so clear an understanding of the moral condition of average men after the restoration of the Stuarts as the unconscious blabbings of the Puritan tailor's son, with his two consciences, as it were,—an inward, still sensitive in spots, though mostly toughened to India-rubber, and good rather for rubbing out old scores than retaining them, and an outward, alert, and termagantly effective in Mrs. Pepys. But we can have no St. Simons or Pepyses till we have a Paris or London to delocalize our gossip and give it historic breadth. All our capitals are fractional, merely greater or smaller gatherings of men, centres of business rather than of action or influence. Each contains so many souls, but is not, as the word "capital" implies, the true head of a community and seat of its common soul.
Has not life itself perhaps become a little more prosaic than it once was? As the clearing away of the woods scants the streams, may not our civilization have dried up some feeders that helped to swell the current of individual and personal force? We have sometimes thought that the stricter definition and consequent seclusion from each other of the different callings in modern times, as it narrowed the chance of developing and giving variety to character, lessened also the interest of biography. Formerly arts and arms were not divided by so impassable a barrier as now. There was hardly such a thing as a pékin. Cæsar gets up from writing his Latin Grammar to conquer Gaul, change the course of history, and make so many things possible,—among the rest our English language and Shakespeare. Horace had been a colonel; and from Æschylus, who fought at Marathon, to Ben Jonson, who trailed a pike in the Low Countries, the list of martial civilians is a long one. A man's education seems more complete who has smelt hostile powder from a less æsthetic distance than Goethe. It raises our confidence in Sir Kenelm Digby as a physicist, that he is able to illustrate some theory of acoustics in his Treatise of Bodies by instancing the effect of his guns in a sea-fight off Scanderoon. One would expect the proportions of character to be enlarged by such variety and contrast of experience. Perhaps it will by and by appear that our own civil war has done something for us in this way. Colonel Higginson comes down from his pulpit to draw on his jackboots, and thenceforth rides in our imagination alongside of John Bunyan and Bishop Compton. To have stored moral capital enough to meet the drafts of Death at sight, must be an unmatched tonic. We saw our light-hearted youth come back with the modest gravity of age, as if they had learned to throw out pickets against a surprise of any weak point in their temperament. Perhaps that American shiftiness, so often complained of, may not be so bad a thing, if, by bringing men acquainted with every humor of fortune and human nature, it puts them in fuller possession of themselves.
But with whatever drawbacks in special circumstances, the main interest of biography must always lie in the amount of character or essential manhood which the subject of it reveals to us, and events are of import only as means to that end. It is true that lofty and far-seen exigencies may give greater opportunity to some men, whose energy is more sharply spurred by the shout of a multitude than by the grudging Well done! of conscience. Some theorists have too hastily assumed that, as the power of public opinion increases, the force of private character, or what we call originality, is absorbed into and diluted by it. But we think Horace was right in putting tyrant and mob on a level as the trainers and tests of a man's solid quality. The amount of resistance of which one is capable to whatever lies outside the conscience, is of more consequence than all other faculties together; and democracy, perhaps, tries this by pressure in more directions, and with a more continuous strain, than any other form of society. In Josiah Quincy we have an example of character trained and shaped, under the nearest approach to a pure democracy the world has ever seen, to a firmness, unity, and self-centred poise that recall the finer types of antiquity, in whom the public and private man was so wholly of a piece that they were truly everywhere at home, for the same sincerity of nature that dignified the hearth carried also a charm of homeliness into the forum. The phrase "a great public character," once common, seems to be going out of fashion, perhaps because there are fewer examples of the thing. It fits Josiah Quincy exactly. Active in civic and academic duties till beyond the ordinary period of man, at fourscore and ten his pen, voice, and venerable presence were still efficient in public affairs. A score of years after the energies of even vigorous men are declining or spent, his mind and character made themselves felt as in their prime. A true pillar of house and state, he stood unflinchingly upright under whatever burden might be laid upon him. The French Revolutionists aped what was itself but a parody of the elder republic, with their hair à la Brutus and their pedantic moralities à la Cato Minor, but this man unconsciously was the antique Roman they laboriously went about to be. Others have filled places more conspicuous, few have made the place they filled so conspicuous by an exact and disinterested performance of duty.
In the biography of Mr. Quincy by his son, there is something of the provincialism of which we have spoken as inherent in most American works of the kind. His was a Boston life in the strictest sense. But provincialism is relative, and where it has a flavor of its own, as in Scotland, it is often agreeable in proportion to its very intensity. The Massachusetts in which Mr. Quincy's habits of thought were acquired was a very different Massachusetts from that in which we of later generations have been bred. Till after he had passed middle life, Boston was more truly a capital than any other city in America, before or since, except possibly Charleston. The acknowledged head of New England, with a population of wellnigh purely English descent, mostly derived from the earlier emigration, with ancestral traditions and inspiring memories of its own, it had made its name familiar in both worlds, and was both historically and politically more important than at any later period. The Revolution had not interrupted, but rather given a freer current to the tendencies of its past. Both by its history and position, the town had what the French call a solidarity, an almost personal consciousness, rare anywhere, rare especially in America, and more than ever since our enormous importation of fellow-citizens to whom America means merely shop, or meat three times a day. Boston has been called the "American Athens." Æsthetically, the comparison is ludicrous, but politically it was more reasonable. Its population was homogeneous, and there were leading families; while the form of government by town-meeting, and the facility of social and civic intercourse, gave great influence to popular personal qualities and opportunity to new men. A wide commerce, while it had insensibly softened the asperities of Puritanism and imported enough foreign refinement to humanize not enough foreign luxury to corrupt, had not essentially qualified the native tone of the town. Retired sea-captains (true brothers of Chaucer's Shipman), whose exploits had kindled the imagination of Burke, added a not unpleasant savor of salt to society. They belonged to the old school of Gilbert, Hawkins, Frobisher, and Drake, parcel-soldiers all of them, who had commanded armed ships and had tales to tell of gallant fights with privateers or pirates, truest representatives of those Vikings who, if trade in lumber or peltry was dull, would make themselves Dukes of Dublin or Earls of Orkney. If trade pinches the mind, commerce liberalizes it; and Boston was also advantaged with the neighborhood of the country's oldest College, which maintained the wholesome traditions of culture,—where Homer and Horace are familiar there is a certain amount of cosmopolitanism,—and would not allow bigotry to become despotism. Manners were more self-respectful, and therefore more respectful of others, and personal sensitiveness was fenced with more of that ceremonial with which society armed itself when it surrendered the ruder protection of the sword. We had not then seen a Governor in his chamber at the State-House with his hat on, a cigar in his mouth, and his feet upon the stove. Domestic service, in spite of the proverb, was not seldom an inheritance, nor was household peace dependent on the whim of a foreign armed neutrality in the kitchen. Servant and master were of one stock; there was decent authority and becoming respect; the tradition of the Old World lingered after its superstition had passed away. There was an aristocracy such as is healthful in a well-ordered community, founded on public service, and hereditary so long as the virtue which was its patent was not escheated. The clergy, no longer hedged by the reverence exacted by sacerdotal caste, were more than repaid by the consideration willingly paid to superior culture. What changes, many of them for the better, some of them surely for the worse, and all of them inevitable, did not Josiah Quincy see in that wellnigh secular life which linked the war of independence to the war of nationality! We seemed to see a type of them the other day in a colored man standing with an air of comfortable self-possession while his boots were brushed by a youth of catholic neutral tint, but whom nature had planned for white. The same eyes that had looked on Gage's red-coats, saw Colonel Shaw's negro regiment march out of Boston in the national blue. Seldom has a life, itself actively associated with public affairs, spanned so wide a chasm for the imagination. Oglethorpe's offers a parallel,—the aide-de-camp of Prince Eugene calling on John Adams, American Ambassador to England. Most long lives resemble those threads of gossamer, the nearest approach to nothing unmeaningly prolonged, scarce visible pathway of some worm from his cradle to his grave; but Quincy's was strung with seventy active years, each one a rounded bead of usefulness and service.
Mr. Quincy was a Bostonian of the purest type. Since the settlement of the town, there had been a colonel of the Boston regiment in every generation of his family. He lived to see a grandson brevetted with the same title for gallantry in the field. Only child of one among the most eminent advocates of the Revolution, and who but for his untimely death would have been a leading actor in it, his earliest recollections belonged to the heroic period in the history of his native town. With that history his life was thenceforth intimately united by offices of public trust, as Representative in Congress, State Senator, Mayor, and President of the University, to a period beyond the ordinary span of mortals. Even after he had passed ninety, he would not claim to be emeritus, but came forward to brace his townsmen with a courage and warm them with a fire younger than their own. The legend of Colonel Goffe at Deerfield became a reality to the eyes of this generation. The New England breed is running out, we are told! This was in all ways a beautiful and fortunate life,—fortunate in the goods of this world,—fortunate, above all, in the force of character which makes fortune secondary and subservient. We are fond in this country of what are called self-made men (as if real success could ever be other); and this is all very well, provided they make something worth having of themselves. Otherwise it is not so well, and the examples of such are at best but stuff for the Alnaschar dreams of a false democracy. The gist of the matter is not where a man starts from, but where he comes out. We are glad to have the biography of one who, beginning as a gentleman, kept himself such to the end,—who, with no necessity of labor, left behind him an amount of thoroughly done work such as few have accomplished with the mighty help of hunger. Some kind of pace may be got out of the veriest jade by the near prospect of oats; but the thorough-bred has the spur in his blood.
Mr. Edmund Quincy has told the story of his father's life with the skill and good taste that might have been expected from the author of "Wensley." Considering natural partialities, he has shown a discretion of which we are oftener reminded by missing than by meeting it. He has given extracts enough from speeches to show their bearing and quality,—from letters, to recall bygone modes of thought and indicate many-sided friendly relations with good and eminent men; above all, he has lost no opportunity to illustrate that life of the past, near in date, yet alien in manners, whose current glides so imperceptibly from one generation into another that we fail to mark the shiftings of its bed or the change in its nature wrought by the affluents that discharge into it on all sides,—here a stream bred in the hills to sweeten, there the sewerage of some great city to corrupt. We cannot but lament that Mr. Quincy did not earlier begin to keep a diary. "Miss not the discourses of the elders," though put now in the Apocrypha, is a wise precept, but incomplete unless we add, "Nor cease from recording whatsoever thing thou hast gathered therefrom,"—so ready is Oblivion with her fatal shears. The somewhat greasy heap of a literary rag-and-bone-picker, like Athenæus, is turned to gold by time. Even the Virgilium vide tantum of Dryden about Milton, and of Pope again about Dryden, is worth having, and gives a pleasant fillip to the fancy. There is much of this quality in Mr. Edmund Quincy's book, enough to make us wish there were more. We get a glimpse of President Washington, in 1795, who reminded Mr. Quincy "of the gentlemen who used to come to Boston in those days to attend the General Court from Hampden or Franklin County, in the western part of the State. A little stiff in his person, not a little formal in his manners, not particularly at ease in the presence of strangers. He had the air of a country-gentleman not accustomed to mix much in society, perfectly polite, but not easy in his address and conversation, and not graceful in his gait and movements." Our figures of Washington have been so long equestrian, that it is pleasant to meet him dismounted for once. In the same way we get a card of invitation to a dinner of sixty covers at John Hancock's, and see the rather light-weighted great man wheeled round the room (for he had adopted Lord Chatham's convenient trick of the gout) to converse with his guests. In another place we are presented, with Mr. Merry, the English Minister, to Jefferson, whom we find in an unofficial costume of studied slovenliness, intended as a snub to haughty Albion. Slippers down at the heel and a dirty shirt become weapons of diplomacy and threaten more serious war. Thus many a door into the past, long irrevocably shut upon us, is set ajar, and we of the younger generation on the landing catch peeps of distinguished men, and bits of their table-talk. We drive in from Mr. Lyman's beautiful seat at Waltham (unique at that day in its stately swans and half-shy, half-familiar deer) with John Adams, who tells us that Dr. Priestley looked on the French monarchy as the tenth horn of the Beast in Revelations,—a horn that has set more sober wits dancing than that of Huon of Bordeaux. Those were days, we are inclined to think, of more solid and elegant hospitality than our own,—the elegance of manners, at once more courtly and more frugal, of men who had better uses for wealth than merely to display it. Dinners have more courses now, and, like the Gascon in the old story, who could not see the town for the houses, we miss the real dinner in the multiplicity of its details. We might seek long before we found so good cheer, so good company, or so good talk as our fathers had at Lieutenant-Governor Winthrop's or Senator Cabot's.
We shall not do Mr. Edmund Quincy the wrong of picking out in advance all the plums in his volume, leaving to the reader only the less savory mixture that held them together,—a kind of filling unavoidable in books of this kind, and too apt to be what boys at boarding-school call stick-jaw, but of which there is no more than could not be helped here, and that light and palatable. But here and there is a passage where we cannot refrain, for there is a smack of Jack Horner in all of us, and a reviewer were nothing without it. Josiah Quincy was born in 1772. His father, returning from a mission to England, died in sight of the dear New England shore three years later. His young widow was worthy of him, and of the son whose character she was to have so large a share in forming. There is something very touching and beautiful in this little picture of her which Mr. Quincy drew in his extreme old age.
"My mother imbibed, as was usual with the women of the period, the spirit of the times. Patriotism was not then a profession, but an energetic principle beating in the heart and active in the life. The death of my father, under circumstances now the subject of history, had overwhelmed her with grief. She viewed him as a victim in the cause of freedom, and cultivated his memory with veneration, regarding him as a martyr, falling, as did his friend Warren, in the defence of the liberties of his country. These circumstances gave a pathos and vehemence to her grief, which, after the first violence of passion had subsided, sought consolation in earnest and solicitous fulfilment of duty to the representative of his memory and of their mutual affections. Love and reverence for the memory of his father was early impressed on the mind of her son, and worn into his heart by her sadness and tears. She cultivated the memory of my father in my heart and affections, even in my earliest childhood, by reading to me passages from the poets, and obliging me to learn by heart and repeat such as were best adapted to her own circumstances and feelings. Among others, the whole leave-taking of Hector and Andromache, in the sixth book of Pope's Homer, was one of her favorite lessons, which she made me learn and frequently repeat. Her imagination, probably, found consolation in the repetition of lines which brought to mind and seemed to typify her own great bereavement.
'And think'st thou not how wretched we shall be,—
A widow I, a helpless orphan he?'
These lines, and the whole tenor of Andromache's address and circumstances, she identified with her own sufferings, which seemed relieved by the tears my repetition of them drew from her."
Pope's Homer is not Homer, perhaps; but how many noble natures have felt its elation, how many bruised spirits the solace of its bracing, if monotonous melody! To us there is something inexpressibly tender in this instinct of the widowed mother to find consolation in the idealization of her grief by mingling it with those sorrows which genius has turned into the perennial delight of mankind. This was a kind of sentiment that was healthy for her boy, refining without unnerving, and associating his father's memory with a noble company unassailable by time. It was through this lady, whose image looks down on us out of the past, so full of sweetness and refinement, that Mr. Quincy became of kin with Mr. Wendell Phillips, so justly eminent as a speaker. There is something nearer than cater-cousinship in a certain impetuous audacity of temper common to them both.
When six years old, Mr. Quincy was sent to Phillips Academy at Andover, where he remained till he entered college. His form-fellow here was a man of thirty, who had been a surgeon in the Continental Army, and whose character and adventures might almost seem borrowed from a romance of Smollett. Under Principal Pearson, the lad, though a near relative of the founder of the school, seems to have endured all that severity of the old a posteriori method of teaching which still smarted in Tusser's memory when he sang,
"From Paul's I went, to Eton sent,
To learn straightways the Latin phrase,
Where fifty-three stripes given to me
At once I had."
The young victim of the wisdom of Solomon was boarded with the parish minister, in whose kindness he found a lenitive for the scholastic discipline he underwent. This gentleman had been a soldier in the Colonial service, and Mr. Quincy afterwards gave as a reason for his mildness, that, "while a sergeant at Castle William, he had seen something of mankind." This, no doubt, would be a better preparative for successful dealing with the young than is generally thought. However, the birch was then the only classic tree, and every round in the ladder of learning was made of its inspiring wood. Dr. Pearson, perhaps, thought he was only doing justice to his pupil's claims of kindred by giving him a larger share of the educational advantages which the neighboring forest afforded. The vividness with which this system is always remembered by those who have been subjected to it would seem to show that it really enlivened the attention, and thereby invigorated the memory, nay, might even raise some question as to what part of the person is chosen by the mother of the Muses for her residence. With an appetite for the classics quickened by "Cheever's Accidence," and such other preliminary whets as were then in vogue, young Quincy entered college, where he spent the usual four years, and was graduated with the highest honors of his class. The amount of Latin and Greek imparted to the students of that day was not very great. They were carried through Horace, Sallust, and the De Oratoribus of Cicero, and read portions of Livy, Xenophon, and Homer. Yet the chief end of classical studies was perhaps as often reached then as now, in giving young men a love for something apart from and above the more vulgar associations of life. Mr. Quincy, at least, retained to the last a fondness for certain Latin authors. While he was President of the College, he told a gentleman, from whom we received the story, that, "if he were imprisoned, and allowed to choose one book for his amusement, that one should be Horace."
In 1797, Mr. Quincy was married to Miss Eliza Susan Morton of New York, a union which lasted in unbroken happiness for more than fifty years. His case might be cited among the leading ones in support of the old poet's axiom, that
"He never loved, that loved not at first sight";
for he saw, wooed, and won in a week. In later life he tried in a most amusing way to account for this rashness, and to find reasons of settled gravity for the happy inspiration of his heart. He cites the evidence of Judge Sedgwick, of Mr. and Mrs. Oliver Wolcott, of the Rev. Dr. Smith, and others, to the wisdom of his choice. But it does not appear that he consulted them beforehand. If love were not too cunning for that, what would become of the charming idyl, renewed in all its wonder and freshness for every generation? Let us be thankful that in every man's life there is a holiday of romance, an illumination of the senses by the soul, that makes him a poet while it lasts. Mr. Quincy caught the enchantment through his ears, a song of Burns heard from the next room conveying the infection,—a fact still inexplicable to him after lifelong meditation thereon, as he "was not very impressible by music"! To us there is something very characteristic in this rapid energy of Mr. Quincy, something very delightful in his naïve account of the affair. It needs the magic of no Dr. Heidegger to make these dried roses, that drop from between the leaves of a volume shut for seventy years, bloom again in all their sweetness. Mr. Edmund Quincy tells us his mother was "not handsome"; but those who remember the gracious dignity of her old age will hardly agree with him. She must always have had that highest kind of beauty which grows more beautiful with years, and keeps the eyes young, as if with a sort of partial connivance of Time.
We do not propose to follow Mr. Quincy closely through his whole public life, which, beginning with his thirty-second, ended with his seventy-third year. He entered Congress as the representative of a party privately the most respectable, publicly the least sagacious, among all those which under different names have divided the country. The Federalists were the only proper tones our politics have ever produced, whose conservatism truly represented an idea, and not a mere selfish interest,—men who honestly distrusted democracy, and stood up for experience, or the tradition which they believed for such, against empiricism. During his Congressional career, the government was little more than an attaché of the French legation, and the opposition to which he belonged a helpless revenant from the dead and buried Colonial past. There are some questions whose interest dies the moment they are settled; others, into which a moral element enters that hinders them from being settled, though they may be decided. It is hard to revive any enthusiasm about the Embargo, though it once could inspire the boyish Muse of Bryant, or in the impressment quarrel, though the Trent difficulty for a time rekindled its old animosities. The stars in their courses fought against Mr. Quincy's party, which was not in sympathy with the instincts of the people, groping about for some principle of nationality, and finding a substitute for it in hatred of England. But there are several things which still make his career in Congress interesting to us, because they illustrate the personal character of the man. He prepared himself honestly for his duties, by a thorough study of whatever could make him efficient in them. It was not enough that he could make a good speech; he wished also to have something to say. In Congress, as everywhere else, quod voluit valde voluit; and he threw a fervor into the most temporary topic, as if his eternal salvation depended upon it. He had not merely, as the French say, the courage of his opinions, but his opinions became principles, and gave him that gallantry of fanaticism which made him always ready to head a forlorn hope,—the more ready, perhaps, that it was a forlorn hope. This is not the humor of a statesman,—no, unless he holds a position like that of Pitt, and can charge a whole people with his own enthusiasm, and then we call it genius. Mr. Quincy had the moral firmness which enabled him to decline a duel without any loss of personal prestige. His opposition to the Louisiana purchase illustrates that Roman quality in him to which we have alluded. He would not conclude the purchase till each of the old thirteen States had signified its assent. He was reluctant to endow a Sabine city with the privilege of Roman citizenship. It is worth nothing, that while in Congress, and afterwards in the State Senate, many of his phrases became the catchwords of party politics. He always dared to say what others deemed it more prudent only to think, and whatever he said he intensified with the whole ardor of his temperament. It is this which makes Mr. Quincy's speeches good reading still, even when the topics they discussed were ephemeral. In one respect he is distinguished from the politicians, and must rank with the far-seeing statesmen of his time. He early foresaw and denounced the political danger with which the slave power threatened the Union. His fears, it is true, were aroused for the balance of power between the old States, rather than by any moral sensitiveness, which would, indeed, have been an anachronism at that time. But the Civil War justified his prescience.
It was as Mayor of his native city that his remarkable qualities as an administrator were first called into requisition and adequately displayed. He organized the city government, and put it in working order. To him we owe many reforms in police, in the management of the poor, and other kindred matters,—much in the way of cure, still more, in that of prevention. The place demanded a man of courage and firmness, and found those qualities almost superabundantly in him. His virtues lost him his office, as such virtues are only too apt to do in peaceful times, where they are felt more as a restraint than a protection. His address on laying down the mayoralty is very characteristic. We quote the concluding sentences:—
"And now, gentlemen, standing as I do in this relation for the last time in your presence and that of my fellow-citizens, about to surrender forever a station full of difficulty, of labor and temptation, in which I have been called to very arduous duties, affecting the rights, property, and at times the liberty of others; concerning which the perfect line of rectitude—though desired—was not always to be clearly discerned; in which great interests have been placed within my control, under circumstances in which it would have been easy to advance private ends and sinister projects;—under these circumstances, I inquire, as I have a right to inquire,—for in the recent contest insinuations have been cast against my integrity,—in this long management of your affairs, whatever errors have been committed,—and doubtless there have been many,—have you found in me anything selfish, anything personal, anything mercenary? In the simple language of an ancient seer, I say, 'Behold, here I am; witness against me. Whom have I defrauded? Whom have I oppressed? At whose hands have I received any bribe?'
"Six years ago, when I had the honor first to address the City Council, in anticipation of the event which has now occurred, the following expressions were used: 'In administering the police, in executing the laws, in protecting the rights and promoting the prosperity of the city, its first officer will be necessarily beset and assailed by individual interests, by rival projects, by personal influences, by party passions. The more firm and inflexible he is in maintaining the rights and in pursuing the interests of the city, the greater is the probability of his becoming obnoxious to the censure of all whom he causes to be prosecuted or punished, of all whose passions he thwarts, of all whose interests he opposes.'
"The day and the event have come. I retire—as in that first address I told my fellow-citizens, 'If, in conformity with the experience of other republics, faithful exertions should be followed by loss of favor and confidence,' I should retire—'rejoicing, not, indeed, with a public and patriotic, but with a private and individual joy'; for I shall retire with a consciousness weighed against which all human suffrages are but as the light dust of the balance."
Of his mayoralty we have another anecdote quite Roman in color. He was in the habit of riding early in the morning through the various streets that he might look into everything with his own eyes. He was once arrested on a malicious charge of violating the city ordinance against fast driving. He might have resisted, but he appeared in court and paid the fine, because it would serve as a good example "that no citizen was above the law."
Hardly had Mr. Quincy given up the government of the city, when he was called to that of the College. It is here that his stately figure is associated most intimately and warmly with the recollections of the greater number who hold his memory dear. Almost everybody looks back regretfully to the days of some Consul Plancus. Never were eyes so bright, never had wine so much wit and good-fellowship in it, never were we ourselves so capable of the various great things we have never done. Nor is it merely the sunset of life that casts such a ravishing light on the past, and makes the western windows of those homes of fancy we have left forever tremble with a sentiment of such sweet regret. We set great store by what we had, and cannot have again, however indifferent in itself, and what is past is infinitely past. This is especially true of college life, when we first assume the titles without the responsibilities of manhood, and the President of our year is apt to become our Plancus very early. Popular or not while in office, an ex-president is always sure of enthusiastic cheers at every college festival. Mr. Quincy had many qualities calculated to win favor with the young,—that one above all which is sure to do it, indomitable pluck. With him the dignity was in the man, not in the office. He had some of those little oddities, too, which afford amusement without contempt, and which rather tend to heighten than diminish personal attachment to superiors in station. His punctuality at prayers, and in dropping asleep there, his forgetfulness of names, his singular inability to make even the shortest offhand speech to the students,—all the more singular in a practised orator,—his occasional absorption of mind, leading him to hand you his sand-box instead of the leave of absence he had just dried with it,—the old-fashioned courtesy of his, "Sir, your servant," as he bowed you out of his study,—all tended to make him popular. He had also a little of what is somewhat contradictorily called dry humor, not without influence in his relations with the students. In taking leave of the graduating class, he was in the habit of paying them whatever honest compliment he could. Who, of a certain year which shall be nameless, will ever forget the gravity with which he assured them that they were "the best-dressed class that had passed through college during his administration"? How sincerely kind he was, how considerate of youthful levity, will always be gratefully remembered by whoever had occasion to experience it. A visitor not long before his death found him burning some memoranda of college peccadilloes, lest they should ever rise up in judgment against the men eminent in Church and State who had been guilty of them. One great element of his popularity with the students was his esprit de corps. However strict in discipline, he was always on our side as respected the outside world. Of his efficiency, no higher testimony could be asked than that of his successor, Dr. Walker. Here also many reforms date from his time. He had that happiest combination for a wise vigor in the conduct of affairs,—he was a conservative with an open mind.
One would be apt to think that, in the various offices which Mr. Quincy successively filled, he would have found enough to do. But his indefatigable activity overflowed. Even as a man of letters, he occupies no inconsiderable place. His "History of Harvard College" is a valuable and entertaining treatment of a subject not wanting in natural dryness. His "Municipal History of Boston" his "History of the Boston Athenæum," and his "Life of Colonel Shaw" have permanent interest and value. All these were works demanding no little labor and research, and the thoroughness of their workmanship makes them remarkable as the by-productions of a busy man. Having consented, when more than eighty, to write a memoir of John Quincy Adams, to be published in the "Proceedings" of the Massachusetts Historical Society, he was obliged to excuse himself. On account of his age? Not at all, but because the work had grown to be a volume under his weariless hand. Ohne Hast ohne Rast, was as true of him as of Goethe. We find the explanation of his accomplishing so much in a rule of life which he gave, when President, to a young man employed as his secretary, and who was a little behindhand with his work: "When you have a number of duties to perform, always do the most disagreeable one first." No advice could have been more in character.
Perhaps the most beautiful part of Mr. Quincy's life was his old age. What in most men is decay, was in him but beneficent prolongation and adjournment. His interest in affairs unabated, his judgment undimmed, his fire unchilled, his last years were indeed "lovely as a Lapland night." Till within a year or two of its fall, there were no signs of dilapidation in that stately edifice. Singularly felicitous was Mr. Winthrop's application to him of Wordsworth's verses:—
"The monumental pomp of age
Was in that goodly personage."
Everything that Macbeth foreboded the want of, he had in deserved abundance,—the love, the honor, the obedience, the troops of friends. His equanimity was beautiful. He loved life, as men of large vitality always do, but he did not fear to lose life by changing the scene of it. Visiting him in his ninetieth year with a friend, he said to us, among other things: "I have no desire to die, but also no reluctance. Indeed, I have a considerable curiosity about the other world. I have never been to Europe, you know." Even in his extreme senescence there was an April mood somewhere in his nature "that put a spirit of youth in everything." He seemed to feel that he could draw against an unlimited credit of years. When eighty-two, he said smilingly to a young man just returned from a foreign tour, "Well, well, I mean to go myself when I am old enough to profit by it." We have seen many old men whose lives were mere waste and desolation, who made longevity disreputable by their untimely persistence in it; but in Mr. Quincy's length of years there was nothing that was not venerable. To him it was fulfilment, not deprivation; the days were marked to the last for what they brought, not for what they took away.
The memory of what Mr. Quincy did will be lost in the crowd of newer activities; it is the memory of what he was that is precious to us. Bonum virum facile crederes, magnum libenter. If John Winthrop be the highest type of the men who shaped New England, we can find no better one of those whom New England has shaped than Josiah Quincy. It is a figure that we can contemplate with more than satisfaction,—a figure of admirable example in a democracy as that of a model citizen. His courage and high-mindedness were personal to him; let us believe that his integrity, his industry, his love of letters, his devotion to duty, go in some sort to the credit of the society which gave him birth and formed his character. In one respect he is especially interesting to us, as belonging to a class of men of whom he was the last representative, and whose like we shall never see again. Born and bred in an age of greater social distinctions than ours, he was an aristocrat in a sense that is good even in a republic. He had the sense of a certain personal dignity inherent in him, and which could not be alienated by any whim of the popular will. There is no stouter buckler than this for independence of spirit, no surer guaranty of that courtesy which, in its consideration of others, is but paying a debt of self-respect. During his presidency, Mr. Quincy was once riding to Cambridge in a crowded omnibus. A colored woman got in, and could nowhere find a seat. The President instantly gave her his own, and stood the rest of the way, a silent rebuke of the general rudeness. He was a man of quality in the true sense,—of quality not hereditary, but personal. Position might be taken from him, but he remained where he was. In what he valued most, his sense of personal worth, the world's opinion could neither help nor hinder. We do not mean that this was conscious in him; if it had been, it would have been a weakness. It was an instinct, and acted with the force and promptitude proper to such. Let us hope that the scramble of democracy will give us something as good; anything of so classic dignity we shall not look to see again.
Josiah Quincy was no seeker of office; from first to last he and it were drawn together by the mutual attraction of need and fitness, and it clung to him as most men cling to it. The people often make blunders in their choice; they are apt to mistake presence of speech for presence of mind; they love so to help a man rise from the ranks, that they will spoil a good demagogue to make a bad general; a great many faults may be laid at their door, but they are not fairly to be charged with fickleness. They are constant to whoever is constant to his real self, to the best manhood that is in him, and not to the mere selfishness, the antica lupa so cunning to hide herself in the sheep's fleece even from ourselves. It is true, the contemporary world is apt to be the gull of brilliant parts, and the maker of a lucky poem or picture or statue, the winner of a lucky battle, gets perhaps more than is due to the solid result of his triumph. It is time that fit honor should be paid also to him who shows a genius for public usefulness, for the achievement of character, who shapes his life to a certain classic proportion, and comes off conqueror on those inward fields where something more than mere talent is demanded for victory. The memory of such men should be cherished as the most precious inheritance which one generation can bequeath to the next. However it might be with popular favor, public respect followed Mr. Quincy unwaveringly for seventy years, and it was because he had never forfeited his own. In this, it appears to us, lies the lesson of his life, and his claim upon our grateful recollection. It is this which makes him an example, while the careers of so many of our prominent men are only useful for warning. As regards history, his greatness was narrowly provincial; but if the measure of deeds be the spirit in which they are done, that fidelity to instant duty, which, according to Herbert, makes an action fine, then his length of years should be very precious to us for its lesson. Talleyrand, whose life may be compared with his for the strange vicissitude which it witnessed, carried with him out of the world the respect of no man, least of all his own; and how many of our own public men have we seen whose old age but accumulated a disregard which they would gladly have exchanged for oblivion! In Quincy the public fidelity was loyal to the private, and the withdrawal of his old age was into a sanctuary,—a diminution of publicity with addition of influence.
"Conclude we, then, felicity consists
Not in exterior fortunes....
Sacred felicity doth ne'er extend
Beyond itself....
The swelling of an outward fortune can
Create a prosperous, not a happy man."
THE CONSPIRACY AT WASHINGTON.
The people of the United States now have the mortification of standing before the world in the attitude of a swindled democracy. Their collective will is crossed by the will of one individual, whose only title to such autocracy is in the fact that he has cheated and betrayed those who elected him. There might be some little compensation for this outrage, if the man himself possessed any of those commanding qualities of mind and disposition which ordinarily distinguish usurpers; but it is the peculiarity of Mr. Johnson that the indignation excited by his claims is only equalled by the contempt excited by his character. He is despised even by those he benefits, and his nominal supporters feel ashamed of the trickster and apostate, while condescending to reap the advantages of his faithlessness. No party in the South or in the North thinks of selecting him as its candidate, for the vices and weaknesses which make an excellent accomplice and tool are not those which any party would consider desirable in a leader. Whatever office-seekers, partisans, traitors, and public enemies may find in Mr. Johnson, it is certain that they find in him nothing to respect. He is cursed with that form of moral disease which sometimes renders a man ridiculous, sometimes infamous, but which never renders him respectable,—namely, vanity of will. Other men may be vain of their talents and accomplishments, but he is vain of the personal pronoun itself, utterly regardless of what it covers and includes. Reason, conscience, understanding, have no impersonality to him. When he uses the words, he uses them as synonymes of his determinations, or as decorative terms into which it pleases him to translate the rough vernacular of his wilfulness and caprices. The "Constitution," also, a word constantly profaned by his lips, is not so much, as he uses it, the Constitution of the United States as the moral and mental constitution of Andrew Johnson, which, in his view, is the one primary fact to which all other facts must be subordinate. His gross inconsistencies of opinion and policy, his shameless betrayal of his party, his incapacity to hold himself to his word, his hatred of a cause the moment its defenders cease to flatter him, his habit of administering laws he has vetoed, on the principle that they do not mean what he vetoed them for meaning, his delight in little tricks of low cunning,—in short, all the immoral and unreasonable acts of his administration have their central source in a passionate sense of self-importance, inflaming a mind of extremely limited capacity.
Such a person, whose mere presence in the executive chair of a constitutional country is itself "a high crime and misdemeanor," is of course the natural prey of demagogues, and he now appears to be surrounded by demagogues of the most desperate class. His advisers are conspirators, and they have so wrought on his vulgar and malignant nature that the question of his impeachment has now come to be merged in the more momentous question whether he will submit to be impeached. Constitutionally, there is no limit to the power of Congress in this respect but that which Congress may itself impose. The power is plain, and there can be no revision of the judgment of the Senate by any other power in the government. But Mr. Johnson thinks, or says he thinks, that Congress itself, as at present constituted, is unconstitutional. He believes, or says he believes, that the defeated Rebel States whose representatives Congress now excludes are as much States in the Union, and as much entitled to representation, as New York or Ohio. As he specially represents the defeated Rebel States, it is hardly to be supposed that he will consent to be punished for crimes committed in their behalf by a Congress from which their representatives are excluded; and it is also to be presumed that the measures he is now taking to obstruct the operation of the laws of Congress relating to reconstruction are but preliminary to a design to resist Congress itself.
The madness of such a scheme leads judicious people to disbelieve in its possibility; but in respect to Mr. Johnson it has been found that the only way to prevent the occurrence of mischief is to diffuse extensively among the people the suspicion that it is meditated. Judicious and dispassionate persons are often poor judges of what men of fierce passions and distempered minds will do; for they unconsciously attribute to such men some of their own ideas of honesty, propriety, and regard for the public welfare. The legislators whom Louis Napoleon outwitted were overthrown, because, bad as their opinion of him was, it was not so bad as events proved it ought to have been. In the case of Mr. Johnson, there is not the same excuse for misconception, since his cunning is utterly divorced from sagacity, and he has not the intelligence to conceal what his impulses prompt him to attempt. The kind of man he is would seem to be obvious to the most superficial observer; the natural inference is, therefore, that he will act after his kind; but this is an inference which dispassionate statesmen have hesitated fully to draw. They have been continually surprised at acts which they should have foreseen. They were surprised that, during the months he was left to his own devices and to the counsels of Southern politicians, he matured his policy of reconstruction. They were surprised that he would not abandon his policy rather than break with the Republican party. They were surprised when they learned that he meditated a coup d'état on the assembling of the Fortieth Congress. They were surprised when they found that no law could be made which would bind him according to its intent. They were surprised when, as soon as Congress adjourned, he began to take measures which can have no other intelligible purpose than that of making him master of Congress when it reassembles. And to crown all, though it has been apparent since February, 1866, that he was the enemy of the country, they have still had technical reasons for retaining him as the proper executive of its laws.
It would then seem that, in dealing with such a man as Andrew Johnson, it is the part of wisdom to suspect the worst. Without any special knowledge of the treasonable intrigue now going on in Washington, it is still possible to fathom the President's designs, and to understand the resources on which he relies. In the first place, his conceit makes him believe that he is the first man in the nation, and that he is not only adored at the South, but popular at the North. The slightest sign of reaction in Northern and Western elections he considers a testimony to his individual merit, and an indorsement of his policy. In case he refuses to recognize the present Congress, turns its members by military power out of their seats, and appeals for support to the white population of the Rebel as well as Loyal States, he will count on being sustained by the nation. The Democratic party agrees with him as far as regards the constitutionality of the laws which he will, in the name of the Constitution, be compelled to disregard in order to get possession of the military power of the country; and he thinks that party will support him in resuming those functions as commander-in-chief of which he has been deprived by a "usurping" Congress. The army and navy, with all Republican officers removed, including, of course, General Grant and Admiral Farragut, he thinks will obey his orders. The South, he supposes, will rally round him to a man. The thoroughly Rebel military organization in Maryland, controlled by a Governor after his own heart, will interpose obstacles to the passage of troops from the Northern States to Washington. The Democrats in those States will do all they can to prevent troops from being sent. Before there could be any efficient military organization in the Loyal States brought to bear on his dictatorship, he expects to have a Congress of "the whole nation" around him, of which at least a majority will be defeated Rebels and Copperheads. The whole thing is to be done in the name of the Constitution; and the Proclamation he has issued to all officers of the United States, civil and military, telling them to obey the Constitution (i. e. Mr. Johnson), may be considered the first step in the development of the scheme.
It is needless to say that such a scheme could only find hospitable reception in the head of a spiteful, inflated, and unprincipled egotist, for such an egotist Mr. Johnson assuredly is. It is needless to say that it would break down through the refusal of General Grant to give up his command, and through the refusal of the great body of the army to obey the President; for the danger is not so much the success of the attempt as the convulsion which, the mere attempt would occasion. That the danger is a serious one, provided the October and November elections show a considerable Republican loss, is evident from a consideration of the President's position. He has already gone far enough in his course to exasperate Congress, and unite its Republican members, conservative and radical, in favor of his impeachment. Without going over the long list of delinquencies and usurpations which would justify that measure, it is sufficient to name the recent Proclamation of Amnesty as an act which promises to secure it. That Proclamation is a plain violation of the Constitution as the Constitution is understood by Congress; and it is upon the Congressional interpretation of the Constitution that, in the matter of impeachment, the President must stand or fall. Congress, by giving the power of granting amnesty to Mr. Lincoln, evidently conceived that it was not a power given to him by the Constitution; by taking it away from Mr. Johnson, it as evidently conceived that it could not be exercised by him except by usurpation. In usurping this power, Mr. Johnson must have known that his act belonged, in the opinion of Congress, to the class of "high crimes and misdemeanors," for the commission of which the Constitution expressly provides that Presidents may be impeached; and he must also have known that Congress, in judging of his infractions of the Constitution, would be bound neither by his individual opinion of his constitutional powers nor by the opinion of the Supreme Court, but was at perfect liberty to act on its own interpretation of his constitutional duty. It is not therefore to be supposed that he intended to limit his defiance of Congress to the mere issuing of the Amnesty Proclamation, especially as the principle on which that Proclamation was issued would cover his refusal to carry out the whole Congressional plan of reconstruction. His conviction or assertion that Congress has no right to withhold from him the power to pardon defeated rebels and public enemies by the wholesale, is certainly not greater or more emphatic than his conviction or assertion that, in its plan of reconstruction, Congress has granted to subordinates powers which constitutionally belong to him. If he can exalt his will over Congress in the one case, there is no reason why he should not do it in the other.
Indeed, in the Proclamation of Amnesty, Mr. Johnson practically claims that his power to grant pardons extends to a dispensing power over the laws. But it is evident that the Constitution, in giving the President the power to pardon criminals, does not give him the power to dispense with the laws against crime. At one period, Mr. Johnson seems to have done this in respect to the crime of counterfeiting, by his repeated pardons extended to convicted counterfeiters.—Still there is a broad line of distinction between the abuse of this power to pardon criminals after conviction, and the assumption of power to restore to whole classes of traitors and public enemies their forfeited rights of citizenship. By the pardon of murderers and counterfeiters, the President cannot much increase the number of his political supporters; by the pardon of traitors and public enemies, he may build up a party to support him in his struggle against the legislative department of the government. The reasons which have induced Mr. Johnson to dispense with the laws against treason are political reasons, and bear no relation to his prerogative of mercy. Nobody pretends that he pardoned counterfeiters because they were his political partisans; everybody knows he pardons traitors and public enemies in order to gain their influence and votes. A public enemy himself, and leagued with public enemies, he has the impudence to claim that he is constitutionally capable of perverting his power to pardon into a power to gain political support in his schemes against the loyal nation.
But it is not probable that the President will limit his usurpations to a measure whose chief significance consists in its preliminary character. Before Congress meets in November, he will doubtless have followed it up by others which will make his impeachment a matter of certainty. The only method of preventing him from resisting impeachment by force, is an awakening of the people to the fact that the final battle against reviving rebellion is yet to be fought at the polls. Any apathy or divisions among Republicans in the State elections in October and November, resulting in a decrease of their vote, will embolden Mr. Johnson to venture his meditated coup d'état. He never will submit to be impeached and removed from office unless Congress is sustained by a majority of the people so great as to frighten him into submission. Elated by a little victory, he can only be depressed by a ruinous defeat; and such a defeat it is the solemn duty of the people to prepare for him. Even into his conceited brain must be driven the idea that his contemplated enterprise is hopeless, and that, in attempting to commit the greatest of political crimes, he would succeed only in committing the most enormous of political blunders.
Still, it is not to be concealed that there are circumstances in the present political condition of the country which may give the President just that degree of apparent popular support which is all he needs to stimulate him into open rebellion against the laws. It is, of course, his duty to recognize the people of the United States in their representatives in the Fortieth Congress; but, on the other hand, it is the character of his mind to regard the people as multiplied duplicates of himself, and a mob yelling for "Andy" under his windows is to him more representative of the people than the delegates of twenty States. In the autumn elections only two Representatives to Congress will be chosen; the political strife will relate generally to local questions and candidates; and it is to be feared that the Republicans will not be sufficiently alive to the fact, that divisions on local questions and candidates will be considered at Washington as significant of a change in the public mind on the great national question which it is the business of the Fortieth Congress to settle. That Congress needs the moral support of a great Republican vote now, and will obtain it provided the people are roused to a conviction of its necessity. But a large and influential portion of the Republican party is composed of business men, whose occupations disconnect them from politics except in important exigencies, and who can with difficulty be made to believe that politics is a part of their business, as long as the safety of their business is not threatened by civil disorders. They think the reconstruction question is practically settled, and when you speak to them of plots such as are now hatching in Washington, and which seem as preposterous as the story of a sensational novel, their incredulity confirms them in the notion that it is safe to allow things to take their course. Their very good sense makes them blind to the designs of such a Bobadil-Cromwell as Andrew Johnson. The great body of the Republican party, indeed, shows at present a little of the exhaustion which is apt to follow a series of victories, and exhibits altogether too much of the confidence which so often attends an incompleted triumph.
The Democratic party, on the contrary, is all alive, and is preparing for one last desperate attempt to recover its old position in the nation. Its leaders fear that, if the Congressional plan of reconstruction be carried out, it will result in republicanizing the Southern States. This would be the political extinction of their party. In fighting against that plan, they are, therefore, fighting for life, and are accordingly more than usually profligate in the character of the stimulants they address to whatever meanness, baseness, dishonesty, lawlessness, and ignorance there may be in the nation. Taxation presses hard on the people, and they have not hesitated to propose repudiation of the public debt as the means of relief. The argument is addressed to ignorance and passion, for Mirabeau hit the reason of the case when he defined repudiation as taxation in its most cruel and iniquitous form. But the method of repudiation which the Democratic leaders propose to follow is of all methods the worst and most calamitous. They would make the dollar a mere form of expression by the issue of an additional billion or two of greenbacks, and then "pay off" the debt in the currency they had done all they could to render worthless. In other words they would not only swindle the public creditor, but wreck all values. A party which advocates such a scheme as this, to save it from the death it deserves, would have no hesitation in risking a civil convulsion for the same purpose. Indeed, the reopening of the civil war would not produce half the misery which would be created by the adoption of their project to dilute the currency.
Now, if by apathy on the part of Republicans and audacity on the part of Democrats the autumn elections result unfavorably, it will then be universally seen how true was Senator Sumner's remark made in January last, that "Andrew Johnson, who came to supreme power by a bloody accident, has become the successor of Jefferson Davis in the spirit by which he is governed, and in the mischief he is inflicting on the country"; that "the President of the Rebellion is revived in the President of the United States." What this man now proposes to do has been impressively stated by Senator Thayer of Nebraska, in a public address at Cincinnati: "I declare," he said, "upon my responsibility as a Senator of the United States, that to-day Andrew Johnson meditates and designs forcible resistance to the authority of Congress. I make this statement deliberately, having received it from an unquestioned and unquestionable authority." It would seem that this authority could be none other than the authority of the Acting Secretary of War and General of the Army of the United States, who, reticent as he is, does not pretend to withhold his opinion that the country is in imminent peril, and in peril from the action of the President. But it is by some considered a sufficient reply to such statements, that, if Mr. Johnson should overturn the legislative department of the government, there would be an uprising of the people which would soon sweep him and his supporters from the face of the earth. This may be very true, but we should prefer a less Mexican manner of ascertaining public sentiment. Without leaving their peaceful occupations, the people can do by their votes all that it is proposed they shall do by their muskets. It is hardly necessary that a million or half a million of men should go to Washington to speak their mind to Mr. Johnson, when a ballot-box close at hand will save them the expense and trouble. It will, indeed, be infinitely disgraceful to the nation if Mr. Johnson dares to put his purpose into act, for his courage to violate his own duty will come from the neglect of the people to perform theirs. Let the great uprising of the citizens of the Republic be at the polls this autumn, and there will be no need of a fight in the winter. The House of Representatives, which has the sole power of impeachment, will in all probability impeach the President. The Senate, which has the sole power to try impeachments, will in all probability find him guilty, by the requisite two thirds of its members, of the charges preferred by the House. And he himself, cowed by the popular verdict against his contemplated crime, and hopeless of escaping from the punishment of past delinquencies by a new act of treason, will submit to be removed from the office he has too long been allowed to dishonor.
REVIEWS AND LITERARY NOTICES.
The New Life of Dante Alighieri. Translated by Charles Eliot Norton. Boston: Ticknor and Fields.
In "The New Life" Dante tells how first he met Beatrice and loved her; but how he feigned that it was another lady he loved, making a defence of her and others still that his real passion might not be known; how Beatrice would not salute him, believing him false and inconstant with these ladies, her friends; how being at a banquet where she was, he was so visibly stricken with love that some of the ladies derided him; how Beatrice's father died, and how Dante himself fell ill; how Beatrice quitted the city, and soon after the world; and how Dante was so grateful to another lady who pitied his affliction that his heart turned toward her in love, but he restrained it, and remained true to Beatrice forever. Part of this is told as the experience of children in years, Dante being nine at the time he first sees his love, and she of "a very youthful age"; but the narrative then extends over the course of sixteen years. The incidents of the slight history furnish occasion for sonnets and canzonets, which often repeat the facts and sentiments of the prose, and which are again elaborately expounded.
Such is "The New Life,"—a medley of passionate feeling, of vaguest narrative, of scholastic pedantry. It is readily conceivable that to transfer such a work to another tongue with verbal truth, and without lapse from the peculiar spirit of the original, is a labor of great and unusual difficulty. The slightest awkwardness in the translation of these mystical passages of prose and rhyme connected by a thread of fact so fragile and so subtle that we must seem to have done it violence in touching it, would be almost fatal to the reader's enjoyment, or even patience. Their version demands deep knowledge, not only of the language in which they first took form, but of all the civil and intellectual conditions of the time and country in which they were produced, as well as the utmost fidelity, and exquisite delicacy of taste. It appears to us that Mr. Norton has met these requirements, and executed his task with signal grace and success.
The translator of the "Vita Nuova" has not departed from the principle which Mr. Longfellow's translation of the "Commedia" is to render sole in the version of poetry. Indeed, there was a greater need, if possible, of literalness in rendering the less than the greater work, while the temptations to "improvement" and modification of the original must have been even more constant. Yet there is a very notable difference between Mr. Longfellow's literality and Mr. Norton's, which strikes at first glance, and which goes to prove that within his proper limits the literal translator can always find room for the play of individual feeling. Mr. Longfellow seems to have developed to its utmost the Latin element in our poetical diction, and to have found in words of a kindred stock the best interpretation of the Italian, while Mr. Norton instinctively chooses for the rendering of Dante's tenderness and simplicity a diction almost as purely Saxon as that of the Bible. This gives the prose of "The New Life" with all its proper archaic quality; and those who read the following sonnet can well believe that it is not unjust to the beauty of the verse:—
"So gentle and so modest doth appear
My lady when she giveth her salute,
That every tongue becometh, trembling, mute;
Nor do the eyes to look upon her dare.
Although she hears her praises, she doth go
Benignly vested with humility;
And like a thing come down, she seems to be,
From heaven to earth, a miracle to show.
So pleaseth she whoever cometh nigh,
She gives the heart a sweetness through the eyes,
Which none can understand who doth not prove.
And from her countenance there seems to move
A spirit sweet, and in Love's very guise,
Who to the soul is ever saying, Sigh!"
Mr. Norton has in all cases kept to the metres of the original, but in most of the canzonets has sacrificed rhyme to literality,—a sacrifice which we are inclined to regret, chiefly because the translator has elsewhere shown that the closest fidelity need not involve the loss of any charm of the original. "We have not room here to make any general comparison of Mr. Norton's version with the Italian, but we cannot deny ourselves the pleasure of giving the following sonnet, so exquisite in both tongues, for the better proof of what we say in praise of the translator:—
"Negli occhi porta la mia donna Amore;
Per che si fa gentil ciocch' ella mira:
Ove ella passa, ogni uom ver lei si gira,
E cui saluta fa tremar to core.
Sicchè bassando 'l viso tutto smuore,
Ed ogni suo difetto allor sospira:
Fugge dinanzi a lei superbia ed ira.
Aiutatenmi, donne, a farle onore.
Ogni dolcezza, ogni pensiero umile
Nasce nel core, a chi parlar la sente,
Onde è laudato chi prima la vide.
Quel, ch' ella par, quando un poco sorride,
Non si puo dicer, nè tenerc a mente;
Si è nuovo miracolo, e gentile."
* * * *
"Within her eyes my lady beareth Love,
So that whom she regards as gentle made;
All toward her turn, where'er her path is laid,
And whom she greets, his heart doth trembling move;
So that with face cast down, all pale to view,
For every fault of his he then doth sigh;
Anger and pride away before her fly:—
Assist me, dames, to pay her honor due.
All sweetness truly, every humble thought,
The heart of him who hears her speak doth hold;
Whence he is blessed who hath her seen erewhile.
What seems she when a little she doth smile
Cannot be kept in mind, cannot be told,
Such strange and gentle miracle is wrought."
The poems are of course rendered with varying degrees of felicity, and this we think one of the happiest versions; though few in their literality lack that ease and naturalness of movement supposed to be the gift solely of those wonder-workers who render the "spirit" of an author, while disdaining a "slavish fidelity" to his words,—who as painters would portray a man's expression without troubling themselves to reproduce his features.
It appears to us that generally the sonnets are translated better than the canzonets, and that where Mr. Norton has found the rhyme quite indispensable, he has all the more successfully performed his task. In the prose there is naturally less inequality, and here, where excellence is quite as important as in the verse, the translator's work is irreproachable. His vigilant taste seems never to have failed him in the choice of words which should keep at once all the dignity and all the quaintness of the original, while they faithfully reported its sense.
The essays appended to the translation assemble from Italian and English writings all the criticism that is necessary to the enjoyment of "The New Life," and include many valuable and interesting comments by the translator upon the work itself, and the spirit of the age and country in which it was written.
The notes, which, like the essays, are pervaded by Mr. Norton's graceful and conscientious scholarship, are not less useful and attractive.
We do not know that we can better express our very high estimate of the work as a whole, than by saying that it is the fit companion of Mr. Longfellow's unmatched version of the "Divina Commedia," with which it is likewise uniform in faultless mechanical execution.
The Bulls and the Jonathans; comprising John Bull and Brother Jonathan, and John Bull in America. By James K. Paulding. Edited by William I. Paulding. New York: Charles Scribner and Company.
"John Bull and Brother Jonathan" is an allegory, conveying in a strain of fatiguing drollery the history of the relations between Great Britain and the United States previous to the war of 1812, and reflecting the popular feeling with regard to some of the English tourists who overran us after the conclusion of peace. In this ponderous travesty John Bull of Bullock is England, and Brother Jonathan the United States; Napoleon figures as Beau Napperty, Louis XVI. as Louis Baboon, and France as Frogmore. It could not have been a hard thing to write in its day, and we suppose that it must once have amused people, though it is not easy to understand bow they could ever have read it through.
"John Bull in America" is a satire, again, upon the book-making tourists, and the ideas of our country generally accepted from them in England. It is in the form of a narrative, and probably does not exaggerate the stories told of us by Captain Ashe, Mr. Richard Parkinson, Farmer Faux, Captain Hamilton, Captain Hall, and a tribe of now-forgotten travellers, who wrote of adventure in the United States when, as Mr. Dickens intimates, one of the readiest means of literary success in England was to visit the Americans and abuse them in a book. Mr. Paulding's parody gives the idea that their lies were rather dull and foolish, and that the parodist's work was not so entirely a diversion as one might think. He wrote for a generation now passing away, and it is all but impossible for us to enter into the feeling that animated him and his readers. For this reason, perhaps, we fail to enjoy his book, though we are not entirely persuaded that we should have found it humorous when it first appeared.
The Life and Death of Jason. A Poem. By William Morris. Boston: Roberts Brothers.
Whether the reader shall enjoy and admire this poem or not, depends almost solely upon the idea with which he comes to its perusal. If he expects to find it a work of genius, with an authentic and absolute claim upon his interest, he will be disappointed. If he is prepared to see in it a labor of the most patient and wonderful ingenuity, to behold the miracle of an Englishman of our day writing exactly in the spirit of the heroic ages, with no thought or feeling suggested by the experience of the last two thousand years, it will fully answer his expectations. The work is so far Greek as to read in many parts like Chapman's translation of the Odyssey; though it must be confessed that Homer is, if not a better Pagan, at least a greater poet than Mr. Morris. Indeed, it appears to us that Mr. Morris's success is almost wholly in the reflected sentiment and color of his work, and it seems, therefore, to have no positive value, and to add nothing to the variety of letters or intellectual life. It is a kind of performance in which failure is intolerably offensive, and triumph more to be wondered at than praised. For to be more or less than Greek in it is to be ridiculous, and to be just Greek is to be what has already perfectly and sufficiently been. If one wished to breathe the atmosphere of Greek poetry, with its sensuous love of beauty and of life, its pathetic acceptance of events as fate, its warped and unbalanced conscience, its abhorrence of death, and its conception of a future sad as annihilation, we had already the Greek poets; and does it profit us that Mr. Morris can produce just their effects and nothing more in us?
We are glad to acknowledge his transcendent talent, and we have felt in reading his poem all the pleasure that faultless workmanship can give. He is alert and sure in the management of his materials; his descriptions of sentiment and nature are so clever, and his handling of a familiar plot so excellent, that he carries you with him to the end, and leaves you unfatigued, but sensible of no addition to your stock of ideas and feelings.