THE YOUNG MEN'S CHRISTIAN ASSOCIATIONS OF MASSACHUSETTS.
By Russell Sturgis, Jr.
In the sketch of the Boston Association, which appeared in the April number of this Magazine, mention was made of the work of Mr. L.P. Rowland, corresponding member of Massachusetts of the international committee, in establishing kindred associations throughout the State, This article is to give a brief history of the spread and work of these associations, and I am largely indebted to Mr. Sayford, late state secretary, for the data. It was natural that as soon as it was known that an organization had been formed in Boston to do distinctive work for young men, that in other places where the need was realized the desire for a like work should spring up; but, in the absence of organized effort to promote this, very little was done, and in 1856, five years after the parent association was formed, there were only six in all, that is, in Boston, Charlestown, Worcester, Lowell, Springfield, and Haverhill.
In December, 1866, the Boston Association called a convention, when twelve hundred delegates met and sat for two days at the Tremont Temple. General Christian work was discussed, but the distinctive work for young men was earnestly advocated.
When Mr. Rowland undertook the work, as an officer of the international committee, it spread rapidly, and in 1868 there were one hundred and two, and in 1869, one hundred and nine, associations in Massachusetts. This number was, later, somewhat further increased.
Up to 1867 there had been no conference of the state associations, but at the international convention, at Montreal, in that year, it was strongly urged upon the corresponding members of the various States and provinces that they should call state conventions, and thus the first Massachusetts convention of Young Men's Christian Associations was held [pg 303] at Springfield, October 10 and 11. The Honorable Whiting Griswold, of Greenfield, was president, and among the prominent men present were Henry F. Durant and ex-Vice-President Wilson. In 1868, the convention met at Worcester; in 1869, at Lowell. At this time there were fifty associations reporting reading-rooms, and thirty were holding open-air meetings, which means, that, since there are many persons who never enter a building to hear the gospel, it should be taken to them. Since these services are almost peculiarly a characteristic of association work, let me describe them. One or two men, clergymen or laymen, are appointed to take charge of the meeting, while from six to ten men go with them to lead the singing. Having reached the common or public square where men and women are lounging about, the group start a familiar hymn and sing, perhaps, two or three, by which time many have drawn near and most are listening; then mounting a bench or packing-box, the leader says he proposes to pray to the God of whom they have been singing, and asks them to join with him; then with uncovered head he speaks to God and asks him to bless the words that shall be spoken. Another hymn, and then some Bible scene or striking incident is read and commented upon, and when interest is fairly roused the gospel is preached in its simplicity and a direct appeal made to the people. There is a wonderful fascination in this service—a naturalness in all the surroundings, so like the circumstances of our Lord's discourses, that makes God's nearness felt, and inspires great faith for results. Great have been these results—how great we shall know by-and-by. Many a soul has thus been born by the sea, in the grove, on the village green, at the place where streets meet in the busy city. How can we reach the masses? is the earnest question of the church. Go to them! To the association is due the fact that thousands of laymen are to-day proclaiming the gospel in all parts of the world, successful through their simple study of the Word and the encouragement and training which they have received in this school.
The fourth convention was held in Chelsea, in 1870, on which occasion the Honorable Cephas Brainard, chairman of the international executive committee, said: "To promote the permanency of associations, our labor must be chiefly for young men; increasing as rapidly as possible edifices of our own; and cultivating frequent fraternal intercourse with the eight hundred associations in the land." Up to 1881 no agents had been appointed by the state convention to superintend its work. Mr. Rowland was taking time, given him for rest, to visit associations and towns needing them.
At the international convention, in 1868, at Detroit, two Massachusetts men met, who were to be largely instrumental in carrying on the work in the State so dear to them; and in 1871, in far-off Illinois, these two men—K.A. Burnell, and he who has almost without a break served on the Massachusetts committee to this day—met again, prayed for Massachusetts, consulted together, and the result was that at the convention of 1871, at Northampton, a state executive committee was appointed.
At this time calls from many parts of the State were coming to the association workers from pastors of churches for lay help and they felt that these calls must be met. Mr. Burnell was engaged to conduct the work, and with the help of the committee individually, meetings of two and three days were held in from forty to sixty towns each year for three years. This work was continued by paid secretaries, still largely aided by the committee, till 1879.
[pg 304]
During this time but little was done to strengthen existing associations, and nothing in establishing new ones, therefore, while the influence of the convention of associations was greatly felt throughout the State, the associations themselves suffered. Very many were doing nothing, and many had ceased to exist.
We should not dare to say that the associations did wrong in thus giving themselves to the evangelistic work, while the calls for it were greater than the committee could meet. This work engrossed them till the calls began to slacken, and then they awoke to the fact that they were neglecting their true work, a special instrumentality in which they believed and for which they existed—that is, "A work for young men by young men through physical, social, mental, and spiritual appliances."
This led to a series of resolutions at the Lowell convention, in 1879, directing the committee to confine their efforts to the strengthening and organizing of associations, and to appoint a secretary to give his whole time to the work.
Mr. Sayford was called from New York, appointed general secretary, and began to work in January, 1880.
At this time there were thirty-five associations in the State, only four of which had general secretaries, paid men who gave all their time to the work.
In October, the number of secretaries had more than doubled, nine being at work. The total membership at this time was, in round numbers, six thousand, with property amounting to about two hundred and ten thousand dollars.
The thirty-three associations which reported at this time at the Lynn convention represented somewhat more than five hundred active working men, and they conducted one hundred and ten religious meetings a week.
In 1881, the only addition of note was the beginning of the railway work in the State, when a general secretary was employed, and rooms opened at Springfield by the Boston and Albany Railroad Company. This important work, carried on most vigorously at various railway centres in other States, had for some time been pressed upon the state committee, but they had been unable to obtain any footing till now. At the convention of this year, at Spencer, the advantage of association work in colleges was brought out in an able paper by our present state secretary, then a representative of Williams College.
At this convention the committee on executive committee's report said: "It is evident from the reports of executive committee and state secretary, that, while the process of the last two years has decreased the number of the associations in the State, it has greatly increased their efficiency. Some associations were found to have been long since privately buried, though the name was allowed to remain upon the door. These have been removed. Others had been left to die uncared for in the field. These have been decently buried. Some were found so sick as to be past hope, and their last days were made as comfortable as possible under the circumstances. Others were found to be more or less seriously ill, and have been skilfully treated. The result is that at least twenty-four associations are well, and could do much more work if they chose; while ten, in robust condition, and under the management and inspiration of skilled general secretaries, are doing grand work for young men in their several localities."
[pg 305]
The reduction here spoken of is from one hundred and nine associations in 1869 to thirty-four in 1881; yet the work was being better done by the smaller number, and it is thus accounted for: Few dreamed to what this work would grow, therefore their aim was extremely vague, and the methods were inadequate. Seeing the need,—deeply interested in the salvation of young men,—the idea of the association took everywhere. They sprang up all over the State. Organization followed organization in rapid succession, and then they waited to be told what to do, or flung themselves into the first seeming opening with no thought whether it was the work for which they were formed; and we remember of hearing of one Young Men's Christian Association whose whole energies were concentrated upon a mission Sunday-school in a deserted district,—a good work, but not a proper Young Men's Christian Association's work, when it represented all that was being done.
Two things, however, were accomplished, even in those early days, for which we must always be very grateful, and in themselves are a sufficient raison d'etre. Young men were trained to work, and the reflex influence upon their minds was very great, and the real unity of the church of Christ was manifested as never before. The Young Men's Christian Association in town and village formed the natural rallying-point for all united work. A third great blessing should be mentioned. Not only has the unity of Christ's church been manifested, but also its distinctive standing upon the great Bible doctrines of the cross, which vitally separate it from all other religious bodies.
Gradually the greatness of this work for young men has been appreciated, as the strong opposing forces have been met. The association is intended to influence those who are in the energy and full flush of young manhood, when the desires are strong, most responsive, and least guarded. The social instinct then is very strong. It is natural, and must be met in some form. Sinful allurements of every kind invite the young man, hurtful companionship welcomes him, the ordinary appliances of the church have no attraction for him. The association must see to it that his social craving is met by that which is interesting enough to attract him, and yet is safe. To counteract baleful attractions, others which call forth strong sympathy, and appliances which cost, in every sense of the word, must be furnished.
This means pleasant rooms, books, papers, good companionship, classes, lectures, concerts, the hall, and the gymnasium; but more important than all, a trained man who shall give his whole time and heart to the work, and be amply remunerated.
Since these things are more or less necessary to successful effort for young men, it will readily be seen why so many associations have ceased to exist.
The committee have come to the conclusion that every town in the State where rooms can be kept open in charge of a general secretary should have a Young Men's Christian Association, and where these cannot be furnished we are not anxious to establish it.
At the convention of 1882, in Charlestown, it became apparent that, to meet the calls for evangelistic work and push the distinctive association work, two men were required. Two, therefore, were appointed: one to give his time largely to evangelistic work, the other wholly to that of the association. In the following year, 1883, the evangelistic secretary decided to do the same work independently of the committee, and the whole energy of the state secretary has been devoted to the organization of association work.
[pg 306]
We may safely say that, although numerically small, never before has this work been so efficiently organized as now, and never has there been so much done as now for young men. At the convention of 1881, a constitution was adopted which binds the different state associations in organic union. These hold an annual convention of three days, at which time one half of the executive committee is chosen, thus making it a perpetual body. This committee represents every section of the State, and meets monthly for consultation; while the individual members are means of communication between headquarters in Boston and other respective sections. There is a further subdivision into three districts, each of which holds a quarterly conference of one day, under the management of the district committee.
The associations now number 35.
Membership, about 11,300.
Employing general secretaries, 19.
Having buildings, 7.
Value of buildings, say, $490,000.
Value of building funds and lots, $50,000.
Having rooms, 23.
Having gymnasiums, 8.
Annual expenses, about $65,000.
This is only a beginning. This work for young men is far too important to remain within such limits. Every town in the Commonwealth of seven thousand inhabitants should have a fully equipped association. Some smaller towns already have.
My excuse for this sketch is: first, the importance of the subject; second, the ignorance concerning it of a large portion of the Christian community; third, that the blessings of the work and its support may be shared by far greater numbers; and, lastly, that the courtesy of the editors of The Bay State Monthly afforded altogether too good an opportunity for making this work known, to be lost.