BYZANTINE-ROMANESQUE WINDOWS IN SOUTHERN ITALY.
The collection of photographs from which the plates in this and the February number were selected was only recently made under the direction of Signor Boni, an official of the Italian government, charged with the care and restoration of historic monuments.
The province of Apulia has been so little invaded by the march of modern improvement, and its present inhabitants are, as a rule, so poor, that it is difficult to travel here except on the line of a few main thoroughfares, and strangers seldom visit more than one or two of the principal towns on the coast. Bari and Brindisi are known to tourists, as they are in the line of travel to and from Greece, but the inland towns are isolated in a barren priest-ridden country in which strangers are not welcome. The hardships which it is necessary to face deter all but the most adventurous even of the Italians, familiar with the language and manners of the people. Architects seldom visit this neighborhood, and little is known of its rich treasure of mediæval buildings, except through the few published works treating of it. Signor Boni expressed himself as surprised at the great amount of beautiful work scattered through this region, of which he previously had no knowledge. The opinion of Fergusson has already been quoted in the preceding article.
The mixture in the work here illustrated of Byzantine and Romanesque elements has also been referred to in the preceding article, but the special characteristics of each style were not particularly pointed out. In the present consideration the peculiarities of detail and ornament are all that need be taken up, as the views given furnish no opportunity for the study of plan or general design. The derivation of the Byzantine style was indicated in the March number of The Brochure Series in describing the Ravenna capitals there illustrated.
Byzantine conventional ornament appears to be of two types,—the one usually used in mosaics, of thin scrolls, terminating in flowers or symbols, displayed upon a ground which is much greater in quantity than is the ornament; the other, usually confined to sculpture, an intricate interlace of ribbon lines with spaces filled with Byzantine acanthus, the ornament much greater in proportion than the ground, which only shows in small separate pieces. Apart from these are the borders, occasionally of overlapping leaves, often of small repeated units, such as Greek crosses and squares and diamonds, or else meanders or guilloches. The guilloche takes a new form in Byzantine design, and instead of being a continuous succession of small circles enclosed in an interlacing ribbon, it assumes the form of alternating small and large circles, or of small circles alternating with large squares, and often progressing in both directions at once, horizontally and perpendicularly, and thus forming an all-over pattern. The roses of ornament are often incorporated into this form of guilloche. Sculpture of the human form becomes more and more feeble and crude. The acanthus, however, went steadily through successive variation until it attained the virile form seen in the best Byzantine work. It is no longer the olive type of the Romans, or the heavy, stupid leaf of the earlier centuries of the Christian era, but has again turned towards the sharp-pointed, vigorous leaf of the Greeks. Its lobes are divided into three or five tines, each sharp at the tip; its centre lines, radiating from a central stem, bend like flames; its surfaces are concave, with deep V cutting, and it has one very marked peculiarity, that is, that as far as possible no tine is left displayed alone on the ground, but the tip of each is made to touch either the tip of a neighboring tine or the ribbon or moulding bounding the space in which the ornament occurs. The tines are of nearly equal size throughout, and the spaces of ground left by the ornament are also of comparatively equal size, and if possible symmetrically grouped. The one almost universal moulding is decorated with acanthus units, and the capitals have acanthus leaves around their bells. These caps are of two types. One, that is manifestly an adaptation of a classic cap, is a union of an Ionic and a Corinthian, or at other times of a Roman Doric and a Corinthian capital. The other is peculiar to Byzantine work, and is that shown in Plates XXI. to XXIV. in the last number. This cap, as at S. Vitale, is often supplemented by another plainer cap above. The lower cap has its faces decorated with scrolls, acanthus wreaths, etc., and usually the corners are strengthened with a decorative unit, leaf or other motive.
The difference between the Byzantine and the Romanesque arises from the differences of the races and their environments. The art of seaport towns, when Commerce was most largely carried on by sea, much more nearly resembled the art of some great commercial centre on the seaboard than it did that of its own neighbors inland.
The art of the seaboard cities in Europe was, then, for many years a borrowed art from the East, as their people were to great extent Eastern colonists. It was carried on with a full knowledge of constructive methods, and a facility in obtaining materials that the inland towns did not possess; and in consequence it is along the seaboard that is to be found the persistence of the Byzantine influence. On the other hand, the interior was peopled by descendants of Ostrogothic tribes mingling with numberless local peoples. Whatever they touch is necessarily crude at first, but constantly gaining as they gain facility in working. A precedent of some kind they must have, and they find it close at hand in the Roman basilicas. Uncertain, from the result of woful experiments, of arches of great span, they pack their columns close together and surmount them with sturdy little arches that have scarcely any thrust. This arcade of heavy columns carrying absurdly disproportionate arches is their only motive, and applied inside between aisles and nave, and outside in successive stories rising one above another. As the masons begin better to understand their art, the span of the arch increases, though a large arch for some time does duty merely as a discharging arch, and has smaller arches beneath and within it. The capitals, at first crude imitations of classic prototypes, soon become the field for the grotesque imagination of the workmen, and each differs from the other and is a mass of light and shade shot with all sorts of uncouth fancies. Wherever, for some constructive reason, a column is omitted against a wall, the capital becomes a corbel, carrying the arches. In many cases the corbels alone are used, and an arcaded corbel course becomes the favorite termination of a wall in the place of a classic entablature. Finally the arches are omitted, and the corbels alone support the eaves.
It will be noticed that while the Byzantine decorated the interior of the churches, the Romanesque builder merely constructed the interior and wrought out the most of his design upon the facade. As a large arch was to him for a long time a tour de force, he naturally beautified the necessarily large entrance, and the beginning of the development of the beautiful Gothic portals is seen in the early Romanesque churches.
The Romanesque is an architecture of inertia, with arches heavily weighted by great masses of wall, and with broadly contrasting masses of light and shade. It does not depend for its effect upon intellectual quality beyond a rigorous sense of simplicity, or upon refinement of conception or detail, but rather upon size, picturesque mass, and staccato light and shade. The proportion of capital to column in quantity of surface was very slight. The proportion of voussoirs to arches naturally depended upon the size of the arch,—large voussoirs to large arches, small voussoirs to small arches. Columns were only grouped around piers and on either side of openings; and lastly, the natural development of the column in Romanesque work was toward attenuation,—the later and the better the work, the more slender became the columns, until at last they were merged into the Gothic multiple-columned piers. The carving upon the arch-mouldings is, to a great extent, geometric, consisting of numerous facets cut in the stone, lozenges, etc.; the so-called dogtooth moulding is a very favorite form of decoration. All these carved mouldings were picked out in color, usually in red and green. The acanthus in the Romanesque has lost much of its vigor, is flat, heavy-tipped, round-edged, and scratched with V-cuts, and the vine is the leaf preferred by designers. Frequently masses of wall are cut in geometric diaper patterns, also touched with color. Borders are not broad; and circular forms, except in the arches, are seldom used. Romanesque was a barbaric art at the best, and has the usual virtue of the barbarian,—a directness of attack at the problem in hand and a simplicity in treating it which is invigorating to see.
XXV. Window in the Church of S. Teresia, Trani, Italy.
XXVI. Window in the Church of S. Teresia, Trani, Italy.
XXV. and XXVI.
WINDOWS IN THE CHURCH OF S. TERESIA, TRANI, ITALY.
These two windows have very little to suggest Byzantine influence in their design. The form and detail are essentially Romanesque, although there is a certain crispness and piquancy of treatment in the first (Plate XXV.) which belongs to the Byzantine work.
XXVII. Window in the Façade of the Basilica at Altamura, Italy.
XXVII.
WINDOW IN THE FACADE OF THE BASILICA AT ALTAMURA, ITALY.
The employment of grotesque beasts supporting the columns at each side of this window is a very common device in the Italian Romanesque work. The use of a reversed capital in place of a base for the centre column is also a peculiar treatment frequently found in Romanesque work.
XXVIII. Windows in the Façade of S. Gregorio, Bari, Italy.
XXVIII.
WINDOWS IN THE FACADE OF S. GREGORIO, BARI, ITALY.
XXIX. Triforium Window in the Church of S. Gregorio, Bari, Italy.
XXIX.
TRIFORIUM WINDOW IN THE CHURCH OF S. GREGORIO, BARI, ITALY.
The Byzantine architects used pierced stonework with great effect both in exterior and interior detail. The examples here shown are rather crude, but effective in the relative scale of parts.
XXX. Window in the Apse of the Cathedral, Bari, Italy.
XXX.
WINDOW IN THE APSE OF THE CATHEDRAL, BARI, ITALY.
The ornament about this window, especially that in the long panel below it and upon the cyma of the soffit above, is Byzantine in character, while the columns, with the exception of the capital of the one at the left, are much more Romanesque.
XXXI. A Window in Bittonto, Italy.
XXXI.
A WINDOW IN BITTONTO, ITALY.
This is not an especially beautiful example, but is an illustration of the direct and vigorous treatment of the early barbarian Romanesque builders.
XXXII. Window in the Apse of the Cathedral, Bittonto, Italy.
XXXII.
WINDOW IN THE APSE OF THE CATHEDRAL, BITTONTO, ITALY.
In this case the beautiful and delicate Byzantine leafage can be seen on the mouldings of the arch above the window. As in several of the preceding examples, there is a curious mixture of the two styles.