Life's Charity.
And the great sea closed over that wild struggle, and the wreck went down with its precious freight of immortality!
There was a single cry that came from the white lips, one glance from the tearless, appealing eyes.
"All ready!" sounded a rough voice from the long-boat.
"For my child!" she called out to me, above the awful din and tumult. And I could only clench the rosary with its precious crucifix in my bosom, and spring into the already crowded boat. I missed and fell, and, grasping an oar, fought the angry sea for life.
I vaguely recollect a fearful shriek, as the steamer turned and settled; and when she sank, the strong current drew in the last of the boats, the boat in which she had taken refuge. I closed my eyes, but in my ear rang the agony, the wild despair of that cry, "My God! my God!" I suppose I fainted; for I only remember opening my eyes on the deck of a small vessel, which was scudding under bare poles before a perfect hurricane. Weeks passed by, and in a quiet English village, on the soft, balmy south coast, I lay trying to regain the strength which brain fever had quite exhausted.
My kind English nurse told me that through it all I grasped the rosary, and her heart was touched by my devotion to the crucifix. This recalled that fearful autumn morning, when, amid the dimness of the fog, the Arctic went down to her burial.
Reverently I kissed the crucifix, and murmured my Credo; from the very depths of my soul went upward, "I believe in God!" Then, as I clasped the cross, I felt it move; but I went through my prayers, and I suppose that the pressure of my hands caused the spring to move, and a closely folded paper fell upon my breast. The crucifix was large and hollow. I carefully unfolded the delicate paper, and a shudder passed over me as the vision of that pale woman, struggling amid the breakers, arose from memory's gloaming. The very first words that met my eye were, "I believe in God! and," she wrote, "I will follow his guidance. Far from those that are dearest to me, I have buried my husband where his fathers rest; and now, my child's voice calls me from my home across the Atlantic. I dreamed last night of a fog, a dense mist, that hung like a curtain; of a fearful crash, and a vision of anguish that seems too real for dreaming; but my child's voice is echoing in my heart, and may God speed my wanderings! A sorrow as of coming woe oppresses me; but I believe in God! and his mercy will save me.
"My little daughter, Marguerite Cecil, is with her guardian, Henry Alan, No. 86 East —— street, New York. May the everlasting Arms forever enfold her!
Ruth Cecil."
Poor lamb! my heart whispered, the one idol, and so desolate! Well, the spring found me on my journey to the busy metropolis; and wending my way to East —— street, I found the most elfish little fairy that fate had ever set drifting on life's ocean all alone. A bonnie wee thing was Madge Cecil; so frail that her tenure here seemed too slight for holding; yet from the wonderful gray eyes came flashes that gave promise of a splendid future. Golden hair courted the sunbeams, and, flecked with light, wrapped around the most graceful contour that twelve summers had ever shone upon. She knew of her mother's death, for her deep mourning dress contrasted almost painfully with the delicate whiteness of her complexion. And when I drew her upon my knee and put the rosary in her hand, she threw her arms around me, and sobbed as though her heart would break. I really trembled as I listened, for a storm of passionate agony was convulsing a frame which had little to offer in combat. "Mamma! mamma!" she sobbed out, and she clasped me closer. "Will God take me home to her? O mamma! come back!"
My heart ached for the child, whose grief seemed agonizing her very soul, so I tried to quiet her, and told her of the brighter home where, with the holy Mother of God, her own mother would be singing hallelujahs. I told her that this earth was only a brief journeying-place which led to the sweet haven of eternal love, the land where farewells could never bring a cloud, nor partings cast a shadow. Then the large gray eyes looked trustingly up into my face, and with her arms around me, I felt the love of my heart go out toward her with a strength and purity I had never known before.
Soon after this, her guardian placed her at Madame Cathaire's large boarding-school, and "Uncle Hal," as she now called me, was always her chosen confidant and friend.
Years passed, and I watched her beautiful girlhood unfold. She had rare talents, a quick intellect, and intense appreciation of the beautiful; indeed, a purer spirit seldom lived in this mortal tenement. Yet, with her enthusiastic, impulsive nature, she possessed a quiet strength of control that caused visions of the old martyrs to rise; for I felt that she, too, could wrestle with passion, and, with God's grace, subdue all sin.
And thus time sped on, and each passing season left its impress only to mature and render more perfect the succeeding; and her eighteenth birthday found her the realization of spiritual loveliness. The exquisite golden curls of her childhood fell in irregular waves from the low Grecian brow, and the sweet, earnest eyes always recalled those of Guido's angel, bearing the branch of lilies, in his beautiful picture of "The Annunciation." She was living with her guardian, and her great wealth attracted many in a city where gold is "the winning card."
There was a charming freshness and naïveté in the young girl, and at times almost a religious light gleamed from the depths of her large gray eyes.
Her guardian's nephew, Henry Elsdon, had just returned from Europe, and I watched him as he dallied, at first carelessly, among the crowd that gathered around her.
I did not fancy the young man, and there was an indescribable barrier which rose up always when I tried to like him. He was what the world would call handsome and distingué, but the droop of the lower lip, the heavy jaw, and narrow forehead truly told of the fierce animal nature within. Madge was very lovely in this first season, and it was plainly apparent that he entirely failed to impress her; indeed, at times her coldness toward him was marked.
On returning from vespers, one mild May evening, she asked me to accompany her on her Sunday visits. Of course, I went, for who could refuse her? Down the dark streets we wandered, till we arrived at an old brick house that, a hundred years ago, may possibly have been in its prime. She tapped at the dingy door, and, like an angel of light, her presence seemed to brighten the room. A sick woman lay stretched on a miserable pallet, and a racking cough shook her weak frame; but a smile of happiness illumined the pinched features, and her voice was tender as it thanked Madge for her gentle deeds of love.
A woman's kindliness is nevermore beautifully displayed than in a sick chamber; and my heart did homage to the young girl, as she knelt by the sick woman's bed, murmuring, in low, comforting tones, the prayer:
"Visit, we beseech thee, O Lord! this habitation, and drive far from it all the snares of the enemy. May thy holy angels dwell herein, to preserve her in peace; and may thy holy benedictions always remain with her, through Christ our Lord. Amen."
Her face was radiant, and her upturned eyes were holy with inspiration. Just then a shadow darkened the doorway, and I looked, to meet the eyes of one perfectly absorbed in the scene before him. My startled movement recalled Madge, and a soft color deepened in her cheeks as she seemed to feel the observation of the stranger.
"O Miss Cecil! here is Mr. Grey, who has been as kind as yourself. This is Miss Cecil, Mr. Grey." And then he advanced, and the fading sunlight fell upon a splendid specimen of manhood. Six feet of magnificently proportioned height, and a head which Vandyke would have gloried in; steel-gray, flashing eyes, a brow upon which intellect and will were marked, and a complexion which the suns of Southern Europe had darkened into olive.
"Pardon me. Miss Cecil, but the likeness is perfect, and the name so familiar. Was your mother Ruth Anderson?"
Tears streamed from her eyes as she half-whispered, "Yes!" She could never speak calmly of her mother, for her love seemed only to strengthen as years made the loss more keenly felt. In an instant he was by her side, and, with the tender but perfectly respectful manner—the manner so acceptable to a woman—he told her how eagerly he had sought for this child of his old and esteemed friend. He had gone abroad with her mother, and remained in Europe till within a few months. He had read of the fearful doom of the Arctic, and vainly tried to trace the child.
"I need not tell you, Madge, how very glad I am to see you, and, before long, I shall hope to be a very good friend."
And they did meet very often. Madge spent the summer at Newport, and Mr. Grey's cottage was near her guardian's lovely home. I suppose there is truth in the old and familiar theory of elective affinities; for the strength of his nature seemed to absorb her gentle, loving trust, and her impulsive, passionate heart was entirely swayed by his steady, strong affection; in truth, each chord felt the echo from his. And so, in the autumn, I was not surprised when she pointed to a magnificent solitaire diamond on the forefinger of her left hand, and told me that she had promised to be the wife of Newton Grey.
They had returned to New York, and Madge and Mr. Grey were looking over a portfolio of engravings at the further end of the library, while I sat smoking in front of the bright coal-fire, dreaming day-dreams, as the smoke curled and floated away, when suddenly the door opened and Henry Elsdon came in. I shall never forget the look that, only for one single moment, darkened his features; only for an instant his face looked thus, and then, with a quick, soft step, he crossed the library, and suavely joined the circle around the engravings. I could see that Newton Grey would never stoop to suspect him; but Madge recoiled from him, for there was not the slightest affinity between such natures.
"Uncle Hal," she told me one morning, "I always feel that I ought to cross myself when Henry Elsdon comes near me, that I may pray to be saved from some impending evil."
And my lamb was right, for truly a wolf did prey near for her destruction.
Business called me to the South, and I left New York to breathe the balmier air of Charleston. It was a delicious winter, that soft season in the sunny South. Violets in the gardens in December, and the scarlet winter roses and sweet mignonette brightening the lovely villa—like houses on the battery.
I was slowly descending the stone steps that led from the beautiful cathedral, while the last echoes of the bishop's gentle voice yet rang in my ears, when a letter was put into my hands by my friend Colonel Everett. I did not open it then, but strolled down Broad street, to the Mills House, and in my pleasant room I sat down to enjoy Madge Cecil's confidence. Imagine my horror as I read:
"Come to me, dear Uncle Hal, for God alone can strengthen me in this fearful sorrow. I cannot understand, but yesterday Mr. Grey left me after a short visit, and to-day they tell me that he is dead. I hear low whisperings of a terrible sin, of which Henry Elsdon is guilty. For my dead mother's sake, come and aid your desolate Madge."
I left that evening, and on Saturday held my darling in my arms. Then the whole story in its fearful detail was repeated. Henry Elsdon had wished to marry my ward, but she had refused him, some time before her engagement with Newton Grey. Elsdon's pride was piqued, and he determined to be revenged. Then began a system of deceit that was Machiavelian; for with subtle skill he won Grey's friendship, till at last, in one unguarded moment, he dared to speak lightly of Madge. In an instant Grey rose, his face white with a terrible calm:
"I am in my own rooms, Mr. Elsdon, therefore you are safe; but you must feel that each word that you have uttered shall be retracted, else there can be but one settlement."
"And, by God! there shall be but one settlement!" And Elsdon's face glared with hate.
And so in the code that teaches murder—cold, passionless, brutal murder—they sought refuge; and Newton Grey fell, pierced through the temples.
Sorrows seem truly convoyed on this ocean of life, this sea of wild unrest; for in a few months Mr. Alan lost his fortune, and, of course, my ward's wealth was also engulfed in the great whirlpool of ruin.
A strange suspicion clouded my heart, and with an intuition of the truth, I felt that I could single out the demon who had spread destruction in this home.
But with the suavity of deceit, he subtly turned aside the tide of censure, so justly his due, and the world even forgave him for the duel; for strange travestied stories floated through the city. Who gave them to the public? I felt, I knew that Henry Elsdon had only added to the infamy which weighed upon his soul; but as yet the avenger had not struck, the race of hell had not been accomplished! ...
It was the exciting winter of '60 — December, 1860! South Carolina had torn herself from her sisters, and Washington was in a ferment. Crowds congregated at the hotels to watch the opening of a season fraught with destiny. Men with reckless, evil passions increased the excitement; for cognac burned and whiskey infuriated, and the whole mass of humanity seemed consumed by the one madness, mutual hate!
It was the evening of the 27th of December. The telegraph had spread the news of Anderson's evacuation of Fort Moultrie, and the agitation was culminating in effort. There is a season when enthusiasm pulses, till the wild madness intoxicates all feeling; then some sudden crowding on of events drives the fierce current into action, and the mighty mass heaves and surges with one will, one heart, for the conflict; and so it was to night. I stood on the corner of Pennsylvania avenue and Seventh street, watching the changing faces which the gas-light flared upon, when a woman's voice in wild terror startled me. "In the name of the cross, forbear!" she cried. And I turned to see a face pale with fear and horror. In an instant I was beside her; she held the cross of her rosary toward the man who had dared, not only to insult a woman, but one of God's ministering angels, those pure spirits of comfort, the Sisters of Mercy.
I struck the brute from her, but not without recognizing the features, even though inflamed and distorted by liquor. She almost fainted in my arms, but I placed her in my sister's carriage, just then passing, and ordered it to drive to the address which she gave.
What there was in the tones of that woman's voice I could not explain to myself; but a sad chord vibrated till the echoes waked in my heart feelings that I thought were sleeping quietly in a jealously guarded grave of the past. ...
Four years had gone by since that night, and the war that shook this continent had closed; ended were the years that had brought their holocaust, the proof of the calibre of the men who had died on the field of honor.
Grant's triumphant legions garrisoned the Confederate capital, and I was appointed surgeon in charge of —— Hospital, where the sick and wounded of both armies were tended by the Sisters of Mercy.
The intense heat of those early summer days I can never forget, and the poor fellows in blue and gray tossed from side to side on the narrow cots in the fever wards. It was my night in —— Hospital, for I was appointed to relieve Dr. ——, and I observed a "sister" bending over a patient whose white face and faint voice told me that his hours were numbered.
"Sister Mary," said the feeble tones, "will you bathe my temples? they burn and throb as fiercely as my own heart. Sister, can a vile wretch ask you to stand near when he is dying? Sister, you who are pure and holy, tell me if God will pardon me?"
"He came to save sinners!" I heard the low voice whisper. And she smoothed back the tangled masses of dark, waving hair, and tenderly soothed the poor fevered brow on which the dews of death were gathering. "Stay near me, sister. Let me hold your hand, while I listen to your voice, that recalls one in the long ago. O God! look down in mercy!"
And she whispered sweet words of comfort that calmed the unrest of sin and shame.
"Sister, if I could give all the years that I have wasted, if I would toil and struggle and pray for pardon, would Christ have mercy upon one whose years are heavily weighted with sin?"
"Repent, and ye shall be saved."
"Ah God! I do repent, and if a thousand years of suffering could atone for all, I would not shrink from a single pang. Sister," and he turned and held her hand closer, and gazed long and anxiously into her half-averted face. "My God! can it be?" But she turned further into the shadowy twilight, and her face was almost hidden. "Sister, I must tell you, because there is something in your tone and look, though I cannot see you well, that brings her back to me; so be patient for a little while and do not leave me yet. In the long ago I loved, and she whom I worshipped gave me no return. I think that circumstances might have moulded her differently, though my selfish passions taught me then to care for little, save what contributed to my own gratification. Well, I watched her love for another, and the devil influenced me; he stole away my truth, my love, my honor! I was mad with jealousy, I was wild with disappointed love, and I swore to be revenged. Therefore the schemes I laid, the deceit I practised; ay, I bided well my time. I stole the friendship of her lover, and poured my poison into his ears; but his noble nature shamed me, his trust could not be shaken; then—ah! how well I remember the evening—I spoke of her as my heart never believed; I lied, wickedly, maliciously lied, upon her! Then his knightly spirit rose, and he fell by my hand! I had begun; the poison was maddening; I could not stop, even though murder barred my path; so I counselled her guardian as to investments, and in one mad moment her fortune crashed with his.
"Still I tracked her on her mission of mercy to Washington; I dogged her steps when she left the couch of the sick woman whose death agonies she had soothed; I stood near the door of the wretched hovel, listening to the sweet tones of her voice that is haunting me to-night; and—I hardly knew what I was doing, I only felt that there was yet something undone which might humble her, might place her at my mercy; hell's fires raged in my heart—and, may God forgive me, but I spoke words to her which no man should utter and live. But she escaped me, and was torn from my grasp, while her pallid face grew whiter still as she spoke in terror, 'In the name of the cross, forbear!'
"Since that evening, I have never seen her face; but, sister, to-night all her saintly purity comes back to shame me, and I feel that the flames of hell would be less fiery if I could hear her say, 'I forgive you!'" There was a brief pause; the twilight of June shadowed the whitewashed wards, and the young moon shed a soft light over the starry heavens; but was it a message that flashed from Our Lady's crown, that lit the pallet over which the sister leaned? Ay, the face of Guido's angel, the angel of the lilies, shone over the dying man, as the sweet voice whispered, "Do good to them that hate you, and pray for them which despitefully use you."
"Her voice!" he cried. And a sudden strength seemed to possess him; for, seizing her hand, he pushed back the black bonnet, and whispered, "Madge Cecil, dare I pray for your pardon?"
"And forgive us our trespasses, as we forgive those who trespass against us. Amen." And she gave him her crucifix, which he pressed to his lips.
"Then let me die in your faith; for, if its doctrines teach you even to forgive me, then through the prayers of your church will God grant mercy to my soul." He fainted in her arms, and she summoned me.
"Dr. ——, take care of him till my return."
I had heard it all, but she failed to recognize me. Grief had whitened my hair, and an iron-gray beard covered my face; and I preferred that she should not know me yet Soon I saw her return with Father Baker. My cordial had revived Elsdon, and in faint voice he repeated his wish.
"Let me be received, father, into the communion of the Holy Catholic Church, and pray God to have mercy on my soul."
The time was short, and no precious moment of it was to be lost. The good priest proceeded at once to his work of preparing the poor man for death. His penitence seemed sincere and profound, and his desire for the sacraments of the church most earnest. They were at once administered to him; and on his fervently expressed wish that the holy viaticum might be permitted to him, it was brought.
A snowy linen cloth was spread on the table by his bed, and two candles placed beside the crucifix. Solemnly we gathered near, for we felt that his life was fast fleeting. I have never seen nor realized more of the agony of contrition than when he slowly repeated after the priest, suffering at each word most intensely, "Jesus, Son of the living God, have mercy upon me!" At last he grew calmer. A quiet peace rested on his pale face, and after receiving the most holy communion, he murmured faintly, "Jesus, have mercy on me! Holy Mary, pray for me!" and folding the crucifix to his heart, he closed his eyes and we thought he slept. A deathlike stillness reigned, broken only by the solemn tones of the priest's voice: "Into thy hands we commend his spirit, which has been created and redeemed by thee!"
And in that pentecostal hour, when the storm of her life wailed its wild requiem in her heart, a holy calm, as a message from God, glorified her exquisite face, for the Comforter had sealed her with the expiation—the working out of life's great charity— "Do good to them that hate you, and pray for them which despitefully use you and persecute you."
The Rights Of Catholic Women.
By A Lady.
[We took occasion, some months ago, to sketch a number of the charitable works of Paris, in the hope of stirring the emulation of some of our leisured, zealous, and wealthy fellow-citizens to undertake something of the kind in this densely crowded city. The correspondent whose communication is given below, and whose contributions have often graced our pages, has felt her soul stirring with the same impulse in visiting Catholic Europe. Her earnest words came appropriately after the letter we published last month respecting a Refuge or Central Mission-House for vagabond children. There lies an open field where hundreds may work without jostling each other; and we hope this iron may be hammered while it is hot into a practical shape, and not merely serve as a poker to a useless fire of sentimental philanthropy. There is nothing like reducing the abstract to the concrete, sentiment to work, resolution to definite action.
We venture to suggest something else, also, to those of our fair readers who may be awakened to a desire of claiming their woman's rights by the appeal of their gifted countrywoman. It is practical, and yet not so difficult, as sending checks for one thousand dollars, or searching the streets for vagrant children. A society exists in Paris for making and embroidering vestments and other ornaments for the altars of poor churches and missions. Why not inaugurate the same work among the ladies of New York, for the benefit, first, of small country churches and chapels in our own diocese, and secondarily of similar churches elsewhere? We cannot rival Paris by a sudden coup de main or accomplish everything in a day. But it is possible to make a beginning with one necessary work of charity after another, and to bring them gradually to the colossal dimensions which want and misery and vice have attained without any effort.—Ed. C. W.]
In The Atlantic Monthly of April and May, 1868, appeared a generous and high-toned article, entitled "Our Roman Catholic Brethren," in which the author, appreciating the fact that no one can lose ground by treating with justice those who differ from him in opinion, frankly recognized the noble struggles of our priesthood and the success with which they have been crowned.
One assertion in this article we shall venture to comment upon, making this the occasion for a few suggestions to the Catholic women of the United States, whose right to share the labors of Catholic men is inalienable and incontestable, being founded upon the unvarying teaching of the church.
The author, in speaking of a missionary bishop whom he had known and respected as an "absolute gentleman," an "exquisite human being," in whom all the frailties springing from self-love had been consumed, leaving the "whole man kind, serene, urbane, and utterly sincere," concludes thus: "A Catholic priest, indeed, would be much to blame if he failed to attain a high degree of serenity, moral refinement, and paternal dignity;" because, be it understood, he has neither family cares nor business anxieties to harass him.
Most assuredly true, so far as concerns priests in a Catholic country, where the ranks of the priesthood are full; perhaps true in a purely missionary country, where the priest, in his intervals of repose, communes with his only companions, God and nature; absolutely untrue when applied to a parish priest in the United States, drained of his spiritual riches all day, and often half the night, and for relaxation thrown sometimes upon the companionship of his inferiors. It is no uncommon thing to see a noble priest, at the very centre and core of life, when powers should be ripe, strength unbroken, hope and nerves unshaken, break down, crushed under the weight of work which should have been divided between several persons, leaving to each one work enough to occupy a man of average capacity, time for study, and time for the recuperation of his spiritual powers by prayer and meditation.
Now, where is the remedy for this? Not in a sufficient number of clergymen, because we cannot hope for such a blessing for many years to come. Not in a diminution of labor, thank God, for the domain of the church is constantly widening, and souls are clamoring more and more eagerly for the privileges of religion. The assistance must come from the laity, not working each one after a fashion of his or her own, but in a systematic manner, doing the work recommended by the parish priest in the way most agreeable to him.
That the Conference of St. Vincent de Paul contains all the elements necessary for providing Catholic men with missionary work, we are well aware; therefore we address ourselves exclusively to Catholic women.
Early in February of the present year, on a radiant Roman day, the remains of Saint Ignatius, bishop and martyr, were brought in triumph to the Colosseum from their resting-place in San Clemente. There, where, 1758 years before, the cry had gone up from 80,000 spectators, "Ignatius to the lions!" the Litany of the Saints arose to heaven; there, where wild beasts had snarled over their consecrated prey, canonized bones lay on a gorgeous bier, surrounded by cardinals, bishops, priests, and religious, gathering about them in veneration. One, at least, of those who watched the scene from the crumbling galleries, asked herself eagerly if God has ceased to call upon his children for sacrifices, as he called upon the early Christians; and conviction answered. No; that, though martyrdom has a mysterious value in the eyes of the church, she tenderly loves those who patiently endure the pangs of "that incurable malady which we call life."
And the Christian passing through the catacombs of Rome to-day, pausing in silent awe beside the tombs of martyred virgins, mothers, children, and pontiffs, draws in with every breath the same glorious assurance which gave them strength to suffer—the assurance that God would have us serve him with every nerve and fibre of our being. He claims from the nineteenth century, as he claimed from the first, not, indeed, its blood, but its energies, its faith, its charity. He summons every soul capable of the sacrifice of self to a life in the catacombs, to a holy, interior solitude, where his inspirations can be distinctly heard, where the buzz and hum of the world are inaudible. And as, after the celebration of the sacred mysteries, the early Christians were dismissed, and sent back to the performance of their ordinary avocations, invigorated and renewed; so God releases such souls after communing with them, and sends them forth to work for him, setting upon them three signs to distinguish them from other laborers—peace, simplicity, and perseverance.
In the early ages the laity suffered martyrdom with the clergy. In our own day, the laity should share the labor of the clergy. We are not summoned to bear witness to God in one mighty confession of faith sealed with our blood; but we are bound to show our fidelity to him by lives of unremitting devotion, to lighten the burdens weighing on the priesthood, to do our utmost to leave them leisure for the direction of souls, and for those works of supererogation which are the very heart and pulses of a life consecrated to God.
There are four things which we do not wish to recommend to Catholic women; namely, neglect of domestic duties, overexertion on the part of invalids, indiscreet activity in recent converts, the undertaking of difficult enterprises by those who are not gifted with executive faculty.
Home is the training-school of souls, and a mother's chief duty is to her husband and children. The physically weak serve God by renunciation and sacrifice, hardest and noblest of all apostleships. Converts, generally speaking, should show their families, by tact, affection, fidelity to home duties, that conversion has only knit them more closely to old friends and to natural claims; and this is seldom consistent with much exterior activity soon after conversion. It is very rarely advisable to undertake any work of importance without the advice of a judicious confessor; a just appreciation of one's personal strength and weakness is too rare a gift to be relied upon as a right.
It is our misfortune in the United States that the number of communities is very small in proportion to the work to be done; but though a clergyman would rather receive assistance from religious than from any one else, he would gratefully accept the aid of women of the world, provided they were possessed of judgment, tact, and perseverance.
To take up a charitable enterprise from love of excitement and lay it aside just as one's assistance had become valuable, would not be a proceeding modelled on the actions of the early Christians.
To make one's way into a public institution to patients or prisoners in a manner at variance with the regulations of the establishment, would not tend to advance the cause of religion.
To foster the whims of the poor and excite in them false wants, would add to their sufferings, not lessen them.
All these mistakes may easily be made by well-meaning persons who have not prudence. With fidelity, modesty, and common sense, it is impossible to make serious blunders, and it is possible to do a great deal of good without the sacrifice of much time or comfort.
Those who have health and leisure can work for the church; those who are too busy or too ill to undertake missionary labor can pray for the church. All who have an hour to spend or an ave and pater to recite, or an ache or a pain to offer to Almighty God, can do their share of the blessed work.
Without questioning the fact that the highest of all vocations is the call to a religious life—conceding the point that the work done by women has been usually better done by religious than by women of the world—we think there is a tendency to deny, to that obligation resting upon us all to do the work God marked out for us, the name of vocation, unless it leads us to a life in the community or to marriage. We venture to predict that an important share is to be taken in the work of the church in this country by women who have neither a vocation to join a religious order nor to marry.
There is a correspondence between the various vocations of religious orders and those of persons living in the world. Let us read over the golden record, and decide which path we are called to follow. There are the working orders, Sisters of Charity, of Mercy, of the Good Shepherd; the teaching orders, Ursulines, Sisters of the Visitation, Ladies of the Sacred Heart, and that sweetest of orders, the Sisters of Notre Dame, whose fame is hidden behind humility and obedience; and the contemplative orders, on whose prayers hang the fruit of thousands of energetic enterprises.
Most of the prisons, work-houses, and hospitals in the United States need the influence of judicious women. As such institutions are almost exclusively filled with poor people, and as more than half our poor people are Catholics, more than half the inmates of asylums, penitentiaries, etc., are Catholics; it is, then, a matter of justice that Catholic prisoners, patients, and paupers should be under Catholic influences. Obedience to discipline is a principle most strongly inculcated by the church, and no consistent servant of the church will infringe the smallest regulation in any institution to which he has admission. When this truth is fully recognized, Catholic ladies will be allowed to visit freely all the public establishments in the Union. Let those who wish to do work corresponding to that of the working orders use all available opportunities for alleviating the sufferings and ameliorating the condition of the lower classes.
There are hosts of children who must learn the catechism; not after a parrot-like fashion, such as any ignorant person can teach it to them, but in a vital manner, so that the truth shall be set in their souls like a jewel, to be transmitted to future generations as a precious heritage. Every well-disposed and intelligent Catholic child can be sent forth from his course of instruction in the Sunday-school with the fervent determination to be a missionary in his own little sphere. Those who emulate the labors of the teaching orders have not far to seek for their work.
The Catholic literature of France, Germany, and Italy should be in general circulation in America, through the medium of good translations. Women are especially fitted to be translators. Their impressionable and adaptive minds make it easy for them to understand an author's thought and adopt his style. Let those who would follow in the footsteps of the contemplatives of earlier ages, whose leisure hours were given to writing for the benefit of religion, study critically their mother tongue and one other modern language, and thus unlock some of the treasures of foreign literature to those less gifted than themselves.
But enough, and more than enough for the present. We have sought to arouse a sense of the importance of the work to be done, not to explain the best method of accomplishing it. We have tried to show Catholic women what are their rights, leaving it to God to awaken in them a noble ambition to claim and appropriate those rights.