NEW PUBLICATIONS.
Catholicity and Pantheism—All Truth or No Truth. An Essay by the Rev. J. De Concilio, etc., etc. New York: Sadliers. 1874.
This essay was first published in The Catholic World, and we are glad to see it published in a separate volume. It is not a complete treatise, but only one complete part of a treatise, the prima primæ of a more extensive work, which we hope the author may be able to write and publish. F. De Concilio is one of our most learned and acute philosophers and theologians, a disciple of no modern clique or innovating system, a vender of no patent contrivance of his own for reconciling contraries, but a modest yet intrepid advocate and defender of the old time honored scholastic wisdom of S. Thomas. In its own line, his essay is superior to anything ever before produced in this country, and we trust that due attention and a just meed of praise will be awarded to it by the few who will be able to understand it, in Europe as well as in America. If the author, who has for a long time struggled to bring his work into the light, is left in the lurch by everybody, as the learned Dr. Smith has been in England with his splendid unfinished work on the Pentateuch, it will be a sad proof of our intellectual degeneracy.
We will not make a critical review of F. De Concilio's argument in the present short notice, but we think a few words in reply to some criticisms which have been made, and may be repeated, either publicly or in private, are almost imperatively called for.
The only one of these criticisms really worth any attention relates to the argument from reason for the Trinity. It has been objected by some very respectable theologians that the rational argument for the Trinity professes to demonstrate from purely rational principles of natural human intelligence the entire revealed mystery of the Trinity. We admit frankly that, if the supposition is correct, the censure founded on it, that the author has undertaken something pronounced by Catholic doctrine impossible and unlawful, is just and inevitable. We have never, however, understood the author in this sense. We understand him to profess to argue in part from premises given by revelation, and thus merely to explicate a theological doctrine, and in part to furnish proofs from pure reason, first, that the rational objections against the dogma are invalid; and, second, that the dogma as disclosed by revelation taken as a philosophical hypothesis, and it alone, satisfactorily solves certain difficult problems respecting the divine nature, which otherwise would be insoluble. So far as any direct proof of the distinction and proprieties of the three persons in God is concerned, we understand that such proof is put forward as inadequate and only probable, but by no means either a complete or strictly demonstrative argument.
We think, therefore, with due submission to higher authority, that the author escapes the censures of the Syllabus and the Vatican Council, and attempts no more than has been done by Bossuet, Lacordaire, and other great thinkers, who have never been thought to have gone beyond the bounds of allowed liberty. We leave the author, however, to defend and advocate his own cause, if it requires to be further vindicated, and merely give this statement as an explanation of our own reason for admitting his admirable articles into this magazine without any alteration.
Another criticism, which the author himself has sufficiently answered, imputed to him the doctrine of a necessary creation and of optimism. It is only necessary to read his book carefully to see how unfounded is this imputation.
Still more futile is an objection, urged by the author of the criticism just now noticed, that F. De Concilio's opinion of the precedence of the decree of the incarnation to the decree of the redemption of fallen man is contrary to the opinion of S. Thomas and the schola generally. Be it so! But what then? Must we follow the common opinion, or that which is extrinsically more probable, if the contrary opinion has a real intrinsic and extrinsic probability? Minime gentium! F. De Concilio but follows S. Athanasius, Suarez, and other authors whose works have passed the Roman censorship, against S. Thomas; and he gives good intrinsic reasons for doing so. Let any one who wishes to attack him do so by refuting his arguments; but it is most untheological to find fault with his opinion as any less sound and orthodox than the contrary. Let us be rigorous in censuring opinions which are really unsound and untenable, but let us beware of that carping and unfriendly spirit which has always been the bane of theological discussions, and which throws out the imputation of unsoundness without a certain and sufficient warrant of authority. We do not concur in all the opinions which are held in the school which F. De Concilio follows, and which must inevitably come out with greater distinctness in the second part of his essay; but we shall look forward with pleasure to see him develop and defend them with his usual masterly ability, and we express our great desire that he should write as much as his pastoral duties will permit on philosophical and theological topics.
The Christian Trumpet; or, Previsions and Predictions about Impending General Calamities, the Universal Triumph of the Church, the Coming of Antichrist, the Last Judgment, and the End of the World. Divided into three parts. Compiled by Pellegrino. "The testimony of Jesus is the spirit of prophecy," Apoc. xix. 10. Boston: Patrick Donahoe. 1873.
It is beyond question among learned and devout Catholics that many saints and pious servants of God in all ages have received private revelations in which are contained predictions of events in a near or remote future time to the recipients of this supernatural light. It is, moreover, certain that a number of supernatural and miraculous events of a most extraordinary character, and evidently intended as warnings to the good as well as to the wicked, and some very credible revelations respecting great judgments and great mercies of God which are impending, have occurred in our own time. It must be, therefore, not only interesting, but useful, to have authentic and judicious accounts of grave and sacred matters of this kind published and circulated among the faithful. A collection of this sort has been published in France by a learned priest, the Abbé Curicque, with the approbation of several bishops, entitled Voix Prophétiques; and several other critical and judicious writers in Europe have published books or articles relating to different persons and events of this extraordinary class, which are truly valuable, instructive, and edifying. The end and object of the compiler of the book before us is, therefore, one which we must approve, although we are sorry not to be able to give an unqualified commendation to the manner in which he has executed his task. That he is a very pious and zealous priest is evident at first sight. That he has laid down in general terms the sound theological doctrine about the credibility of private revelations, and made some very just reflections and timely exhortations about the times in which we live, and the sentiments we ought to cherish and put in practice in view of the certain approach of the consummation of this world, is also obvious to any reader of his book. The research and painstaking which he has used in collecting his materials are very great, and the greatest part of them are undoubtedly derived from respectable and trustworthy sources of information, and therefore entitled to credit.
Nevertheless, as a whole, the compilation lacks the sobriety, discretion, and authority which a book of this kind ought to have, in order to give it proper credibility and weight with the general class of readers, who cannot judge for themselves or discriminate properly, and who need, therefore, that evidence should be given them by reference to standard authorities, and by the guarantee of names which are known to them and sufficient to warrant their belief in the genuineness and credibility of such remarkable documents as those contained in this compilation. An anonymous author, whose work appears without any ecclesiastical approbation or recommendation of persons known to the Catholic public, is entitled to no credit on his own mere assertion. He must cite his authorities and witnesses, and must exact no assent without giving a sufficient motive. A translation of the work of the Abbé Curicque would, in our opinion, have been much more likely to accomplish the end of the pious author than a compilation like the one he has made. Moreover, there are some things in this book, and these the very matters which make the most exorbitant demand on the credulity of the reader, for which no evidence whatever is furnished but the on dit of certain unknown parties. Other things are very doubtful; some are contradictory to one another. The author mixes up with the citations he makes his own favorite view of the course of present and coming events, especially about the schism and the anti-popes, whose coming he forebodes; and a haze of the visionary, the wondrous, and the improbable is thus thrown over the whole, which envelopes even that which is really entitled to credence and pious veneration, and tends to bring the whole into suspicion and discredit. The hint thrown out that a certain cardinal, whose name might as well have been given, since every one will know who is meant, may become an anti-pope, is contrary to Christian charity and prudence; and, in general, we must notice with regret that the author's zeal is sadly lacking in discretion, and devoid of that delicate tact and discernment, more necessary in one who handles such difficult and perilous themes than in any other sort of writer or teacher of the people.
It is not the fault of the author, who is a foreigner, that he has fallen into many inaccuracies of language; but we think the publisher might have secured a revision of the text by some competent person, and that it would have been in better taste, as well as more befitting the reserve and sobriety due to matters which are so very serious, if he had made a less sensational announcement of the book. It is, however, notwithstanding these drawbacks, certainly a very curious collection of documents and pieces of information which are interesting to know about, and contains so much that is truly valuable and edifying that we hope it will not only gratify curiosity, but also do good to a great many of its readers, by turning their attention to the great subjects which it presents in such vivid colors, and in a startling proximity to the present and coming events of our own age.
In order to assist those of our readers who may wish to have some direction to guide them in perusing this book with discrimination and understanding, we will specify in part which are the most valuable and trustworthy portions, which are less so, and which are altogether without sufficient grounds of probability to entitle them to any regard.
First, there are the prophecies of canonized or beatified saints, whose authenticity is well established and their interpretation more or less clear. These are the prophecies of S. Remigius, S. Cesarius, S. Edward, S. John of the Cross, and the B. Andrew Bobola, S.J. In regard to those of S. Bridget of Sweden and S. Francis of Paul, they would be entitled to equal respect, if clearer evidence were furnished of their authenticity than that given by the author—a matter in regard to which we are not able to pronounce any judgment. The prophecy of S. Malachy is one in respect to which there is great difference of opinion. We give our own for what it is worth, after some reading on the subject, in its favor. After these come the prophecies of persons of recognized sanctity, which have gained credit with judicious and well-informed persons competent to form an enlightened opinion. The most valuable and trustworthy of these are from the V. Holzhauser, the V. Anna Maria Taigi, the V. Curé of Ars, F. Necktou, S.J., Jane le Royer, Sœur de la Nativité, and Mary Lataste. The prophecies of the Solitary of Orval and of the Nun of Blois have their warm partisans and opponents, the Abbé Curicque being among their defenders. The Signora Palma d'Orio is a person whose ecstatic state seems to be beyond reasonable doubt, yet it is difficult to ascertain with certainty what she has really predicted; so that what is reported from her, although interesting, is scarcely to be considered as having evidence enough to be classed among authentic predictions. The revelations made to Maximin and Melanie appear to us to belong to a similar category, as worthy of the greatest respect in themselves if we had an ample guarantee of their genuineness and authenticity, but as not yet placed in a sufficiently clear light to warrant a prudent assent. The remainder of the contents we pass over without any special remark, with the exception of those few matters which we have noted above as making an exorbitant demand on the reader's credulity without any evidence to warrant it. One of these points is the story of David Lazzaretti, another about Zoe Tonari, "destined soon to be a second Joan of Arc," and the most censurable of all is what is said about Antichrist having been born in 1860, and other things connected with the same. (Pp. 265-268.)
In connection with the wonderful narrative of David Lazzaretti the author has woven a very flimsy texture of conjectures out of the materials furnished by some of the curious documents which he cites for his hypothesis of a schism and two anti-popes to come immediately after the death of Pius IX. It is with regret that we are compelled to touch on these subjects in such a superficial manner; they require careful handling. Excessive and imprudent credulity in those who have faith and piety is certainly unreasonable, and may be blamable and hurtful.
But the utter incredulity and dogged refusal to admit anything miraculous and supernatural which is exhibited by our modern illuminati is the very ne plus ultra of unreason, and the acme of wilful, despicable, and wicked folly. The most sensible, as well as the most pious rule is, to follow the church without reservation in all that she teaches and sanctions, and in those things concerning which she is silent to follow her saints and doctors, who are the most enlightened of all men.
Spain and Charles VII.; or, "Who is the Legitimate Sovereign?" By General Kirkpatrick. Published under the sanction of the Carlist Committee. London: Burns, Oates & Co. 1873. (New York: Sold by The Catholic Publication Society.)
This timely and clearly-written plea for Don Carlos places beyond a question his right to the Spanish throne. The Bourbons succeeded to the Spanish throne through the marriage of Louis XIV. with the Infanta of Spain, eldest daughter of Philip IV. Her grandson, Philip V., became king on the failure of direct issue from his grand-uncle, Charles II., the son of Philip IV. The Salic law, confirming the succession to the heirs male of the royal house, was established by Philip V. and his cortes, with the consent of all the great powers, in order to prevent the union of the French and Spanish crowns, the King of Spain relinquishing all his rights as a French prince. This law has never been validly repealed. Christina of Naples, the queen of Ferdinand VII., a most ambitious and unprincipled princess, had this law violently and illegally set aside in order to make way for her daughter Isabella to ascend the throne. The base and illegal nature of the intrigues by which Don Carlos and his family were exiled from Spain and deprived of their just rights is fully exposed by Gen. Kirkpatrick. Charles V., the brother of Ferdinand VII., was succeeded in his claim to the throne by his son, Charles VI., in 1845, who, dying in 1861 without issue, was succeeded by his brother, Don Juan, who abdicated October, 1868, in favor of his son, the present Don Carlos, who is now twenty-five years of age, and married to the niece of the Comte de Chambord. Charles V. would undoubtedly have succeeded in regaining his throne but for the shameful interference of Louis Philippe of France, and the English crown. The party of Christina was composed of all the liberals, communists, and enemies of the church, and Isabella was merely tolerated by the sound and Catholic majority of the nation from necessity.
The clergy, the ancient nobility, the peasantry, and most of the friends of order and religion in all classes, desire the restoration of Don Carlos to the throne, which belongs to him by the laws of the Spanish constitution. It is very true that a mere restitution of legitimate monarchy is not a certain guarantee for good government, and that many of the Bourbons have been bad rulers. It is, nevertheless, the only hope for Spain; and the character and principles of Don Carlos give reason to hope that, taught by adversity and trained by experience to value the sound Catholic traditions of Spain, he will prove to be a good sovereign. We wish him, therefore, most cordially, a speedy and complete triumph, which we believe he is in the way to win.
Essays on Various Subjects. By His Eminence Cardinal Wiseman. In Six Volumes. Vols. V., VI. New York: P. O'Shea. 1873.
These two volumes complete the series of the famous cardinal's Essays. The Catholic reader is under great obligations to Mr. O'Shea for the reprint of these splendid compositions, the London edition being out of print. It is to be regretted, however, that the references adapted to that edition should not have been changed to suit the present issue. Having indicated one fault, we might as well inquire of the publisher why he will use perfumed paper in his books? Though not a serious objection, it is an annoying one to reasonably fastidious readers, as we happen to know.
Vol. V. opens with an article on Spain, which takes up more than half the book. It is superfluous to remark that this essay is of peculiar interest at the present hour. Next we have a vindication of Pope Boniface VIII.—a very important subject. Then a review of Montalembert's S. Elizabeth of Hungary. The three remaining articles are specimens of the writer's scholarship as an antiquarian. Vol. VI. contains ten essays. The first treats learnedly of S. Peter's chair at Rome. A plate accompanies the article. The fifth administers flagellation to Charles Dickens for certain things in his American Notes; and also to Mrs. Trollope, for her Visit to Italy. Then follow four other essays on the subject of Italy: "Italian Guides and Tourists," "Religion in Italy," "Italian Gesticulation," and "Early Italian Academies." The volume concludes with "Sense vs. Science."
We are reminded, while noticing the completion of this work, of an article on the Donatist schism, "Catholic and Anglican Churches" (p. 199, v. iii.), which "caused in no slight degree" the doubt which first crossed the mind of Dr. John Henry Newman "of the tenableness of the theological theory on which Anglicanism is based," and which we cannot, therefore, do better than commend to the serious attention of all honest and conscientious Episcopalians.
Bible History, with Maps, Illustrations, Examination Questions, Scriptural Tables, and Glossary. For the use of Colleges, Schools, Families, and Biblical Students. By the Rev. James O'Leary, D.D. Permissu Superiorum. ✠ John, Archbishop of New York. New York: Sadliers. 1873.
We cordially recommend this excellent and beautifully printed manual to all those for whom the title states it has been prepared by its learned author. It will be a favorite, especially with young people and children, whether used as a class or a reading book, particularly on account of its pictures, which are generally good, and many of which are remarkably fine. Such a book, which, so far as we know, is much the best of the kind, must do incalculable good; and we hope it will be appreciated by parents and teachers, so as to find its way into every family and school throughout our country and elsewhere, wherever Catholics are found who use the English language. The author has done well by taking into account those generally received facts and hypotheses of natural science which have a bearing on topics handled, in their connection with the facts and truths of revelation, by the sacred writers. His statement, however, that the surface of the earth bears on it the marks of perturbations caused by the Deluge, and otherwise not capable of scientific explanation, is not one which geologists would admit, and we doubt very much its correctness.
On page 16 the author observes that, "as the divinity of Christ was doubted before the Council of Nice, so these [deutero-canonical] books and passages might have been doubted before the decision of the church."
The cases are not parallel. The divinity of Christ was an article of faith before the definition of the Council of Nice, and no good Catholic could doubt it. But the canonical authority of certain books was not an article of faith before it was defined, and might have been, as it indeed was, doubted by good Catholics.
We think the author would improve his work by inserting a good, succinct historical account of the events which occurred between the period of the Books of the Machabees and that of the Evangelists. Moreover, we do not like the termination "eth" in the index, which is unnecessarily quaint and old-fashioned, or approve all the rhymes which precede the chapters, although some of them are not without a quaint poetic vigor, and most of them are terse and ingenious, likely, therefore, to strike the fancy and stick in the memory of children.
It is seldom that we take the trouble to make so many criticisms on a book. This one, however, is so good and so very important that we would like to see the author continue to improve it in every new edition, and therefore offer our suggestions in the most kindly and respectful spirit to the reverend and learned author, adding to what we have already said in commendation of the Bible History that it is not merely a good school-book, but a work of really sound and solid scholarship. We are very glad to see that the author has sought and obtained the approbation of the ecclesiastical authority before publishing his work, and we trust that his good example will be generally followed, and, moreover, that the law of the church will be enforced in every diocese and in all cases, requiring this approbation for all books treating de rebus sacris.
Meditations for the Use of the Clergy, for every day in the year. On the Gospels for the Sundays. From the Italian of Mgr. Scotti, Abp. of Thessalonica. Revised and edited by the Oblates of S. Charles. Vol. II. From Septuagesima Sunday to the Fourth Sunday after Easter. London: Burns & Oates. 1873. (New York: Sold by The Catholic Publication Society.)
We have already noticed the first volume of these invaluable Meditations, and need not repeat what we then said. The present volume fully sustains the promise of the first, and makes us look eagerly for the completion of the work.
The Illustrated Catholic Family Almanac for the United States for the Year of our Lord 1874. Calculated for different Parallels of Latitude, and adapted for use throughout the Country. New York: The Catholic Publication Society.
The season does not bring a brighter, pleasanter, or more useful and necessary book than this cleverly executed little work. From cover to cover the reader finds something to catch the eye and attract him in every page. For a wonder, the title is an exact index of the book; it is illustrated, and remarkably well illustrated; it is Catholic, and it is a family almanac, which the children will pore over for hours, delighted with the pictures of famous Catholic men, women, and places, and the short but well-written sketches accompanying them; which their parents will consult in order to find all the information concerning feasts, fasts, and the like necessary for the coming year; which all will read who wish to obtain accurate information on matters relating to the spread and progress of the church, particularly in the United States. When this has been said, there is really nothing more to say, as far as recommending this almanac to Catholics goes; but there is a great deal to be said concerning this present number, which in many respects is an improvement even on its predecessors. For instance, in the matter of filling in a page with short but pithy notices of Catholic works, in the excellent but necessarily incomplete tables of statistics of the Catholic Church in the United States, and in the fulness of the Catholic chronology for the past year, which forms, as it were, the headlines of Catholic history in this country—all this displays enterprise, and the excellence of the whole speaks tact and care on the part of the editor.
Glancing at the illustrations, we find portraits and sketches of Abp. Odin; Rt. Rev. Michael O'Connor, first bishop of Pittsburgh and of Erie; Bishop Fitzpatrick, of Boston; Father Southwell, S.J., whose poems and writings are now being collected and given to the public; Father Lacordaire, Father De Smet, and others. Here is a head of Manzoni, in another place the Comte de Montalembert; here John Banim's well-known face looks out, and here is genial Thomas D'Arcy McGee smiling at us. In another place is a portrait of S. Ignatius in armor, and a sunny picture of his birth-place. Miss Honora Nagle, foundress of the Ursuline Order in Ireland, Mother Mary of the Incarnation, Blessed Margaret Mary Alacoque, Church of Our Lady of Lourdes, of S. Stephen of the Mount, Abbey of Cluny, and others, form subjects for illustrations and sketches, all careful, accurate, and finished. Looking again at the Almanac, and then considering its price, the publishers may congratulate themselves on having accomplished that miracle of presenting to a Catholic public something which is cheap and excellent throughout.
Songs from the Southern Seas, and Other Poems. By John Boyle O'Reilly. Boston: Roberts Brothers. 1873.
These Songs have a rare charm of novelty about them. Australia is a land yet unconquered to the muse, but evidently as fruitful in poetic themes as any of "the shores of old romance."
Our author is peculiarly at home, perhaps, in the scenes from which his book is named. Yet some of the "other poems" are of considerable merit; such as "A Wail of Two Cities" (Chicago and Boston), "The Wreck of the Atlantic," and "The Fishermen of Wexford."
We thank him for his modest volume, and hope to hear from him again.
Recent Music and Musicians, as described in the Diaries and Correspondence of Ignaz Moscheles. Edited by his wife, and adapted from the original German by A. D. Coleridge. New York: Henry Holt & Co. 1873.
Born in 1794, and living to the advanced age of seventy-six, this distinguished musician had the opportunity of cultivating an intimate acquaintance, or of holding more or less correspondence, with all the composers, artists, singers, and patrons of music who flourished during his long life. Reference is made in this exceedingly interesting memoir to the names of over five hundred of these, furnishing to the reader a vast amount of information concerning musicians and their works in this century. The book is written in an agreeable, vivacious style, and is altogether the best of the several memoirs of the kind which have appeared.
The Story of Wandering Willie. New York: Scribner, Armstrong & Co. 1873.
We have been attracted by the beauty and pathos of this simple tale, and by its high moral tone, in which it contrasts favorably with many more pretentious works.
The Life of the Most Rev. M. J. Spalding, D.D., Archbishop of Baltimore. By Rev. J. L. Spalding, S.T.L. New York: The Catholic Publication Society. 1873.
We had contemplated an extended notice of this very interesting biography, but were unable to finish it in time for the present number. We fancy, however, that few intelligent Catholics who are made aware of the subject, author, and superior mechanical execution of the volume, will delay securing possession of a copy.
BOOKS RECEIVED.
From Burns & Oates, London (through "The Catholic Publication Society," New York): Meditations for the Use of the Clergy. From the Italian of Mgr. Scotti. Vol. ii., 1873. 12mo, pp. viii. 280.
From Weed, Parsons & Co., Albany: Fourteenth Annual Report of the Superintendent of Insurance, Fire and Marine, pp. lviii.-463. Life and Casualty, pp. lvii.-249. 8vo, 1873.
From Scribner, Armstrong & Co., New York: Lombard Street: A Description of the Money Market. By Walter Bagehot. 12mo, pp. viii. 359.
From Kelly, Piet & Co., Baltimore: Little Manual of the Holy Angels' Sodality. 1873, 24mo, pp. 68.
From P. O'Shea, New York: Mrs. Herbert and the Villagers. By the Comtesse E. M. De Bondenham. 2 vols, in 1, 18mo, pp. xii. 341, vii. 318.
From D. & J. Sadlier & Co., New York: The Irish on the Prairies, and other Poems. By Rev. Thos. Ambrose Butler. 12mo, pp. 161.