III.
During the first century B.C. a very big event took place which was to stamp the whole of our ulterior history on this side of the Channel with its principal character: I am referring to the Romanisation of Gaul.
For many reasons which I omit, the advent of the Romans, though of course it met with some strenuous and even splendid resistance for a short time, could hardly be called a conquest in the odious meaning of the word. Now, you know that Caesar in the very midst of his campaigns in Gaul found time to carry out two bold expeditions into Britain. It is very interesting to note his motives. He was not, as one could easily imagine, impelled by an appetite of conquest. This appetite, by the way, was much less among the Romans than is generally imagined, and Caesar himself had enough to do at that time with the turbulent Gallic tribes without entering, if it could be avoided, upon a doubtful enterprise beyond the Channel. But he could not do otherwise, and he gives us himself his motives, which are extremely interesting from the point of view of the history of our early relations. He felt that he could not see an end to his Gallic war if he did not at least intimidate the British brothers of the Gauls always ready to send them help! Let me quote his own words (remember that he speaks of himself in the third person):
‘Though not much was left of the fine season—and winter comes early in those parts—he resolved to pass into Britain, at least, to begin with, for a reconnoitring raid, because he saw well that in almost all their wars (the Romans’ wars) with the Gauls, help came from that country to their enemies.’[2]
His two bold raids into Britain had some of the desired effect. His successors achieved more, leisurely, without too much trouble, but very incompletely too, both as regards extent of territory and depth of impression. You see how I have expressed all this in my draught.
In Gaul, on the contrary, the transformation was complete and lasting, lasting to our days. The civilisation of Rome, which had already fascinated Gaul from afar, was so eagerly and so unanimously adopted all over the country that, in the space of a few decades, this country was nearly as Roman as Rome. The fame of the Gallo-Roman schools, the great number of Latin writers and orators of Gallic origin, the numberless remains of theatres, temples, bridges, aqueducts—some in marvellous state of preservation—which are even now to be found in hundreds of places, not only in the south but even in the north of this country, from the Mediterranean to the Rhine, and still more than anything else our language, so purely Romanic, abundantly testify to the willingness, nay to the enthusiasm, with which Gaul made her own the civilisation of Rome.
But why do I insist on this fact? Because much of all this we were to transmit to you later on, chiefly on the Norman vehicle. The direct impression of Rome on your country was to remain superficial—though it would be a mistake to overlook it altogether—but the indirect influence through us was nearly to balance any other influence and to become one of the chief factors of your moral and intellectual history.