THE SABBATH.
If we believe in the divine origin of the commandment, the Sabbath is instituted for the express purposes of religion. The time set apart is the "Sabbath of the Lord;" a day on which we are not to work our own works, or think our own thoughts. The precept is positive, and the purpose clear. He who has to accomplish his own salvation, must not carry to tennis courts and skittle grounds the train of reflections which ought necessarily to be excited by a serious discourse of religion. The religious part of the Sunday's exercise is not to be considered as a bitter medicine, the taste of which is as soon as possible to be removed by a bit of sugar. On the contrary, our demeanour through the rest of the day ought to be, not sullen certainly, or morose, but serious and tending to instruction. Give to the world one half of the Sunday, and you will find that religion has no strong hold of the other. Pass the morning at church, and the evening, according to your taste or rank, in the cricket-field, or at the Opera, and you will soon find thoughts of the evening hazards and bets intrude themselves on the sermon, and that recollections of the popular melodies interfere with the psalms. Religion is thus treated like Lear, to whom his ungrateful daughters first denied one half of his stipulated attendance, and then made it a question whether they should grant him any share of what remained.—Quart. Review.