JOURNEY IN SEARCH OF THE RED INDIANS OF NEWFOUNDLAND.
(Concluded from page [136].)
"We spent several melancholy days wandering on the borders of the east end of the lake, surveying the various remains of what we now contemplated to have been an unoffending and cruelly extirpated people. At several places, by the margin of the lake, are small clusters of winter and summer wigwams in ruins. One difference, among others, between the Boeothick wigwams and those of the other Indians, is, that in most of the former there are small hollows, like nests, dug in the earth around the fireplace, one for each person to sit in. These hollows are generally so close together, and also so close to the fireplace, and to the sides of the wigwam, that I think it probable these people have been accustomed to sleep in a sitting position. There was one wooden building constructed for drying and smoking venison in, still perfect; also a small log-house, in a dilapidated condition, which we took to have been once a storehouse. The wreck of a large, handsome, birch-rind canoe, about twenty-two feet in length, comparatively new, and certainly very little used, lay thrown up among the bushes at the beach. We supposed that the violence of a storm had rent it in the way it was found, and that the people who were in it had perished; for the iron nails, of which there was no want, all remained in it. Had there been any survivors, nails being much prized by these people, they never having held intercourse with Europeans, such an article would most likely have been taken out for use again. All the birch trees in the vicinity of the lake had been rinded, and many of them, and of the spruce fir, or var, had the bark taken off, to use the inner part of it for food, as noticed before."
"Their wooden repositories for the dead are what are in the most perfect state of preservation. These are of different constructions, it would appear, according to the character or rank of the persons entombed. In one of them, which resembled a hut ten feet by eight or nine, and four or five feet high in the centre, floored with squared poles, the roof covered with rinds of trees, and in every way well secured against the weather inside, and the intrusion of wild beasts, there were two grown persons laid out at full length, on the floor, the bodies wrapped round with deerskins. One of these bodies appeared to have been placed here not longer ago than five or six years. We thought there were children laid in here also. On first opening this building, by removing the posts which formed the ends, our curiosity was raised to the highest pitch; but what added to our surprise, was the discovery of a white deal coffin, containing a skeleton neatly shrouded in white muslin. After a long pause of conjecture how such a thing existed here, the idea of Mary March occurred to one of the party, and the whole mystery was at once explained.[3]"
"In this cemetery were deposited a variety of articles, in some instances the property, in others the representations of the property and utensils, and of the achievements, of the deceased. There were two small wooden images of a man and woman, no doubt meant to represent husband and wife and a small doll which we supposed to represent a child (for Mary March had to leave her only child here, which died two days after she was taken); several small models of their canoes; two small models of boats; an iron axe; a bow and quiver of arrows were placed by the side of Mary March's husband; and two fire-stones (radiated iron pyrites, from which they produce fire, by striking them together) lay at his head; there were also various kinds of culinary utensils, neatly made, of birch rind and ornamented; and many other things, of some of which we did not know the use or meaning."
"Another mode of sepulture which we saw here was, where the body of the deceased had been wrapped in birch rind, and with his property, placed on a sort of scaffold about four feet and a half from the ground. The scaffold was formed of four posts, about seven feet high, fixed perpendicularly in the ground, to sustain a kind of crib, five feet and a half in length, by four in breadth, with a floor made of small squared beams, laid close together horizontally, and on which the body and property rested."
"A third mode was, when the body, bent together, and wrapped in birch rind, was enclosed in a kind of box, on the ground. The box was made of small squared posts, laid on each other horizontally, and notched at the corners, to make them meet close; it was about four feet by three, and two and a half feet deep, and well lined with birch rind, to exclude the weather from the inside. The body lay on its right side."
"A fourth and the most common mode of burying among these people, has been, to wrap the body in birch rind, and cover it over with a heap of stones, on the surface of the earth, in some retired spot; sometimes the body, thus wrapped up, is put a foot or two under the surface, and the spot covered with stones; in one place, where the ground was sandy and soft, they appeared to have been buried deeper, and no stones placed over the graves."
"These people appear to have always shewn great respect for their dead; and the most remarkable remains of them commonly observed by Europeans at the sea-coast, are their burying-places. These are at particular chosen spots; and it is well known that they have been in the habit of bringing their dead from a distance to them. With their women they bury only their clothes."
"On the north-side of the lake, opposite the River Exploits, are the extremities of two deer fences, about half a mile apart, where they lead to the water. It is understood that they diverge many miles in north-westerly directions. The Red Indian makes these fences to lead and scare the deer to the lake, during the periodical migration of these animals; the Indians being stationed looking out, when the deer get into the water to swim across, the lake being narrow at this end, they attack and kill the animals with spears out of their canoes. In this way they secure their winter provisions before the severity of that season sets in."
"There were other old remains of different kinds peculiar to these people met with about the lake."
"One night we encamped on the foundation of an old Red Indian wigwam, on the extremity of a point of land which juts out into the lake, and exposed to the view of the whole country around. A large fire at night is the life and soul of such a party as ours, and when it blazed up at times, I could not help observing that two of my Indians evinced uneasiness and want of confidence in things around, as if they thought themselves usurpers on the Red Indian territory. From time immemorial none of the Indians of the other tribes had ever encamped near this lake fearlessly, and, as we had now done, in the very centre of such a country; the lake and territory adjacent having been always considered to belong exclusively to the Red Indians, and to have been occupied by them. It had been our invariable practice hitherto, to encamp near the hills, and be on their summits by the dawn of day, to try to discover the morning smoke ascending from the Red Indians' camps; and to prevent the discovery of ourselves, we extinguished our own fire always some length of time before daylight."
"Our only and frail hope now left of seeing the Red Indians, lay on the banks of the River Exploits, on our return to the sea-coast."
"The Red Indians' Lake discharges itself about three or four miles from its north-east end, and its waters form the River Exploits. From the lake to the sea-coast is considered about seventy miles; and down this noble river the steady perseverance and intrepidity of my Indians carried me on rafts in four days, to accomplish which otherwise, would have required, probably, two weeks. We landed at various places on both banks of the river on our way down, but found no traces of the Red Indians so recent as those seen at the portage at Badger Bay-Great Lake, towards the beginning of our excursion. During our descent, we had to construct new rafts at the different waterfalls. Sometimes we were carried down the rapids at the rate of ten miles an hour, or more, with considerable risk of destruction to the whole party, for we were always together on one raft."
"What arrests the attention most, while gliding down the stream, is the extent of the Indian fences to entrap the deer. They extend from the lake downwards, continuous, on the banks of the river, at least thirty miles. There are openings left here and there in them, for the animals to go through and swim across the river, and at these places the Indians are stationed, and kill them in the water with spears, out of their canoes, as at the lake. Here, then, connecting these fences with those on the north-west side of the lake, is at least forty miles of country, easterly and westerly, prepared to intercept all the deer that pass that way in their periodical migrations. It was melancholy to contemplate the gigantic, yet feeble, efforts of a whole primitive nation, in their anxiety to provide subsistence, forsaken and going to decay."
"There must have been hundreds of the Red Indians, and that not many years ago, to have kept up these fences and pounds. As their numbers were lessened so was their ability to keep them up for the purposes intended; and now the deer pass the whole line unmolested."
"We infer, that the few of these people who yet survive have taken refuge in some sequestered spot, still in the northern part of the island, and where they can procure deer to subsist on."
"On the 29th of November we had again returned to the mouth of the River Exploits, in thirty days after our departure from thence, after having made a complete circuit of about 200 miles in the Red Indian territory."
"In conclusion, I congratulate the institution on the acquisition of several ingenious articles, the manufacture of the Boeothicks, or Red Indians, some of which we had the good fortune to discover on our recent excursion;—models of their canoes, bows and arrows, spears of different kinds, &c.; and also a complete dress worn by that people. Their mode of kindling fire is not only original, but, as far as we at present know, is peculiar to the tribe. These articles, together with a short vocabulary of their language, consisting of 200 or 300 words, which I have been enabled to collect, prove the Boeothicks to be a distinct tribe from any hitherto discovered in North America. One remarkable characteristic of their language, and in which it resembles those of Europe more than any other Indian languages do, with which we have had an opportunity of comparing it,—is its abounding in diphthongs."
Mr. Cormack thinks that after the unfortunate circumstances attending past encounters between the Europeans and the Red Indians, it is best now to employ Indians belonging to the other tribes to be the medium of the intercourse in view; and he has chosen three intelligent men from Newfoundland to follow up the search.