SERVANTS IN INDIA.

[Captain Skinner, in his Excursions in India, makes the following sensible observations on the tyranny over servants in India:]

There are throughout the mountains many of the sacred shrubs of the Hindoos, which give great delight, as my servants fall in with them. They pick the leaves; and running with them to me, cry, "See, sir, see, our holy plants are here!" and congratulate each other on having found some indication of a better land than they are generally inclined to consider the country of the Pariahs. The happiness these simple remembrances shed over the whole party is so enlivening, that every distress and fatigue seems to be forgotten. When we behold a servant approaching with a sprig of the Dona in his hand, we hail it as the olive-branch, that denotes peace and good-will for the rest of the day, if, as must sometimes be the case, they have been in any way interrupted.

Even these little incidents speak so warmly in favour of the Hindoo disposition, that, in spite of much that may be uncongenial to an European in their character, they cannot fail to inspire him with esteem, if not affection. I wish that many of my countrymen would learn to believe that the natives are endowed with feelings, and surely they may gather such an inference from many a similar trait to the one I have related. Hardness of heart can never be allied to artless simplicity: that mind must possess a higher degree of sensibility and refinement, that can unlock its long-confined recollections by so light a spring as a wild flower.

I have often witnessed, with wonder and sorrow, an English gentleman stoop to the basest tyranny over his servants, without even the poor excuse of anger, and frequently from no other reason than because he could not understand their language. The question, from the answer being unintelligible, is instantly followed by a blow. Such scenes are becoming more rare, and indeed are seldom acted but by the younger members of society; they are too frequent notwithstanding: and should any thing that has fallen from me here, induce the cruelly-disposed to reflect a little upon the impropriety and mischief of their conduct, when about to raise the hand against a native, and save one stripe to the passive people who are so much at the mercy of their masters' tempers, I shall indeed be proud.

[Again, speaking of the condition of servants, Captain Skinner remarks—]

It is impossible to view some members of the despised class without sorrow and pity, particularly those who are attached, in the lowest offices, to the establishments of the Europeans. They are the most melancholy race of beings, always alone, and apparently unhappy: they are scouted from the presence even of their fellow-servants. None but the mind of a poet could imagine such outcasts venturing to raise their thoughts to the beauty of a Brahmin's daughter; and a touching tale in such creative fancy, no doubt, it would make, for, from their outward appearances, I do not perceive why they should not be endowed with minds as sensitive at least as those of the castes above them. There are among them some very stout and handsome men; and it is ridiculous to see sometimes all their strength devoted to the charge of a sickly puppy;—to take care of dogs being their principal occupation!

Our attention has been drawn to the above passage in Captain Skinner's work, by its ready illustration of the views and conclusions of the late Dr. Knox, in his invaluable Spirit of Despotism, Section 2, "Oriental manners, and the ideas imbibed in youth, both in the East and West Indies, favourable to the spirit of despotism." How forcibly applicable, on the present occasion, is the following extract:—"from the intercourse of England with the East and West Indies, it is to be feared that something of a more servile spirit has been derived than was known among those who established the free constitutions of Europe, and than would have been adopted, or patiently borne, in ages of virtuous simplicity. A very numerous part of our countrymen spend their most susceptible age in those countries, where despotic manners remarkably prevail. They are themselves, when invested with office, treated by the natives with an idolatrous degree of reverence, which teaches them to expect a similar submission to their will, on their return to their own country. They have been accustomed to look up to personages greatly their superiors in rank and riches, with awe; and to look down on their inferiors in property with supreme contempt, as slaves of their will and ministers of their luxury. Equal laws and equal liberty at home appear to them saucy claims of the poor and the vulgar, which tend to divest riches of one of the greatest charms, over-bearing dominion. We do, indeed, import gorgeous silks and luscious sweets from the Indies, but we import, at the same time, the spirit of despotism, which adds deformity to the purple robe, and bitterness to the honied beverage." "That Oriental manners are unfavourable to liberty, is, I believe, universally conceded. The natives of the East Indies entertain not the idea of independence. They treat the Europeans, who go among them to acquire their riches, with a respect similar to the abject submission which they pay to their native despots. Young men, who in England scarcely possessed the rank of the gentry, are waited upon in India, with more attentive servility than is paid or required in many courts of Europe. Kings of England seldom assume the state enjoyed by an East India governor, or even by subordinate officers. Enriched at an early age, the adventurer returns to England. His property admits him to the higher circles of fashionable life. He aims at rivalling or excelling all the old nobility in the splendour of his mansions, the finery of his carriages, the number of his liveried train, the profusion of his tables, in every unmanly indulgence which an empty vanity can covet, and a full purse procure. Such a man, when he looks from the window of his superb mansion, and sees the people pass, cannot endure the idea, that they are of as much consequence as himself in the eye of the law; and that he dares not insult or oppress the unfortunate being who rakes his kennel or sweeps his chimney."