RICHARD AND GAMALIEL WAYTE, AND SOME OF THEIR DESCENDANTS.

BY ARTHUR THOMAS LOVELL.

The records of Boston, beginning with the year 1633, and for many years thereafter, contain frequent references to Richard and Gamaliel Wayte, brothers, born in England, the former in the year 1596, and the latter in the year 1598. A writer in the Boston Transcript (Dec. 6, 1874) makes the ancestry of these brothers common with that of Thomas Wayte, who was a member of the English Parliament in Cromwell's time, one of the judges who condemned Charles the First to death, and who signed the warrant for his execution. Be this as it may, the records show that the brothers Richard and Gamaliel were admitted to the church in Boston in 1634 and 1633 respectively, thus establishing the fact of their residence here at that early date. Tracing their history chronologically, the name of Gamaliel, the younger brother, appears first on the list of Freemen, in 1635. Nov. 30, 1637, he was disarmed because of his sympathy with the views of Mr. Wheelwright and Mrs. Anne Hutchinson. His occupation is inferred from the fact that in company with other fishermen he petitioned the court at Salem, Oct. 14, 1657, "for exemption from training in the fishing season." In 1670 he received from the General Court a grant of a half acre of land in Boston, on the south side of "Sentry Hill," to plant and improve; and in 1673 he was part owner of Long Island in Boston Harbor. Mention is made in 1677 of his son John, his daughter Deborah, and his grandchildren Ebenezer and Richard Price, the children of his daughter Grace. From an entry in the diary of Judge Sewell it is learned that he died suddenly, Dec. 9, 1685, aged 87 years.

His son John, born in 1646, after long experience as a member of the General Court of Massachusetts, was in 1684 made Speaker of the House of Representatives. He was eminent in his day among Boston business-men, was a witness to the will of Governor Leverett, was one of the sureties on the bond of Emma, widow and administratrix of the estate of Moses Maverick, of Marblehead, in 1686; succeeded to his father in the ownership of a portion of Long Island in Boston Harbor, and in 1694 sold "Beudal's Dock," then in his possession. His wife Emma (née Roberts), upon his death in 1702, was appointed executrix of his estate.

From John, and other descendants of Gamaliel Wayte, are traced the Watertown, Medford, and Brookfield branches of the family, whose representatives are found in all parts of the United States. A memorial of the last named branch is found in the historic "Wait Monument" at Springfield, Mass., erected in 1763 to mark the old "Boston Road." It appears that Mr. Wait, mistaking his way at this point, nearly perished in a snow-storm, and erected this waymark for the benefit of future travellers. It is about four feet high, two feet broad, and one foot thick, and, beside Masonic emblems, bears two Latin inscriptions,—"virtus est sua merces," and another, of which only the word "pulsanti" remains. Beneath are the words,—

BOSTON ROAD.
this stone is erected by
Joseph Wait, Esq., of Brookfield,
for the benefit of travellers, 1763.

The stone is of a dark red, similar to the Long Meadow stone, and is supposed to have been cut by Nathaniel Brewer. By a singular coincidence, it marks the spot where the celebrated "Shay's Rebellion" culminated in an encounter between the insurgents and the Springfield militia under General Shepard, and bears upon its face the scars of the opposing bullets.

Thomas, one of the Malden descendants of Gamaliel, removed to Lyme, Conn., about the year 1700, where he married, in 1704, Mary Bronson, a granddaughter of Matthew Griswold, the ancestor of a family distinguished in American history. Remick, a grandson of the Thomas last referred to, married Susannah Matson, whose sister was the mother of Connecticut's noble war governor, Hon. William A. Buckingham. The first child of Remick and Susannah (Matson) Wait, born in Lyme, Feb. 9, 1787, was Henry Matson, who, when of legal age, restored to the name the final letter, which had been for some time omitted by many of the descendants of Gamaliel Wayte. Henry Matson Waite was fitted for college at the academy in Colchester, and graduated at Yale with distinction, in 1809. He studied in the office of Gov. Matthew Griswold, and his brother, Lieut.-Gov. Roger Griswold; became a lawyer of marked ability; was repeatedly made a member of the legislature; in 1832 and 1833 was a member of the state senate; in 1834 was made associate of the supreme court of Connecticut; and in 1854, by the almost unanimous vote of the legislature, was elevated to the position of chief justice. He held this office until 1857, when he retired, having reached his seventieth year, the legal limit as to age. He died Dec. 14, 1869, full of years and full of honors. His wife, married in 1816, was Maria, daughter of Col. Richard Selden, of Lyme, and granddaughter of Col. Samuel Selden, of the revolutionary army. By her he had eight children. The first born of these was Morrison Remick, the most distinguished of the members of this old and honorable family.

Hon. Morrison Remick Waite, LL.D., Chief Justice of the United States Supreme Court, was born in Lyme, Conn., Nov. 29, 1816. He graduated with distinction from Yale College in 1837, in a class which included Hon. William M. Evarts, Edwards Pierrepont, and Prof. Benjamin Silliman, Jr., and began the study of law in his father's office. He finished his studies, preparatory to admission to the bar of Ohio, in the office of Samuel M. Young, in Maumee City, in that state, and, on his admission, formed a partnership with Mr. Young. In 1840 the firm removed to Toledo, and there continued their law-partnership until Mr. Waite's youngest brother, Richard, who graduated at Yale College in 1853, was admitted to the bar, when the brothers formed a new partnership, which existed until the senior partner received his present appointment. He was married Sept. 21, 1840, to Miss Amelia C. Warner, a resident of his native town. He received the degree of LL.D. from Yale College in 1872, and, a year prior to his appointment as chief justice, was admitted to the bar of the United States Supreme Court, on motion of Hon. Caleb Cushing, whose name was subsequently spoken of in connection with the office of chief justice. It was not until 1849 that Judge Waite, as he was called by courtesy, occupied a public position. He was then elected a member of the Ohio House of Representatives for the sessions of 1849 and 1850. Although frequently urged to allow the use of his name as a candidate for Congress, and other positions, he subsequently declined to hold office. On two or three occasions, he was offered a position on the supreme bench of his adopted state, offers which he also declined. The esteem in which he was held by the citizens of Ohio is marked by the fact that he was unanimously chosen as the representative from Toledo in the Ohio Constitutional Convention in 1874, of which body he was made president.

In 1871, as is generally known, Mr. Waite was appointed one of the counsel in the matter of the Alabama claims, to prepare the case of the United States and present the same before the Court of Arbitration at Geneva. While the most prominent part was assigned to the senior counsel, Mr. Cushing, it is the opinion of those familiar with the arguments, including Mr. J. C. Bancroft Davis, that Mr. Waite contributed in a very large degree to the success of the case of the United States, and thus to the peaceful settlement of long standing and bitterly contested questions of the gravest national concern. A writer in the Boston Evening Transcript, date of Dec. 6, 1874,—Mr. A. H. Hoyt, to whom we are indebted for many of the facts here recorded,—very accurately describes the characteristics of the chief justice at that time as follows: "He has the reputation of possessing a vigorous intellect, which very readily and clearly grasps the facts and the law of a case. He has a sound and well-balanced judgment and a large share of practical common sense. He is blessed with robust health, is industrious in his habits, and possesses an equable temper. His appointment was not prompted by motives of party or political policy. He will enter into his office untrammelled by close political alliances, and free from the biases and prejudices engendered and fostered by party spirit and party contests." The truth of these words has been more than proven by the dignity, ability and impartiality with which Mr. Waite has filled his high office,—an office in the esteem of many the most important and honorable in the gift of the American people. In Washington, as in Toledo, Mr. Waite's home is one of unostentatious comfort rather than elegance, commendably in contrast with those of many men at present prominent in political circles at the national capital. His home and private life may be said, in brief, to present a notable example of the simplicity, quiet dignity, and domestic virtues which should characterize the home and life of a republican citizen in exalted station. Those who have enjoyed familiar acquaintance with him speak of him as affable, thoroughly unaffected, as a good conversationalist, well informed in history, literature, philosophy, and the sciences, and as a close student of social, financial, and all political questions of the day. His interest in these respects is evidenced by his connection with the management of the "Peabody Fund," as a trustee, and with the important non-partisan movement in the direction of political education recently inaugurated by the American Institute of Civics, a corporate institution, national in scope, of whose advisory board he is president.

Judge Waite was married to Miss Amelia C. Warner, of Lyme, Conn., Sept. 21, 1840. Mrs. Waite is a woman of fine mind, engaging manners, and great force of character, and is in every way worthy of the position in life to which her husband's distinguished abilities have exalted her. Of their living children all save one—Miss Mary F. Waite, highly esteemed because of her personal qualities and her deep interest in philanthropic and charitable work—have gone forth from the home roof to occupy honorable positions in homes of their own. Judge Waite and family are communicants and active co-operators in the work of the Protestant Episcopal church.

We have traced the descent of the Hon. Morrison R. Waite to Remick, a grandson of Thomas and Mary Bronson Wait, of Lyme. Among other grandsons of Thomas was Marvin, who became a noted member of the Connecticut bar, having his office in Lyme, where he was a partner of Gen. Samuel Holden Parsons, a nephew of Gov. Matthew Griswold. Marvin Wait was a member of the electoral college chosen after the war, and cast his vote for Washington. He was nineteen times made a member of the Connecticut General Assembly, was several years judge of the county court, and was one of the commissioners for the sale of the state's land in the northwestern territory. Judge Marvin Wait was the father of that honored citizen of Connecticut, Hon. John T. Wait, LL.D., who was born in New London, and graduated at Washington (now Trinity) College, Hartford, in 1842, held the office of state attorney in 1863, headed the electoral ticket cast for Lincoln in 1864, was elected to the state Senate in 1865, and in 1866 presided over that body. In 1867 he was speaker of the national House of Representatives, and from that time to the present has been almost regularly returned to that body, where he has a recognized position as one of the ablest, most upright, and most influential of its members. He is familiarly known in New London, where, with his family, he has always resided, as "Colonel Wait," and is not merely esteemed, but beloved, by his fellow-citizens of all parties and creeds.

From these notes concerning Gamaliel Wayte and his descendants we now turn to his elder brother Richard.

Richard Wayte was born in England in 1596. His name first appears upon the colonial records Aug. 28, 1634, when, at the age of thirty-eight, he was admitted to the church in Boston, his younger brother, Gamaliel, having been admitted in the previous year. It appears that he took the freeman's oath March 9, 1637, and that November 30 of the same year, in company with his brother Gamaliel, he was found guilty of too much sympathy with the religious views of Mr. Wheelwright and Mrs. Anne Hutchinson, and by a judgment very suggestive of the church militant, was thereupon sentenced to be disarmed. This enforced retirement to the walks of peace was of brief duration, as in 1638 we find him an active member of the "Ancient and Honorable Artillery Company." In 1640 he united with other residents of Mt. Wollaston in a petition for the formation of the town of Braintree. In 1647 he was sent as an officer with a message to the Narragansett Indians, and went on a similar errand in 1653. In 1654 we find him occupying the honorable and difficult position of marshal of the Massachusetts colony, a post which he seems to have filled to the satisfaction of the colonists for many years, and in which he was succeeded, as will be seen, by his son Return. In the same year (1654) he took an important part in an expedition against the Narragansett Indians. October 20, 1658, on account of services in the Pequot war and elsewhere, he received from the General Court a grant of 300 acres of land, "in the wilderness between Cochituate and Nipnop, 220 acres on a neck surrounded by Sudbury River, great pond, and small brook, five patches, 20 acres meadow, and 60 acres on northeast side Washakum Pond," all now included in Framingham, Mass., and a part of which is supposed to be now occupied by the Lake View Chautauqua Assembly, whose Hall of Philosophy stands on the summit of the elevation still known as "Mt. Waite." In 1659 Marshal Wayte was voted £5 from the public treasury in recognition of "his great and diligent pains, riding day and night, in summoning those entertaining Quakers to this court." October 16, 1660, his prowess was recognized by an appointment as "governor's guard (John Endicott at that time occupied this position) at all public meetings out of court."

From these fragmentary records we learn enough to indicate that the first marshal of the Massachusetts colony was a man of no ordinary character. His was a semi-military position, devolving upon him, not only the duty of executing the ordinary behests of the General Court, but of acting an important part as an aid to the governor in devising means for the defence of the colonists against their Indian foes. Marshal Waite was proprietor of a tailoring establishment, and an owner of real estate on Broad Street. He was twice married, and was the father of fourteen children—eight by his first wife, who died in 1651, and six by his second wife, Rebecca Hepbourne. Of these, three died at an early age; two (Nathaniel and Samuel) are not mentioned in their father's will; of the eight remaining, three only were sons. These, Return, Richard, and John, each married and left children. Return, one of the sons of Marshal Wayte, born in 1639, was an officer in the Ancient and Honorable Artillery Company, was his father's successor as marshal, and also succeeded to his father's business. It appears that in 1679 he imported "part of the show that appeared at Gov. Leverett's funeral," taking a personal part in the ceremonies. He died in 1702, aged sixty-three years. He had seven children by his wife Martha. The name of his first born, Return, is connected with the romantic story so charmingly told in "The Nameless Nobleman," a book published by Ticknor & Co. He married, in 1707, the heroine of this book, Mary, the wife of the nobleman, Dr. Francis Le Baron. Thomas, his second son, born in 1691, was a well-to-do shopkeeper, owning land on Leverett's Lane, Queen Street, Cornhill, and elsewhere, including a tenement on King Street, known as the "Bunch of Grapes." He was for twenty years or more a deacon in the first church, to which he left, in his will (proved in 1775), a silver flagon with twelve shillings for each of its poor.

The third son of Marshal Return, and grandson of Marshal Richard, was Richard Waite, third of the name, born Oct. 21, 1693, and married to Mary, daughter of John Barnes, in 1722. He was a resident of Middleboro, in 1715; Taunton, in 1718, and afterward of Plymouth, save for a short time, when he purchased a residence on Leverett's Lane, paying for the same £3,700, owning also other property on Cornhill. He conducted a profitable business as a merchant in the coasting trade, and was himself for many years captain of a vessel plying between Plymouth and New London. He had eleven children, three sons and eight daughters. Of these Richard, the fourth of the name, was born in Plymouth, Oct. 6, 1745. Members of the family having previously gone to Vermont (giving a name to Waitsfield), Richard, after a brief residence in Boston, removed to that state, settling at Bennington, and from there went to the pioneer region in the "Black River Country" in New York, settling at Champion. He married Submit Thomas, at Hardwick, Mass., in 1747, and had nine children, four of them sons. Of these, James, born at Bennington, Vt., May 13, 1789, married at Dummerston, Vt., Esther L. Coughlan, who was the daughter of an Irish gentleman, and a woman of fine culture and great personal attractions. He spent the chief part of his life upon the estate in Champion occupied by his father.

Of his seven children, one, Rev. Hiram Henry Waite, M. A., born Aug. 13, 1816, lately pastor of the Waverly Congregationalist Church, Jersey City, N. J., and now of the Congregationalist Church, Madison, N. Y., is well known among Congregational clergymen as an able, faithful, and successful minister, his services, wherever he has labored, having been signally blessed in every way. He married in 1843 S. Maria Randall at Antwerp, N. Y., by whom he has now living three daughters and one son, Henry Randall Waite, Ph. D., of West Newton, Mass., who is prominent among the younger representatives of this ancient New England family. On the maternal side his descent is traced from the Randalls and Carpenters of New Hampshire, stocks from which have sprung many notable men. Both his paternal and maternal grandfathers were soldiers in the war of 1812; his ancestors were also active participants in the war of the Revolution, and at a still earlier date, as we have seen, participants in the wars with the Narragansetts and other Indian tribes. To his Puritan ancestry we may trace his sturdy independence, his originality, and persevering industry; while to his Celtic progenitors may be due something of his generous and genial nature. He graduated in 1868, at Hamilton College, with an excellent reputation as a scholar and thinker; and in the same year became one of the editors of the Utica Morning Herald, where his abilities as a critical and literary writer soon gained recognition. Subsequently he studied theology at Union Theological Seminary in the city of New York, and in 1872 visited Europe.

He supplied the pulpit of the American Chapel in Paris for a short time, and afterward visited Rome, where he was invited to assist in the establishment of what became under his labors a flourishing and useful church for resident and visiting Americans, the first for English-speaking people tolerated within the walls. In the pastor's parlors, facing the windows of the Propaganda Fide, many notable assemblies were gathered. Here were taken the first steps toward the organization of a union of the Sunday-school forces in Italy. Here were held important meetings of the Italian Bible Society, and here was organized the first Young Men's Christian Association in Italy, its members including Italians of every evangelical faith. He established a Bible training school for Italian young men, so planned as to secure the approval and co-operation of Italian ministers of every denomination, and was also instrumental in the establishment of a school among the soldiers of the Italian army stationed in Rome, out of which grew a church, composed wholly of men in the military service, its creed being that of the Apostles. Many persons, native and foreign, assisted on the occasion, memorable in the history of religious progress in Rome, when the sacrament of the Lord's Supper was administered to these modern soldiers of Cæsar's household. This work has been efficiently continued to this day under other direction, and thousands of ex-soldiers in all parts of Italy have borne with them to their homes the influence of their Catholic Christian training in the Scuola of the Chiesa Evangelica Militare.

Dr. Waite's inquiries early led him to look upon sectarianism as one of the most serious obstacles to the progress of evangelical truth in Italy, and to the belief that the presentation of a united Christian front, in agreement upon the fundamental truths of the gospel, was essential to that influence upon the mind which would bring the most hopeful elements among the Latin peoples into practical unity with Protestant Christianity. He therefore energetically espoused the cause of Christian unity, of which the church in Rome, in its ingathering of worshippers of all creeds, was made a notable example.

In 1875 he returned to the United States, and, resuming editorial work, was for a time editor of the New Haven Evening Journal, and then of the International Review, in New York, in both of which positions he added largely to his reputation as a scholar, thinker, and trenchant and graceful writer. In 1876 he received from the University of Syracuse, pro causa, the degree of Doctor of Philosophy, and was at the same time invited to become a non-resident professor of Political Science in that institution. He had previously accepted a call to the pastorate of the Huguenot Memorial Church at Pelham on the Sound, where he purchased an estate known as "Bonny Croft," and in the midst of most congenial surroundings remained until 1880, when, upon invitation of Gen. Francis A. Walker, superintendent of the Tenth Census of the United States, he undertook the direction of the Educational and Religious Departments of the Census.

Dr. Waite has an acknowledged position as one of the most accomplished statisticians and most thoroughly informed educational authorities in the United States. Doubtless in recognition of this fact, at the Inter-State Educational Convention held in Louisville in 1883 and composed of delegates appointed by the governors of the several states, he was invited to deliver the opening address, a paper on the Ideal Public School System, which was characterized by the Chairman of the convention as "one of the best ever read before a like body." Aside from editorial work he has furnished frequent contributions to various periodicals, and has gained a special reputation as a writer upon politico-economic subjects. Two of these contributions recently published in the form of a brochure by D. Lothrop & Co., under title of "Illiteracy and Mormonism," have attracted especial attention among those interested in these important questions. When residing in New York he was President of the Political Science Association, and Chairman of the Executive Committee of the National Reform League, one of the pioneer organizations for the reform of the civil service; and while residing in Washington was president of the Social Science Association of the District of Columbia.

Dr. Waite is a logical, fluent and earnest speaker, and his reputation as a student of educational and social problems has led to a frequent demand for his services on the part of committees concerned with legislative questions, and at assemblies of leading educators. He presided and delivered an address at one of the sessions of the National Educational Assembly at Ocean Grove, in 1883, and in an address at one of the meetings of the National Educational Association at Madison, Wis., in 1884, following Mgr. Capel, to whose covert attack upon our public school system he made, as reported in the Chicago Tribune, a temperate but caustic and able reply. At the last meeting of the same association, at Saratoga, he delivered an address upon the Tenure of Office and Compensation of Teachers, which is characterized by the Iowa School Journal as one of the specially fine papers of the occasion. In connection with his editorial labors, he discharges the duties of President of the American Institute of Civics, an organization lately incorporated, "for the purpose of promoting the study of political and economic science and so much of social science as is related to government and citizenship"; the aim of the institution being to secure, in every walk in life, a more thorough preparation for the duties of citizenship. Notable among the officers of this worthy institution are Chief Justice Waite, Senator Colquitt, Hon. Hugh McCulloch, President Porter of Yale College, President Seelye of Amherst, Senator Morrill of Vermont, Hon. John Eaton, U. S. Commissioner of Education, Hon. Carroll D. Wright, Hon. Mellen Chamberlain, D. C. Heath, Gen. H. B. Carrington, Daniel Lothrop, and Robert M. Pulsifer, with hundreds of members of equal eminence.

Dr. Waite has had several invitations to accept important positions in connection with educational institutions, none of which he has thought it advisable to accept.

The Boston Transcript, not long since, noted the fact that prominent friends of Middlebury College had presented his name in connection with the office of President of that institution, and added: "Whether Dr. Waite will accept the position, if elected, we are not informed, but of his qualifications there can be no doubt. Graduated from a kindred institution, he is a firm believer in the usefulness of the smaller college.... To his other qualifications are added the executive skill and indomitable energy which are needed to place Middlebury College upon the footing with similar institutions to which its honorable position in the past so justly entitles it."

Among other labors, he is preparing for early publication by D. Lothrop & Co. a work upon the Indian Races of North America; and is also Secretary of the Inter-State Commission on Federal Aid to Education. Few men have a wider circle of devoted friends among educated young men, a fact in some degree accounted for by the ready and helpful sympathy and practical wisdom with which he responds to the numerous demands made upon him for aid and counsel, by those who are perplexed as to the choice of a calling or are seeking entrance to some field of labor. There are many such, within the writer's knowledge, who owe him debts which they will never cease to acknowledge with gratitude. An evidence of the esteem in which he is held by college men, is afforded by the fact that one of the oldest of college societies, with chapters in twenty or more leading colleges, including Harvard, Brown, Cornell, Williams, Hamilton, etc., chose him as orator at its semi-centennial anniversary, observed in September of last year, in the Academy of Music, in New York.

To these notes relating to a family whose history is so linked with the beginnings of colonial life in Massachusetts, we append the following inscription from one of the three tombs of Marshal Wayte's family, still standing, in good preservation, in the old King's Chapel Ground, on Tremont St., in Boston:

Richard Wayte
Aged 84 years
Died 17 Sept. 1680