III.
BARBARISM AND WOMEN.
War; and it takes eighty-four hours to make a twelve-hour journey from the Alps to Paris; the cable is dead; the telegraph is dumb; letters go only when smuggled over the frontiers by couriers; you look about you and find you are in a mediaeval and mysterious world. You stand amid the melancholy ruins of canceled cycles. The mailed fist of war has smashed your world to pieces. You do not know it.
The man you thought of as a brother looks at you with eyes of passionate hatred; you have eaten bread and salt together; you have drunk together; you have been uplifted by the same books; you have been sublimed by the same music; but he is a German, and your blood was made in another land, and he looks at you with suspicion and hate—perhaps you are a spy. (The spy mania! Dear Lord, what absurd, bloody, and abominable stories I could write of this madness which has Europe by the throat, this madness which is only another form of war hysteria.) A reversal to barbarism; you and the man who was your friend have gone back to the fear and hatred of primitive savages, meeting at the corner of a dark wood. All of humanity we have acquired in the slow way of evolution sloughs off us.
We are savages once more. For science is dead. All the laboratories are shut, save those where poison is brewed and destruction is put up in packages. Education has ceased, save that fierce Nietzschean education which declares: "The weak and helpless must go to the wall; and we shall help them go." All that made life humanly fair is hidden in the fetid clouds of war where savages (in terror and hysteria) grope for each other's throats.
The glory of war—rot! The heroism of war—rot! The scarlet and beneficent energies of war—rot! When you look at it close what you see are hulking masses of brutes with fear behind them prodding them on, or wild and splendid savages, hysterical with hate, battling to save their hearth fires and women from the oncoming horde. Reversal to barbarism.
Think it over. Upon whom falls the stress of war? Not upon the soldier. He is killed and fattens the soil where he falls; or he is maimed and hobbles off toward a pension or beggary—both tolerable things; anyway he has drunk deep of cruelty and terror and may go his way. By rare good grace he may have been a hero. In other words, he may have been a Belgian—which is a word like a decoration, a name to make one strut like a Greek of Thermopylae—and become thus a permanent part of the world's finest history.
I would like to write here the name of a friend, Charles Flamache of Brussels. He was 21 years old. He was an artist who had already tasted fame. He had known the love of woman. That his destiny might be fulfilled he died, the blithe, brave boy, in front of Liége. It was the right death at the right time—ere yet the massed Prussians had rolled in fire and blood over his fair small land. Wherefore, hail and farewell, young hero!
But upon whom falls the stress of war?
In a time of barbarism those who suffer are always the weak. War is in its essence (as said Nietzsche, the German philosopher of "world power") an attack upon weakness. The weakest suffer most.
I saw children born on cinder heaps, and I saw them die; and the mothers die gasping like she dogs in a smother of flies.
Some day the story of what was done in Alsace will be written and the stories of Visé and Aerschot and Onsmael and Louvain will seem pale and negligible; but not now—five generations to come will whisper them in the Vosges.
What I would emphasize is that in the natural state of barbarism induced by the war the woman falls back to her antique state of she animal. In thousands of years she has been made into a thing of exquisite and mysterious femininity; in a day she is thrown back to kinship with the she dog. Slashed with sabres, pricked with lances, she is a mere thing of prey.
Surely not the dear Countess and Baroness? Of course not. War is made in the palaces, but it does not attack the palaces. The worth of every nation dwells in the cottage; and it is upon the cottage that war works its worst infamy. Go to Alsace and see.
Pillage, loot, incendiarism, "indemnity"—you can read that in the records of the invasion of Belgium; that is war; it is all right if war is to be, for all this talk of chivalrous consideration for foes and regard for international law is all nonsense; necessity, as Bethmann-Hollweg said, knows no law, and necessity has always been the tyrant's plea; it is the business of a soldier to kill and terrify; if he restricts his killing and terrifying he is a bad soldier and bad at his work of barbarism; but—
There is a more sinister side to Europe's lapse into barbarism. The women are paying too dear. And to make them pay dear is not really the business of a soldier, not even a bad soldier. Yet the woman is paying, God knows. A tragic payment.