HOW WOMAN SUFFRAGE HAS WORKED
That the results of applied woman suffrage may stand out the more clearly, it will be expedient to show, first, the results achieved in behalf of woman without its help. All are agreed that during the sixty-five years that have elapsed since the suffragists, led by Lucretia Mott, posted their "Declaration of Sentiments" at Seneca Falls, N. Y., in 1848, woman has gained certain rights and privileges. That Declaration contained a bitter indictment by woman of man who had "oppressed her on all sides." He had made her, if married, "in the eye of the law, civilly dead," having taken from her "all right in property, even to the wages she earns." He had made her "morally an irresponsible;" she could commit many crimes with impunity, "provided they be done in the presence of her husband, he becoming to all intents and purposes her master—the law giving him power to deprive her of her liberty and to administer chastisement." He had so framed the laws of divorce as to what should be the proper causes, and, in case of separation, to whom the guardianship of the children should be given, "as to be wholly regardless of the happiness of women—the law in all cases going upon the false supposition of the supremacy of man, and giving all power into his hands."
The married woman having no rights, the single woman was "taxed to support a Government which recognizes her only when her property can be made profitable to it." Man had "monopolized nearly all the profitable employments;" and from those woman was permitted to follow, "she receives but a scanty remuneration." Man had closed to woman "all the avenues to wealth and distinction which he considers most honorable to himself: as a teacher of theology, in medicine, or law, she is not known." Moreover, man had "denied to her the facilities for obtaining a thorough education, all colleges being closed against her." In the Church, too, she was subordinated, and apostolic authority was invoked "for her exclusion from the ministry, and, with some exceptions, from any public participation in the affairs of the Church." Men acted by a different code of morals from women, "by which moral delinquencies which exclude women from society are not only tolerated, but deemed of little account in men." By such means, the indictment declared, man had discriminated against woman, endeavoring in every way he could to "destroy her confidence in her own powers, to lessen her self-respect, and to make her lead a dependent and abject life." And because of these things the drawers of the indictment demanded for women "immediate admission to all the rights and privileges which belong to them as citizens of the United States."
It was first of all as voters that the women should gain the rights denied them. Deprivation of the vote was the fundamental evil. The first item of their grievances named the ballot as their "inalienable right." It was primarily because this had been wrested away, the Declaration said, that man had been able to oppress woman on all sides.
But it needs only the restatement of the original suffragist grievances to show how completely woman has been emancipated since they were formulated, and chiefly without the vote. Nowhere in the United States is the married woman, in the eyes of the law, civilly dead. Nowhere is she bereft of the right in property and wages. In that year 1848 when the "Declaration of Sentiments" was drafted, New York State, still withholding the franchise from woman, expressly permitted married women to hold property for their sole and separate use. By a law of 1861, married women in New York received power to control property, including wages, and authority to will property was given them in 1867. By 1887 the property rights of married women in this State were more complete than those of their husbands, who could not convey real estate without their wives' consent. Woman now has a right of action for injuries to person or property, and she is liable for her own wrongful acts; that is, she is no longer "morally an irresponsible." Women are joint guardians with their husbands of their minor children, and, in case of divorce, the custody of the children is decreed reasonably to the innocent party without discrimination as to sex. The laws of divorce and separation, too, though differing widely in the several States, are impartial, applying equally to men and women. New York's women taxpayers have the right to vote on questions of local taxation in all towns and villages, and they are eligible to nearly all political offices, and to various positions of trust and responsibility. Moreover, all the professions are open to them.
In these respects, the case of New York is fairly typical of all the States in the Union, whether suffragist or non-suffragist. As for men's monopolizing "nearly all the profitable employments," the Federal census of 1900 showed that women were engaged in 295 out of the 303 masculine occupations. The original complaint that they were not admitted to men's pursuits on equal terms with men has changed to a demand for laws which shall discriminate in favor of women in industry because of their weaker physique. Only in Massachusetts, Indiana, and Nebraska, however, three male-suffrage States, have laws been passed prohibiting night work for women in factories and machine shops. The eight-hour law for women in California was enacted before they had the suffrage there, but it still exempts the great canning industry of that State from its operation, and it does not prohibit night work. The doubtful minimum wage act, and the maternity act for the protection of women were first copied from anti-feminist Europe by male-suffragist Massachusetts. Massachusetts, also, is generally credited by child labor experts and by woman suffragists with having the best child labor law in the Union, applied in her great textile industries. It would seem, therefore, that the added complaint of the latter-day suffragists of lack of discrimination in favor of working women may be satisfied without resort by them to the ballot.
The facilities for acquiring a thorough education are now in no State denied to woman. In the argument of Mrs. A. J. George to the woman suffrage committee of the Federal Senate on April 19, 1913, this anti-suffragist authority noted the fact that there are "to-day more institutions which grant degrees to women in this country than there are institutions which grant degrees to men." The foundation of Vassar, of Wellesley, of Smith, of Mount Holyoke, was "in no way connected with the suffrage movement," while the opening of the Harvard examinations to women and the opening of the graduate departments of Yale University to women were due to the activities of men and women who were avowed anti-suffragists. In the universal granting of this great privilege to woman, therefore, the ballot was not used or needed.
The grievance that woman is subordinated in the Church was one that, by its nature, could not be settled by the suffrage, since in this country Church and State are irrevocably separate. As a matter of fact, however, woman has steadily gained rights and privileges in most denominations of the Protestant Church, including admission to the ministry and public participation in their affairs. For example, Dr. Anna Shaw, the President of the National Woman's Suffrage Association, is a clergywoman. As in religion, so in morals. The legal prohibitions of immorality are in most cases the same for both men and women; it is only outside the domain of legislation and within the sphere of social custom that divergencies appear, and here the discrimination is exercised notoriously by woman against her erring sisters.
Up to this point results achieved and practicable without the suffrage seem to argue strongly against a continuance of the propaganda to obtain the elective franchise for the redress of aggrieved womankind. Clothed with full rights in property and earnings, held morally accountable for her acts, made joint guardian with her husband over her children, welcomed to an equal competition with men in business, industry, and the professions, after ample opportunities given for acquiring a higher education and special training, to what further extent can the exercise of the voting power by woman improve her status? The grievances set forth in the "Declaration of Sentiments" of 1848 present the "whole case for woman as comprehensively as it ever has been stated since," according to an official statement of the National Woman Suffrage Association; the document's resolutions comprised "practically every demand that ever afterwards was made for women." The civil and legal rights besought therein have been so fully recognized that the anti-suffragists, numbering many public-spirited women who have battled zealously for these rights, now contend that womanhood suffrage is not needed.
Their suffragist opponents will not be gainsaid. While the condition of woman and her children has been mitigated, much remains to do, they say, and the more quickly by the ballot. For example, while eighteen States, comprising nearly one-half the population of the Union—41,231,000, to be exact—enjoy the benefit of joint guardianship laws, and in twenty-seven more States the surviving mother is made sole guardian of her children with the same powers exercised by the father in his lifetime, six States remain—Delaware, Florida, Georgia, Tennessee, Virginia, and Maryland, with a combined population of 9,104,000—in which the father has power to bequeath the guardianship to a stranger and away from the mother. To be sure, in this ninth of the population of the country the custom ignores the common law; husbands uniformly leave the guardianship of children to their wives, and the mother shares authority over them with the father. But here is a field for corrective legal action. The question is whether, if women had the vote, this would be the swiftest and most direct means of bringing about the reform demanded. A suffragist writer has said: "It took the mothers of Massachusetts fifty-five years to get an equal guardianship law, but after the women obtained the ballot in Colorado the very next Legislature enacted one." She forgot that New York's joint guardianship law was passed a year before the Colorado statute. Mrs. George W. Townsend of Buffalo, who as head of the Woman's Educational and Industrial Union was active in urging the passage of the joint guardianship laws in both States, says of the one in New York:
Our Union was especially careful that the Suffrage Association should not know of the Union's effort until after the law was passed. I remember that a prominent suffragist called to see me as soon as she heard of it, and said, "How did you accomplish this great good, and not let us know?" And I answered, "Because we did not let you know." I think I was justified in saying that, because many men in both houses were so opposed to woman suffrage that they would not have voted for our bills. The guardianship bill was passed without a negative vote in either house.
The work was done in a systematic manner. Circulars giving full information in regard to laws in other States, and as to what we desired to accomplish, and reasons therefor, were sent to every legislator. There was no lobbying, and, in fact, it was not necessary for me to go to Albany at all.
It should be noted in this connection that in Wyoming, while it is not among the "benighted" states that permit the father to will the guardianship of his children away from the mother, the women have had an equal voice in the State Government for more than half a century without making fathers and mothers joint guardians of their children. It is not clear, therefore, that joint guardianship laws have been passed the more quickly by reason of woman suffrage.
But other tests should be applied. The new complaints of woman that have arisen since the Declaration of 1848 deal largely with her condition in the industries which men have thrown open to her. Has the suffrage enabled her more quickly to ameliorate this condition? Around this point the strife rages between the "pros" and the "antis." Miss Minnie Bronson, who was employed from 1907 to 1909 by the Federal Bureau of Labor to investigate the conditions of labor of women and children, and who acted as the Special Agent of the Bureau to report on the strike of shirtwaist makers in 1910 has prepared a statement for the Massachusetts Association Opposed to the Further Extension of Suffrage to Women embodying a comparison of the laws for the protection of wage-earning women in the various States of the Union. Miss Bronson's contentions have been deemed of sufficient importance to merit a reply, with an introduction by Jane Addams, written by the two best qualified woman suffragist authorities on women in the industries, Miss Edith Abbott of Hull House, Chicago, and Professor Sophonisba P. Breckinridge of the University of Chicago. The allegations of Miss Bronson and the specific replies of her opponents thereto are marshaled below:
In this conflicting testimony it does not appear that the complaint of Lucretia Mott and her sister suffragists in 1848 that woman had been oppressed on all sides is valid to-day. Both Miss Bronson and her suffragist opponents agree that woman in industry has been protected, not oppressed. It is admitted that this is not a result of the exercise of the ballot by woman. It is unfortunate, of course, that the suffrage states are in the agricultural and mining stages of civilization, and cannot show how formidable the women's vote might be in correcting the oppressive man-made laws. It is a little deplorable, too, that the women in the male-suffrage states should have spent so much of their time proving that protective laws might be gotten by the despised indirect methods. Dr. Abbott and Professor Breckinridge have perceived this tactical error, and they note it in these words:
American women would probably have got the vote long ago if they had followed the present English method of making suffrage a paramount issue, first, last, and all the time. Instead of this, Miss Jane Addams in Illinois, Mrs. Florence Kelley in New York, and a host of other ardent suffragists have labored with the greatest devotion and self-sacrifice to secure protective legislation for women and children. How much effort they have put into it, how much time and energy it has cost, only those who have been closely associated with them know. It should not be forgotten that, as the result of their experience, they say that the ballot is the swiftest and surest way to bring about the reforms which are asked by and for the women workers of the country.
But how can that last sentence be verified? Was it not explicitly admitted that the suffrage states, by reason of their mining and agricultural status, have had little occasion to reform the laws for women workers, and that the reforms have all been worked out in the east? The male workers under male suffrage have done this for themselves, and incidentally for the women workers among them. Of course, there are fewer woman bread-winners, the proportion being five men to one woman. But women share equally in the benefits of labor legislation, besides being specially protected. The unions have even succeeded in leveling up a little the scale of women's wages, thus measurably meeting the complaint of 1848 that in her employments woman "receives but a scanty remuneration." And despite the equal pay laws for teachers in the suffrage states the average pay for women teachers is much below that of men teachers. Dr. Helen M. Sumner, the suffragist writer of the book Equal Suffrage says: "Taking public employment as a whole, women in Colorado receive considerably less remuneration than men;" and "the wages of men and women in all fields of industry are governed by economic conditions." Dr. Sumner's tables show that the pay of women in Colorado has never been quite half as much as the pay of men; while the average weekly wage of women in that state is 97 cents higher than the average in the United States, the average weekly pay of men is $3.62 higher than for the United States as a whole. Dr. Sumner frankly acknowledges that the suffrage has probably nothing to do with the wages of either men or women.
As for hours of work, the contention of the suffragists that the 54-hour a week law in Massachusetts was "the culmination of forty years of effort by indirect influence to improve conditions for women in industry," while Utah granted such a law after less than two years of effort by its suffragist advocates, merits the comment that the forty years, or one-eighth that time, were not consumed in agitating for this specific bit of legislation. The struggle for the law limiting hours of women's work in Massachusetts lasted a little longer than in Utah, chiefly because Utah is an agricultural state where manufacturers have less at stake in the passage of such a restrictive measure. It is not probable that the legislators of Utah blenched and yielded this point through fear of the women's vote, or that any but humanitarian motives dictated the legislation in either state.
Considerations of humanity, indeed, and not politics, seem to animate the legislative programs for the protection of women and children in most states, whether male suffragist or equal suffragist. Pennsylvania, for example, is one of the black states on the suffragist maps, because it has never extended the franchise to woman, even for the election of school committees. If the woman's vote is requisite, we should see the protective laws of Pennsylvania far behind those of Colorado. Colorado has had equal suffrage since 1893, and of all the woman suffragist states, conditions there are most nearly like those in the male suffragist East. For comparison, I draw on two unchallenged documents, one prepared by Mary C. Bradford and published by the Colorado Equal Suffrage Association—with some additions by Elinor Byrns and Helen Ranlett, printed in The New York Evening Post of Nov. 10, 1913—summarizing the protective laws for women and children passed in that state from 1893 to 1912; the other, a statement of similar laws in force in Pennsylvania in 1912, put forth by the Pennsylvania Association Opposed to Woman Suffrage:
While minor differences exist in this comparison, the picture as a whole does not show that the legislation protective of women and children in Colorado is greatly, if at all, in advance of that in the male-suffrage state of Pennsylvania. The American Vigilance Association calls Pennsylvania's laws on "white slavery" and disorderly houses "good," and Colorado's only "fair." Colorado created in 1913 a Minimum Wage Commission, thus coming abreast of male-suffrage Massachusetts, and Pennsylvania lacks such a commission. But a law establishing a minimum wage is open to the objection that it throws out of employment all who are incapable of earning that wage. It does not protect them in industry, it simply throws them upon the streets, thence to find their way into jails and poorhouses. Designed as a protective measure, it has yet to vindicate that purpose, and it seems to be adopted irrespective of the votes of women. Aside from this it seems clear that if there is any essential difference between the protective legislation of Colorado and Pennsylvania, it must lie in the degree with which the women's votes compel enforcement of the laws.
But just how effective do the suffragists themselves feel the women's vote to be in securing redress for their injuries? Do they trust it? Their chief grievance is the deprivation of the suffrage. The American Woman Suffrage Association says of this, nevertheless, that while woman must have the ballot on every other question, she cannot be trusted to wield it in deciding this most vital question of legal privilege; that only an electorate of men is qualified to decide it. The association is convinced that every improvement in woman's position thus far has been secured "not by a general demand from the majority of women, but by the arguments, entreaties and 'continual coming' of a persistent few." In the association's Brief History of the suffrage movement it contends that the beneficial changes of the last half century in the laws, written and unwritten, relating to women have necessarily come by the influence of a few men and women. "Not one of them would have been made to this day if it had been necessary to wait until the majority of women asked for it," the association says. But that is an argument against the extension of the suffrage, which works only by majorities!
It is a valid argument, and it has historical facts in its support. Massachusetts in 1895 granted woman the right to vote on the question whether the municipal suffrage should be extended without distinction of sex. The suffragists made a vigorous campaign in that state. Only 4 per cent. of the women cared to go to the polls and record an affirmative vote. When human grievances have become intolerable, men have been willing to shed blood for their redress. This grievance of the suffragists cannot be very widespread or keenly felt, when they fail to persuade the women even to signify their protest.
She that is faithful in that which is least, is faithful also in much. Mrs. George, speaking for the National Association Opposed to Woman Suffrage, has presented to the woman suffrage committee of the Federal Senate the record of seventeen years' voting for school committees by the women of Massachusetts. During that time the registration showed but 4.8 per cent. of all the women of the state who were qualified to register and vote, and 2.1 per cent., less than one-half of them, actually got to the polls. Mrs. George obtained from the town clerk of Dedham, Mass., the official list of male and female voters in that town from 1889 to 1912, which shows a steadily diminishing female vote from 154 in 1889 to 1 in 1903; since 1903 not one of the fifty to seventy women registered in Dedham has remembered to go to the polls on Election Day.
If women cannot be expected to look after the interests of their children's schooling, how can they be expected to be faithful in the general field of politics? The Massachusetts State Association Opposed to Woman Suffrage has compiled the total vote cast in the Presidential election of 1912 in the six woman suffrage States of California, Colorado, Wyoming, Washington, Idaho, and Utah—1,521,590 out of a total possible vote of 3,200,152—showing that only 47-1/2 per cent. of men and women in those states cared to go to the polls for the most interesting of all elections; comparing this with the 1,587,984 male votes cast out of a possible 2,295,119 votes—69 per cent. of the total—in the six non-suffrage western states of Kansas, Nebraska, Oregon, Nevada, South Dakota, and Missouri. Now if 69 per cent. of the men voted in the woman suffrage states in 1912, then only 17.8 per cent. of the women voters in those states actually cast their ballots. At any rate, it is certain that the extension of suffrage to women results in a notable decrease of the actual voting strength of the electorate, as compared with the more healthy interest in voting shown by the electorates of the non-suffrage states. In that same Presidential election of 1912, Secretary of State Jordan of California reports that 802,000 men and but 180,000 women registered to vote—over 93 per cent. of the men, and a trifle over 27 per cent. of the women who were qualified to register and vote. In the election in Pasadena on March 20, 1913, deciding bond issues, some of them for parks and playgrounds, only 4,672 men and women cast ballots out of a voting population of 16,324; in Los Angeles four days later, the Citizens' Committee's vigorous campaign advocating the carrying of certain propositions and defeat of others ended in a vote of 31,000 men and women, while 130,000 qualified voters of both sexes stayed away. Although 45,665 women registered out of 121,000 women qualified to register and vote in San Francisco's local option election in 1913, the votes of only 15,087, both men and women, were cast in favor of the amendment. In all the elections of which there are records of men and women voting, the women manifest less interest both in registering and in voting than the men.
This fact has its vital bearing on the question of law enforcement. If elected officials fail to enforce the law, the only corrective is the ballot. Dr. Abbott and Professor Breckinridge, answering Miss Bronson's statement that thirty-nine states compel employers in stores, factories, and shops to provide seats for female employés, say that in most of the states where voteless women have got such laws they have never had the means of enforcing them. But if the extension of the elective franchise to the women of these states should mean the lowering of the total vote from 69 per cent. to but 47-1/2 per cent. of the possible vote, what prospect is there that the laws will be better enforced under woman suffrage? Judge Ben B. Lindsey of Colorado, himself a suffragist by propinquity, testified in 1910 that his battle with "the Beast" and "the System" in that state was begun without the help of the women leaders who at national meetings had been telling how much the women had done for the juvenile court in Denver. They dared not help him, Judge Lindsey said, and women like Mary C. Bradford and Mrs. Lafferty, a member of the Legislature, "took the platform against me and supported the System." He added:
If anyone believes that woman's suffrage is a panacea for all the evils of our political life, he does not know what those evils are. The women are as free of the power of the Beast as the men are, and no freer.... In a typical American community such as ours, where the Beast rules, the women are as helpless as the rest of us.... Their leaders in politics are politicians; when they get their nominations from corporation machines they do the work of the corporations; and there is almost no way under the Beast to get a party nomination except from a corporation machine. Women in politics are human beings; they are not "ministering angels" of an ethereal ideality; and they are unable to free us, because they are not free themselves.
Mrs. Nora Blatch DeForest has tried to show by tables that woman's voting benefits women and children in the passage of laws fixing the "age of consent" for girls; in fixing the age under which the consent of parent or guardian is necessary for marriage; the age below which employment of children in factories is prohibited; the maximum length of a day's work for children, and the hours within which women may work in factories. The tabulation includes the more recent suffrage states of Arizona, California, Illinois, Oregon, and Washington, in which most of the beneficial laws enumerated were passed under male suffrage. In them and in Utah—excepting the four other suffrage states where there are no limiting laws for women's work—the average day's labor for women is 9.2 hours in the ten suffrage states as against 9.9 hours in the nineteen partial suffrage states, and 10.1 hours in the nineteen non-suffrage states. The maximum day's work for a child is 8.6 hours in the suffrage states, 9 hours in the partial suffrage states, and 9.5 hours in the non-suffrage states, while the ages for prohibited child labor are 14.3 years, 14.1 years, and 13.3 years, respectively. In the same order, the ages at which the consent of parent or guardian is required for marriage of young women are 18.9 years, 19.3 years, and 19.1 years, respectively, and the ages at which girls may consent to their own ruin are 17.5 years, 16.6 years, and 15 years in the three groups of states.
Now, if populations be considered in these three groups, instead of political divisions merely, it will be found that only 5,193,116 people in the suffrage states of California, Colorado, Idaho, and Kansas are under the law which fixes the ideal "age of consent" at 18; that 6,229,263 people are under this beneficent law in the non-suffrage states of Florida, Missouri, and Tennessee, and 17,161,100 people have passed this law in the partial suffrage states of Delaware, Massachusetts, Montana, Nebraska, New York, North Dakota, and Wisconsin; it should be observed, too, that the women voters in the partial suffrage states—less than 5 per cent. of those women vote, by the way—have nothing to do with electing the men who passed this and the other laws discussed by Mrs. DeForest. Like proportions of population hold with respect to all the laws passed in the three classes of states; taking the best law in each case, it may be shown that more people have it under male suffrage than under equal suffrage.
Thus far this article must seem disappointing to sincere suffragists for it reads like an "anti" document. In the length and breadth of this Union there are no distinctive results of woman suffrage where it has been granted in part or in whole.
But there are abundant results of the feminist movement. In agitating for the ballot Lucretia Mott and her fellow and sister suffragists builded better than they knew. In not following the English method of making suffrage a paramount issue "first, last, and all the time," they and the latter-day suffragists have rapidly brought to pass the feminist reforms, including the extension of the suffrage to women. They have not played the shrew like the English militants, and they are making greater headway than the militants. In this country the redress of woman's grievances has come ante hoc and cum hoc—not post hoc, and hardly ever propter hoc—with respect to woman's suffrage. The cases of California and Washington, the male-elected legislatures of which gave to women workers eight-hour laws at the same time they granted them the suffrage, are fairly typical; "indirect influence" accomplished both results.
Whether the vote in woman's hands may ultimately be better utilized; whether she may use it to aid in freeing the men voters from their thraldom to long ballots and the bosses, with the result of giving both sexes the direct influence on their government that they both lack—that is a question quite beyond the scope of this article.