Morning Session
DR. MARX: Mr. President, Gentlemen of the Tribunal: Before continuing with questions to the Defendant Streicher, may I ask permission to make a statement?
On Friday afternoon, Herr Streicher referred to a case, namely, that press event which concerned me and my professional attitude. I thereupon took the opportunity to refer to this case in my statement as well, and I pointed out that at that time I had had to ask for the protection of the Tribunal against this damaging attack on my work and that this protection was given me very graciously. On that occasion and in that extemporary explanation I used the expression “newspaper writer.” I used it exclusively with reference to the particular journalist who had written the article in question in that Berlin newspaper regarding my person and my activity as a lawyer.
By no means did I express, or mean to express, a reference to the press in general. It was far from my intention in any way to attack the press, the group of press experts, and particularly not the members of the world press who are active here; nor did I wish to injure their professional honor.
The reason for this statement of mine is a statement made on the radio, according to which I, the attorney Marx, had attacked and disparaged the press in general. I am, of course, aware of the significance of the press. I know precisely what the press has to contribute and I should be the last person to fail to recognize fully the extremely difficult work and the responsible task of the press. May I, therefore, quite publicly before this Tribunal ask that this statement be accepted; and may I ask the gentlemen of the press to receive my statement in the spirit in which it is made, namely, that this was merely a special comment on that particular gentleman and not in any way on the entire press. That is what I wanted to say.
THE PRESIDENT: Dr. Marx, the Tribunal understood your statement the other day in the sense in which you have now explained it.
DR. MARX: Yes. With the permission of the Tribunal, I shall then continue with my examination.
Witness, what aims did you pursue with your speeches and your articles in Der Stürmer?
STREICHER: The speeches and articles which I wrote were meant to inform the public on a question which appeared to me one of the most important questions. I did not intend to agitate or inflame but to enlighten.
DR. MARX: Apart from your weekly journal, and particularly after the Party came into power, were there any other publications in Germany which treated the Jewish question in an anti-Semitic way?
STREICHER: Anti-Semitic publications have existed in Germany for centuries. A book I had, written by Dr. Martin Luther, was, for instance, confiscated. Dr. Martin Luther would very probably sit in my place in the defendants’ dock today, if this book had been taken into consideration by the Prosecution. In the book The Jews and Their Lies, Dr. Martin Luther writes that the Jews are a serpent’s brood and one should burn down their synagogues and destroy them...
DR. MARX: Herr Streicher, that is not my question, I am asking you to answer my question in accordance with the way I put it. Please answer now with “yes” or “no,” whether there were...
MR. JUSTICE JACKSON: I should like to interpose an objection to this method of answering unresponsively and with speeches here. We are utterly unable in this procedure to make objections when answers are not responsive to questions. We have already got into this case, through Streicher’s volunteered speeches, an attack on the United States which will take considerable evidence to answer if we are to answer it. It seems to me very improper that a witness should do anything but make a responsive answer to a question, so that we may keep these proceedings from getting into issues that have nothing to do with them. It will not help this Tribunal, in deciding Streicher’s guilt or innocence, to go into questions which he has raised here against us—matters that are perfectly capable of explanation, if we take time to do it.
It seems to me that this witness should be admonished, and admonished so that he will understand it, if that is possible, that he is to answer questions and stop, so that we can know and object in time to orations on irrelevant subjects.
THE PRESIDENT: Dr. Marx, will you try, when you put the questions to the witness, to stop him if he is not answering the questions you put to him?
DR. MARX: Yes, Mr. President. I was just in the process...
THE PRESIDENT: Defendant Streicher, you understand, you have heard what has been said and you will understand that the Tribunal cannot put up with your long speeches which are not answers to questions which we put to you.
DR. MARX: I will now repeat the question and I want you to answer the question first with “yes” or “no” and then to add a brief explanation regarding the question.
Apart from your weekly journal, and particularly after the Party came into power, were there other publications in Germany which dealt with the Jewish question in an anti-Semitic way?
STREICHER: Yes, even before the coming to power there were in every Gau weekly journals that were anti-Semitic and one daily paper called the Völkischer Beobachter in Munich. Apart from that, there were a number of periodicals which were not working directly for the Party. There was also anti-Semitic literature. After the seizure of power, the daily press was co-ordinated, and now the Party found itself in control of some 3,000 daily papers, numerous weekly journals, and all type of periodicals; and orders were given by the Führer that every newspaper should provide enlightening articles on the Jewish question. The anti-Semitic enlightenment was, therefore, after the seizure of power, carried out on a very large scale in the daily press as well as in the weekly journals, periodicals, and books. Consequently, Der Stürmer did not stand alone in its enlightening activity. But I want to state quite openly that I make the claim of having treated the question in the most popular way.
DR. MARX: Were the directives necessary for this issued by a central office, say, for instance, by the National Socialist press service?
STREICHER: Yes. The Propaganda Ministry in Berlin had a National Socialist press service. In this service, in every issue, there were a number of enlightening articles on the Jewish question. During the war the Führer personally gave the order that the press, far more than previously, should publish enlightening articles on the Jewish question.
DR. MARX: The Prosecution accuse you of having contributed indirectly to mass murders by incitation, and according to the minutes of 10 January 1946, the following charge has been made against you: No government in the world could have undertaken a policy of mass extermination, as it was done here, without having behind it a nation which agreed to it; and you are supposed to have brought that about. What have you to say to this?
STREICHER: To that I have the following to say: Incitation means to bring a person into condition of excitement which causes him to perform an irresponsible act. Did the contents of Der Stürmer incite, this is the question? Briefly stated, the question must be answered, “What did Der Stürmer write?” Several volumes of Der Stürmer are available here, but one would have to look at all the issues of 20 years in order to answer that question exhaustively. During those 20 years I published enlightening articles dealing with the race, dealing with what the Jews themselves write in the Old Testament, in their history, what they write in the Talmud. I printed excerpts from Jewish historical works, works for instance, written by a Professor Dr. Graetz and by a Jewish scholar, Gutnot.
In Der Stürmer no editorial appeared written by me or written by anyone of my main co-workers in which I did not include quotations from the ancient history of the Jews, from the Old Testament or from Jewish historical works of recent times.
It is important, and I must emphasize that I pointed out in all articles, that prominent Jews, leading authors themselves, admitted that which during 20 years as author and public speaker I publicly proclaimed.
Allow me to add that it is my conviction that the contents of Der Stürmer as such were not incitation. During the whole 20 years I never wrote in this connection, “Burn Jewish houses down; beat them to death.” Never once did such an incitement appear in Der Stürmer.
Now comes the question: Is there any proof to be furnished that any deed was done from the time Der Stürmer first appeared, a deed of which one can say that it was the result of an incitement? As a deed due to an incitement I might mention a pogrom. That is a spontaneous deed when sections of the people suddenly rise up and kill other people. During the 20 years no pogrom took place in Germany, during the 20 years, as far as I know, no Jew was killed. No murder took place, of which one could have said, “This is the result of an incitement which was caused by anti-Semitic authors or public speakers.”
Gentlemen, we are in Nuremberg. In the past there was a saying that nowhere were the Jews in Germany so safe and so unmolested as in Nuremberg.
THE PRESIDENT: Dr. Marx, is not this becoming a rather lengthy speech?
DR. MARX: Streicher, you have explained this now sufficiently, so that one can form an opinion—you mean, “I have not incited in such a way that any spontaneous action carried out against the Jews by any group of people or by the masses resulted”?
STREICHER: May I make a remark in this connection? Here we are concerned with the most serious, the most decisive accusation raised against me by the Prosecution, and here I ask the Tribunal to permit me to defend myself against it objectively. Is it not of tremendous significance if I can establish that in Nuremberg, of all places, no murder took place, no single murder and no pogrom either? That is a fact.
THE PRESIDENT: You have already said it. I have just written down, before I intervened, saying that no Jews have been killed not only in Nuremberg but anywhere else as a result of your incitement.
DR. MARX: Witness, we shall make reference to these demonstrations of 9 and 10 November 1938 later.
STREICHER: Yes, but may I continue? The Indictment accuses me of having indirectly contributed by incitation to mass murders, and I ask to be allowed to make a statement on this: Something has been ascertained today about which I myself did not know. I learned of the will left behind by the Führer, and I assume that a few moments before his death the Führer told the world the truth in that will. In it he says that mass killings were carried out by his order; that the mass killings were a reprisal.
Thus it is demonstrated that I, myself, cannot have been a participant in the incredible events which occurred here.
DR. MARX: Finished?
STREICHER: Yes. You said that the Indictment accuses me in saying that these mass killings could never have taken place if behind the Government and behind the leaders of the State there had not been an informed people.
Gentlemen, first of all, the question, “Did the German people really know what was happening during the years of the war?” We know today...
THE PRESIDENT: Defendant, that is a matter of argument and not a matter upon which you can give evidence. You can say what you knew.
STREICHER: I was a part of that nation during the war. During the war I lived alone in the country. For 5 years I never left my farm. I was watched by the Gestapo. From 1939 on I have been forbidden by the Führer to speak.
DR. MARX: Herr Streicher, we will certainly come to that later. I have interrogated you now on this question, and I will proceed with my questions. The other will come later.
STREICHER: But I wish to state that I had no opportunity—that is why I said this—to learn what was actually going on.
I first heard of the mass murders and mass killings at Mondorf when I was in prison. But I am stating here that if I had been told that 2 or 3 million people had been killed, then I would not have believed it. I would not have believed that it was technically possible to kill so many people; and on the basis of the entire attitude and psychology of the Führer, as I knew it, I would not have believed that mass killings, to the extent to which they have taken place, could have taken place. Finished.
DR. MARX: The Prosecution also raise the charge against you that it was the task of the educators of the nation to educate the people to murder and to poison them with hatred, that you had devoted yourself particularly to these tasks. What do you want to answer to this charge?
STREICHER: That is an allegation. We educated no murderers. The contents of the articles which I wrote could not have educated murderers. No murders took place, and that is proof that we did not educate murderers. What happened during the war—well, I certainly did not educate the Führer. The Führer issued the order on his own initiative.
DR. MARX: I now continue. The Prosecution further assert that the Himmler-Kaltenbrunner groups and other SS leaders would have had no one to carry out their orders to kill, if you had not made that propaganda and if you had not conducted the education of the German people along these lines. Will you make a statement on that?
STREICHER: I do not believe that the National Socialists mentioned read Der Stürmer every week. I do not believe that those who received the order from the Führer to carry out killings or to pass on the order to kill, were led to do this by my periodical. Hitler’s book, Mein Kampf, existed, and the content of that book was the authority, the spiritual authority; nor do I believe that the persons mentioned read that book and carried out the order on the strength of it. Based on my knowledge of what went on in the Movement, I am convinced that if the Führer gave an order everyone acted upon it; and I state here quite openly that maybe fate has been kind to me. If the Führer had ordered me to do such things, I would not have been able to kill; but perhaps today I would face some indictment which it has not been possible to lodge against me. Perhaps because fate has taken a hand in this. But the conditions were thus, that the Führer had such a power of hypnotic suggestion that the entire people believed in him; his way was so unusual that, if one knows this fact, one can understand why everyone who received an order acted. And thus I want to reject as untrue and incorrect what was here thought fit to assert against me.
DR. MARX: What do you know about the general attitude of Adolf Hitler to the Jewish question? And when did Hitler first become hostile to the Jews, according to your knowledge?
STREICHER: Even before Adolf Hitler became publicly known at all I had occupied myself journalistically with anti-Semitic articles. However, on the strength of his book, Mein Kampf, I first learned about the historic connections of the Jewish problem. Adolf Hitler wrote his book in the prison in Landsberg. Anyone who knows this book will know that Hitler many years back, either by study of anti-Semitic literature or through other experiences, must have developed this knowledge in himself in order then to be able to write that book in prison in so short a time. In other words, in his book Adolf Hitler stated to the world public that he was anti-Semitic and that he knew the Jewish problem through and through. He himself often said to me personally...
THE PRESIDENT: Dr. Marx, the book Mein Kampf is in evidence, and it speaks for itself.
STREICHER: I will now answer your question, not with reference to the book. You asked me whether Adolf Hitler had discussed the Jewish problem with me. The answer is “yes.” Adolf Hitler always discussed the Jewish problem in connection with Bolshevism. It is perhaps of importance in answering that question to ask whether Adolf Hitler wanted a war with Russia. Did he know long in advance that a war would come, or not? When he was with us Adolf Hitler spoke of Stalin as a man whom he honored as a man of action, but that he was actually surrounded by Jewish leaders, and that Bolshevism...
DR. MARX: Herr Streicher, that is going too far again. The question which I put was quite exact, and I am asking you not to go so far afield. You have heard the Tribunal object to it, and in the interest of not delaying the proceedings you must not go into so many details. You must not make speeches.
GEN. RUDENKO: Mr. President, I believe that some time ago Mr. Justice Jackson remarked, quite justly, quite reasonably, that the Defendant Streicher became so intoxicated by his own speeches that he did not answer the questions put to him or the charges made against him. I therefore invite the attention of the Tribunal to this fact and suggest that the defendant abstain from making lengthy speeches and merely give brief replies to the charges brought against him.
THE PRESIDENT: Will you go on, Dr. Marx, and try to keep the witness to an answer to the questions which you have no doubt prepared.
DR. MARX: Very well, Mr. President.
STREICHER: May I, please, as a defendant, say a few words, here? The question was...
THE PRESIDENT: [Interposing.] No, you may not. You will answer the questions, please.
DR. MARX: Next question. Is there reason for the assumption that Hitler, when he decided to have the Jews in Europe killed in masses, was subject to any influence, or what is to be considered the motive for that dreadful decision?
STREICHER: The Führer could not be influenced. As I know the Führer, if somebody had gone to him and said that Jews should be killed, then he would have turned him down. And if, during the war, somebody had gone to him and said, “I have learned that you are giving the order that mass killings are to be carried out,” then he would have turned that man down too. I therefore answer your question by saying that the Führer could not be influenced.
DR. MARX: In other words, you want to say that the decision in this matter was made entirely on his own initiative.
STREICHER: I have already said that that becomes clear from his will.
DR. MARX: In August 1938 the main synagogue in Nuremberg was demolished. Was this done on your orders?
STREICHER: Yes. In my Gau there were approximately 15 synagogues, in Nuremberg one main synagogue, a somewhat smaller one, and I think several other prayer rooms. The main synagogue stood in the outskirts of the medieval Reichsstadt. Even before 1933, during the so-called period of struggle, when we still had the other government, I stated publicly during a meeting that it was a disgrace that there should be placed in the Old City such an oriental monstrosity of a building. After the seizure of power I told the Lord Mayor that he should have the synagogue torn down, and at the same time the planetarium. I might point out that after the World War, in the middle of the park grounds laid out for the recreation of the citizens, a planetarium had been built, an ugly brick building. I gave the order to tear down that building and said that the main synagogue, too, should be razed. If it had been my intention to deprive the Jews of their synagogue as a church or if I had wanted to give a general signal, then I would have given the order, after the seizure of power, that every synagogue in my Gau should be torn down. Then I would likewise have had all the synagogues in Nuremberg torn down. But it is a fact that in the spring of 1938 only the main synagogue was torn down; the synagogue in the Essenweinstrasse, in the new city, remained untouched. That the order was then given in November of that year to set fire to the synagogues, that is no fault of mine.
DR. MARX: In other words, you want to say that you did not order the tearing down of this building for anti-Semitic reasons but because it did not conform to the architectural style of the city?
STREICHER: For reasons of city architecture. I wanted to submit a picture to the Tribunal on this, but I have not received any.
DR. MARX: Yes, we have a picture.
STREICHER: But you cannot see the synagogue in it. I do not know whether the Tribunal want to see the picture. The picture actually shows only the old houses, but the front of the synagogue facing the Hans-Sachs-Platz is not visible. I do not know whether I may submit the picture to the Tribunal.
THE PRESIDENT: Yes, certainly, the photograph can be put in. Let us see the photograph.
DR. MARX: In that case, I will submit it to the Tribunal as evidence and I am asking you to accept it accordingly.
THE PRESIDENT: What will it be, exhibit what?
DR. MARX: I cannot say at the moment, Mr. President. I shall take the liberty of stating the number later and for the moment I confine myself to submitting it. I could not present it any earlier because I had not come into possession of this picture. It was only in the last days...
THE PRESIDENT: Yes, go on.
DR. MARX: In your measure in connection with the main synagogue did you rely on any statements of art experts?
STREICHER: I had frequent opportunities to discuss the subject with architects. Every architect said that there must have been a city council which had no feeling whatsoever for city architecture, that it was impossible to explain it.
These statements were not in any way directed against the synagogue as a Jewish church, but rather against such a building in this part of the city. Strangers, too, whom I guided—for on Party rally days I used to accompany British and American people across the Hans-Sachs-Platz—and I remember only one case where when I said “Do you not notice anything?” that the person did not. But all other strangers said “How could that building get there in the midst of these medieval buildings?” I could also have submitted a book, written in 1877, which is in the prison library, where a Professor Berneis, who was famous, wrote at that time to the author, Uhde, in Switzerland, that he had now seen the Sachs Platz...
DR. MARX: Herr Streicher, that is enough now. In other words, you have indicated that you believed you could rely on the judgment of architects who seemed to you to be authorities?
STREICHER: Yes.
DR. MARX: At the time when the synagogue was demolished, did you make a speech?
STREICHER: Yes, but I want to point out that the Prosecution have submitted an article, a report from the Tageszeitung, that was written by a simple young man. I want to state that this article does not contain a true representation of the statements which I made.
DR. MARX: I now come to the demonstrations on the night of 9 to 10 November 1938. What can you say concerning those demonstrations and what role did you play in that connection? Were those demonstrations initiated by the population?
STREICHER: Every year the Gauleiter and SA and SS leaders met the Führer in Munich on the occasion of the historic day of 9 November. We sat down to dinner in the old Town Hall, and it was customary for the Führer to make a short speech after the dinner. On 9 November 1938, I did not feel very well. I participated in the dinner and then I left; I drove back to Nuremberg and went to bed. Toward midnight I was awakened. My chauffeur told me that the SA leader Von Obernitz wanted to talk to the Gauleiter. I received him and he said the following: “Gauleiter, you had left already when the Minister of Propaganda, Dr. Goebbels, took the floor and said”—I can now repeat it only approximately—“said, ‘Legation Counsellor Vom Rath has been murdered in Paris. That is now the second murder abroad of a prominent National Socialist. This murder is not the murder by the Jew, Grünspan; this is rather the execution of a deed which has been desired by all Jewry. Something should now be done.’ ” I do not know now whether Goebbels said the Führer had ordered it; I remember only that Von Obernitz told me that Goebbels had stated the synagogues were to be set on fire; and I cannot now remember exactly, but I think he told me that the windows of Jewish business houses were to be smashed and that houses were to be demolished.
Then I said to Obernitz—for I was surprised—“Obernitz, I think it is wrong that synagogues be set on fire, and at this moment I think it is wrong that Jewish business houses be demolished; I think these demonstrations are wrong. If people are let loose during the night, deeds can be perpetrated for which one cannot be responsible.” I said to Obernitz that I considered the setting on fire of synagogues particularly wrong because abroad and even among the German people the opinion might arise that National Socialism had now started the fight against religion. Obernitz replied, “I have the order.” I said, “Obernitz, I will not assume any responsibility here.” Obernitz left and the action took place. What I have said under oath here I have previously stated in several interrogations; and my chauffeur will confirm it, for he was witness to this night’s conversation, and shortly afterwards when he went to bed told his wife what he had heard up there in my bedroom.
DR. MARX: Have you finished?
STREICHER: Yes, but you asked another question...
DR. MARX: Yes, whether it was a spontaneous act of force initiated by the masses of the people?
STREICHER: Yes. In the National Socialist press there appeared after this action an article to the same effect, which stated that a spontaneous demonstration of the people had revenged the murder of Herr Vom Rath. It had therefore been deliberately ordered from Berlin that there should be a public statement to the effect that the demonstration of 1938 was spontaneous. That this was not the case I was also able to learn in Nuremberg; and it is remarkable that the indignation at what had happened during those demonstrations expressed itself even here in Nuremberg, even among the Party members.
The Prosecution have submitted an article which is a report on a speech which I made on 10 November; and that is a remarkable piece of evidence of the fact that the people were against this action. I was forced, because of the atmosphere which prevailed in Nuremberg, to make a public speech and say that one should not have so much sympathy for the Jews. Such was the affair of November 1938.
Perhaps it might also be important for you to ask me how I, of all people, happened to oppose the idea of these demonstrations.
DR. MARX: I thought you had explained that already. Very well. Who gave the order then for the burning down of the synagogue still standing on Essenweinstrasse?
STREICHER: I do not know who gave the order; I believe it was SA leader Von Obernitz. I do not know the details.
DR. MARX: A further question: Did you yourself express publicly your disapproval of these brutalities?
STREICHER: Yes. In a small circle of leading Party members I said what I have always said, what I have always said publicly: I stated that this was wrong. I talked to lawyers during a meeting—I do not know whether my defense counsel himself was there—I believe it was as early as November 1938 that I stated, to the Nuremberg lawyers at a meeting, that what had happened here during that action, was wrong; that it was wrong as regards the people and as regards foreign countries. I said then that anyone who knew the Jewish question as I knew it would understand why I considered that demonstration a mistake. I do not know whether this was reported to the Führer at that time, but after November 1938 I was never again called to the Hotel Deutscher Hof when the Führer came to Nuremberg. Whether this was the reason I do not know, but at any rate I did criticize these demonstrations publicly.
DR. MARX: It is assumed by the Prosecution that in 1938 a more severe treatment of the Jews was introduced. Is that true, and what is the explanation?
STREICHER: Yes. In 1938 the Jewish question entered a new phase; that is shown, indeed, by the demonstration. I myself can only say in this connection that there was no preliminary conference on this subject. I assume that the Führer, impulsive as he was and acting on the spur of the moment, got around probably only on 9 November to saying to Dr. Goebbels, “Tell the organizations that the synagogues must be burned down.” As I said, I myself did not attend such a meeting; and I do not know what happened to bring about this acceleration.
DR. MARX: On 12 November 1938 the decree was published according to which the Jews were to be eliminated from the economic life of the country. Was there a connection between the orders for the demonstrations of 9 November and that further decree of 12 November 1938, and would that decree be due to the same reason?
STREICHER: Well, here I can say only that I am convinced that there was a connection. The order, rather the decrees, which were to have such an extensive effect in the economic field, came from Berlin. We did not have any conference. I do not remember any Gauleiter meetings in which that was discussed. I do not know of any. That happened just as everything happened; we were not previously informed.
DR. MARX: How was it that not you, but the Codefendant Rosenberg, was given the task of attending to this matter?
STREICHER: Rosenberg was the spiritual trustee of the Movement, but he was not given this particular task nor the task of the demonstration nor that of economic matters.
DR. MARX: No, we are talking of different points. Rosenberg was the one given the task by the Leaders of the State of taking care, as it was called, of racial-political and other enlightenment tasks; and you were not. How can that be explained? How can it be explained that you were not chosen?
STREICHER: Rosenberg, as he himself said, had met the Führer very early and was anyway, because of his knowledge, intellectually suited to take over this task. I devoted myself more to popular enlightenment.
THE PRESIDENT: Dr. Marx, he has told us that he wasn’t given the task. Unless he had some communication with Rosenberg he can’t tell us anything more about it except that he wasn’t given the task. All the rest is mere comment and argument.
DR. MARX: Yes.
[Turning to the defendant.] I now put the next question to you: Was an order issued during the year 1939 forbidding you to make speeches?
STREICHER: Yes. In the autumn of 1939 my enemies went so far that the Führer, without my being asked beforehand, issued a written order through Party Member Hess forbidding me to make speeches. The threat of immediate arrest was made should I act against this order.
DR. MARX: Is it also correct that in 1938 an effort was evidently made to stop further publication of Der Stürmer, I mean in government circles?
STREICHER: Such intentions existed quite often, and also at that time. Perhaps I might refer to two other documents in this connection in order to save time.
The Prosecution have submitted copies of a letter from Himmler and Baldur von Schirach. Here I can give quite a simple explanation right now. At that time, in 1939, there were intentions of prohibiting Der Stürmer. Bormann had even issued some such order. Then the Chief Editor of Der Stürmer wrote to prominent members of the Party, asking them to state their opinion about Der Stürmer. And thereupon letters were also received from Himmler and Von Schirach. Altogether, I think about 15 letters were received from prominent members of the Movement; they were merely kind replies to an inquiry.
DR. MARX: That is sufficient. Is it true that at the outbreak of the war you were not made Armed Forces District Commissioner (Wehrkreis-Kommissar) in your own Gau?
STREICHER: Yes.
DR. MARX: How can that be explained?
STREICHER: Well, maybe that is not so important; that is how conditions were at the time. There were certain personal feelings, et cetera; it is of no significance. At any rate, I did not become Armed Forces District Commissioner.
DR. MARX: The Prosecution have stated that after 1 September 1939 the persecution of the Jews increased more and more. What was that due to?
STREICHER: That question only the Führer could answer; I cannot.
DR. MARX: But do you not think this had something to do with the outbreak of war?
STREICHER: The Führer always said so in public, yes.
DR. MARX: A proceeding was instituted against you before the Supreme Party Court. How did that happen? What was the development and the result of that trial?
STREICHER: I am grateful that I have an opportunity to state quite briefly before the International Military Tribunal something which I have had to keep silent about up to now because of a Führer order. I myself had instituted proceedings against myself before the Supreme Party Court in order to defend myself against people who were denouncing me. I was being accused...
THE PRESIDENT: Is the defendant talking about some order which Hitler gave that he was not to be allowed to speak or is he talking about something else?
You remember, Dr. Marx, that certain allegations were struck out of the record. If he is talking about those, it seems to me that we have got nothing whatever to do with it. Am I right in recollecting that something was struck out of the record?
DR. MARX: Yes it was, Mr. President, but only certain things from the Göring report were struck out, only the one passage which concerned the affair with the three young persons; but everything else was retained by the Prosecution. The Defense, therefore, must be able to take a stand in regard to these points, if the Prosecution do not say that they are dropping the entire Göring report; and in that connection this proceeding before the Supreme Party Court also plays a part. He can make a brief statement about it.
THE PRESIDENT: All right.
DR. MARX: Witness, be brief.
STREICHER: Yes. It is important then that I instituted proceedings against myself; about 10 points were involved which had been raised against me, among them a matter referring to some shares. An affidavit exists from the Göring report which states that I had been found guilty. May I state here that the trial was never completed and no sentence was passed.
That is the answer to the question which you have put to me.
DR. MARX: The matter referring to shares, does that have something to do with the shares of the Mars works?
STREICHER: We will come to it later. It was not the main point.
DR. MARX: And then you were ordered to remain permanently at the Pleikershof? Were you under the guard of the Gestapo there, and was there also a check-up as far as visitors were concerned?
STREICHER: It is not correct that I was ordered to stay at the Pleikershof. What is true is that I retired voluntarily with the intention of never again being active in the Movement. It is correct that the Gestapo watched me, and every visitor was called to the police station and interrogated as to his conversations he had had. That is a fact.
DR. MARX: During your stay at the Pleikershof did you have any connections or correspondence with any leading personalities of the Party or State?
STREICHER: No. As far as prominent persons of the Movement and of the State are concerned, I had no correspondence whatsoever with them; that is why the Prosecution could hardly find any letters. I never stated in letters my opinion on the Jewish problem or on other matters. I shall have to state then, in order to answer your question exactly, that I had no correspondence with prominent persons of the Party and the State.
DR. MARX: After the outbreak of the war, were you informed of or consulted in any way on any measures intended against the Jews?
STREICHER: No.
DR. MARX: What were your relations to Himmler? Did you know him at all closely? Did you ever speak to him about measures against the Jews or did he talk about intended mass executions of the Jews?
STREICHER: I knew Himmler just as I knew the SA leaders, or other SS leaders. I knew him from common meetings, Gauleiter conferences, et cetera. I did not have a single political discussion with Himmler, except in society when he may have touched on this or that, in the presence of others. The last time I saw Himmler was in Nuremberg when he spoke to the officers in their mess. When that was I cannot say exactly but I think it was shortly before the war. I never had a talk with him on the Jewish question. He himself was, of course, well informed on this question. He had an organ of his own called the Schwarze Korps. And what his inner attitude toward me was is something that I did not discover until my stay on the farm. There were denunciations against me which reached him. It was stated that I was being too humane with the French prisoners. Shortly after that I received a letter in which he reproached me and made serious representations against me. I gave no answer at all. Without having made any previous inquiries with me as to whether these denunciations were true, he made a serious charge against me; and I state quite openly that it was actually my feeling at the time that I might possibly lose my liberty through arrest. These were my relations with Himmler.
DR. MARX: That is enough.
During this Trial you have heard mentioned the names of a great number of Higher SS and Police Leaders who played a leading part in the Jewish persecutions, as for instance, Heydrich, Eichmann, Ohlendorf, and so on. Were there any connections between you and one of these Higher SS and Police Leaders?
STREICHER: I heard the names you have mentioned for the first time during an interrogation here. I did not know these men; they may well have seen me, but there was never a discussion involving me and the senior SS or SA leaders. Furthermore, I never was in any of Himmler’s offices in Berlin, or any Ministry in Berlin. Thus, no conference ever took place.
DR. MARX: The Prosecution have drawn the conclusion from numerous articles in Der Stürmer, that as early as 1942 and 1943 you must have had knowledge of the mass executions of Jews which had taken place.
What statement can you make on this, and when, and in what way, did you hear of the mass executions of Jews which took place in the East?
STREICHER: I had subscribed to the Jewish weekly that appeared in Switzerland. Sometimes in that weekly there were intimations that something was not quite in order; and I think it was at the end of 1943 or 1944—I believe 1944—that an article appeared in the Jewish weekly, in which it said that in the East—I think it was said in Poland—Jews were disappearing in masses. I then made reference to this in an article which perhaps will be presented to me later. But I state quite frankly that the Jewish weekly in Switzerland did not represent for me an authoritative source, that I did not believe everything in it. This article did not quote figures; it did not talk about mass executions, but only about disappearances.
DR. MARX: Have you finished?
STREICHER: Yes.
DR. MARX: Did you make proposals in Der Stürmer for the solution of the Jewish question, during the war?
STREICHER: Yes.
DR. MARX: And in what sense?
STREICHER: As I said yesterday, I represented the point of view that the Jewish question could be solved only internationally, since there were Jews in all countries. For that reason we published articles in my weekly journal referring to the Zionist demand for the creation of a Jewish state, such as had also been provided for or indicated in the Balfour Declaration. There were therefore two possibilities for a solution, a preliminary solution within the countries through appropriate laws; and then the creation of a Jewish state.
During the war, I think it was in 1941 or 1942, we had written another article—we were subject to the Berlin censorship—and the censorship office sent back the proof submitted with the remark that the article must not be published in which we had proposed Madagascar as the place for the establishment of a Jewish state. The political relations with France were given as the reason why that article should not be published.
DR. MARX: If you had expected that question to be solved by mass executions, would you then too have written this article?
STREICHER: At that time, at any rate, it would still have been nonsensical to publish it.
DR. MARX: Did it not make you uneasy to deal with the Jewish question in a biased way, in a way which left completely out of sight those qualities of the Jews which can be described as great?
STREICHER: I did not understand this question fully, perhaps I did not hear it correctly.
DR. MARX: You can be accused of treating, in a biased way, only those qualities of the Jews that appear disadvantageous to you, whereas the other qualities of the Jewish people you ignored. What is your explanation?
STREICHER: I think that this question is really superfluous here. It is perfectly natural that I, as an anti-Semitic person and as I saw the Jewish question, was in no way interested in that. Perhaps I did not see the good traits which you or some others see in the Jews. That is possible. But at any rate I was not interested in investigating as to what particular good qualities might be recognized here.
DR. MARX: Thank you.
THE PRESIDENT: This would seem a good time to break off.
[A recess was taken.]
DR. MARX: Did you visit concentration camps?
STREICHER: Yes. I visited the Dachau Concentration Camp.
DR. MARX: When was that?
STREICHER: I believe the first time was when all the Gauleiter were called together. I believe 1935, I do not know definitely, 1934 or 1935, I do not know.
DR. MARX: At what intervals did you then visit this camp? It is said that you were in Dachau every 4 weeks.
STREICHER: Altogether I was at Dachau four times.
DR. MARX: It is asserted that after each of your visits in Dachau, Jews disappeared there.
STREICHER: I do not know whether Jews disappeared.
DR. MARX: What caused you to visit the Dachau Camp repeatedly?
STREICHER: I went to the Dachau Camp to visit Social Democratic and Communist functionaries from my Gau who were in prison there to have them introduced to me. I picked out—I do not know how many hundreds of them there were—but every time I was in Dachau I picked out 10 or 20 of those of whom it had been ascertained by the Police that they had no criminal record; I had them picked out from among the inmates, and at Christmas every year I had them brought in buses to Nuremberg to the Hotel Deutscher Hof, where I brought them together with their wives and children and had dinner with them.
I should like to ask the Tribunal, for the benefit of the Nuremberg public, to permit me to make a very short statement as to why I took these Communists out. Party proceedings were initiated against me because I did this. There were rumors which were not true. May I make a very short statement as to why I did it?
DR. MARX: I should like to ask the Tribunal to approve this, Mr. President, so that the reasons why the defendant did this may be ascertained.
THE PRESIDENT: Yes, as long as it is brief.
DR. MARX: Be brief.
STREICHER: When I walked through the streets of Nuremberg children approached me and said, “My father is in Dachau.” Women came to me and asked to get their husbands back. I knew many of these officials from the time when I spoke at revolutionary meetings, and I could vouch for these people. I know of only one case where I was wrong in the selection of those people. All the others behaved impeccably. They kept the word which they had given me. Thus, perhaps my Party comrades, who sit here in the dock, see now that I did not want to harm my country but that I wanted to do, and did do, something humanely good.
DR. MARX: Now I come to the picture books which appeared in Der Stürmer publishing house. You know that two picture books were published, one with the title, Trust No Fox in the Field, and the other one with the title, The Poisonous Toadstool. Do you assume responsibility for these picture books?
STREICHER: Yes. May I say, by way of summary, that I assume responsibility for everything which was written by my assistants or which came into my publishing house.
DR. MARX: Who was the author of these picture books?
STREICHER: The book Trust No Fox in the Field and No Jew Under His Oath was done and illustrated by a young woman artist, and she also wrote the text. The title which appears on the picture book is from Dr. Martin Luther.
The second picture book was done by the Editor-in-Chief of Der Stürmer, who was a former schoolteacher. Two criminal cases in Nuremberg, which were tried here in this courtroom, as far as I know, were the occasion for my publishing these two books. There was a manufacturer, Louis Schloss, a Jew, who with young Nuremberg girls some of them still innocent, had...
DR. MARX: Herr Streicher, we do not want to hear that now. My question was only as to who was the author of these picture books and whether you assumed the responsibility for them?
STREICHER: It is important for the Tribunal, in fact, right for them to know how it came about that all of a sudden two picture books for young people appeared in my publishing house. I am making this statement absolutely objectively. I am speaking here of legal cases. There are gentlemen here, who are witnesses, who were here in this court and were present during the proceedings. Only thus can one understand why these books were published. They were the answer to deeds that had occurred.
DR. MARX: Yes, but we are concerned here only with the accusation made against you, that thereby you exerted an influence on the minds of young people which was not beneficial and which could be considered designed to have a poisonous effect.
STREICHER: And I should like to prove by my statement that we wanted to protect youth because things had, in fact, occurred.
DR. MARX: Yes, but young persons could hardly understand the Schloss case, or any such case, could they?
STREICHER: It was a matter of public discussion in Nuremberg and beyond that all over Germany.
DR. MARX: As far as I am concerned, this question is answered, Mr. President.
STREICHER: But not for me as defendant.
THE PRESIDENT: You told us that the books were published to answer things which had occurred here. That is sufficient.
DR. MARX: Witness, another serious accusation made by the Prosecution against you is that a special issue concerning ritual murders was published in the publishing house of Der Stürmer and appeared in one number of Der Stürmer. How did this special issue come about and what was the cause for it? Were you the author of that special issue?
STREICHER: No.
DR. MARX: Who was the author?
STREICHER: My collaborator, the Editor-in-Chief at that time, Karl Holz, who is now dead. But I assume the responsibility.
DR. MARX: Is it not true that even during the twenties you dealt with that question in Der Stürmer?
STREICHER: Yes, and in public speeches.
DR. MARX: Yes, in public speeches. Why did you now in 1935 stir up again this doubtlessly very grave matter?
STREICHER: I should like to ask my counsel to express no judgment as to what I have written; to question me, but not to express judgment. The Prosecution are going to do that.
You have asked me how this issue came about. I will explain very briefly...
DR. MARX: Excuse me, Mr. President. I have to protest against the fact that Herr Streicher here, in the course of his interrogation by me, thinks he can criticize the manner in which I put my questions. Therefore, I ask the Court to give a decision on this, since otherwise I am not in a position to ask my questions at all.
THE PRESIDENT: You have already stated your position and the Tribunal has given you full support in your position. Will you please continue?
And let me tell you this, Defendant, that if you are insolent either to your counsel or to the Tribunal, the Tribunal will not be able to continue the hearing of your case at this moment. You will kindly treat your counsel and the Tribunal with due courtesy.
STREICHER: May I ask to say something about this?
THE PRESIDENT: No. Answer the question, please.
DR. MARX: I will go on now with my questioning.
The Prosecution accuse you, in connection with this ritual murder affair, of having treated the matter without documentary proof, by referring to a story from the Middle Ages. What, in brief, was your source?
STREICHER: The sources were given in that issue. Nothing was written without the sources being given at the same time. There was reference made to a book written in Greek by a former Rabbi who had been converted to Christianity. There was reference made to a publication of a high clergymen of Milan, a book which has appeared in Germany for the last 50 years. Not even under the democratic government did Jews raise objections to that book. That ritual murder issue refers to court files which are located in Rome, it refers to files which are in Court. There are pictures in it which show that in 23 cases the Church itself has dealt with this question. The Church has canonized 23 non-Jews killed by ritual murder. Pictures of sculptures, that is, of stone monuments were shown as illustrations; everywhere the source was pointed out; even a case in England was mentioned, and one in Kiev, Russia. But in this connection I should like to say, as I said to a Jewish officer here, that we never wanted to assert that all Jewry was ready now to commit ritual murders. But it is a fact that within Jewry there exists a sect which engaged in these murders, and has done so up until the present. I have asked my counsel to submit to the Court a file from Pisek in Czechoslovakia, very recent proceedings. A court of appeal has confirmed a case of ritual murder. Thus, in conclusion I must say...
MR. JUSTICE JACKSON: I object to this statement, Your Honor. After his counsel has refused to submit it, he insists on stating here the contents of a court record. Now this is not an orderly way to make charges against the Jewish people. Streicher says he is asking counsel to submit. His counsel apparently has refused, whereupon he starts to give evidence of what he knows, in any case, is a resumé of the matters which his counsel has declined to submit here. It seems to me that, having appointed counsel to conduct his case, he has shown repeatedly that he is not willing to conduct his case in an orderly manner and he ought to be returned to his cell and any further statements that he wishes to make to this Court transmitted through his counsel in writing. This is entirely unfair and in contempt of Court.
THE PRESIDENT: Dr. Marx, I think you had better continue.
DR. MARX: I should like to say that that closes this affair. The essential thing is whether one can say that he treated the case without documentary proof. The Defense is not interested in the affair at all; and, according to my recollection, I even suggested to one of the gentlemen of the Prosecution that this affair perhaps be left out altogether, because it is really so gruesome and so horrible that it is better not to treat it. But the defendant only wanted to say that it was only on the basis of various pieces of evidence that he dealt with the case, and I believe that is sufficient; that should close the matter.
Now, Herr Streicher, you fall again and again into the mistake of going too far in your explanations and of discussing things which can be considered propaganda on your part. I should like to ask you now for the last time to stick to the questions and leave out everything else. It is in your own interest. You are accused of having carried on various activities in your Gau, which were Crimes Against Humanity, of having mistreated people who lived in your Gau. Thus you are accused of having sought out a political prisoner, a certain Steinruck, in his cell and of having beaten him. Is that correct?
STREICHER: Yes.
DR. MARX: Was Steinruck a Jew?
STREICHER: No.
DR. MARX: For what reason did you do that?
STREICHER: Steinruck, in a public place, in the presence of many witnesses, had made derogatory statements about the Führer, libelous statements. He was at police headquarters. I had spoken to the Police President about it and told him that I should like to look at that Steinruck once. I went with my adjutant—the Göring report says that a Party member, Holz, was there too, but that is not correct—I went with my adjutant to police headquarters. The same Police President, who later denounced me to Reich Marshal Göring, took me to Steinruck’s cell. We went into the cell; I stated here that I had come with the intention of talking to him, talking to him reasonably. We talked to him. But he behaved so cowardly that it became necessary at the moment that he be chastised. I do not mind stating here that I am sorry about that case, that I regret it as a slip.
DR. MARX: Then it is asserted that in August 1938 you beat up an editor, Burger. Is that correct?
STREICHER: No, that is not correct. If I had beaten him up, then I would say so here. But I believe that my adjutant and somebody else had an argument with him.
DR. MARX: What about the incident in the Künstlerhaus in Munich?
STREICHER: I went to Munich to the Inn Künstlerstätte, or something like that. I was received by the manager. Then a young man came up to me, drunk and quarrelsome, and shouted at me. The manager protested and ordered him out of the place. But the drunken young fellow came back again and again and then my chauffeur grabbed him and my son helped. They took him into a room and beat him up and then the proprietor of the inn thanked me for having rid him of the drunkard.
And now I should like to have the Tribunal’s permission to state very briefly my position on one case which I believe the Prosecution also have dropped, where I was accused of sadistic tendencies...
THE PRESIDENT: Defendant, you know perfectly well that that incident has been stricken from the record and is not, therefore, mentioned against you, so that it is quite unnecessary to go into it. The Tribunal cannot hear you on it.
DR. MARX: Witness, from the so-called Göring report I should like to submit to you some points which have been presented by the Prosecution.
You know that after the action of November 1938, in the district of Franconia, Aryanization of Jewish property was undertaken to the utmost extent. Would you like to make a statement about that?
STREICHER: Here in the Göring report is a reference to a statement of the deceased Party member, Holz. In that statement it is pointed out that Holz came to see me after that action, that he made a report about the action and likewise declared the action to be wrong; he said furthermore that now that this had happened, he considered it necessary to go further and Aryanize the property. The Göring report states that I then told Holz that could not be done and that I opposed it. Then it states further that Holz said to me that he still thought it would be right if one were to do it. We could then get out of it the means for the establishment of a Gau school. Holz also states that I said something like: “Well, Holz, if you believe you can do it, then go ahead and do it.”
I want to state here that what Party member Holz said is true. I was opposed at first; and then, acting on a sudden impulse, which I cannot understand today, I said, “Well, if you can do it, then go ahead and do it.” I want to state that at that time when I said it, I did not believe at all that it was to be done or would be done; but it was done. The Reich Marshal, as Delegate for the Four Year Plan, later stated his position on it in Berlin, sharply rejecting it. Only at that time did I find out exactly how Holz accomplished this Aryanization. I had a talk with him, got into a serious dispute; and our friendly relations were broken off at that time. Holz volunteered in an armored unit, went to the front, and resigned as deputy. I returned from Berlin to Nuremberg, and later there appeared in Nuremberg a Police Inspector sent by the Reich Marshal in his capacity as Delegate for the Four Year Plan. He reported to me and asked me if I would agree to an investigation of the whole matter, and I stated that I would welcome the investigation. Then the investigation took place. The Aryanization was repealed, and it was established that Holz personally had not gotten any material advantage from it. Aryanization was then taken over by the State, repealed, and taken over.
I state frankly that in that affair I am at least guilty of negligence.
DR. MARX: Did you know that the amounts paid in the Aryanization of houses or real estate represented only about 20 percent, or even less, of the actual value?
STREICHER: Holz had not come to see me for weeks. He had carried on the Aryanization in the Labor Front Office with the expert there. Not until later, in Berlin during the meeting which the Reich Marshal held, did I learn of the real facts; and thus the dispute and the break between Holz and me came about, because I had to disapprove the manner in which the Aryanization had been handled.
DR. MARX: You are further accused of having had shares in the Mars Works at Nuremberg acquired at an extraordinarily low price, for purposes of enriching yourself and, in the course of this acquisition, of having exerted an undue pressure on the owner of the shares?
STREICHER: It says in the Göring report, literally, that I had instructed and in another place that I had given the order that the Mars shares be acquired for me. I state here that I neither instructed nor ordered anyone to acquire the Mars shares. The whole thing was like this. The director of my publishing house, who had power of attorney because I, personally, never in all the years bothered with financial or business matters, could do what he wanted. One day he came to see me with my adjutant. I do not recollect now whether the adjutant or the director of my publishing house was the one who spoke first. I was told the following: An attorney had called and said that the Mars shares were being offered for sale at an advantageous price. The director of my publishing house asked me whether I agreed. I stated that never in my life had I owned any shares, that I had never bothered about financial matters in my publishing house. If he thought that the stock should be bought, then he could do it. The shares were bought. It was the most serious breach of confidence ever committed against me by any Party comrade or employee. After a short time it turned out; that is, I was informed how these shares had been acquired. I found out that the owner had been threatened. When I found out under what conditions this stock purchase had been made, I gave the order at once to return the stock. In the Göring report it is noted that this return took place. Among the confiscated files of my publishing house there is an official statement about this affair which shows that these shares were returned.
In this connection perhaps I may be permitted to say that my publishing house was located until the end of the war in a rented house. At the time of the Aryanization I was approached with the plan that an Aryanized house be acquired for my publishing firm. I refused that. I state here in conclusion that I have in my possession no Jewish property.
When those demonstrations occurred in 1938, jewels had been brought into the Gau house. These pieces of jewelry were turned over to the police. A man who was bearer of the honorary Party emblem was convicted and sentenced to 6 years penal servitude because he had given his sweetheart a ring and another piece of jewelry dating from that time. But I may add one thing: The guilt of this bearer of the Party emblem rests perhaps with those who gave the order: “Go into the Jewish houses.” That man, as far as I knew him, had always been personally decent. Because of that order, he got into a position in which he committed a crime.
I have finished what I wanted to say.
DR. MARX: Is it not true the allegations, made by the chief of the publishing firm Fink before the Party Court and also even before that, at a police interrogation, were different, in the main points, from your present statements?
STREICHER: The whole thing was that Fink, the publishing house manager, was called to police headquarters and interrogated. The police Chief was interested in the hearing since for many years he had been a friend of mine and of my family. Fink returned from the interrogation completely upset. He paced up and down in front of me and shouted, “I was threatened, I have made statements which are not true. I am blackguard. I am a criminal.” A witness of that incident was my chauffeur. I calmed him down and told him, “I was called in for a hearing once, too. I was even imprisoned once. I will give you opportunity...”
THE PRESIDENT: Is it necessary to go into such detail in this matter?
DR. MARX: Excuse me, Mr. President. Perhaps this is necessary, because in this very report reference is made to the testimony of Fink; and an attempt is made to prove with this that the explanation made by the Defendant Streicher is wrong, that he gave the order to purchase this stock, possibly under pressure, and that he approved of it, whereas he counters that he knew neither that these shares were to be bought at such a low price nor that blackmail was to be used.
If this is taken for granted, then, of course, we can close the matter.
THE PRESIDENT: That is what he has already said. He has said that quite clearly, has he not? I was only suggesting that it was not necessary to go into such detail in the matter.
DR. MARX: Witness, it may be of some importance to state what the development of Der Stürmer has been since 1933, as far as circulation is concerned. Give us a short statement on the circulation of Der Stürmer, and then I shall put another question to you.
STREICHER: Der Stürmer appeared in 1923 in octavo format, and in the beginning it had a circulation of 2,000 to 3,000 copies. In the course of time the circulation increased to 10,000. At that time Der Stürmer circulated—until 1933 really—only in Nuremberg, in my Gau, perhaps also in Southern Bavaria. The publisher was a bookseller and he worked first with one man, then with two. This is proof that the circulation was really small.
In 1933—but I say this with certain reservations because it may be that the publisher did not always tell me the correct circulation figures and I had no written contract with him—I say with reservations, that in 1933 the circulation was 25,000 copies.
In 1935 the publisher died; and at that time it was, I believe, 40,000. Then an expert took over the publishing house and organized it to cover all of Germany. The circulation increased then to 100,000, and went up as high as 600,000. It fluctuated, decreased, and then dropped during the war; I cannot say exactly but I believe it was about 150,000 to 200,000.
DR. MARX: You said that that new man organized the circulation to cover all of Germany. Was the Party machinery utilized in this, and were not industries and other offices—the German Labor Front, for instance—utilized in order to increase the circulation forcibly?
STREICHER: Well, the attitude of the Party was made manifest in a letter, which was sent to all Gaue, signed by Bormann. There it was expressly pointed out that Der Stürmer was not a Party organ and had nothing to do with the Party. Thereupon several Gauleiter saw this an occasion for ordering that Der Stürmer should not appear in their Gaue any more. Now it is clear that within the organizations there were Party members who, because of idealism or for other reasons, worked to increase the distribution of Der Stürmer. However, I myself, neither in writing nor orally, ever issued any order to any Party organization to support Der Stürmer.
DR. MARX: Herr Streicher, even, before 1933 you came in contact with the courts on various occasions, both because of your articles and because of your attitude as evidenced in Der Stürmer. Would you give us a short statement as to how often that occurred and what consequences it had for you?
STREICHER: How often? I cannot answer that exactly now, but it was very often. I was frequently given a court summons. You ask me about the consequences. I was many times in prison, but I can say proudly that in the sentences it repeatedly stated “an incorruptible fanatic for the truth.”
That was the consequence of my activity as a speaker and writer, but perhaps it is important to add the following: I never was arraigned because of criminal charges, but only because of my anti-Semitic activity, and the charge was brought by an organization of citizens of the Jewish faith. The chairman filed charges repeatedly when we made a slip in speaking and thus exposed ourselves to prosecution on the basis of the laws and regulations existing at that time. But perhaps I may also point out here that the Jewish Justizrat, Dr. Süssheim, the Prosecuting Attorney, stated before the court here in this courtroom, “Your Honors, he is our inexorable enemy, but he is a fanatic for the truth. He is convinced of what he does; he is honest about it.”
THE PRESIDENT: What years were they that you were repeatedly in jail?
STREICHER: That was, of course, before 1933. The first time I went to Landsberg, to prison, because I had taken part in the Hitler Putsch. Then I was sentenced to three and a half months in prison in Nuremberg, where I am now. Then I got three months...
THE PRESIDENT: You needn’t bother with the details.
STREICHER: That is to say, before 1933 I was repeatedly given prison sentences or fined.
DR. MARX: Mr. President, the Göring report also mentions the fact that the Defendant Streicher was personally interested in various Jewish plants, allegedly in order to get some capital out of them. However, I am of the opinion that it is not essential to deal with these points. The same applies to the fact that the house on Lake of Constance was sold, and to whom. I do not know whether the defendant should make any statements about this here. In my opinion there is no cause to ask him any questions concerning that.
THE PRESIDENT: I think you could leave that and see whether it is taken up in cross-examination. If it is, then you may re-examine him.
DR. MARX: Yes, certainly.
Mr. President, this concludes my questions to the defendant.
THE PRESIDENT: Do any members of defendants’ counsel wish to ask questions of the defendant?
[There was no response.]
The Prosecution?
LIEUTENANT COLONEL J. M. G. GRIFFITH-JONES (Junior Counsel for the United Kingdom): If the Tribunal pleases.
When you handed over your Party to Hitler in 1922, did you know his policy and what was to become the policy of the Nazi Party?
STREICHER: The policy? First I should like to say, “no.” At that time one could not speak of things which could not exist even as thoughts. The policy then was to create a new faith for the German people, that is, a faith which would deny the chaos and disorder and which would bring about a return to order.
LT. COL. GRIFFITH-JONES: May I take it that, within a short course of time, you knew the policy, the policy according to the Party program and according to Mein Kampf?
STREICHER: I did not need a Party program. I admit frankly that I never read it in its entirety. At that time programs were not important, but mass meetings...
THE PRESIDENT: That’s not an answer to the question. The question was whether, a short time after 1922, you knew the policy as indicated in the Party program and in Mein Kampf.
LT. COL. GRIFFITH-JONES: You knew, did you not, that the policy included the Anschluss with Austria? Can you answer that “yes” or “no”?
STREICHER: No. There was never any talk about Austria. I do not remember that the Führer ever spoke about the fact that Austria should be annexed.
LT. COL. GRIFFITH-JONES: I only want you to answer my question. My question was: Did you know that the Führer’s policy was the annexation of Austria to Germany? I understand your answer to be “no.” Is that correct?
STREICHER: That he intended it? No, that I did not know.
LT. COL. GRIFFITH-JONES: Did you know that he intended to take over Czechoslovakia or at least the Sudetenland?
STREICHER: No.
LT. COL. GRIFFITH-JONES: Did you know that from the beginning in Mein Kampf his ultimate objective was Lebensraum?
STREICHER: What I read in Mein Kampf is marked in red. The book has been confiscated. I only read that. I read only what concerns the Jewish question; I did not read anything else. However, that we had the objective of acquiring Lebensraum for our people, that goes without saying. I personally also had set myself the objective of contributing in some way to providing a future for the surplus children.
LT. COL. GRIFFITH-JONES: Very well. May I take it that during the years 1922 and 1923, as editor and owner of Der Stürmer, and as a Gauleiter from 1925, you did everything you could to put the Nazi Party into power?
STREICHER: Yes; that is to be taken as a matter of course.
LT. COL. GRIFFITH-JONES: And after 1933 did you continuously support and issue propaganda on behalf of the Nazi Party’s policy?
STREICHER: Yes.
LT. COL. GRIFFITH-JONES: Not only in respect to the Jewish question, but to the foreign policy as well?
STREICHER: No, that is not correct. In Der Stürmer there is not a single article to be found which dealt with foreign policy. I devoted myself exclusively...
LT. COL. GRIFFITH-JONES: That is quite enough. I am not going to occupy very much time with this matter. But I would ask you to look at Document Number D-802.
My Lord, this is a new exhibit.
THE PRESIDENT: Which will be what?
LT. COL. GRIFFITH-JONES: Exhibit Number GB-327.
My Lord, I am sorry, but the document seems to be missing for the moment. Perhaps I might read the extract.
[Turning to the defendant.] Let me just read to you an extract from an article which you wrote in Der Stürmer of March 1938, immediately after the Anschluss with Austria. I want you to tell me whether or not you are advocating the Nazi policy in regard to Austria.
“Our Lord is making provision that the power of the Jews may not extend to heaven itself. What was only a dream up to a few days ago has now become reality. The brother nation of Austria has returned home to the Reich.”
And then, a few lines farther down:
“We are entering into glorious times, a Greater Germany without Jews.”
Do you say that you are not there issuing propaganda on behalf of the Nazi policy?
STREICHER: I did not indulge in propaganda politics, for Austria was already annexed. I just welcomed the fact. I did not need to make any more propaganda about it.
LT. COL. GRIFFITH-JONES: Very well. Perhaps you’ll tell me what you mean by the “Greater Germany” that you are approaching. What Greater Germany are you approaching in March 1938, a Germany greater than it was after the Anschluss with Austria?
STREICHER: A Greater Germany, a living area in which all Germans, German-speaking people, people of German blood, can live together.
LT. COL. GRIFFITH-JONES: Do I understand that you are advocating Lebensraum, greater space, not yet owned by Germany?
STREICHER: Not at first, no. At first it was merely a question of Austria and Germany. The Austrians are Germans and, therefore, belong to a Greater Germany.
LT. COL. GRIFFITH-JONES: I won’t argue with you. I will just ask you once more, what do you mean by the “Greater Germany” that you are approaching in March of 1938?
STREICHER: I have already explained, a Germany where all those can live and work together who speak German and have German blood.
LT. COL. GRIFFITH-JONES: Would you look at Document Number D-818, which will become Exhibit Number GB-328. Perhaps I can carry on. In November of 1938, after Munich, did you yourself personally send a telegram to Konrad Henlein, the leader of the Sudeten-German Party?
STREICHER: If it says so here, then it is true. I do not recall it.
LT. COL. GRIFFITH-JONES: Let me refresh your recollection as to what you said, “Without your courageous preparatory work the great task would not have succeeded.”
Are you there advocating and issuing propaganda in support of the policy of the Nazi Government?
STREICHER: I have to ask you again, would you please repeat your question?
LT. COL. GRIFFITH-JONES: I am asking you whether or not that telegram, which you sent to Konrad Henlein and reprinted in your newspaper under a picture of that gentleman—I am asking you whether or not that was propaganda in support of the Nazi policy, Nazi foreign policy?
STREICHER: I have to say the same to this as I said before. That was a telegram of greeting, of thanks. I did not have to make propaganda any more because the Munich Agreement had already taken place.
LT. COL. GRIFFITH-JONES: I put it to you and I’ll leave it. I’ll put it to you that throughout the years from 1933 until 1944 or 1945 you were in fact doing everything you could to support the policy of the Government, both domestically and in regard to its foreign affairs.
STREICHER: As far as possible within my field of activity, yes.
LT. COL. GRIFFITH-JONES: I want to turn now to the question of the Jews. May I remind you of the speech that you made on 1 April 1933, that is to say, the day of the boycott.
My Lord, this will be found in the original document book, Document Number M-33. It was not actually put in before. It now becomes Exhibit Number GB-329. It is in the document book on Page 15, in the original document book which the Tribunal have.
[Turning to the defendant.] Now, I give you the document book. If you want to see the original, you may do so in every case. [The document book was submitted to the defendant.]
“For 14 years we have been crying to the German nation, ‘German people, learn to recognize your true enemy,’ and 14 years ago the German Philistines listened and then declared that we preached religious hatred. Today German people have awakened; even all over the world there is talk of the eternal Jews. Never since the beginning of the world and the creation of man has there been a nation which dared to fight against the nation of blood-suckers and extortioners who, for a thousand years, have spread all over the world.”
And then I go down to the last line of the next paragraph:
“It was left to our Movement to expose the eternal Jew as a mass murderer.”
Is it right that for 14 years you had been repeating in Germany, “German people, learn to recognize your true enemy”?
STREICHER: I state first of all that what you have given me here has nothing to do with that. You have given me an article...
THE PRESIDENT: You are asked a question. You are asked whether it is true that for 14 years you had been repeating, to Germany, “Learn to recognize your true enemy.” Is that true?
STREICHER: Yes.
LT. COL. GRIFFITH-JONES: And in doing so, is it true that you had been preaching religious hatred?
STREICHER: No.
LT. COL. GRIFFITH-JONES: Will you look at...
STREICHER: May I be permitted to make a statement concerning this answer? In my weekly, Der Stürmer, I repeatedly stated that for me the Jews are not a religious group but a race, a people.
LT. COL. GRIFFITH-JONES: And do you think to call them “blood-suckers,” “a nation of blood-suckers and extortioners”—do you think that’s preaching hatred?
STREICHER: I beg your pardon. I have not understood you?
LT. COL. GRIFFITH-JONES: You may call them a race or a nation, whichever you like, now; but you were saying, on 1 April 1933, that they were a “nation of blood-suckers and extortioners.” Do you call that preaching hatred?
STREICHER: That is a statement, the expression of a conviction which can be proved on the basis of historical facts.
LT. COL. GRIFFITH-JONES: Understand me. I did not ask you whether it was a fact or not. I am asking whether you called it preaching hatred. Your answer is “yes” or “no.”
STREICHER: No, it is not preaching hatred; it is just a statement of facts.
LT. COL. GRIFFITH-JONES: Will you look two pages further on in that last document, M-33, and do you see the fourth paragraph from the end of the extract? That is Page 17 of the document book: “As long as I stand at the head of the struggle, this struggle will be conducted so honestly that the eternal Jew will derive no joy from it.”
STREICHER: That I wrote; that was right.
LT. COL. GRIFFITH-JONES: And you were, were you not, one of those who did stand and continue to stand at the head of that struggle?
STREICHER: Did I stand at the head? I am too modest a man for that. But I do claim to have declared my conviction and my knowledge clearly and unmistakably.
LT. COL. GRIFFITH-JONES: Why did you say that so long as you were at the head of it, the Jew would derive no joy from it?
STREICHER: Because I considered myself a man whom destiny had placed in a position to enlighten people on the Jewish question.
LT. COL. GRIFFITH-JONES: And “enlightenment”—is that another word for persecution? Do you mean by “enlightenment,” “persecution”?
STREICHER: I did not understand that.
LT. COL. GRIFFITH-JONES: Do you mean by “enlightenment” the word “persecution”? Is that why the Jew was to have no joy from it, from your enlightenment?
STREICHER: I ask to have the question repeated.
LT. COL. GRIFFITH-JONES: I can show it to you and we will repeat the question as loud as you want it. Do you mean by “enlightenment” the word “persecution”? Do you hear that?
STREICHER: I hear “enlightenment” and “production.” I mean by “enlightenment” telling another person something which he does not yet know.
LT. COL. GRIFFITH-JONES: We won’t go on with that. You know, do you not, that starting with the boycott which you led yourself in 1933, the Jews thereafter were, during the course of the years, deprived of the right to vote, deprived of holding any public office, excluded from the professions; demonstrations were conducted against them in 1938, they were fined a billion marks after that, they were forced to wear a yellow star, they had their own separate seats to sit on, and they had their houses and their businesses taken away from them. Do you call that “enlightenment”?
STREICHER: That has nothing to do with what I wrote, nothing to do with it. I did not issue the orders. I did not make the laws. I was not asked when laws were prepared. I had nothing to do with these laws and orders.
LT. COL. GRIFFITH-JONES: But as those laws and orders were passed you were applauding them, and you were going on abusing the Jews and asking for more and more orders to be passed; isn’t that a fact?
STREICHER: I ask to have put to me which law I applauded.
LT. COL. GRIFFITH-JONES: Now, you told the Tribunal yesterday, did you not, that you were responsible, you thought, for the Nuremberg Decrees, which you had been advocating for years before they came into force; isn’t that a fact?
STREICHER: The Nuremberg Decrees? I did not make them. I was not asked beforehand, and I did not sign them either. But I state here that these laws are the same laws which the Jewish people have as their own. It is the greatest and most important act of legislation which a modern nation has at any time made for its protection.
THE PRESIDENT: I think that is the time to break off.