THE FALL.
[CHAPTER I.]
THE CLOSE OF A DAY'S MARCH.
At the beginning of October, 1815, and about an hour before sunset, a man travelling on foot entered the little town of D——. The few inhabitants, who were at the moment at their windows or doors, regarded this traveller with a species of inquietude. It would be difficult to meet a wayfarer of more wretched appearance; he was a man of middle height, muscular and robust, and in the full vigor of life. He might be forty-six to forty-eight years of age. A cap with a leather peak partly concealed his sunburnt face, down which the perspiration streamed. His shirt of coarse yellow calico, fastened at the neck by a small silver anchor, allowed his hairy chest to be seen; he had on a neck-cloth twisted like a rope, trousers of blue ticking worn and threadbare, white at one knee and torn at the other; an old gray ragged blouse patched at one elbow with a rag of green cloth; on his back a large new well-filled and well-buckled knapsack, and a large knotty stick in his hand. His stockingless feet were thrust into iron-shod shoes, his hair was clipped, and his beard long. Perspiration, heat, travelling on foot, and the dust, added something sordid to his wretched appearance. His hair was cut close and yet was bristling, for it was beginning to grow a little, and did not seem to have been cut for some time.
No one knew him; he was evidently passing through the town. Where did he come from? The South perhaps, the sea-board, for he made his entrance into D—— by the same road Napoleon had driven along seven months previously when going from Cannes to Paris. The man must have been walking all day, for he seemed very tired. Some women in the old suburb at the lower part of the town had seen him halt under the trees on the Gassendi Boulevard, and drink from the fountain at the end of the walk. He must have been very thirsty, for the children that followed him saw him stop and drink again at the fountain on the Market-place. On reaching the corner of the Rue Poichevert, he turned to the left and proceeded to the Mayor's office. He went in and came out again a quarter of an hour after. A gendarme was sitting on the stone bench near the door, on which General Drouot had mounted on March 4th, to read to the startled town-folk of D—— the proclamation of the gulf of Juan. The man doffed his cap and bowed humbly to the gendarme; the latter, without returning his salute, looked at him attentively, and then entered the office.
There was at that time at D—— a capital inn, with the sign of the Cross of Colbas. This inn was kept by a certain Jacquin Labarre, a man highly respected in the town for his relationship to another Labarre, who kept the Three Dolphins at Grenoble, and had served in the Guides. When the Emperor landed, many rumors were current in the country about the Three Dolphins; it was said that General Bertrand, in the disguise of a wagoner, had stopped there several times in the month of January, and distributed crosses of honor to the soldiers, and handsful of napoleons to the towns-people. The fact was that the Emperor on entering Grenoble refused to take up his quarters at the Prefecture; he thanked the Mayor, and said, "I am going to a worthy man whom I know," and he went to the Three Dolphins. The glory of the Grenoble Labarre was reflected for a distance of five-and-twenty leagues on the Labarre of the Cross of Colbas. The towns-people said of him, "He is cousin to the one at Grenoble."
The man proceeded to this inn, which was the best in the town, and entered the kitchen, the door of which opened on the street. All the ovens were heated, and a large fire blazed cheerily in the chimney. The host, who was at the same time head-cook, went from the hearth to the stew-pans, very busy in attending to a dinner intended for the carriers, who could be heard singing and talking noisily in an adjoining room. Any one who has travelled knows that no people feed so well as carriers. A fat marmot, flanked by white-legged partridges and grouse, was turning on a long spit before the fire; while two large carp from Lake Lauzet and an Alloz trout were baking in the ovens. The landlord, on hearing the door open and a stranger enter, said, without raising his eyes from his stew-pans,—
"What do you want, sir?"
"Supper and a bed," the man replied.
"Nothing easier," said mine host. At this moment he looked up, took in the stranger's appearance at a glance, and added, "On paying."
The man drew a heavy leathern purse from the pocket of his blouse, and replied,—
"I have money."
"In that case I am at your service," said the host.
The man returned the purse to his pocket, took off his knapsack, placed it on the ground near the door, kept his stick in his hand, and sat down on a low stool near the fire. D—— is in the mountains, and the evenings there are cold in October. While going backwards and forwards the landlord still inspected his guest.
"Will supper be ready soon?" the man asked.
"Directly."
While the new-comer had his back turned to warm himself, the worthy landlord took a pencil from his pocket, and then tore off the corner of an old newspaper which lay on a small table near the window. On the white margin he wrote a line or two, folded up the paper, and handed it to a lad who seemed to serve both as turnspit and page. The landlord whispered a word in the boy's ear, and he ran off in the direction of the Mayor's house. The traveller had seen nothing of all this, and he asked again whether supper would be ready soon. The boy came back with the paper in his hand, and the landlord eagerly unfolded it, like a man who is expecting an answer. He read it carefully, then shook his head, and remained thoughtful for a moment. At last he walked up to the traveller, who seemed plunged in anything but a pleasant reverie.
"I cannot make room for you, sir," he said.
The man half turned on his stool.
"What do you mean? Are you afraid I shall bilk you? Do you want me to pay you in advance? I have money, I tell you."
"It is not that"
"What is it, then?"
"You have money."
"Yes," said the man.
"But I have not a spare bed-room."
The man continued quietly: "Put me in the stables."
"I cannot."
"Why?"
"The horses take up all the room."
"Well," the man continued, "a corner in the loft and a truss of straw: we will see to that after supper."
"I cannot give you any supper."
This declaration, made in a measured but firm tone, seemed to the stranger serious. He rose.
"Nonsense, I am dying of hunger. I have been on my legs since sunrise, and have walked twelve leagues. I can pay, and demand food."
"I have none," said the landlord.
The man burst into a laugh, and turned to the chimney and the oven.
"Nothing! Why, what is all this?"
"All this is ordered."
"By whom?"
"By the carriers."
"How many are there of them?"
"Twelve."
"There is enough food here for twenty."
The man sat down again, and said without raising his voice,—
"I am at an inn, I am hungry, and so shall remain."
The landlord then stooped down, and whispered with an accent which made him start, "Be off with you!"
The stranger at this moment was thrusting some logs into the fire with the ferule of his stick, but he turned quickly, and as he was opening his mouth to reply, the landlord continued in the same low voice: "Come, enough of this. Do you wish me to tell you your name? It is Jean Valjean. Now, do you wish me to tell you who you are? On seeing you come in I suspected something, so I sent to the police office, and this is the answer I received. Can you read?"
While saying this, he handed the stranger the paper which had travelled from the inn to the office and back again. The man took a glance at it, and mine host continued after a moment's silence,—
"I am accustomed to be polite with everybody. Be off."
The man stooped, picked up his knapsack, and went off. He walked along the high street hap-hazard, keeping close to the houses like a sad and humiliated man. He did not look back once; had he done so he would have seen the landlord of the Cross of Colbas in his doorway surrounded by all his guests and the passers-by, talking eagerly and pointing to him: and judging from the looks of suspicion and terror, he might have guessed that ere long his arrival would be the event of the whole town. He saw nothing of all this, for men who are oppressed do not look back, as they know only too well that an evil destiny is following them.
He walked on thus for a long time, turning down streets he did not know, and forgetting his fatigue, as happens in sorrow. All at once he was sharply assailed by hunger: night was approaching, and he looked round to see whether he could not discover a shelter. The best inn was closed against him, and he sought some very humble pot-house, some wretched den. At this moment a lamp was lit at the end of the street, and a fir-branch hanging from an iron bar stood out on the white twilight sky. He went towards it: it was really a pot-house. The stranger stopped for a moment and looked through the window into the low tap-room, which was lighted up by a small lamp on the table and a large fire on the hearth. Some men were drinking, and the landlord was warming himself; over the flames bubbled a caldron hanging from an iron hook. This pot-house, which is also a sort of inn, has two entrances, one on the street, the other opening on a small yard full of manure. The traveller did not dare enter by the street door: he slipped into the yard, stopped once again, and then timidly raised the latch and opened the door.
"Who's there?" the landlord asked.
"Some one who wants a supper and bed."
"Very good. They are to be had here."
He went in, and all the topers turned to look at him; they examined him for some time while he was taking off his knapsack. Said the landlord to him, "Here is a fire; supper is boiling in the pot: come and warm yourself, comrade."
He sat down in the ingle and stretched out his feet, which were swollen with fatigue. A pleasant smell issued from the caldron. All that could be distinguished of his face under his cap-peak assumed a vague appearance of comfort blended with the other wretched appearance which the habit of suffering produces. It was, moreover, a firm, energetic, and sad profile; the face was strangely composed, for it began by appearing humble and ended by becoming severe. His eyes gleamed under his brows, like a fire under brushwood. One of the men seated at the table was a fishmonger, who, before entering the pot-house, had gone to put up his horse in Labarre's stables. Accident willed it, that on the same morning he had met this ill-looking stranger walking between Bras d'Asse and—(I have forgotten the name, but I fancy it is Escoublon). Now, on meeting him, the man, who appeared very fatigued, had asked the fishmonger to give him a lift, which had only made him go the faster. This fishmonger had been half an hour previously one of the party surrounding Jacquin Labarre, and had told his unpleasant encounter in the morning to the people at the Cross of Colbas. He made an imperceptible sign to the landlord from his seat, and the latter went up to him, and they exchanged a few whispered words. The man had fallen back into his reverie.
The landlord went up to the chimney, laid his hand sharply on the man's shoulder, and said to him,—
"You must be off from here."
The stranger turned and replied gently, "Ah, you know?"
"Yes."
"I was turned out of the other inn."
"And so you will be out of this."
"Where would you have me go?"
"Somewhere else."
The man took his knapsack and stick and went away. As he stepped out, some boys who had followed him from the Cross of Colbas, and seemed to have been waiting for him, threw stones at him. He turned savagely, and threatened them with his stick, and the boys dispersed like a flock of birds. He passed in front of the prison, and pulled the iron bell-handle; a wicket was opened.
"Mr. Jailer," he said, as he humbly doffed his cap, "would you be kind enough to open the door and give me a nights lodging?"
A voice answered, "A prison is not an inn; get yourself arrested, and then I will open the door."
The man entered a small street, in which there are numerous gardens, some of them being merely enclosed with hedges, which enliven the street. Among these gardens and hedges he saw a single-storeyed house, whose window was illuminated, and he looked through the panes as he had done at the pot-house. It was a large white-washed room, with a bed with printed chintz curtains, and a cradle in a corner, a few chairs, and a double-barrelled gun hanging on the wall. A table was laid for supper in the middle of the room; a copper lamp lit up the coarse white cloth, the tin mug glistening like silver and full of wine, and the brown smoking soup-tureen. At this table was seated a man of about forty years of age, with a hearty, open face, who was riding a child on his knee. By his side a woman, still young, was suckling another child. The father was laughing, the children were laughing, and the mother was smiling. The stranger stood for a moment pensively before this gentle and calming spectacle; what was going on within him? It would be impossible to say, but it is probable that he thought that this joyous house would prove hospitable, and that where he saw so much happiness he might find a little pity. He tapped very slightly on a window pane, but was not heard; he tapped a second time, and he heard the woman say, "Husband, I fancy I can hear some one knocking."
"No," the husband answered.
He tapped a third time. The husband rose, took the lamp, and walked to the front door. He was a tall man, half peasant, half artisan; he wore a huge, leathern apron, which came up to his left shoulder, and on which he carried a hammer, a red handkerchief, a powder-flask, and all sorts of things, which his belt held like a pocket. As he threw back his head, his turned-down shirt-collar displayed his full neck, white and bare. He had thick eye-brows, enormous black whiskers, eyes flush with his head, a bull-dog lower jaw, and over all this that air of being at home, which is inexpressible.
"I beg your pardon, sir," the traveller said, "but would you, for payment, give me a plateful of soup and a corner to sleep in in your garden outhouse?"
"Who are you?" the owner of the cottage asked.
The man answered, "I have come from Puy Moisson, I have walked the whole day. Could you do it,—for payment of course?"
"I would not refuse," the peasant answered, "to lodge any respectable person who paid. But why do you not go to the inn?"
"There is no room there."
"Nonsense! that is impossible; it is neither market nor fair day. Have you been to Labarre's?"
"Yes."
"Well?"
The traveller continued, with some hesitation, "I do not know why, but he refused to take me in."
"Have you been to what is his name, in the Rue de Chauffaut?"
The stranger's embarrassment increased; he stammered, "He would not take me in either."
The peasant's face assumed a suspicious look, he surveyed the new comer from head to foot, and all at once exclaimed with a sort of shudder,—
"Can you be the man?..."
He took another look at the stranger, placed the lamp on the table, and took down his gun. On hearing the peasant say "Can you be the man?" his wife had risen, taken her two children in her arms, and hurriedly sought refuge behind her husband, and looked in horror at the stranger as she muttered, "The villain!" All this took place in less time than is needed to imagine it. After examining the man for some minutes as if he had been a viper, the peasant returned to the door and said: "Be off!"
"For mercy's sake," the man continued,—"a glass of water."
"A charge of shot!" the peasant said.
Then he violently closed the door, and the stranger heard two bolts fastened. A moment after the window shutters were closed, and the sound of the iron bar being put in reached his ear. Night was coming on apace: the cold wind of the Alps was blowing. By the light of the expiring day the stranger noticed in one of the gardens a sort of hut which seemed to him to be made of sods of turf. He boldly clambered over a railing and found himself in the garden; he approached the hut, which had as entrance a narrow, extremely low door, and resembled the tenements which road-menders construct by the side of the highway. He doubtless thought it was such: he was suffering from cold and hunger, and though he had made up his mind to starve, it was at any rate a shelter against the cold. As this sort of residence is not usually occupied at night, he lay down on his stomach and crawled into the hut: it was warm, and he found a rather good straw litter in it. He lay for a moment motionless on this bed as his fatigue was so great: but as his knapsack hurt his back and was a ready-made pillow, he began unbuckling one of the thongs. At this moment a hoarse growl was audible: he raised his eyes, and the head of an enormous mastiff stood out in the shadow at the opening of the hut, which was its kennel. The dog itself was strong and formidable, hence he raised his stick, employed his knapsack as a shield, and left the kennel as he best could, though not without enlarging the rents in his rags.
He also left the garden, but backwards, and compelled to twirl his stick in order to keep the dog at a respectful distance. When he, not without difficulty, had leaped the fence again, and found himself once more in the street, alone, without a bed, roof, or shelter, and expelled even from the bed of straw and the kennel, he fell rather than sat on a stone, and a passer-by heard him exclaim, "I am not even a dog." He soon rose and recommenced his walk. He left the town hoping to find some tree or mill in the fields which would afford him shelter. He walked on thus for some time with hanging head; when he found himself far from all human habitations, he raised his eyes and looked around him. He was in a field, and had in front of him one of those low hills with close-cut stubble, which after harvest resemble cropped heads. The horizon was perfectly black, but it was not solely the gloom of night, but low clouds, which seemed to be resting on the hill itself, rose and filled the whole sky. Still, as the moon was about to rise shortly, and a remnant of twilight still hovered in the zenith, these clouds formed a species of whitish vault whence a gleam of light was thrown on the earth.
The ground was therefore more illumined than the sky, which produces a peculiarly sinister effect, and the hill with its paltry outlines stood out vaguely and dully on the gloomy horizon. The whole scene was hideous, mean, mournful, and confined; there was nothing in the field or on the hill but a stunted tree, which writhed and trembled a few yards from the traveller. This man was evidently far from possessing those delicate habits of mind which render persons sensible of the mysterious aspects of things, still there was in the sky, this hill, this plain, and this tree, something so profoundly desolate, that after standing motionless and thoughtful for a while he suddenly turned back. There are instants in which nature seems to be hostile.
He went back and found the gates of the town closed. D——, which sustained sieges in the religious wars, was still begirt in 1815 by old walls flanked by square towers, which have since been demolished. He passed through a breach, and re-entered the town. It might be about eight o'clock in the evening, and as he did not know the streets he wandered about without purpose. He thus reached the prefecture and then the seminary; on passing through the Cathedral Square he shook his fist at the church. There is at the corner of this Square a printing-office, where the proclamations of the Emperor and the Imperial Guard to the army, brought from Elba, and drawn up by Napoleon himself, were first printed. Worn out with fatigue, and hopeless, he sat down on the stone bench at the door of this printing-office. An old lady who was leaving the church at the moment saw the man stretched out in the darkness.
"What are you doing there, my friend?" she said.
He answered, harshly and savagely, "You can see, my good woman, that I am going to sleep."
The good woman, who was really worthy of the name, was the Marchioness de R——.
"On that bench?" she continued.
"I have had for nineteen years a wooden mattress," the man said, "and now I have a stone one."
"Have you been a soldier?"
"Yes, my good woman."
"Why do you not go to the inn?"
"Because I have no money."
"Alas!" said Madame de R——, "I have only two-pence in my purse."
"You can give them to me all the same."
The man took the money, and Madame de R—— continued, "You cannot lodge at an inn for so small a sum, still you should make the attempt, for you cannot possibly spend the night here. Doubtless you are cold and hungry, and some one might take you in for charity."
"I have knocked at every door."
"Well?"
"And was turned away at all."
The "good woman" touched the man's arm and pointed to a small house next to the Bishop's Palace.
"You have," she continued, "knocked at every door. Have you done so there?"
"No."
"Then do it."
[CHAPTER II.]
PRUDENCE RECOMMENDED TO WISDOM.
On this evening, the Bishop of D——, after his walk in the town, had remained in his bed-room till a late hour. He was engaged on a heavy work on the "duties," which he unfortunately has left incomplete. He was still working at eight o'clock, writing rather uncomfortably on small squares of paper, with a large book open on his knees, when Madame Magloire came in as usual to fetch the plate from the wall-cupboard near the bed. A moment after, the Bishop, feeling that supper was ready, and that his sister might be waiting, closed his book, rose from the table, and walked into the dining-room. It was an oblong apartment, as we have said, with a door opening on the street, and a window looking on the garden. Madame Magloire had laid the table, and while attending to her duties, was chatting with Mademoiselle Baptistine. A lamp was on the table, which was close to the chimney, in which a tolerable fire was lighted.
We can easily figure to ourselves the two females, who had both passed their sixtieth year: Madame Magloire, short, stout, and quick: Mademoiselle Baptistine, gentle, thin, and frail, somewhat taller than her brother, dressed in a puce-colored silk gown, the fashionable color in 1806, which she had bought in Paris in that year and which still held out. Madame Magloire wore a white cap, on her neck a gold jeannette, the only piece of feminine jewelry in the house, a very white handkerchief emerging from a black stuff gown with wide and short sleeves, a calico red and puce checked apron, fastened round the waist with a green ribbon, with a stomacher of the same stuff fastened with two pins at the top corners, heavy shoes and yellow stockings, like the Marseilles women. Mademoiselle Baptistine's gown was cut after the fashion of 1806, short-waisted, with epaulettes on the sleeves, flaps and buttons, and she concealed her gray hair by a curling front called à l'enfant. Madame Magloire had an intelligent, quick, and kindly air, though the unevenly raised corners of her mouth and the upper lip, thicker than the lower, gave her a somewhat rough and imperious air. So long as Monseigneur was silent, she spoke to him boldly with a mingled respect and liberty, but so soon as he spoke she passively obeyed, like Mademoiselle, who no longer replied, but restricted herself to obeying and enduring. Even when she was young the latter was not pretty; she had large blue eyes, flush with her head, and a long peaked nose; but all her face, all her person, as we said at the outset, breathed ineffable kindness. She had always been predestined to gentleness, but faith, hope, and charity, those three virtues that softly warm the soul, had gradually elevated that gentleness to sanctity. Nature had only made her a lamb, and religion had made her an angel. Poor holy woman! sweet departed recollection!
Mademoiselle afterwards narrated so many times what took place at the Bishopric on this evening that several persons still living remember the slightest details. At the moment when the Bishop entered Madame Magloire was talking with some vivacity; she was conversing with Mademoiselle on a subject that was familiar to her, and to which the Bishop was accustomed—it was the matter of the frontdoor latch. It appears that while going to purchase something for supper, Madame Magloire had heard things spoken of in certain quarters; people were talking of an ill-looking prowler, that a suspicious vagabond had arrived, who must be somewhere in the town, and that it would possibly be an unpleasant thing for any one out late to meet him. The police were very badly managed because the Prefect and the Mayor were not friendly, and tried to injure each other by allowing things to happen. Hence wise people would be their own police, and be careful to close their houses and lock their doors.
Madame Magloire italicized the last sentence, but the Bishop had come from his room where it was rather cold, and was warming himself at the fire while thinking of other matters; in fact, he did not pick up the words which Madame Magloire had just let drop. She repeated them, and then Mademoiselle, who wished to satisfy Madame Magloire without displeasing her brother, ventured to say timidly,—
"Brother, do you hear what Madame Magloire is saying?"
"I vaguely heard something," the Bishop answered; then he half turned his chair, placed his hand on his knees, and looked up at the old servant with his cordial and easily-pleased face, which the fire illumined from below: "Well, what is it? what is it? are we in any great danger?"
Then Madame Magloire told her story over again, while exaggerating it slightly, though unsuspicious of the fact. It would seem that a gypsy, a barefooted fellow, a sort of dangerous beggar, was in the town at the moment. He had tried to get a lodging at Jacquin Labarre's, who had refused to take him in. He had been seen prowling about the streets at nightfall, and was evidently a gallows bird, with his frightful face.
"Is he really?" said the Bishop.
This cross-questioning encouraged Madame Magloire; it seemed to indicate that the Bishop was beginning to grow alarmed, and hence she continued triumphantly,—
"Yes, Monseigneur, it is so, and some misfortune will occur in the town this night: everybody says so, and then the police are so badly managed [useful repetition]. Fancy living in a mountain town, and not even having lanterns in the streets at nights! You go out and find yourself in pitch darkness. I say, Monseigneur, and Mademoiselle says—"
"I," the sister interrupted, "say nothing; whatever my brother does is right."
Madame Magloire continued, as if no protest had been made,—
"We say that this house is not at all safe, and that if Monseigneur permits I will go to Paulin Musebois, the locksmith, and tell him to put the old bolts on the door again; I have them by me, and it will not take a minute; and I say, Monseigneur, that we ought to have bolts if it were only for this night, for I say that a door which can be opened from the outside by the first passer-by is most terrible: besides, Monseigneur is always accustomed to say "Come in," and in the middle of the night, oh, my gracious! there is no occasion to ask for permission."
At this moment there was a rather loud rap at the front door.
"Come in," said the Bishop.
[CHAPTER III.]
THE HEROISM OF PASSIVE OBEDIENCE.
The door was thrown open wide, as if some one were pushing it energetically and resolutely. A man entered whom we already know; it was the traveller whom we saw just now wandering about in search of a shelter. He entered and stopped, leaving the door open behind him. He had his knapsack on his shoulder, his stick in his hand, and a rough, bold, wearied, and violent expression in his eyes. The fire-light fell on him; he was hideous; it was a sinister apparition.
Madame Magloire had not even the strength to utter a cry, she shivered and stood with widely-open mouth. Mademoiselle Baptistine turned, perceived the man who entered, and half started up in terror; then, gradually turning her head to the chimney, she began looking at her brother, and her face became again calm and serene. The Bishop fixed a quiet eye on the man, as he opened his mouth, doubtless to ask the new-comer what he wanted. The man leaned both his hands on his stick, looked in turn at the two aged females and the old man, and, not waiting for the Bishop to speak, said in a loud voice,—
"Look here! My name is Jean Valjean. I am a galley-slave, and have spent nineteen years in the bagne. I was liberated four days ago, and started for Pontarlier, which is my destination. I have been walking for four days since I left Toulon, and to-day I have marched twelve leagues. This evening on coming into the town I went to the inn, but was sent away in consequence of my yellow passport, which I had shown at the police office. I went to another inn, and the landlord said to me, "Be off!" It was the same everywhere, and no one would have any dealings with me. I went to the prison, but the jailer would not take me in. I got into a dogs kennel, but the dog bit me and drove me off, as if it had been a man; it seemed to know who I was. I went into the fields to sleep in the star-light, but there were no stars. I thought it would rain, and as there was no God to prevent it from raining, I came back to the town to sleep in a doorway. I was lying down on a stone in the square, when a good woman pointed to your house, and said, "Go and knock there." What sort of a house is this? Do you keep an inn? I have money, 109 francs 15 sous, which I earned at the bagne by my nineteen years' toil. I will pay, for what do I care for that, as I have money! I am very tired and frightfully hungry; will you let me stay here?"
"Madame Magloire," said the Bishop, "you will lay another knife and fork."
The man advanced three paces, and approached the lamp which was on the table. "Wait a minute," he continued, as if he had not comprehended, "that will not do. Did you not hear me say that I was a galley-slave, a convict, and have just come from the bagne?" He took from his pocket a large yellow paper, which he unfolded. "Here is my passport, yellow as you see, which turns me out wherever I go. Will you read it? I can read it, for I learned to do so at the bagne, where there is a school for those who like to attend it. This is what is written in my passport: 'Jean Valjean, a liberated convict, native of'—but that does not concern you—'has remained nineteen years at the galleys. Five years for robbery with house-breaking, fourteen years for having tried to escape four times. The man is very dangerous.' All the world has turned me out, and are you willing to receive me? Is this an inn? Will you give me some food and a bed? Have you a stable?"
"Madame Magloire," said the Bishop, "you will put clean sheets on the bed in the alcove."
We have already explained of what nature was the obedience of the two females. Madame Magloire left the room to carry out the orders. The Bishop turned to the man.
"Sit down and warm yourself, sir. We shall sup directly, and your bed will be got ready while we are supping."
The man understood this at once. The expression of his face, which had hitherto been gloomy and harsh, was marked with stupefaction, joy, doubt, and became extraordinary. He began stammering like a lunatic.
"Is it true? what? You will let me stay, you will not turn me out, a convict? You call me Sir, you do not 'thou' me. 'Get out, dog!' that is what is always said to me; I really believed that you would turn me out, and hence told you at once who I am. Oh! what a worthy woman she was who sent me here! I shall have supper, a bed with mattresses and sheets, like everybody else. For nineteen years I have not slept in a bed! You really mean that I am to stay. You are worthy people; besides, I have money, and will pay handsomely. By the way, what is your name, Mr. Landlord? I will pay anything you please, for you are a worthy man. You keep an inn, do you not?"
"I am," said the Bishop, "a priest living in this house."
"A priest!" the man continued. "Oh! what a worthy priest! I suppose you will not ask me for money. The Curé, I suppose,—the Curé of that big church? Oh yes, what an ass I am! I did not notice your cassock."
While speaking he deposited his knapsack and stick in a corner, returned his passport to his pocket, and sat down. While Mademoiselle Baptistine regarded him gently, he went on,—
"You are humane, sir, and do not feel contempt. A good priest is very good. Then you do not want me to pay?"
"No," said the Bishop, "keep your money. How long did you take in earning these 109 francs?"
"Nineteen years."
"Nineteen years!" The Bishop gave a deep sigh.
The man went on: "I have all my money still; in four days I have only spent 25 sous, which I earned by helping to unload carts at Grasse. As you are an abbé I will tell you: we had a chaplain at the bagne, and one day I saw a bishop, Monseigneur, as they call him. He is the curé over the curés, you know. Pardon, I express it badly; but it is so far above me, a poor convict, you see. He said mass in the middle of the bagne at an altar, and had a pointed gold thing on his head, which glistened in the bright sunshine; we were drawn up on three sides of a square, with guns and lighted matches facing us. He spoke, but was too far off, and we did not hear him. That is what a bishop is."
While he was speaking the Bishop had gone to close the door, which had been left open. Madame Magloire came in, bringing a silver spoon and fork, which she placed on the table.
"Madame Magloire," said the Bishop, "lay them as near as you can to the fire;" and turning to his guest, he said, "The night breeze is sharp on the Alps, and you must be cold, sir."
Each time he said the word Sir with his gentle grave voice the man's face was illumined. Sir to a convict is the glass of water to the shipwrecked sailor of the Méduse. Ignominy thirsts for respect.
"This lamp gives a very bad light," the Bishop continued. Madame Magloire understood, and fetched from the chimney of Monseigneur's bed-room the two silver candlesticks, which she placed on the table ready lighted.
"Monsieur le Curé," said the man, "you are good, and do not despise me. You receive me as a friend and light your wax candles for me, and yet I have not hidden from you whence I come, and that I am an unfortunate fellow."
The Bishop, who was seated by his side, gently touched his hand. "You need not have told me who you were; this is not my house, but the house of Christ. This door does not ask a man who enters whether he has a name, but if he has a sorrow; you are suffering, you are hungry and thirsty, and so be welcome. And do not thank me, or say that I am receiving you in my house, for no one is at home here excepting the man who has need of an asylum. I tell you, who are a passer-by, that you are more at home here than I am myself, and all there is here is yours. Why do I want to know your name? besides, before you told it to me you had one which I knew."
The man opened his eyes in amazement.
"Is that true? you know my name?"
"Yes," the Bishop answered, "you are my brother."
"Monsieur le Curé," the man exclaimed, "I was very hungry when I came in, but you are so kind that I do not know at present what I feel; it has passed over."
The Bishop looked at him and said,—
"You have suffered greatly?"
"Oh! the red jacket, the cannon ball on your foot, a plank to sleep on, heat, cold, labor, the set of men, the blows, the double chain for a nothing, a dungeon for a word, even when you are ill in bed, and the chain-gang. The very dogs are happier. Nineteen years! and now I am forty-six; and at present, the yellow passport! There it is!"
"Yes," said the Bishop, "you have come from a place of sorrow. Listen to me; there will be more joy in heaven over the tearful face of a repentant sinner than over the white robes of one hundred just men. If you leave that mournful place with thoughts of hatred and anger against your fellow-men you are worthy of pity; if you leave it with thoughts of kindliness, gentleness, and peace, you are worth more than any of us."
In the meanwhile Madame Magloire had served the soup: it was made of water, oil, bread, and salt, and a little bacon, and the rest of the supper consisted of a piece of mutton, figs, a fresh cheese, and a loaf of rye bread. She had herself added a bottle of old Mauves wine. The Bishop's face suddenly assumed the expression of gayety peculiar to hospitable natures. "To table," he said eagerly, as he was wont to do when any stranger supped with him; and he bade the man sit down on his right hand, while Mlle. Baptistine, perfectly peaceful and natural, took her seat on his left. The Bishop said grace, and then served the soup himself, according to his wont. The man began eating greedily. All at once the Bishop said,—
"It strikes me that there is something wanting on the table."
Madame Magloire, truth to tell, had only laid the absolutely necessary silver. Now it was the custom in this house, when the Bishop had any one to supper, to arrange the whole stock of plate on the table, as an innocent display. This graceful semblance of luxury was a species of childishness full of charm in this gentle and strict house, which elevated poverty to dignity. Madame Magloire took the hint, went out without a word, and a moment after the remaining spoons and forks glittered on the cloth, symmetrically arranged before each of the guests.
[CHAPTER IV.]
CHEESEMAKING AT PONTARLIER.
And now, in order to give an idea of what took place at table, we cannot do better than transcribe a passage of a letter written by Mademoiselle Baptistine to Madame Boischevron, in which the conversation between the convict and the Bishop is recorded with simple minuteness.
"The man paid no attention to any one; he ate with frightful voracity, but after supper he said,—
"Monsieur le Curé, all this is much too good for me; but I am bound to say that the carriers who would not let me sup with them have better cheer than you."
"Between ourselves, this remark slightly offended me, but my brother answered,—
"They are harder worked than I am."
"No," the man continued, "they have more money. You are poor, as I can plainly see; perhaps you are not even curé. Ah, if Heaven were just you ought to be a curé."
"Heaven is more than just," said my brother. A moment after he added,—
"Monsieur Jean Valjean, I think you said you were going to Pontarlier?"
"I am compelled to go there." Then he continued, "I must be off by sunrise to-morrow morning; it is a tough journey, for if the nights are cold the days are hot."
"You are going to an excellent part of the country," my brother resumed. "When the Revolution ruined my family I sought shelter first in Franche Comté, and lived there for some time by the labor of my arms. I had a good will, and found plenty to do, as I need only choose. There are paper-mills, tanneries, distilleries, oil-mills, wholesale manufactories of clocks, steel works, copper works, and at least twenty iron foundries, of which the four at Lods, Chatillon, Audincourt, and Beure are very large."
"I am pretty sure I am not mistaken, and that they are the names my brother mentioned; then he broke off and addressed me.
"My dear sister, have we not some relatives in those parts?"
"My answer was, 'We used to have some; among others Monsieur de Lucinet, who was Captain of the gates at Pontarlier, under the ancient régime."
"Yes," my brother continued, "but in '93 people had no relatives, but only their arms, and so I worked. In the country to which you are going, Monsieur Valjean, there is a truly patriarchal and pleasing trade. My dear sister, I mean their cheese manufactures, which they call fruitières."
"Then my brother, while pressing this man to eat, explained in their fullest details the fruitières of Pontarlier, which were divided into two classes—the large farms which belong to the rich, and where there are forty or fifty cows, which produce seven to eight thousand cheeses in the summer, and the partnership fruitières, which belong to the poor. The peasants of the central mountain district keep their cows in common and divide the produce. They have a cheese-maker, who is called the grurin; he receives the milk from the partners thrice a day, and enters the quantities in a book. The cheese-making begins about the middle of April, and the dairy farmers lead their cows to the mountains toward midsummer.
"The man grew animated while eating, and my brother made him drink that excellent Mauves wine, which he does not drink himself because he says that it is expensive. My brother gave him all these details with that easy gayety of his which you know, mingling his remarks with graceful appeals to myself. He dwelt a good deal on the comfortable position of the grurin, as if wishful that this man should understand, without advising him directly and harshly, that it would be a refuge for him. One thing struck me: the man was as I have described him to you; well, my brother, during the whole of supper, and indeed of the evening, did not utter a word which could remind this man of what he was, or tell him who my brother was. It was apparently a good opportunity to give him a little lecture, and let the Bishop produce a permanent effect on the galley-slave. It might have seemed to any one else that having this wretched man in hand it would be right to feed his mind at the same time as his body, and address to him some reproaches seasoned with morality and advice, or at any rate a little commiseration, with an exhortation to behave better in future. My brother did not even ask him where he came from, or his history, for his fault is contained in his history, and my brother appeared to avoid everything which might call it to his mind. This was carried to such a point that at a certain moment, when my brother was talking about the mountaineers of Pontarlier, 'who had a pleasant task near heaven,' and who, he added, 'are happy because they are innocent,' he stopped short, fearing lest there might be in the remark something which might unpleasantly affect this man. After considerable reflection, I believe I can understand what was going on in my brother's heart: he doubtless thought that this Jean Valjean had his misery ever present to his mind, that the best thing was to distract his attention, and make him believe, were it only momentarily, that he was a man like the rest, by behaving to him as he would to others. Was not this really charity? Is there not, my dear lady, something truly evangelical in this delicacy, which abstains from all lecturing and allusions, and is it not the best pity, when a man has a sore point, not to touch it at all? It seemed to me that this might be my brother's innermost thought: in any case, what I can safely say is, that if he had all these ideas, he did not let any of them be visible, even to me; he was from beginning to end the same man he is every night, and he supped with Jean Valjean with the same air and in the same way as if he had been supping with M. Gedeon le Prevost, or with the parish curate.
"Toward the end, when we had come to the figs, there was a knock at the door. It was Mother Gerbaud with her little baby in her arms. My brother kissed the child's forehead, and borrowed from me 15 sous which I happened to have about me, to give them to the mother. The man, while this was going on, did not seem to pay great attention: he said nothing, and seemed very tired. When poor old Mother Gerbaud left, my brother said grace, and then said to this man: 'You must need your bed.' Madame Magloire hastily removed the plate. I understood that we must retire in order to let this traveller sleep, and we both went up-stairs. I, however, sent Madame Magloire to lay on the man's bed a roebuck's hide from the Black Forest, which was in my room, for the nights are very cold, and that keeps you wann. It is a pity that this skin is old and the hair is wearing off. My brother bought it when he was in Germany, at Tottlingen, near the source of the Danube, as well as the small ivory-handled knife which I use at meals.
"Madame Magloire came up again almost immediately. We said our prayers in the room where the clothes are hung up to dry, and then retired to our bed-rooms without saying a word to each other."
[CHAPTER V.]
TRANQUILLITY.
After bidding his sister good-night, Monseigneur Welcome took up one of the silver candlesticks, handed the other to his guest, and said,—
"I will lead you to your room, sir."
The man followed him. The reader will remember, from our description, that the rooms were so arranged that in order to reach the oratory where the alcove was it was necessary to pass through the Bishop's bed-room. At the moment when he went through this room Madame Magloire was putting away the plate in the cupboard over the bed-head: it was the last job she did every night before retiring. The Bishop led his guest to the alcove, where a clean bed was prepared for him; the man placed the branched candlestick on a small table.
"I trust you will pass a good night," said the Bishop. "To-morrow morning, before starting, you will drink a glass of milk fresh from our cows."
"Thank you, Monsieur l'Abbé," the man said. He had hardly uttered these peaceful words when, suddenly and without any transition, he had a strange emotion, which would have frightened the two old females to death had they witnessed it. Even at the present day it is difficult to account for what urged him at the moment. Did he wish to warn or to threaten? was he simply obeying a species of instinctive impulse which was obscure to himself? He suddenly turned to the old gentleman, folded his arms, and, fixing on him a savage glance, he exclaimed hoarsely,—
"What! you really lodge me so close to you as that?" He broke off and added with a laugh, in which there was something monstrous,—
"Have you reflected fully? who tells you that I have not committed a murder?"
The Bishop answered: "That concerns God."
Then gravely moving his lips, like a man who is praying and speaking to himself, he stretched out two fingers of his right hand and blessed the man, who did not bow his head, and returned to his bed-room, without turning his head or looking behind him. When the alcove was occupied, a large serge curtain drawn right across the oratory concealed the altar. The Bishop knelt down as he passed before this curtain, and offered up a short prayer; a moment after he was in his garden, walking, dreaming, contemplating, his soul and thoughts entirely occupied by those grand mysteries which God displays at night to eyes that remain open.
As for the man, he was really so wearied that he did not even take advantage of the nice white sheets. He blew out the candle with his nostrils, after the fashion of convicts, and threw himself in his clothes upon the bed, where he at once fell into a deep sleep. Midnight was striking as the Bishop returned from the garden to his room, and a few minutes later everybody was asleep in the small house.
[CHAPTER VI.]
JEAN VALJEAN.
Toward the middle of the night Jean Valjean awoke. He belonged to a poor peasant family of La Brie. In his childhood he had not been taught to read, and when he was of man's age he was a wood-lopper at Faverolles. His mother's name was Jeanne Mathieu, his father's Jean Valjean or Vlajean, probably a sobriquet and a contraction of Voilà Jean. Jean Valjean possessed a pensive but not melancholy character, which is peculiar to affectionate natures; but altogether he was a dull, insignificant fellow, at least apparently. He had lost father and mother when still very young: the latter died of a badly-managed milk fever; the former, a pruner like himself, was killed by a fall from a tree. All that was left Jean Valjean was a sister older than himself, a widow with seven children, boys and girls. This sister brought Jean Valjean up, and so long as her husband was alive she supported her brother. When the husband died, the oldest of the seven children was eight years of age, the youngest, one, while Jean Valjean had just reached his twenty-fifth year; he took the place of the father, and in his turn supported the sister who had reared him. This was done simply as a duty, and even rather roughly by Jean Valjean; and his youth was thus expended in hard and ill-paid toil. He was never known to have had a sweetheart, for he had no time for love-making.
At night he came home tired, and ate his soup without saying a word. His sister, mother Jeanne, while he was eating, often took out of his porringer the best part of his meal, the piece of meat, the slice of bacon, or the heart of the cabbage, to give it to one of her children; he, still eating, bent over the table with his head almost in the soup, and his long hair falling round his porringer and hiding his eyes, pretended not to see it, and let her do as she pleased. There was at Faverolles, not far from the Valjeans' cottage, on the other side of the lane, a farmer's wife called Marie Claude. The young Valjeans, who were habitually starving, would go at times and borrow in their mother's name a pint of milk from Marie Claude, which they drank behind a hedge or in some corner, tearing the vessel from each other so eagerly that the little girls spilt the milk over their aprons. Their mother, had she been aware of this fraud, would have severely corrected the delinquents, but Jean Valjean, coarse and rough though he was, paid Marie Claude for the milk behind his sister's back, and the children were not punished.
He earned in the pruning season eighteen sous a day, and besides hired himself out as reaper, laborer, neat-herd, and odd man. He did what he could; his sister worked too, but what could she do with seven children? It was a sad group, which wretchedness gradually enveloped and choked. One winter was hard, and Jean had no work to do, and the family had no bread. No bread, literally none, and seven children!
One Sunday evening, Maubert Isabeau, the baker in the church square at Faverolles, was just going to bed when he heard a violent blow dealt the grating in front of his shop. He arrived in time to see an arm passed through a hole made by a fist through the grating and window pane; the arm seized a loaf, and carried it off. Isabeau ran out hastily; the thief ran away at his hardest, but the baker caught him and stopped him. The thief had thrown away the loaf, but his arm was still bleeding; it was Jean Valjean.
This took place in 1795. Jean Valjean was brought before the courts of the day, charged "with burglary committed with violence at night, in an inhabited house." He had a gun, was a splendid shot, and a bit of a poacher, and this injured him. There is a legitimate prejudice against poachers, for, like smugglers, they trench very closely on brigandage. Still we must remark that there is an abyss between these classes and the hideous assassins of our cities: the poacher lives in the forest; the smuggler in the mountains and on the sea. Cities produce ferocious men, because they produce corrupted men; the forest, the mountain, and the sea produce savage men, but while they develop their ferocious side, they do not always destroy their human part. Jean Valjean was found guilty, and the terms of the code were precise. There are in our civilization formidable hours; they are those moments in which penal justice pronounces a shipwreck. What a mournful minute is that in which society withdraws and consummates the irreparable abandonment of a thinking being! Jean Valjean was sentenced to five years at the galleys.
On April 22d, 1796, men were crying in the streets of Paris the victory of Montenotte, gained by the General-in-chief of the army of Italy, whom the message of the Directory to the Five Hundred, of the 2 Floréal, year IV., calls Buona-Parte; and on the same day a heavy gang was put in chains at Bicetre, and Jean Valjean formed part of the chain. An ex-jailer of the prison, who is now nearly ninety years of age, perfectly remembers the wretched man, who was chained at the end of the fourth cordon, in the north angle of the court-yard. He was seated on the ground like the rest, and seemed not at all to understand his position, except that it was horrible. It is probable that he also saw something excessive through the vague ideas of an utterly ignorant man. While the bolt of his iron collar was being riveted with heavy hammer-blows behind his head, he wept, tears choked him, and prevented him from speaking, and he could only manage to say from time to time: "I was a wood-cutter at Faverolles." Then, while still continuing to sob, he raised his right hand, and lowered it gradually seven times, as if touching seven uneven heads in turn, and from this gesture it could be guessed that whatever the crime he had committed, he had done it to feed and clothe seven children.
He started for Toulon, and arrived there after a journey of twenty-seven days in a cart, with the chain on his neck. At Toulon he was dressed in the red jacket. All that had hitherto been his life, even to his name, was effaced. He was no longer Jean Valjean, but No. 24,601. What became of his sister? What became of the seven children? Who troubles himself about that? What becomes of the spray of leaves when the stem of the young tree has been cut at the foot? It is always the same story. These poor living beings, these creatures of God, henceforth without support, guide, or shelter, went off hap-hazard, and gradually buried themselves in that cold fog in which solitary destinies are swallowed up, that mournful gloom in which so many unfortunates disappear during the sullen progress of the human race. They left their country; what had once been their steeple forgot them; what had once been their hedge-row forgot them; and after a few years' stay in the bagne, Jean Valjean himself forgot them. In that heart where there had once been a wound there was now a scar: that was all. He only heard about his sister once during the whole time he spent at Toulon; it was, I believe, toward the end of the fourth year of his captivity, though I have forgotten in what way the information reached him. She was in Paris, living in the Rue du Geindre, a poor street, near St. Sulpice, and had only one child with her, the youngest, a boy. Where were the other six? Perhaps she did not know herself. Every morning she went to a printing-office, No. 3, Rue du Sabot, where she was a folder and stitcher; she had to be there at six in the morning, long before daylight in winter. In the same house as the printing-office there was a day-school, to which she took the little boy, who was seven years of age, but as she went to work at six and the school did not open till seven o'clock, the boy was compelled to wait in the yard for an hour, in winter,—an hour of night in the open air. The boy was not allowed to enter the printing-office, because it was said that he would be in the way. The workmen as they passed in the morning saw the poor little fellow seated on the pavement, and often sleeping in the darkness, with his head on his satchel. When it rained, an old woman, the portress, took pity on him; she invited him into her den, where there were only a bed, a spinning-wheel, and two chairs, when the little fellow fell asleep in a corner, clinging to the cat, to keep him warm. This is what Jean Valjean was told; it was a momentary flash, as it were a window suddenly opened in the destiny of the beings he had loved, and then all was closed again; he never heard about them more. Nothing reached him from them; he never saw them again, never met them, and we shall not come across them in the course of this melancholy narrative.
Toward the end of this fourth year, Jean Valjean's turn to escape arrived, and his comrades aided him as they always do in this sorrowful place. He escaped and wandered about the fields at liberty for two days: if it is liberty to be hunted down; to turn ones head at every moment; to start at the slightest sound; to be afraid of everything,—of a chimney that smokes, a man who passes, a barking dog, a galloping horse, the striking of the hour, of day because people see, of night because they do not see, of the highway, the path, the thicket, and even sleep. On the evening of the second day he was recaptured; he had not eaten or slept for six-and-thirty hours. The maritime tribunal added three years to his sentence for his crime, which made it eight years. In the sixth year, it was again his turn to escape; he tried, but could not succeed. He was missing at roll-call, the gun was fired, and at night the watchman found him hidden under the keel of a ship that was building, and he resisted the garde chiourme, who seized him. Escape and rebellion: this fact, foreseen by the special code, was punished by an addition of five years, of which two would be spent in double chains. Thirteen years. In his tenth year his turn came again, and he took advantage of it, but succeeded no better: three years for this new attempt, or sixteen years in all. Finally, I think it was during his thirteenth year that he made a last attempt, and only succeeded so far as to be recaptured in four hours: three years for these four hours, and a total of nineteen years. In October, 1815, he was liberated; he had gone in in 1796 for breaking a window and stealing a loaf.
Let us make room for a short parenthesis. This is the second time that, during his essays on the penal question and condemnation by the law, the author of this book has come across a loaf as the starting point of the disaster of a destiny. Claude Gueux stole a loaf, and so did Jean Valjean, and English statistics prove that in London four robberies out of five have hunger as their immediate cause. Jean Valjean entered the bagne sobbing and shuddering: he left it stoically. He entered it in despair: he came out of it gloomy. What had taken place in this soul?
[CHAPTER VII.]
A DESPERATE MAN'S HEART.
Society must necessarily look at these things, because they are created by it. He was, as we have said, an ignorant man, but he was not weak-minded. The natural light was kindled within him, and misfortune, which also has its brightness, increased the little daylight there was in this mind. Under the stick and the chain in the dungeon, when at work, beneath the torrid sun of the bagne, or when lying on the convict's plank, he reflected. He constituted himself a court, and began by trying himself. He recognized that he was not an innocent man unjustly punished; he confessed to himself that he had committed an extreme and blamable action; that the loaf would probably not have been refused him had he asked for it; that in any case it would have been better to wait for it, either from pity or from labor, and that it was not a thoroughly unanswerable argument to say, "Can a man wait when he is hungry?" That, in the first place, it is very rare for a man to die literally of hunger; next, that, unhappily or happily, man is so made that he can suffer for a long time and severely, morally and physically, without dying; that hence he should have been patient; that it would have been better for the poor little children; that it was an act of madness for him, a wretched weak man, violently to collar society and to imagine that a man can escape from wretchedness by theft; that in any case the door by which a man enters infamy is a bad one by which to escape from wretchedness; and, in short, that he had been in the wrong.
Then he asked himself if he were the only person who had been in the wrong in his fatal history? whether, in the first place, it was not a serious thing that he, a workman, should want for work; that he, laborious as he was, should want for bread? whether, next, when the fault was committed and confessed, the punishment had not been ferocious and excessive, and whether there were not more abuse on the side of the law in the penalty than there was on the side of the culprit in the crime? whether there had not been an excessive weight in one of the scales, that one in which expiation lies? whether the excess of punishment were not the effacement of the crime, and led to the result of making a victim of the culprit, a creditor of the debtor, and definitively placing the right on the side of the man who had violated it? whether this penalty, complicated by excessive aggravations for attempted escapes, did not eventually become a sort of attack made by the stronger on the weaker, a crime of society committed on the individual, a crime which was renewed every day, and had lasted for nineteen years? He asked himself if human society could have the right to make its members equally undergo, on one side, its unreasonable improvidence, on the other its pitiless foresight, and to hold a man eternally between a want and an excess, want of work and excess of punishment? whether it were not exorbitant that society should treat thus its members who were worst endowed in that division of property which is made by chance, and consequently the most worthy of indulgence?
These questions asked and solved, he passed sentence on society and condemned it—to his hatred. He made it responsible for the fate he underwent, and said to himself that he would not hesitate to call it to account some day. He declared that there was no equilibrium between the damage he had caused and the damage caused him; and he came to the conclusion that his punishment was not an injustice, but most assuredly an iniquity. Wrath may be wild and absurd; a man may be wrongly irritated; but he is only indignant when he has some show of reason somewhere. Jean Valjean felt indignant. And then, again, human society had never done him aught but harm, he had only seen its wrathful face, which is called its justice, and shows itself to those whom it strikes. Men had only laid hands on him to injure him, and any contact with them had been a blow to him. Never, since his infancy, since his mother and his sister, had he heard a kind word or met a friendly look. From suffering after suffering, he gradually attained the conviction that life was war, and that in this war he was the vanquished. As he had no other weapon but his hatred, he resolved to sharpen it in the bagne and take it with him when he left.
There was at Toulon a school for the chain-gang, kept by the Ignorantin Brethren, who imparted elementary instruction to those wretches who were willing to learn. He was one of the number, and went to school at the age of forty, where he learned reading, writing, and arithmetic; he felt that strengthening his mind was strengthening his hatred. In certain cases, instruction and education may serve as allies to evil. It is sad to say, that after trying society which had caused his misfortunes, he tried Providence, who had made society, and condemned it also. Hence, during these nineteen years of torture and slavery, this soul ascended and descended at the same time; light entered on one side and darkness on the other. As we have seen, Jean Valjean was not naturally bad, he was still good when he arrived at the bagne. He condemned society then, and felt that he was growing wicked; he condemned Providence, and felt that he was growing impious.
Here it is difficult not to meditate for a moment. Is human nature thus utterly transformed? Can man, who is created good by God, be made bad by man? Can the soul be entirely remade by destiny, and become evil if the destiny be evil? Can the heart be deformed, and contract incurable ugliness and infirmity under the pressure of disproportionate misfortune, like the spine beneath too low a vault? Is there not in every human soul, was there not in that of Jean Valjean especially, a primary spark, a divine element, incorruptible in this world, and immortal for the other, which good can develop, illumine, and cause to glisten splendidly, and which evil can never entirely extinguish?
These are grave and obscure questions, the last of which every physiologist would unhesitatingly have answered in the negative, had he seen at Toulon, in those hours of repose which were for Jean Valjean hours of reverie, this gloomy, stern, silent, and pensive galley-slave—the pariah of the law which regarded men passionately—the condemned of civilization, who regarded Heaven with severity—seated with folded arms on a capstan bar, with the end of his chain thrust into his pocket to prevent it from dragging. We assuredly do not deny that the physiological observer would have seen there an irremediable misery; he would probably have pitied this patient of the law, but he would not have even attempted a cure: he would have turned away from the caverns he noticed in this soul, and, like Dante at the gates of the Inferno, he would have effaced from this existence that word which GOD, however, has written on the brow of every man: hope!
Was this state of his soul, which we have attempted to analyze, as perfectly clear to Jean Valjean as we have tried to render it to our readers? Did Jean Valjean see after their formation, and had he seen distinctly as they were formed, all the elements of which his moral wretchedness was composed? Had this rude and unlettered man clearly comprehended the succession of ideas by which he had step by step ascended and descended to the gloomy views which had for so many years been the inner horizon of his mind? Was he really conscious of all that had taken place in him and all that was stirring in him? This we should not like to assert, and, indeed, we are not inclined to believe it. There was too much ignorance in Jean Valjean for a considerable amount of vagueness not to remain, even after so much misfortune; at times he did not even know exactly what he experienced. Jean Valjean was in darkness; he suffered in darkness, and he hated in darkness. He lived habitually in this shadow, groping like a blind man and a dreamer; at times he was attacked, both internally and externally, by a shock of passion, a surcharge of suffering, a pale and rapid flash which illumined his whole soul, and suddenly made him see all around, both before and behind him, in the glare of a frightful light, the hideous precipices and gloomy perspective of his destiny. When the flash had passed, night encompassed him again, and where was he? He no longer knew.
The peculiarity of punishments of this nature, in which nought but what is pitiless, that is to say brutalizing, prevails, is gradually, and by a species of stupid transfiguration, to transform a man into a wild beast, at times a ferocious beast. Jean Valjean's attempted escapes, successive and obstinate, would be sufficient to prove the strange work carried on by the law upon a human soul; he would have renewed these attempts, so utterly useless and mad, as many times as the opportunity offered itself, without dreaming for a moment of the result, or the experiments already made. He escaped impetuously like the wolf that finds its cage open. Instinct said to him, "Run away;" reasoning would have said to him, "Remain;" but in the presence of so violent a temptation, reason disappeared and instinct alone was left. The brute alone acted, and when he was recaptured the new severities inflicted on him only served to render him more wild.
One fact we must not omit mentioning is that he possessed a physical strength with which no one in the bagne could compete. In turning a capstan, Jean Valjean was equal to four men; he frequently raised and held on his back enormous weights, and took the place at times of that instrument which is called a jack, and was formerly called orgueil, from which, by the way, the Rue Montorgueil derived its name. His comrades surnamed him Jean the Jack. Once when the balcony of the Town Hall at Toulon was being repaired, one of those admirable caryatides of Puget's which support the balcony, became loose and almost fell. Jean Valjean, who was on the spot, supported the statue with his shoulder, and thus gave the workmen time to come up.
His suppleness even exceeded his vigor. Some convicts, who perpetually dream of escaping, eventually make a real science of combined skill and strength; it is the science of the muscles. A full course of mysterious statics is daily practised by the prisoners, those eternal enviers of flies and birds. Swarming up a perpendicular, and finding a resting-place where a projection is scarcely visible, was child's play for Jean Valjean. Given a corner of a wall, with the tension of his back and hams, with his elbows and heels clinging to the rough stone, he would hoist himself as if by magic to a third story, and at times would ascend to the very roof of the bagne. He spoke little and never laughed; it needed some extreme emotion to draw from him, once or twice a year, that mournful convict laugh, which is, as it were, the echo of fiendish laughter. To look at him, he seemed engaged in continually gazing at something terrible. He was, in fact, absorbed. Through the sickly perceptions of an incomplete nature and a crushed intellect, he saw confusedly that a monstrous thing was hanging over him. In this obscure and dull gloom through which he crawled, wherever he turned his head and essayed to raise his eye, he saw, with a terror blended with rage, built up above him, with frightfully scarped sides, a species of terrific pile of things, laws, prejudices, men, and facts, whose outline escaped him, whose mass terrified him, and which was nothing else but that prodigious pyramid which we call civilization. He distinguished here and there in this heaving and shapeless conglomeration—at one moment close to him, at another on distant and inaccessible plateaux—some highly illumined group;—here the jailer and his stick, there the gendarme and his sabre, down below the mitred archbishop, and on the summit, in a species of sun, the crowned and dazzling Emperor. It seemed to him as if this distant splendor, far from dissipating his night, only rendered it more gloomy and black. All these laws, prejudices, facts, men, and things, came and went above him, in accordance with the complicated and mysterious movement which God imprints on civilization, marching over him, and crushing him with something painful in its cruelty and inexorable in its indifférence. Souls which have fallen into the abyss of possible misfortune, hapless men lost in the depths of those limbos into which people no longer look, and the reprobates of the law, feel on their heads the whole weight of the human society which is so formidable for those outside it, so terrific for those beneath it.
In this situation, Jean Valjean thought, and what could be the nature of his reverie? If the grain of corn had its thoughts, when ground by the mill-stone, it would doubtless think as did Jean Valjean. All these things, realities full of spectres, phantasmagorias full of reality, ended by creating for him a sort of internal condition which is almost inexpressible. At times, in the midst of his galley-slave toil, he stopped and began thinking; his reason, at once riper and more troubled than of yore, revolted. All that had happened appeared to him absurd; all that surrounded him seemed to him impossible. He said to himself that it was a dream; he looked at the overseer standing a few yards from him, and he appeared to him a phantom, until the phantom suddenly dealt him a blow with a stick. Visible nature scarce existed for him; we might almost say with truth, that for Jean Valjean there was no sun, no glorious summer-day, no brilliant sky, no fresh April dawn; we cannot describe the gloomy light which illumined his soul.
In conclusion, to sum up all that can be summed up in what we have indicated, we will confine ourselves to establishing the fact that in nineteen years, Jean Valjean, the inoffensive wood-cutter of Faverolles, and the formidable galley-slave of Toulon, had become, thanks to the manner in which the bagne had fashioned him, capable of two sorts of bad actions: first, a rapid, unreflecting bad deed, entirely instinctive, and a species of reprisal for the evil he had suffered; and, secondly, of a grave, serious evil deed, discussed conscientiously and meditated with the false ideas which such a misfortune can produce. His premeditations passed through the three successive phases which natures of a certain temperament can alone undergo,—reasoning, will, and obstinacy. He had for his motives habitual indignation, bitterness of soul, the profound feeling of iniquities endured, and reaction even against the good, the innocent, and the just, if such exist. The starting-point, like the goal, of all his thoughts, was hatred of human law; that hatred, which, if it be not arrested in its development by some providential incident, becomes within a given time a hatred of society, then a hatred of the human race, next a hatred of creation, and which is expressed by a vague, incessant, and brutal desire to injure some one, no matter whom. As we see, it was not unfairly that the passport described Jean Valjean as a highly dangerous man. Year by year this soul had become more and more withered, slowly but fatally. A dry soul must have a dry eye, and on leaving the bagne, nineteen years had elapsed since he had shed a tear.
[CHAPTER VIII.]
THE WAVE AND THE DARKNESS.
Man overboard!
What of it? The ship does not stop. The wind is blowing, and this dark ship has a course which she must keep. She goes right on.
The man disappears, then appears again. He goes down and again comes up to the surface; he shouts, he holds up his arms, but they do not hear him. The ship, shivering under the storm, has all she can do to take care of herself. The sailors and the passengers can no longer even see the drowning man; his luckless head is only a speck in the vastness of the waves.
His cries of despair sound through the depths. What a phantom that is,—that sail, fast disappearing from view! He gazes after it; his eyes are fixed upon it with frenzy. It is disappearing, it is fading from sight, it is growing smaller and smaller. Only just now he was there; he was one of the crew; he was going and coming on the deck with the rest; he had his share of air and sun; he was a living man. What, then, has happened? He has slipped, he has fallen; it is all over with him.
He is in the huge waves. There is nothing now under his feet but death and sinking. The fearful waves, torn and frayed by the wind, surround him; the swells of the abyss sweep him along; all the crests of the waves are blown about his head; a crowd of waves spit upon him; uncertain gulfs half swallow him; every time he plunges down he catches a glimpse of precipices black as night; frightful, unknown seaweeds seize him, tie his feet, drag him down to them. He feels that he is becoming a part of the abyss, of the foam; the waves throw him from one to another; he tastes the bitterness; the cowardly ocean has given itself up to drowning him; the vastness sports with his agony. All this water seems to be hate.
Still he struggles.
He tries to save himself, to keep himself up; he strikes out, he swims. He, this pitiful force, at once exhausted, is matched against the inexhaustible.
Where is the ship now? Way down there, barely visible in the pale obscurity of the horizon. The squalls hum about him, the wave-crests wash over him. He raises his eyes, and sees only the lividness of the clouds. In his death struggle he takes part in the madness of the sea. He is tortured by this madness. He hears sounds, strange to man, which seem to come from beyond the earth, and from some terrible world outside.
There are birds in the clouds, just as there are angels above human griefs, but what can they do for him? There is one, flying, singing, and hovering, while he has the death-rattle in his throat.
He feels himself buried at the same time by these two Infinites, the ocean and the heavens; the one a tomb, the other a shroud.
Night falls; he has been swimming now for hours; his strength has reached its end; this ship, this far-off thing where there were men, is blotted from his sight; he is alone in the fearful gulf of twilight; he sinks, he braces himself, he writhes, he feels below him the roving monsters of the invisible. He cries aloud.
"There are no longer any men here." "Where is God?"
He calls "Somebody!" "Somebody!" He keeps on calling.
Nothing on the horizon; nothing in heaven.
He implores the waste of waters, the wave, the seaweed, the rock; it is deaf. He supplicates the tempest; the pitiless tempest obeys only the Infinite.
Around him is darkness, mist, solitude, the stormy and unreasoning tumult, the boundless rolling of the wild waters. In him is horror and weariness. Under him the abyss. There is nothing to rest on. He thinks of what will happen to his body in the boundless shades. The infinite cold benumbs him. His hands shrivel; they clutch and find nothing. Winds, clouds, whirlwinds, puffs, useless stars. What is he to do? In despair, he gives up. Worn out as he is, he makes up his mind to die, he abandons himself, he lets himself go, he relaxes himself, and there he is rolling forever into the dismal depths in which he is swallowed up.
Oh, implacable course of human society! What a loss of men and of souls on the way! Ocean into which falls all that the law lets fall. Wicked vanishing of help! Oh, moral death!
The sea is the pitiless social night into which the penal law thrusts its condemned; the sea is boundless wretchedness.
The soul, swept with the stream into this gulf, may be drowned. Who will bring it to life again?
[CHAPTER IX.]
NEW WRONGS.
When the hour for quitting the bagne arrived, when Jean Valjean heard in his ear the unfamiliar words "You are free," the moment seemed improbable and extraordinary, and a ray of bright light, of the light of the living, penetrated to him; but it soon grew pale. Jean Valjean had been dazzled by the idea of liberty, and had believed in a new life, but he soon saw that it is a liberty to which a yellow passport is granted. And around this there was much bitterness; he had calculated that his earnings, during his stay at the bagne, should have amounted to 171 francs. We are bound to add that he had omitted to take into his calculations the forced rest of Sundays and holidays, which, during nineteen years, entailed a diminution of about 24 francs. However this might be, the sum was reduced, through various local stoppages, to 109 francs, 15 sous, which were paid to him when he left the bagne. He did not understand it all, and fancied that he had been robbed.
On the day after his liberation, he saw at Grasse men in front of a distillery of orange-flower water,—men unloading bales; he offered his services, and as the work was of a pressing nature, they were accepted. He set to work; he was intelligent, powerful, and skilful, and his master appeared satisfied. While he was at work a gendarme passed, noticed him, asked for his paper, and he was compelled to show his yellow pass. This done, Jean Valjean resumed his toil. A little while previously he had asked one of the workmen what he earned for his day's work, and the answer was 30 sous. At night, as he was compelled to start again the next morning, he went to the master of the distillery and asked for payment; the master did not say a word, but gave him 15 sous, and when he protested, the answer was, "That is enough for you." He became pressing, the master looked him in the face and said, "Mind you don't get into prison."
Here again he regarded himself as robbed; society, the state, by diminishing his earnings, had robbed him wholesale; now it was the turn of the individual to commit retail robbery. Liberation is not deliverance; a man may leave the bagne, but not condemnation. We have seen what happened to him at Grasse, and we know how he was treated at D——.
[CHAPTER X.]
THE MAN AWAKE.
As two o'clock pealed from the cathedral bell, Jean Valjean awoke. What aroused him was that the bed was too comfortable, for close on twenty years he had not slept in a bed, and though he had not undressed, the sensation was too novel not to disturb his sleep. He had been asleep for more than four hours, and his weariness had worn off; and he was accustomed not to grant many hours to repose. He opened his eyes and looked into the surrounding darkness, and then he closed them again to go to sleep once more. When many diverse sensations have agitated a day, and when matters preoccupy the mind, a man may sleep, but he cannot go to sleep again. Sleep comes more easily than it returns, and this happened to Jean Valjean. As he could not go to sleep again, he began thinking.
It was one of those moments in which the ideas that occupy the mind are troubled, and there was a species of obscure oscillation in his brain. His old recollections and immediate recollections crossed each other, and floated confusedly, losing their shape, growing enormously, and then disappearing suddenly, as if in troubled and muddy water. Many thoughts occurred to him, but there was one which constantly reverted and expelled all the rest. This thought we will at once describe; he had noticed the six silver forks and spoons and the great ladle which Madame Magloire put on the table. This plate overwhelmed him; it was there, a few yards from him. When he crossed the adjoining room to reach the one in which he now was, the old servant was putting it in a small cupboard at the bed-head,—he had carefully noticed this cupboard; it was on the right as you came in from the dining-room. The plate was heavy and old, the big soup-ladle was worth at least 200 francs, or double what he had earned in nineteen years, though it was true that he would have earned more had not the officials robbed him.
His mind oscillated for a good hour, in these fluctuations with which a struggle was most assuredly blended. When three o'clock struck he opened his eyes, suddenly sat up, stretched out his arms, and felt for his knapsack which he had thrown into a corner of the alcove, then let his legs hang, and felt himself seated on the bed-side almost without knowing how. He remained for a while thoughtfully in this attitude, which would have had something sinister about it, for any one who had seen him, the only wakeful person in the house. All at once he stooped, took off his shoes, then resumed his thoughtful posture, and remained motionless. In the midst of this hideous meditation, the ideas which we have indicated incessantly crossed his brain, entered, went out, returned, and weighed upon him; and then he thought, without knowing why, and with the mechanical obstinacy of reverie, of a convict he had known at the bagne, of the name of Brevet, whose trousers were only held up by a single knitted brace. The draught-board design of that brace incessantly returned to his mind. He remained in this situation, and would have probably remained so till sunrise, had not the clock struck the quarter or the half-hour. It seemed as if this stroke said to him, To work! He rose, hesitated for a moment and listened; all was silent in the house, and he went on tip-toe to the window, through which he peered. The night was not very dark; there was a full moon, across which heavy clouds were chased by the wind. This produced alternations of light and shade, and a species of twilight in the room; this twilight, sufficient to guide him, but intermittent in consequence of the clouds, resembled that livid hue produced by the grating of a cellar over which people are continually passing. On reaching the window, Jean Valjean examined it; it was without bars, looked on the garden, and was only closed, according to the fashion of the country, by a small peg. He opened it, but as a cold sharp breeze suddenly entered the room, he closed it again directly. He gazed into the garden with that attentive glance which studies rather than looks, and found that it was enclosed by a white-washed wall, easy to climb over. Beyond it he noticed the tops of trees standing at regular distances, which proved that this wall separated the garden from a public walk.
After taking this glance, he walked boldly to the alcove, opened his knapsack, took out something which he laid on the bed, put his shoes in one of the pouches, placed the knapsack on his shoulders, put on his cap, the peak of which he pulled over his eyes, groped for his stick, which he placed in the window nook, and then returned to the bed, and took up the object he had laid on it. It resembled a short iron bar, sharpened at one of its ends. It would have been difficult to distinguish in the darkness for what purpose this piece of iron had been fashioned; perhaps it was a lever, perhaps it was a club. By daylight it could have been seen that it was nothing but a miners candlestick. The convicts at that day were sometimes employed in extracting rock from the lofty hills that surround Toulon, and it was not infrequent for them to have mining tools at their disposal. The miner's candlesticks are made of massive steel, and have a point at the lower end, by which they are dug into the rock. He took the bar in his right hand, and holding his breath and deadening his footsteps he walked towards the door of the adjoining room, the Bishop's as we know. On reaching this door he found it ajar—the Bishop had not shut it.
[CHAPTER XI.]
WHAT HE DID.
Jean Valjean listened, but there was not a sound; he pushed the door with the tip of his finger lightly, and with the furtive restless gentleness of a cat that wants to get in. The door yielded to the pressure, and made an almost imperceptible and silent movement, which slightly widened the opening. He waited for a moment, and then pushed the door again more boldly. It continued to yield silently, and the opening was soon large enough for him to pass through. But there was near the door a small table which formed an awkward angle with it, and barred the entrance.
Jean Valjean noticed the difficulty: the opening must be increased at all hazards. He made up his mind, and pushed the door a third time, more energetically still. This time there was a badly-oiled hinge, which suddenly uttered a hoarse prolonged cry in the darkness. Jean Valjean started; the sound of the hinge smote his ear startlingly and formidably, as if it had been the trumpet of the day of judgment. In the fantastic exaggerations of the first minute, he almost imagined that this hinge had become animated, and suddenly obtained a terrible vitality and barked like a dog to warn and awaken the sleepers. He stopped, shuddering and dismayed, and fell back from tip-toes on his heels. He felt the arteries in his temples beat like two forge hammers, and it seemed to him that his breath issued from his lungs with the noise of the wind roaring out of a cavern. He fancied that the horrible clamor of this irritated hinge must have startled the whole house like the shock of an earthquake; the door he opened had been alarmed and cried for help; the old man would rise, the two aged females would shriek, and assistance would arrive within a quarter of an hour, the town would be astir, and the gendarmerie turned out. For a moment he believed himself lost.
He remained where he was, petrified like the pillar of salt, and not daring to make a movement. A few minutes passed, during which the door remained wide open. He ventured to look into the room, and found that nothing had stirred. He listened; no one was moving in the house, the creaking of the rusty hinge had not awakened any one. The first danger had passed, but still there was fearful tumult within him. But he did not recoil, he had not done so even when he thought himself lost; he only thought of finishing the job as speedily as possible, and entered the bed-room. The room was in a state of perfect calmness; here and there might be distinguished confused and vague forms, which by day were papers scattered over the table, open folios, books piled on a sofa, an easy-chair covered with clothes, and a priedieu, all of which were at this moment only dark nooks and patches of white. Jean Valjean advanced cautiously and carefully, and avoided coming into collision with the furniture. He heard from the end of the room the calm and regular breathing of the sleeping Bishop. Suddenly he stopped, for he was close to the bed; he had reached it sooner than he anticipated.
Nature at times blends her effects and scenes with our actions, with a species of gloomy and intelligent design, as if wishing to make us reflect. For nearly half an hour a heavy cloud had covered the sky, but at the moment when Jean Valjean stopped at the foot of the bed, this cloud was rent asunder as if expressly, and a moonbeam passing through the tall window suddenly illumined the Bishop's pale face. He was sleeping peacefully, and was wrapped up in a long garment of brown wool, which covered his arms down to the wrists. His head was thrown back on the pillow in the easy attitude of repose, and his hand, adorned with the pastoral ring, and which had done so many good deeds, hung out of bed. His entire face was lit up by a vague expression of satisfaction, hope, and beatitude—it was more than a smile and almost a radiance. He had on his forehead the inexpressible reflection of an invisible light, for the soul of a just man contemplates a mysterious heaven during sleep. A reflection of this heaven was cast over the Bishop, but it was at the same time a luminous transparency, for the heaven was within him, and was conscience.
At the moment when the moonbeam was cast over this internal light, the sleeping Bishop seemed to be surrounded by a glory, which was veiled, however, by an ineffable semi-light. The moon in the heavens, the slumbering landscape, the quiet house, the hour, the silence, the moment, added something solemn and indescribable to this man's venerable repose, and cast a majestic and serene halo round his white hair and closed eyes, his face in which all was hope and confidence, his aged head, and his infantine slumbers. There was almost a divinity in this unconsciously august man. Jean Valjean was standing in the shadow with his crow-bar in his hand, motionless and terrified by this luminous old man. He had never seen anything like this before, and such confidence horrified him. The moral world has no greater spectacle than this,—a troubled, restless conscience, which is on the point of committing a bad action, contemplating the sleep of a just man.
This sleep in such isolation, and with a neighbor like himself, possessed a species of sublimity which he felt vaguely, but imperiously. No one could have said what was going on within him, not even himself. In order to form any idea of it we must imagine what is the most violent in the presence of what is gentlest. Even in his face nothing could have been distinguished with certainty, for it displayed a sort of haggard astonishment. He looked at the Bishop, that was all, but what his thoughts were it would be impossible to divine; what was evident was, that he was moved and shaken, but of what nature was this emotion? His eye was not once removed from the old man, and the only thing clearly revealed by his attitude and countenance was a strange indecision. It seemed as if he were hesitating between two abysses, the one that saves and the one that destroys; he was ready to dash out the Bishop's brains or kiss his hand. At the expiration of a few minutes his left arm slowly rose to his cap, which he took off; then his arm fell again with the same slowness, and Jean Valjean recommenced his contemplation, with his cap in his left hand, his crow-bar in his right, and his hair standing erect on his savage head.
The Bishop continued to sleep peacefully beneath this terrific glance. A moonbeam rendered the crucifix over the mantel-piece dimly visible, which seemed to open its arms for both, with a blessing for one and a pardon for the other. All at once Jean Valjean put on his cap again, then walked rapidly along the bed, without looking at the Bishop, and went straight to the cupboard. He raised his crow-bar to force the lock, but as the key was in it, he opened it, and the first thing he saw was the plate-basket, which he seized. He hurried across the room, not caring for the noise he made, re-entered the oratory, opened the window, seized his stick, put the silver in his pocket, threw away the basket, leaped into the garden, bounded over the wall like a tiger, and fled.
[CHAPTER XII.]
THE BISHOP AT WORK.
The next morning at sunrise Monseigneur Welcome was walking about the garden, when Madame Magloire came running toward him in a state of great alarm.
"Monseigneur, Monseigneur!" she screamed, "does your Grandeur know where the plate-basket is?"
"Yes," said the Bishop.
"The Lord be praised," she continued; "I did not know what had become of it."
The Bishop had just picked up the basket in a flower-bed, and now handed it to Madame Magloire. "Here it is," he said.
"Well!" she said, "there is nothing in it; where is the plate?"
"Ah!" the Bishop replied, "it is the plate that troubles your mind. Well, I do not know where that is."
"Good Lord! it is stolen, and that man who came last night is the robber."
In a twinkling Madame Magloire had run to the oratory, entered the alcove, and returned to the Bishop. He was stooping down and looking sorrowfully at a cochlearia, whose stem the basket had broken. He raised himself on hearing Madame Magloire scream,—
"Monseigneur, the man has gone! the plate is stolen!"
While uttering this exclamation her eyes fell on a corner of the garden, where there were signs of climbing; the coping of the wall had been torn away.
"That is the way he went! He leaped into Cochefilet lane. Oh, what an outrage! He has stolen our plate."
The Bishop remained silent for a moment, then raised his earnest eyes, and said gently to Madame Magloire,—
"By the way, was that plate ours?"
Madame Magloire was speechless; there was another interval of silence, after which the Bishop continued,—
"Madame Magloire, I had wrongfully held back this silver, which belonged to the poor. Who was this person? Evidently a poor man."
"Good gracious!" Madame Magloire continued; "I do not care for it, nor does Mademoiselle, but we feel for Monseigneur. With what will Monseigneur eat now?"
The Bishop looked at her in amazement. "Why, are there not pewter forks to be had?"
Madame Magloire shrugged her shoulders. "Pewter smells!"
"Then iron!"
Madame Magloire made an expressive grimace. "Iron tastes."
"Well, then," said the Bishop, "wood!"
A few minutes later he was breakfasting at the same table at which Jean Valjean sat on the previous evening. While breakfasting Monseigneur Welcome gayly remarked to his sister, who said nothing, and to Madame Magloire, who growled in a low voice, that spoon and fork, even of wood, are not required to dip a piece of bread in a cup of milk.
"What an idea!" Madame Magloire said, as she went backwards and forwards, "to receive a man like that, and lodge him by one's side. And what a blessing it is that he only stole! Oh, Lord! the mere thought makes a body shudder."
As the brother and sister were leaving the table there was a knock at the door.
"Come in," said the Bishop.
The door opened, and a strange and violent group appeared on the threshold. Three men were holding a fourth by the collar. The three men were gendarmes, the fourth was Jean Valjean. A corporal, who apparently commanded the party, came in and walked up to the Bishop with a military salute.
"Monseigneur," he said.
At this word Jean Valjean, who was gloomy and crushed, raised his head with a stupefied air.
"'Monseigneur,'" he muttered; "then he is not the Curé."
"Silence!" said a gendarme. "This gentleman is Monseigneur the Bishop."
In the mean while Monseigneur Welcome had advanced as rapidly as his great age permitted.
"Ah! there you are," he said, looking at Jean Valjean. "I am glad to see you. Why, I gave you the candlesticks too, which are also silver, and will fetch you 200 francs. Why did you not take them away with the rest of the plate?"
Jean Valjean opened his eyes, and looked at the Bishop with an expression which no human language could render.
"Monseigneur," the corporal said; "what this man told us was true then? We met him, and as he looked as if he were running away, we arrested him. He had this plate—"
"And he told you," the Bishop interrupted, with a smile, "that it was given to him by an old priest at whose house he passed the night? I see it all. And you brought him back here? That is a mistake."
"In that case," the corporal continued, "we can let him go?"
"Of course," the Bishop answered.
The gendarmes loosed their hold of Jean Valjean, who tottered back.
"Is it true that I am at liberty?" he said, in an almost inarticulate voice, and as if speaking in his sleep.
"Yes, you are let go; don't you understand?" said a gendarme.
"My friend," the Bishop continued, "before you go take your candlesticks."
He went to the mantel-piece, fetched the two candlesticks, and handed them to Jean Valjean. The two females watched him do so without a word, without a sign, without a look that could disturb the Bishop. Jean Valjean was trembling in all his limbs; he took the candlesticks mechanically, and with wandering looks.
"Now," said the Bishop, "go in peace. By the bye, when you return, my friend, it is unnecessary to pass through the garden, for you can always enter, day and night, by the front door, which is only latched."
Then, turning to the gendarmes, he said,—
"Gentlemen, you can retire."
They did so. Jean Valjean looked as if he were on the point of fainting; the Bishop walked up to him, and said in a low voice,—
"Never forget that you have promised me to employ this money in becoming an honest man."
Jean Valjean, who had no recollection of having promised anything, stood silent. The Bishop, who had laid a stress on these words, continued solemnly,—
"Jean Valjean, my brother, you no longer belong to evil, but to good. I have bought your soul of you. I withdraw it from black thoughts and the spirit of perdition, and give it to God."
[CHAPTER XIII.]
LITTLE GERVAIS.
Jean Valjean left the town as if running away; he walked hastily across the fields, taking the roads and paths that offered themselves, without perceiving that he was going round and round. He wandered thus the entire morning, and though he had eaten nothing, he did not feel hungry. He was attacked by a multitude of novel sensations; he felt a sort of passion, but he did not know with whom. He could not have said whether he was affected or humiliated; at times a strange softening came over him, against which he strove, and to which he opposed the hardening of the last twenty years. This condition offended him, and he saw with alarm that the species of frightful calmness, which the injustice of his misfortune had produced, was shaken within him. He asked himself what would take its place; at times he would have preferred being in prison and with the gendarmes, and that things had not happened thus; for that would have agitated him less. Although the season was advanced, there were still here and there in the hedges a few laggard flowers, whose smell recalled childhood's memories as he passed them. These recollections were almost unendurable, for it was so long since they had recurred to him.
Indescribable thoughts were thus congregated within him the whole day through. When the sun was setting, and lengthening on the ground the shadow of the smallest pebble, Jean Valjean was sitting behind a bush in a large tawny and utterly-deserted plain. There were only the Alps on the horizon, there was not even the steeple of a distant village. Jean Valjean might be about three leagues from D——, and a path that crossed the plain ran a few paces from the bushes. In the midst of this meditation, which would have contributed no little in rendering his rags startling to any one who saw him, he heard a sound of mirth. He turned his head and saw a little Savoyard about ten years of age coming along the path, with his hurdy-gurdy at his side and his dormouse-box on his back. He was one of those gentle, merry lads who go about from place to place, displaying their knees through the holes in their trousers.
While singing the lad stopped every now and then to play at pitch and toss with some coins he held in his hand, which were probably his entire fortune. Among these coins was a two-franc piece. The lad stopped by the side of the bushes without seeing Jean Valjean, and threw up the handful of sous, all of which he had hitherto always caught on the back of his hand. This time the two-franc piece fell, and rolled up to Jean Valjean, who placed his foot upon it. But the boy had looked after the coin, and seen him do it; he did not seem surprised, but walked straight up to the man. It was an utterly deserted spot; as far as eye could extend there was no one on the plain or the path. Nothing was audible, save the faint cries of a swarm of birds of passage passing through the sky, at an immense height. The boy had his back turned to the sun, which wove golden threads in his hair, and suffused Jean Valjean's face with a purpled, blood-red hue.
"Sir," the little Savoyard said, with that childish confidence which is composed of ignorance and innocence, "my coin?"
"What is your name?" Jean Valjean said.
"Little Gervais, sir."
"Be off," said Jean Valjean.
"Give me my coin, if you please, sir."
Jean Valjean hung his head, but said nothing.
The boy began again,—
"My two-franc piece, sir."
Jean Valjean's eye remained fixed on the ground.
"My coin," the boy cried, "my silver piece, my money."
It seemed as if Jean Valjean did not hear him, for the boy seized the collar of his blouse and shook him, and at the same time made an effort to remove the iron-shod shoe placed on his coin.
"I want my money, my forty-sous piece."
The boy began crying, and Jean Valjean raised his head. He was still sitting on the ground, and his eyes were misty. He looked at the lad with a sort of amazement, then stretched forth his hand to his stick, and shouted in a terrible voice, "Who is there?"
"I, sir," the boy replied. "Little Gervais; give me back my two francs, if you please. Take away your foot, sir, if you please." Then he grew irritated, though so little, and almost threatening.
"Come, will you lift your foot? Lift it, I say!"
"Ah, it is you still," said Jean Valjean, and springing up, with his foot still held on the coin, he added, "Will you be off or not?"
The startled boy looked at him, then began trembling from head to foot, and after a few moments of stupor ran off at full speed, without daring to look back or utter a cry. Still, when he had got a certain distance, want of breath forced him to stop, and Jean Valjean could hear him sobbing. In a few minutes the boy had disappeared. The sun had set, and darkness collected around Jean Valjean. He had eaten nothing all day, and was probably in a fever. He had remained standing and not changed his attitude since the boy ran off. His breath heaved his chest at long and unequal intervals, his eye, fixed ten or twelve yards ahead, seemed to be studying with profound attention the shape of an old fragment of blue earthenware which had fallen in the grass. Suddenly he started, for he felt the night chill; he pulled his cap over his forehead, mechanically tried to cross and button his blouse, made a step, and stooped to pick up his stick.
At this moment he perceived the two-franc piece, which his foot had half buried in the turf, and which glistened among the pebbles. It had the effect of a galvanic shock upon him. "What is this?" he muttered. He fell back three paces, then stopped, unable to take his eye from the spot his foot had trodden a moment before, as if the thing glistening there in the darkness had an open eye fixed upon him. In a few moments he dashed convulsively at the coin, picked it up, and began looking out into the plain, while shuddering like a straying wild beast which is seeking shelter.
He saw nothing, night was falling, the plain was cold and indistinct, and heavy purple mists rose in the twilight. He set out rapidly in a certain direction, the one in which the lad had gone. After going some thirty yards he stopped, looked and saw nothing; then he shouted with all his strength, "little Gervais, Little Gervais!" He was silent, and waited, but there was no response. The country was deserted and gloomy, and he was surrounded by space. There was nothing but a gloom in which his gaze was lost, and a stillness in which his voice was lost. An icy breeze was blowing, and imparted to things around a sort of mournful life. The bushes shook their little thin arms with incredible fury; they seemed to be threatening and pursuing some one.
He walked onwards and then began running, but from time to time he stopped, and shouted in the solitude with a voice the most formidable and agonizing that can be imagined: "Little Gervais, Little Gervais!" Assuredly, if the boy had heard him, he would have felt frightened, and not have shown himself; but the lad was doubtless a long way off by this time. The convict met a priest on horseback, to whom he went up and said,—
"Monsieur le Curé, have you seen a lad pass?"
"No," the priest replied.
"A lad of the name of 'Little Gervais?'"
"I have seen nobody."
The convict took two five-franc pieces from his pouch and handed them to the Priest.
"Monsieur le Curé, this is for your poor. He was a boy of about ten years of age, with a dormouse, I think, and a hurdy-gurdy,—a Savoyard, you know."
"I did not see him."
"Can you tell me if there is any one of the name of Little Gervais in the villages about here?"
"If it is as you say, my good fellow, the lad is a stranger. Many of them pass this way."
Jean Valjean violently took out two other five-franc pieces, which he gave the priest.
"For your poor," he said; then added wildly, "Monsieur l'Abbé, have me arrested: I am a robber."
The priest urged on his horse, and rode away in great alarm, while Jean Valjean set off running in the direction he had first taken. He went on for a long distance, looking, calling, and shouting, but he met no one else. Twice or thrice he ran across the plain to something that appeared to him to be a person lying or sitting down; but he only found heather, or rocks level with the ground. At last he stopped at a spot where three paths met; the moon had risen; he gazed afar, and called out for the last time, "Little Gervais, Little Gervais, Little Gervais!" His shout died away in the mist, without even awakening an echo. He muttered again, "Little Gervais," in a weak and almost inarticulate voice, but it was his last effort. His knees suddenly gave way under him as if an invisible power were crushing him beneath the weight of a bad conscience. He fell exhausted on a large stone, with his hand tearing his hair, his face between his knees, and shrieked: "I am a scoundrel!" Then his heart melted, and he began to weep; it was the first time for nineteen years.
When Jean Valjean quitted the Bishop's house he was lifted out of his former thoughts, and could not account for what was going on within him. He stiffened himself against the angelic deeds and gentle words of the old man: "You have promised me to become an honest man. I purchase your soul; I withdraw it from the spirit of perverseness and give it to God." This incessantly recurred to him, and he opposed to this celestial indulgence that pride which is within us as the fortress of evil. He felt indistinctly that this priest's forgiveness was the greatest and most formidable assault by which he had yet been shaken; that his hardening would be permanent if he resisted this clemency; that if he yielded he must renounce that hatred with which the actions of other men had filled his soul during so many years, and which pleased him; that this time he must either conquer or be vanquished, and that the struggle, a colossal and final struggle, had begun between his wickedness and that man's goodness.
In the presence of all these gleams he walked on like a drunken man. While he went on thus with haggard eye, had he any distinct perception of what the result of his adventure at D—— might be? Did he hear all that mysterious buzzing which warns or disturbs the mind at certain moments of life? Did a voice whisper in his ear that he had just gone through the solemn hour of his destiny, that no middle way was now left him, and that if he were not henceforth the best of men he would be the worst; that he must now ascend higher than the bishop, or sink lower than the galley-slave; that if he wished to be good he must become an angel, and if he wished to remain wicked that he must become a monster?
Here we must ask again the question we previously asked, Did he confusedly receive any shadow of all this into his mind? Assuredly, as we said, misfortune educates the intellect, still it is doubtful whether Jean Valjean was in a state to draw the conclusions we have formed. If these ideas reached him, he had a glimpse of them rather than saw them, and they only succeeded in throwing him into an indescribable and almost painful trouble. On leaving that shapeless black thing which is called the bagne the Bishop had hurt his soul, in the same way as a too brilliant light would have hurt his eyes on coming out of darkness. The future life, the possible life, which presented itself to him, all pure and radiant, filled him with tremor and anxiety, and he really no longer knew how matters were. Like an owl that suddenly witnessed a sunrise the convict had been dazzled and, as it were, blinded by virtue.
One thing which he did not suspect is certain, however, that he was no longer the same man; all was changed in him, and it was no longer in his power to get rid of the fact that the Bishop had spoken to him and taken his hand. While in this mental condition he met Little Gervais, and robbed him of his two francs: why did he so? Assuredly he could not explain it. Was it a final, and as it were supreme, effort of the evil thought he had brought from the bagne, a remainder of impulse, a result of what is called in Statics "acquired force"? It was so, and was perhaps also even less than that. Let us say it simply, it was not he who robbed, it was not the man, but the brute beast that through habit and instinct stupidly placed its foot on the coin, while the intellect was struggling with such novel and extraordinary sensations. When the intellect woke again and saw this brutish action, Jean Valjean recoiled with agony and uttered a cry of horror. It was a curious phenomenon, and one only possible in his situation, that, in robbing the boy of that money, he committed a deed of which he was no longer capable.
However this may be, this last bad action had a decisive effect upon him: it suddenly darted through the chaos which filled his mind and dissipated it, placed on one side the dark mists, on the other the light, and acted on his soul, in its present condition, as certain chemical re-agents act upon a troubled mixture, by precipitating one element and clarifying another. At first, before even examining himself or reflecting, he wildly strove to find the boy again and return him his money; then, when he perceived that this was useless and impossible, he stopped in despair. At the moment when he exclaimed, "I am a scoundrel!" he had seen himself as he really was, and was already so separated from himself that he fancied himself merely a phantom, and that he had there before him, in flesh and blood, his blouse fastened round his hips, his knapsack full of stolen objects on his back, with his resolute and gloomy face and his mind full of hideous schemes, the frightful galley-slave, Jean Valjean.
As we have remarked, excessive misfortune had made him to some extent a visionary, and this therefore was a species of vision. He really saw that Jean Valjean with his sinister face before him, and almost asked himself who this man who so horrified him was. His brain was in that violent and yet frightfully calm stage when the reverie is so deep that it absorbs reality. He contemplated himself, so to speak, face to face, and at the same time he saw through this hallucination a species of light which he at first took for a torch. On looking more attentively at this light which appeared to his conscience, he perceived that it had a human shape and was the Bishop. His conscience examined in turn the two men standing before him, the Bishop and Jean Valjean. By one of those singular effects peculiar to an ecstasy of this nature, the more his reverie was prolonged, the taller and more brilliant the Bishop appeared, while Jean Valjean grew less and faded out of sight. At length he disappeared and the Bishop alone remained, who filled the wretched man's soul with a magnificent radiance.
Jean Valjean wept for a long time, and sobbed with more weakness than a woman, more terror than a child. While he wept the light grew brighter in his brain,—an extraordinary light, at once ravishing and terrible. His past life, his first fault, his long expiation, his external brutalization, his internal hardening, his liberation, accompanied by so many plans of vengeance, what had happened at the Bishop's, the last thing he had done, the robbery of the boy, a crime the more cowardly and monstrous because it took place after the Bishop's forgiveness, —all this recurred to him, but in a light which he had never before seen. He looked at his life, and it appeared to him horrible; at his soul, and it appeared to him frightful. Still a soft light was shed over both, and he fancied that he saw Satan by the light of Paradise.
How many hours did he weep thus? what did he do afterwards? whither did he go? No one ever knew. It was stated, however, that on this very night the mail carrier from Grenoble, who arrived at D—— at about three o'clock in the morning, while passing through the street where the Bishop's Palace stood, saw a man kneeling on the pavement in the attitude of prayer in front of Monseigneur Welcome's door.