LESSONS FROM ROMAN HISTORY.
Roman history is a second edition of Grecian, enlarged in its sphere of operations, and in its influence over the world. Rome, however, would never have been possible, had Greece not first been a fact. But Rome was vitiated in the character of her public men, as compared with those of Greece, in about the same ratio that she was greater in other respects. Greece was the admiration of the world, but Rome was its astonishment. All that she was, sank with her as she went down into the dark ages. The best of what made Greece, still lives in the people of the world. Greece was the garden of modern civilization and will remain its inspiration until three elements of character—the religious, the intellectual and the social—shall join their powers to construct the future government of the world.
Charlemagne was the basis of the first great national character that evolved after the dark ages, and Otho the Great laid the foundation for the present dominance of Bismarck and Von Moltke in Central Europe. Cromwell, more than any other, is the inspiration of English character, modified by its respect for the political rights of women by the influence of Queen Elizabeth, under whom England reached the acme of its power and glory. But in French history is to be found the most distinct evidence of a communication to a whole people of the character of a single individual that there is to be found anywhere. The French character, both as a nation and as an individual, may be summed up in one word—Bonaparte. With the advent of this giant mind came a crisis over all modern Europe. Under his influence not only did the national character of the French people change, but the individual character also underwent many modifications. Nor was this confined to France, for this man’s genius was felt in every capital in the world. He conquered the nations and compelled them to change their laws, while to France he gave an entire new code, to which, more than to anything else, France owes her position among nations. It was the result of these laws that gave to France the capacity to rise from the disaster inflicted upon her by Prussia. Her immense loans came in small sums from the peasantry, and when paid will remain in France, which will not suffer the double impoverishment that most nations suffer from a public debt. The possibility of this was due to the far-reaching statesmanship of Napoleon Bonaparte, when he changed the laws regarding the inheritance of property, taking the estate from the deceased and dividing it equally among all the children—the greatest innovation that had ever been made upon the old feudal system, and together with other reforms, fixing France in a position to become more prosperous internally than any other European nation. Bonaparte also broke down the barriers that divided the nations and races of Europe, and opened up the way for closer commercial and literary relations, and performed, during the twenty years that he was in France, a greater service for the advancement of civilization than was ever performed by any other person who ever lived. In a sense, and in a good sense, too, it may be said that he dictated to the world, because the changes that he instituted and compelled have produced a modifying influence over the whole world. Taken as a whole, Bonaparte was the greatest man who ever lived. Certainly he equalled the greatest generals, and his campaigns, with those of Hannibal and Scipio-Africanus, will be the textbooks for military students as long as the art of war remains a study; while as a statesman he stands at the head of the greatest. He was Lycurgus, Alexander, Hannibal, Talleyrand, Bismarck combined. He represented, if he did not excel, the greatest of all ages, save Confucius and Jesus, save Demosthenes and Cicero. He never taught morality, per se, but he believed that a well-governed and industrially-thrifty people would necessarily be also moral, and he never made a speech except to point out the enemy to his soldiers. The treachery of a single man—Grouchy—who permitted Blucher to hurl the Prussian army unopposed upon his wearied troops after they had defeated Wellington at Waterloo, changed the whole future destiny of Europe, and prevented Bonaparte from becoming the beneficent law-giver of the world as he had been of France. For behind all his ambition in which only he is known to the world, and, therefore, not known at all, he had an unalterably fixed purpose to raise the common people of Europe to their proper position; but this he could do only by first conquering the rulers who stood in his way.