RUSSIAN LAPLAND.
Of the Government of Archangel.
To the west of Archangel, and within its government, lies Russian Lapland, the third part of this country, the other two belonging to Sweden and Denmark. This is a very large tract, occupying about eight degrees of longitude, and extending in latitude from one polar circle to the North Cape[7]. The natives of this country were confusedly known to the ancients, under the name of troglodytes and northern pigmies; appellations suitable enough to men, who, for the most part, are not above four feet and a half high, and dwell in caverns; they are just the same people they were at that time. They are of a tawny complexion, though the other people of the north are white, and for the most part very low in stature; though their neighbours, and the people of Iceland, under the polar circle, are tall: they seem made for their mountainous country, being nimble, squat, and robust; their skins are hard, the better to resist the cold, their thighs and legs are slender, their feet small, to enable them to run more nimbly amongst the rocks, with which their province is covered. They are passionately fond of their own country, which none but themselves can be pleased with, and are able to live no where else. Some have affirmed, upon the credit of Olaus, that these people were originally natives of Finland, and that they removed into Lapland, where they diminished in stature: but why might they not as well have made choice of lands less northerly, where the conveniences of life were to be had in greater plenty? How comes it that they differ so totally from their pretended ancestors in features, figure, and complexion? Methinks we might, with as great reason, suppose that the grass which grows in Lapland is produced from that of Denmark, and that the fishes, peculiar to their lakes, came from those of Sweden. It is most likely that the Laplanders are, like their animals, the produce of their own country, and that nature has made the one for the other.
Those who inhabit the frontiers of Finland, have adopted some of the expressions of their neighbours, as happens to every people: but when two nations give to things of common use, to objects which are continually before their eyes, names absolutely different, it affords a strong presumption, that one of them is not a colony from the other. The Finlanders call a bear Karu, the Laplanders Muriet: the sun in the Finnish language is called Auringa, in the Lapland tongue Beve. Here is not the least analogy. The inhabitants of Finland, and Swedish Lapland, formerly worshipped an idol whom they called Iumalac, and since the reign of Gustavus Adolphus, to whom they are indebted for the appellation of Lutherans, they call Jesus Christ the son of Iumalac. The Muscovite or Russian Laplanders, are at present thought to be of the Greek church; but those who wander about the mountains of the North Cape, are satisfied with adoring one God under certain rude forms, as has been the ancient custom of all the nations called Nomades, or wandering nations.
This race of people, who are inconsiderable in numbers, have but very few ideas, and are happy in not having more, which would only occasion them to have new wants which they could not satisfy: at present they live contented, and free from diseases, notwithstanding the excessive coldness of their climate; they drink nothing but water, and attain to a great age. The custom imputed to them of entreating strangers to lie with their wives and daughters, which they esteem as an honour done to them, probably arose from a notion of the superiority of strangers, and a desire of amending, by their means, the defects of their own race. This was a custom established amongst the virtuous Lacedemonians. A husband would entreat a favour of a comely young man, to give him handsome children, whom he might adopt. Jealousy, and the laws, prevent the rest of mankind from giving their wives up to the embraces of another; but the Laplanders have few or no laws, and are in all probability, strangers to jealousy.