244.
Obstinate silence implies either a mean opinion of ourselves, or a contempt for our company; and it is the more provoking, as others do not know to which of these causes to attribute it—whether humility or pride.
Hazlitt.
245.
If thou desire not to be poor, desire not to be too rich. He is rich, not that possesses much, but he that covets no more; and he is poor, not that enjoys little, but he that wants too much. The contented mind wants nothing which it hath not; the covetous mind wants, not only what it hath not, but likewise what it hath.
Quarles.