CHRISTMAS UNDER HENRY VII. AND HENRY VIII.
(1485-1547.)
Henry the Seventh
Was the son of Edmund Tudor, Earl of Richmond, son of Owen Tudor, a Welsh gentleman who had married the widow of Henry V. His mother, Margaret, was a great-granddaughter of John of Gaunt by Catherine Swynford. In early life Henry was under the protection of Henry VI.; but after the battle of Tewkesbury he was taken by his uncle, Jasper Tudor, Earl of Pembroke, to Brittany for safety. Edward IV. made several unsuccessful attempts to get him into his power, and Richard III. also sent spies into Brittany to ascertain his doings. On Christmas Day, 1483, the English exiles, who gathered round Henry in Brittany, took an oath in the Cathedral of Rheims to support him in ousting Richard and succeeding him to the English throne. Henry, on his part, agreed to reconcile the contending parties by marrying Elizabeth of York, eldest daughter and co-heir of Edward IV., and this promise he faithfully kept. After his defeat of Richard the Third at Bosworth he assumed the royal title, advanced to London, and had himself crowned King of England; and at the following Christmas festival he married Elizabeth of York. The Archbishop who married them (Archbishop Bourchier) had crowned both Richard III. and Henry VII., and Fuller quaintly describes this last official act of marrying King Henry to Elizabeth of York as the holding of "the posie on which the White Rose and the Red Rose were tied together." And Bacon says, "the so-long-expected and so-much-desired marriage between the King and the Lady Elizabeth was celebrated with greater triumph and demonstrations, especially on the people's part, of joy and gladness, than the days either of his entry or coronation."
The Christmas festivities were attended to with increasing zest during the reign of Henry VII., for the King studied magnificence quite as much as his predecessors had done. His riding dress was "a doublet of green or white cloth of gold satin, with a long gown of purple velvet, furred with ermine, powdered, open at the sides, and purpled with ermine, with a rich sarpe (scarf) and garter." His horse was richly caparisoned, and bore a saddle of estate, covered with gold. His Majesty was attended by seven henchmen, clothed in doublets of crimson satin, with gowns of white cloth of gold. The Queen appeared with equal splendour, "wearing a round circle of gold, set with pearls and precious stones, arrayed in a kirtle of white damask cloth of gold, furred with miniver pure, garnished, having a train of the same, with damask cloth of gold, furred with ermine, with a great lace, and two buttons and tassels of white silk, and gold at the breast above." And the royal apartments were kept with great splendour. At his ninth Christmas festival (Dec. 31, 1494) the King established new rules for the government of the royal household (preserved among the Harleian MSS.), which he directed should be kept "in most straightest wise." The Royal Household Book of the period, in the Chapter-house at Westminster, contains numerous disbursements connected with Christmas diversions. In the seventh year of this reign is a payment to Wat Alyn (Walter Alwyn) in full payment for the disguising made at Christmas, £14 13s. 4d., and payments for similar purposes occur in the following years. Another book, also in the Chapter-house, called "The Kyng's boke of paymentis," contains entries of various sums given to players and others who assisted to amuse the King at Christmas, and among the rest, to the Lord of Misrule (or Abbot as he is sometimes called), for several years, "in rewarde for his besynes in Crestenmes holydays, £6 13s. 4d." The plays at this festival seem to have been acted by the "gentlemen of the King's Chapell," as there are several liberal payments to certain of them for playing on Twelfth Night; for instance, an entry on January 7th, 23 Henry VII., of a reward to five of them of £6 13s. 4d., for acting before the King on the previous night; but there was a distinct set of players for other times.
Leland, speaking of 1489, says: "This Cristmas I saw no disgysyngs, and but right few plays. But ther was an Abbot of Misrule, that made much sport and did right well his office." In the following year, however, "on neweres day at nyght, there was a goodly disgysyng," and "many and dyvers pleyes."
That the Christmas festival did not pass unobserved by the men of this period who navigated the high seas we know from the name of a Cuban port which was
A Christmas Discovery by Christopher Columbus.
On Christmas Day, 1492, Christopher Columbus, the celebrated Genoese navigator, landed at a newly-discovered port in Cuba, which he named Navidad, because he landed there on Christmas Day.
The Fire at the Royal Residence, Shene,
was the event of Christmas, 1497. It broke out in the palace, on the evening of December 21st, while the royal family were there, and for three hours raged fiercely, destroying, with the fairest portion of the building, the rich furniture, beds, tapestry, and other decorations of the principal chambers. Fortunately an alarm was given in time, and the royal and noble personages of the Court escaped to a place of safety. In consequence of this fire the King built the fine new palace of Richmond.
Royal Christmases
were kept by Henry VII. at Westminster Hall with great hospitality, the King wearing his crown, and feasting numerous guests, loading the banquet-table with peacocks, swans, herons, conger, sturgeon, brawn, and all the delicacies of the period. At his ninth Christmas festival the Mayor and Aldermen of London were feasted with great splendour at Westminster, the King showing them various sports on the night following in the great hall, which was richly hung with tapestry: "which sports being ended in the morning, the king, queen, and court sat down at a table of stone, to 120 dishes, placed by as many knights and esquires, while the Mayor was served with twenty-four dishes and abundance of wine. And finally the King and Queen being conveyed with great lights into the palace, the Mayor, with his company in barges, returned to London by break of the next day."
From the ancient records of the Royal Household it appears that on the morning of New Year's Day, the King "sitting in his foot-sheet," received according to prescribed ceremony a new year's gift from the Queen, duly rewarding the various officers and messengers, according to their rank. The Queen also "sat in her foot-sheet," and received gifts in the same manner, paying a less reward. And on this day, as well as on Christmas Day, the King wore his kirtle, his surcoat and his pane of arms; and he walked, having his hat of estate on his head, his sword borne before him, with the chamberlain, steward, treasurer, comptroller, preceding the sword and the ushers; before whom must walk all the other lords except those who wore robes, who must follow the King. The highest nobleman in rank, or the King's brother, if present, to lead the Queen; another of the King's brothers, or else the Prince, to walk with the King's train-bearer. On Twelfth Day the King was to go "crowned, in his royal robes, kirtle, and surcoat, his furred hood about his neck, and his ermines upon his arms, of gold set full of rich stones with balasses, sapphires, rubies, emeralds, and pearls." This ornament was considered so sacred, that "no temporal man" (none of the laity) but the King was to presume to touch it; an esquire of the body was to bring it in a fair handkerchief, and the King was to put it on with his own hands; he must also have his sceptre in his right hand, the ball with the cross in his left hand, and must offer at the altar gold, silver, and incense, which offering the Dean of the Chapel was to send to the Archbishop of Canterbury, and this was to entitle the Dean to the next vacant benefice. The King was to change his mantle when going to meat, and to take off his hood and lay it about his neck, "clasping it before with a rich owche." The King and the Queen on Twelfth Night were to take the void (evening repast) in the hall; as for the wassail, the steward and treasurer were to go for it, bearing their staves; the chapel choir to stand on the side of the hall, and when the steward entered at the hall door he was to cry three times, "Wassail! Wassail! Wassail!" and the chapel to answer with a good song; and when all was done the King and Queen retired to their chamber.
Among the special features of the banquets of this period were the devices for the table called subtleties, made of paste, jelly, or blanc-mange, placed in the middle of the board, with labels describing them; various shapes of animals were frequent; and on a saint's day, angels, prophets, and patriarchs were set upon the table in plenty. Certain dishes were also directed as proper for different degrees of persons; as "conies parboiled, or else rabbits, for they are better for a lord"; and "for a great lord take squirrels, for they are better than conies"; a whole chicken for a lord; and "seven mackerel in a dish, with a dragge of fine sugar," was also a dish for a lord. But the most famous dish was "the peacock enkakyll, which is foremost in the procession to the king's table." Here is the recipe for this royal dish: Take and flay off the skin with the feathers, tail, and the neck and head thereon; then take the skin, and all the feathers, and lay it on the table abroad, and strew thereon ground cinnamon; then take the peacock and roast him, and baste him with raw yolks of eggs; and when he is roasted, take him off, and let him cool awhile, and take him and sew him in his skin, and gild his comb, and so serve him with the last course.
Card-Playing was Forbidden except at Christmas,
by a statute passed in the reign of Henry VII. A Scotch writer,[34] referring to this prohibition, says: "A universal Christmas custom of the olden time was playing at cards; persons who never touched a card at any other season of the year felt bound to play a few games at Christmas. The practice had even the sanction of the law. A prohibitory statute of Henry VII.'s reign, forbade card-playing save during the Christmas holidays. Of course, this prohibition extended only to persons of humble rank; Henry's daughter, the Princess Margaret, played cards with her suitor, James IV. of Scotland; and James himself kept up the custom, receiving from his treasurer, at Melrose, on Christmas Night, 1496, thirty-five unicorns, eleven French crowns, a ducat, a ridare, and a leu, in all about equal to £42 of modern money, to use at the card-table." Now, as the Scottish king was not married to the English princess until 1503, it is quite clear that he had learned to play cards long before his courtship with Margaret; for in 1496, when he received so much card-money from his treasurer, the English princess was but seven years of age. James had evidently learned to play at cards with the Scottish barons who frequented his father's Court, and whose lawlessness led to the revolt which ended in the defeat and melancholy fate of James III. (1488), and gave the succession to his son, James IV., at the early age of fifteen years. The no less tragic end of James IV. at Flodden Field, in 1513, is strikingly depicted by Sir Walter Scott, who tells:—
"Of the stern strife, and carnage drear, Of Flodden's fatal field, Where shiver'd was fair Scotland's spear, And broken was her shield."
The Reign of Henry the Eighth.
On the death of Henry VII., who had given England peace and prosperity, and established firmly his own house on the English throne, in 1509, his son Henry became king as Henry VIII. He was a handsome and accomplished young man, and his accession was an occasion of great rejoicing. Henry kept his first
Royal Christmas at Richmond,
with great magnificence. Proclaimed king on the 22nd of April at the age of eighteen, and married on the 3rd of June to Katherine of Arragon, widow of his deceased brother Arthur, Prince of Wales, the youthful Monarch and his Queen were afterwards crowned at Westminster Abbey by the Archbishop of Canterbury, and spent the first Christmas of their wedded life at Richmond. "And a very pleasant time it ought to have been to the Queen, for every species of entertainment was there got up by the handsome young king and his gallant company of courtiers, for her particular gratification. There was a grand tournament on the green, before the palace, which was rendered brilliant with pavilions, and the other gay structures always erected for these chivalrous ceremonies. The King and Queen took their places in the customary elevated position, surrounded by the nobles and beauties of the Court, to witness the feats of arms of the many gallant knights who had thronged to display their prowess before their sovereign; these, with their esquires, the heralds, pages, and other attendants, mounted and on foot, clad in their gay apparel, the knights wearing handsome suits of armour, and careering on gaily caparisoned horses, made a very inspiriting scene, in which the interest deepened when the usual combats between individuals or select companies commenced."[35]
"For every knight that loved chivalry, And would his thanks have a passant name, Hath prayed that he might be of that game, And well was him that thereto chosen was."[36]
The spectacle presented was one of great splendour; for "the commencement of the reign of Henry VIII., who was then styled by his loving subjects 'the rose without a thorn,' witnessed a remarkable revival of magnificence in personal decoration. So brilliant were the dresses of both sexes at the grand entertainment over which the King and Queen presided at Richmond, that it is difficult to convey an adequate idea of their splendour. But in the first half of the sixteenth century the principal Courts of Europe were distinguished by a similar love of display, which, though it fostered habits of luxury, afforded an extraordinary impulse towards art."[37] In England the love of finery became so general among the people that several statutes were passed during Henry's reign to restrain it. But while the King was quite willing that his subjects should observe due propriety in regard to their own dress and adornments, not exceeding the regulations laid down for their particular rank or station in life, he was lavish in his own expenditure, and it pleased the people to see Henry dressed in kingly fashion. He greatly increased his own popularity by taking part in the tournaments, in which "he did exceedingly well"; and he also assisted in the several curious and picturesque masques of Christmastide.
On one occasion the King with some of the chief nobles of his Court appeared apparelled as Robin Hood and his foresters, in which disguise he entered unexpectedly into the Queen's chamber, "whereat," says Holinshed, "the Queen and her ladies were greatly amazed, as well for the strange sight as for the sudden appearance."
The splendour of the Court festivities necessitated
Increased Expenditure for Christmas-Keeping,
notwithstanding that the King's domestic affairs were managed by "a good number of honourable, virtuous, wise, expert, and discreet persons of his Council." The preserved bills of fare show that the Court diet was liberal generally, but especially sumptuous at the grand entertainments of Christmas. And the Royal Household Accounts also show increased expenditure for the diversions, as well as for the banquetings, of the festival. For instance, the payments to the Lord of Misrule, which in Henry the Seventh's time never exceeded £6 13s. 4d., were raised by Henry the Eighth in his first year to £8 6s. 8d., and subsequently to £15 6s. 8d. In the first year is a payment to "Rob Amadas upon his bill for certain plate of gold stuf bought of him for the disguisings," £451 12s. 2d.; and another to "Willm. Buttry upon his bill for certen sylks bought of him for the disguisings," £133 7s. 5d. In the sixth year are charges "To Leonard Friscobald for diverse velvets, and other sylks, for the disguising," £247 12s. 7d.; and "To Richard Gybson for certen apparell, &c., for the disguysing at the fest of Cristemes last," £137 14s. ½d. Considerable payments are made to the same Gybson in after years for the same purpose, particularly in the eleventh, for revels, called a Maskelyn. In the tenth year large rewards were given to the gentlemen and children of the King's Chapel; the former having £13 6s. 8d. "for their good attendance in Xtemas"; and "Mr. Cornisse for playing affore the King opon newyeres day at nyght with the children," £6 13s. 4d.
Hall, in his Chronicle, Henry VIII. folio 15b, 16a, gives the following account of a
Royal Masquerade at Greenwich,
where the King was keeping his Christmas in 1512: "On the daie of the Epiphanie, at night, the King with XI others, wer disguised after the maner of Italie, called a maske, a thing not seen afore in England; thei were appareled in garments long and brode, wrought all with gold, with visers and cappes of gold; and after the banket doen, these maskers came in with six gentlemen disguised in silke, bearing staffe torches, and desired the ladies to daunce: some were content, and some that new the fashion of it refused, because it was a thing not commonly seen. And after thei daunced and communed together, as the fashion of the maske is, thei tooke their leave and departed, and so did the quene and all the ladies."
In 1521 the King kept his Christmas at Greenwich "with great nobleness and open court," and again in 1525. In 1527, he received the French Embassy here, and also kept his Christmas "with revels, masks, disguisings, and banquets royal;" as he did again in 1533, in 1537, and in 1543; the last-mentioned year "he entertained twenty-one of the Scottish nobility whom he had taken prisoners at Salom Moss, and gave them their liberty without ransom."[38]
On all these occasions Henry diverted his guests right royally, spending vast sums on the masques and disguisings; but none of the Christmas diversions proved greater attractions than
The King's Tournament Displays.
To these splendid exercises Henry gave unremitting attention, and not to display proficiency in them was almost to lose his favour; yet some discretion was required to rival, but not to excel the King, whose ardent temper could not brook superiority in another. But, although victory was always reserved for royalty, it is but fair to allow that the King was no mean adept in those pursuits for which his bodily powers and frequent exercise had qualified him.
Among the most distinguished Knights of Henry's Court Charles Brandon was pre-eminent, not only for his personal beauty and the elegance that attended every movement which the various evolutions of the game required, but for his courage, judgment, and skill, qualities which he displayed to great advantage at the royal festivities. This celebrated man was the son of Sir William Brandon, who, bearing the standard of Henry the Seventh, was slain by Richard the Third at Bosworth Field. Three sons of the Howard family were also distinguished at the royal tournaments. Lord Thomas Howard was one of the most promising warriors, and, unfortunately, one of the most dissolute men at the Court of Henry. Sir Edward and Sir Edmund Howard, the one famed for naval exploits, the other less remarkable, but not without celebrity for courage. Sir Thomas Knevet, Master of the Horse, and Lord Neville, brother to the Marquis of Dorset, were also prominent in the lists of combat. The trumpets blew to the field the fresh, young gallants and noblemen, gorgeously apparelled with curious devices of arts and of embroideries, "as well in their coats as in trappers for their horses; some in gold, some in silver, some in tinsel, and divers others in goldsmith's work goodly to behold." Such was the array in which the young knights came forth at Richmond, in the splendid tournament which immediately succeeded Henry's coronation, "assuming the name and devices of the knights or scholars of Pallas, clothed in garments of green velvet, carrying a crystal shield, on which was pourtrayed the goddess Minerva, and had the bases and barbs of their horses embroidered with roses and pomegranates of gold; those of Diana were decorated with the bramble-bush, displayed in a similar manner. The prize of valour was the crystal shield. Between the lists the spectators were amused with a pageant, representing a park enclosed with pales, containing fallow deer, and attended by foresters and huntsmen. The park being moved towards the place where the queen sat, the gates were opened, the deer were let out, pursued by greyhounds, killed and presented by Diana's champions to the Queen and the ladies. Thus were they included in the amusement, not only as observers, but as participators; nor were the populace without their share of enjoyments; streams of Rhenish wine and of claret, which flowed from the mouths of animals sculptured in stone and wood, were appropriated to their refreshment. Night closed on the joyous scene; but before its approach the King, perceiving that the ardour of the combatants had become intemperate and dangerous, wisely limited the number of strokes, and closed the tourney.
"It was about this period that the tournament ceased to be merely a chivalric combat; and, united with the pageant, acquired more of the dramatic character. The pageant consisted of a temporary building, moved on biers, generally representing castles, rocks, mountains, palaces, gardens, or forests. The decoration of these ambulating scenes was attended with considerable expense, but was seldom conducted with taste or consistency. They generally contained figures, personating a curious medley of nymphs, savages, heathen gods, and Christian saints, giants and the nine worthies, who descended and danced among the spectators.
"On the night of the Epiphany (1516) a pageant was introduced into the hall at Richmond, representing a hill studded with gold and precious stones, and having on its summit a tree of gold, from which hung roses and pomegranates. From the declivity of the hill descended a lady richly attired, who, with the gentlemen, or, as they were then called, children of honour, danced a morris before the King.
"On another occasion, in the presence of the Court, an artificial forest was drawn in by a lion and an antelope, the hides of which were richly embroidered with golden ornaments; the animals were harnessed with chains of gold, and on each sat a fair damsel in gay apparel. In the midst of the forest, which was thus introduced, appeared a gilded tower, at the gates of which stood a youth, holding in his hands a garland of roses, as the prize of valour in a tournament which succeeded the pageant."[39]
Christmas Festivities of Noblemen and Others.
The royal magnificence was imitated by the nobility and gentry of the period, who kept the Christmas festival with much display and prodigality, maintaining such numerous retinues as to constitute a miniature court. The various household books that still exist show the state in which they lived. From that of the Northumberland family (1512), it appears that the "Almonar" was often "a maker of Interludys," and had "a servaunt to the intent for writynge the parts." The persons on the establishment of the Chapel performed plays from some sacred subject during Christmas; as "My lorde usith and accustomyth to gyf yerely, if his lordship kepe a chapell and be at home, them of his lordschipes chapell, if they doo play the Play of the Nativitie uppon Cristynmes day in the mornnynge in my lords chapell befor his lordship, xxs." Other players were also permitted and encouraged, and a Master of the Revells appointed to superintend. And "My lorde useth and accustomyth yerly to gyf hym which is ordynede to be Master of the Revells yerly in my lordis hous in Cristmas for the overseyinge and orderinge of his lordschips Playes, Interludes, and Dresinge that is plaid befor his lordship in his hous in the XII dayes of Christenmas, and they to have in rewarde for that caus yerly, xxs." Another entry shows that 13s. 4d. was the price paid to the chaplain, William Peres, in the 17th Henry VIII., "for makyng an Enterlued to be playd this next Christenmas."
In this reign the working classes were allowed greater privileges at Christmas than at any other part of the year. The Act of 11 Henry VII. c. 2, against unlawful games, expressly forbids Artificers, Labourers, Servants, or Apprentices, to play at any such games, except at Christmas, and then only in their masters' houses by the permission of the latter; and a penalty of 6s. 8d. was incurred by any householder allowing such games, except during those holidays; which, according to Stow, extended from All-hallows evening to the day after Candlemas Day. The Act of 33 Henry VIII. c. 9, enacts more particularly, "That no manner of Artificer or Craftsman of any handicraft or occupation, Husbandman, Apprentice, Labourer, Servant at husbandry, Journeyman, or Servant of Artificer, Mariners, Fishermen, Watermen, or any Serving-man, shall from the said feast of the Nativity of St. John Baptist, play at the Tables, Tennis, Dice, Cards, Bowls, Clash, Coyting, Logating, or any other unlawful Game, out of Christmas, under the pain of xxs. to be forfeit for every time; and in Christmas to play at any of the said Games in their Masters' houses, or in their Masters' presence."
In his description of the "mummings and masquerades" of this period, Strutt[40] says that the "mummeries" practised by the lower classes of the people usually took place at the Christmas holidays; and such persons as could not procure masks rubbed their faces over with soot, or painted them; hence Sebastian Brant, in his "Ship of Fools" (translated by Alexander Barclay, and printed by Pynson, in 1508) alluding to this custom, says:
"The one hath a visor ugley set on his face, Another hath on a vile counterfaite vesture, Or painteth his visage with fume in such case, That what he is, himself is scantily sure."
Sandys,[41] in reference to this period, says: "The lower classes, still practising the ceremonies and superstitions of their forefathers, added to them some imitations of the revelries of their superiors, but, as may be supposed, of a grosser description; and many abuses were committed. It was, therefore, found necessary by an Act passed in the 3rd year of Henry VIII. to order that no person should appear abroad like mummers, covering their faces with vizors, and in disguised apparel, under pain of three months' imprisonment; and a penalty of 20s. was declared against such as kept vizors in their house for the purpose of mumming. It was not intended, however, to debar people from proper recreations during this season, but, on the contrary, we have reason to believe that many indulgencies were afforded them, and that landlords and masters assisted them with the means of enjoying the customary festivities; listening to their tales of legendary lore, round the yule block, when weary of more boisterous sports, and encouraging them by their presence."
King Henry VIII.'s "Still Christmas."
In the 17th year of his reign, in consequence of the prevalence of the plague in London, the King kept his Christmas quietly in the old palace at Eltham, whence it was called the "still Christmas." This suppression of the mirth and jollity which were the usual concomitants of the festive season did not satisfy the haughty Cardinal Wolsey, who "laye at the Manor of Richemond, and there kept open householde, to lordes, ladies, and all other that would come, with plaies and disguisyng in most royall maner; whiche sore greved the people, and in especiall the Kynges servauntes, to se hym kepe an open Court and the Kyng a secret Court."[42]
The Royal Christmases
subsequently kept, however, made amends for the cessation of festivities at the Kyng's "Still Christmas," especially the royal celebrations at Greenwich. In 1527 the "solemne Christmas" held there was "with revels, maskes, disguisings, and banquets; and on the thirtieth of December and the third of January were solemne Justs holden, when at night the King and fifteen other with him, came to Bridewell, and there putting on masking apparell, took his barge, and rowed to the Cardinall's (Woolsey) place, where were at supper many Lords and Ladyes, who danced with the maskers, and after the dancing was made a great Banquet."[43]
During the girlhood of the Princess (afterwards Queen) Mary, entertainments were given for her amusement, especially at Christmastide; and she gave presents to the King's players, the children of the Chapel, and others. But, Sandys says, that "as she grew up, and her temper got soured, she probably lost all enjoyment of such scenes." Ellis, in his "Original Letters," gives a curious application from the Council for the household of the Lady Mary to the Cardinal Wolsey, to obtain his directions and leave to celebrate the ensuing Christmas. In this letter the reader is reminded of the long train of sports and merriment which made Christmas cheerful to our ancestors. The Cardinal, at the same time that he established a household for the young Duke of Richmond, had also "ordained a council, and stablished another household for the Lady Mary, then being Princess of the Realm."[44] The letter which seems to have been written in the same year in which the household was established, 1525, is as follows:—
"Please it youre Grace for the great repaire of straungers supposed unto the Pryncesse honorable householde this solempne fest of Cristmas, We humbly beseche the same to let us knowe youre gracious pleasure concernyng as well a ship of silver for the almes disshe requysite for her high estate, and spice plats, as also for trumpetts and a rebek to be sent, and whither we shall appoynte any Lord of Mysrule for the said honorable householde, provide for enterluds, disgysyngs, or pleyes in the said fest, or for banket on twelf nyght. And in likewise whither the Pryncesse shall sende any newe yeres gifts to the Kinge, the Quene, your Grace, and the Frensshe Quene, and of the value and devise of the same. Besechyng yowre Grace also to pardon oure busy and importunate suts to the same in suche behalf made. Thus oure right syngler goode lorde we pray the holy Trynyte have you in his holy preservacion. At Teoxbury, the xxvij day of November.
| Youre humble orators, | ||
"To the most reverent Father in God the Lord Cardinall his good Grace." | John Exon | |
| Jeilez Grevile | ||
| Peter Burnell | ||
| John Salter | ||
| G. Bromley | ||
| Thomas Audeley. | ||
Christmas and the Reformation.
The great Reformer, Martin Luther, took much interest in the festivities of Christmastide, including, of course, the Christmas-tree. One of his biographers[45] tells how young Luther, with other boys of Mansfeld, a village to the north-west of Eisleben, sang Christmas carols "in honour of the Babe of Bethlehem." And the same writer says, "Luther may be justly regarded as the central representative of the Reformation in its early period, for this among other reasons—that he, more powerfully than any other, impressed upon the new doctrine the character of glad tidings of great joy." On Christmas Day, 1521, Martin Luther "administered the communion in both kinds, and almost without discrimination of applicants," in the parish church of Eisenach, his "beloved town."
martin luther and the christmas tree.
In England, the desire for some reform in the Church was recognised even by Cardinal Wolsey, who obtained from the Pope permission to suppress thirty monasteries, and use their revenues for educational purposes; and Wolsey's schemes of reform might have progressed further if Henry VIII. had not been fascinated by Anne Boleyn. But the King's amour with the "little lively brunette" precipitated a crisis in the relations between Church and State. Henry, who, by virtue of a papal dispensation, had married his brother's widow, Katherine, now
needed papal consent to a divorce, that he might marry Anne Boleyn, and when he found that he could not obtain it, he resolved to be his own Pope, "sole protector and supreme head of the Church and clergy of England." And among the events
The Little Orleans Madonna of Raphael.
of Christmastide may be mentioned the resolution of the King's minister, Thomas Cromwell, and his party, in 1533, to break the ecclesiastical connection with Rome, and establish an independent Church in England. The necessary Bills were framed and introduced to Parliament soon after the Christmas holidays by Cromwell, who for his successful services was made Chancellor of the Exchequer for life. Authority in all matters ecclesiastical, as well as civil, was vested solely in the Crown, and the "courts spiritual" became as thoroughly the King's courts as the temporal courts at Westminster. The enslavement of the clergy, the dissolution of the monasteries, and the gagging of the pulpits followed, the years of Cromwell's administration being an English reign of terror. But the ruthless manner in which he struck down his victims sickened the English people, and they exhibited their disapprobation in a manner which arrested the attention of the King. The time of Cromwell himself was coming, for the block was the goal to which Henry's favourite minister was surely hastening; and it is only anticipating events by very few years, to say that he was beheaded on Tower Hill, July 28, 1540.
Another Royal Christmas.
That following the execution of Anne Boleyn (1536), Henry spent in the company of his third Queen, Jane Seymour, at Richmond Palace, with a merry party, and subsequently crossed the frozen Thames to Greenwich. During the following summer the Queen went with her husband on a progress, and in the autumn retired to Hampton Court, where she gave birth to a son (who became Edward VI.), and died twelve days afterwards, on the 14th of October, 1537.
During the married life of Queen Jane, the Princess Mary was often with the Court at Richmond, affecting affectionate attachment for the Queen, apparently to conciliate her father. The birth of a prince, followed by the death of the queen, it might have been thought would have a chastening effect upon Mary, as somewhat altering her prospects; but after acting as chief mourner to her friendly stepmother, she spent a pleasant Christmas at Richmond, where she remained till February. Her losses at cards during the Christmas festivities were very considerable, for she was fond of gambling. And she appears to have also amused herself a good deal with her attendant, "Jane the Fool," to whose maintenance she contributed while staying at Richmond. One curious entry in the Household Book of the Princess Mary is: "Item, for shaving Jane fooles hedde, iiiid." Another is: "Item, geven Heywood, playeng an enterlude with his children before my Ladye's grace xls."
The great event of Christmas, 1539, was
The Landing of Anne of Cleves,
at Deal, on the 27th of December. King Henry had become alarmed at the combination between France and Spain, and his unprincipled Chancellor, Cromwell, desirous of regaining his lost influence with the King, recommended a Protestant marriage. He told Henry that Anne, daughter of John III., Duke of Cleves, was greatly extolled for her beauty and good sense, and that by marrying her he would acquire the friendship of the Princes of Germany, in counterpoise to the designs of France and Spain. Henry despatched Hans Holbein to take the lady's portrait, and, being delighted with the picture produced, soon concluded a treaty of marriage, and sent the Lord Admiral Fitzwilliam, Earl of Southampton, to receive the Princess at Calais, and conduct her to England. On her arrival Henry was greatly disappointed. He did not think the Princess as charming as her portrait; and, unfortunately for her, she was unable to woo him with winning words, for she could speak no language but German, and of that Henry did not understand a word. Though not ugly (as many contemporaries testify), she was plain in person and manners, and she and her maidens, of whom she brought a great train, are said to have been as homely and awkward a bevy as ever came to England in the cause of Royal matrimony. The Royal Bluebeard, who had consorted with such celebrated beauties as Anne Boleyn and Jane Seymour, recollecting what his queens had been, and what Holbein and Cromwell had told him should again be, entered the presence of Anne of Cleves with great anticipation, but was thunderstruck at the first sight of the reality. Lord John Russell, who was present, declared "that he had never seen his highness so marvellously astonished and abashed as on that occasion." The marriage was celebrated on the 6th of January, 1540, but Henry never became reconciled to his German queen; and he very soon vented his anger upon Cromwell for being the means of bringing him, not a wife, but "a great Flanders mare."
Christmas at the Colleges.
The fine old tower of Magdalen College, embowered in verdure (as though decorated for Christmas), is one of the most picturesque of the venerable academical institutions of Oxford. It stands on the east side of the Cherwell, and is the first object of interest to catch the eye of the traveller who enters the city from the London Road. This college was the scene of many Christmas festivities in the olden time, when it was the custom of the several colleges to elect a "Christmas Lord, or Lord of Misrule, styled in the registers Rex Fabarum and Rex Regni Fabarum; which custom continued till the Reformation of Religion, and then that producing Puritanism, and Puritanism Presbytery, the profession of it looked upon such laudable and ingenious customs as Popish, diabolical and anti-Christian."[46] Queen's College, Oxford (whose members have from time immemorial been daily summoned to dine in hall by sound of trumpet, instead of by bell as elsewhere), is noted for its ancient Christmas ceremony of ushering in the boar's head with the singing of the famous carol—
"Caput afri differo Reddens laudes Domino. The boar's head in hand bring I, With garlands gay and rosemary, I pray you all sing merrily Qui estis in convivio."
Tradition says that this old custom commemorates the deliverance of a student of the college, who, while walking in the country, studying Aristotle, was attacked by a wild boar from Shotover Forest, whereupon he crammed the philosopher down the throat of the savage, and thus escaped from its tusks.
magdalen college, oxford.
Warton[47] mentions that, "in an original draught of the Statutes of Trinity College, at Cambridge, founded in 1546, one of the chapters is entitled De Præfecto Ludorum qui Imperator dicitur, under whose direction and authority Latin Comedies and Tragedies are to be exhibited in the hall at Christmas. With regard to the peculiar business and office of Imperator it is ordered that one of the Masters of Arts shall be placed over the juniors, every Christmas, for the regulation of their games and diversions at that season of festivity. At the same time, he is to govern the whole society in the hall and chapel, as a republic committed to his special charge by a set of laws which he is to frame in Latin and Greek verse. His sovereignty is to last during the twelve days of Christmas, and he is to exercise the same power on Candlemas. His fee amounted to forty shillings. Similar customs were observed at other colleges during Christmastide. In a subsequent chapter of this work will be found an account of a grand exhibition of the Christmas Prince, at St. John's College, Oxford, in the year 1607.
bringing in the boar's head with minstrelsy.
Christmas at the Inns of Court and Great Houses.
In the time of Henry the Eighth the Christmases at the Inns of Court became celebrated, especially those at Lincoln's Inn, which had kept them as early as the reign of Henry VI. The Temples and Gray's Inn afterwards disputed the palm with it. Every Corporation appointed a Lord of Misrule or Master of Merry Disports, and, according to Stow, there was the like "in the house of every nobleman of honour or good worship, were he spiritual or temporal." And during the period of the sway of the Lord of Misrule, "there were fine and subtle disguisings, masks, and mummeries, with playing at cards for counters, nails, and points in every house, more for pastime than for gain." Town and country would seem to have vied with each other as to which should exhibit the greatest extravagance in the Christmas entertainments, but (as in the days of Massinger the poet), the town carried off the palm:—
"Men may talk of country Christmasses— Their thirty-pound buttered eggs, their pies of carps' tongues, Their pheasants drenched with ambergris, the carcases Of three fat wethers bruised for gravy; to Make sauce for a single peacock; yet their feasts Were fasts, compared with the city's."
The earliest particular account of the regulations for conducting one of these grand Christmases is in the 9th of Henry VIII.,[48] when, besides the King for Christmas Day, the Marshal and the Master of the Revels, it is ordered that the King of Cockneys, on Childermas Day, should sit and have due service, and "that Jack Straw, and all his adherents, should be thenceforth utterly banished, and no more to be used in this house, upon pain to forfeit for every time five pounds, to be levied on every fellow hapning to offend against this rule." "Jack Straw" was a kind of masque, which was very much disliked by the aristocratic and elder part of the community, hence the amount of the fine imposed. The Society of Gray's Inn, however, in 1527, got into a worse scrape than permitting Jack Straw and his adherents, for they acted a play (the first on record at the Inns of Court) during this Christmas, the effect whereof was, that Lord Governance was ruled by Dissipation and Negligence, by whose evil order Lady Public Weal was put from Governance. Cardinal Wolsey, conscience-smitten, thought this to be a reflection on himself, and deprived the author, Sergeant Roe, of his coif, and committed him to the Fleet, together with Thomas Moyle, one of the actors, until it was satisfactorily explained to him.
It was found necessary from time to time to make regulations to limit the extent of these revels and plays, and to provide for the expenses, which were considerable, and they were therefore not performed every year. In 1531 the Lincoln's Inn Society agreed that if the two Temples kept Christmas, they would also do so, not liking to be outdone. And later an order was made in Gray's Inn that no Comedies, commonly called Interludes, should be acted in the refectory in the intervals of vacation, except at the celebration of Christmas; and that then the whole body of students should jointly contribute towards the dresses, scenes, and decorations.
As an example of the Christmas hospitality of the period, we refer to the establishment of John Carminow, whose family was of high repute in the county of Cornwall in the time of Henry the Eighth. Hals says that "he kept open house for all comers and goers, drinkers, minstrells, dancers, and what not, during the Christmas time, and that his usual allowance of provision for those twelve days, was twelve fat bullocks, twenty Cornish bushels of wheat (i.e., fifty Winchesters), thirty-six sheep, with hogs, lambs, and fowls of all sort, and drink made of wheat and oat-malt proportionable; for at that time barley-malt was little known or used in those parts."
That the beneficed clergy of this period also "made merry" with their parishioners is quite clear from the writings of "Master Hugh Latimer," who, in Henry's reign, held the benefice of West Kington, in Wiltshire. A citation for heresy being issued against Latimer, he wrote with his peculiar medley of humour and pathos: "I intend to make merry with my parishioners this Christmas, for all the sorrow, lest perchance I may never return to them again."
One of the most celebrated personages of this period was
Will Somers, the King's Jester.
This famous fool enlivened the Christmas festivities at the Court of Henry the Eighth, and many quaint stories are told of his drolleries and witticisms. Though a reputed fool, his sarcastic wit and sparkling talents at repartee won him great celebrity. Very little is known of his actual biography, but some interesting things are told about him in a scarce tract, entitled "A pleasant History of the Life and Death of Will Somers," &c. (which was first published in 1676, and a great part of which is said to have been taken from Andrew Borde's collection of "The Merry Jests and Witty Shifts of Scoggin"). "And now who but Will Sommers, the King's Fool? who had got such an interest in him by his quick and facetious jests, that he could have admittance to his Majesty's Chamber, and have his ear, when a great nobleman, nay, a privy counsellor, could not be suffered to speak with him: and farther, if the King were angry or displeased with anything, if no man else durst demand the cause of his discontent, then was Will Sommers provided with one pleasant conceit or another, to take off the edge of his displeasure. Being of an easy and tractable disposition he soon found the fashions of the court, and obtained a general love and notice of the nobility; for he was no carry-tale, nor flattering insinuator to breed discord and dissension, but an honest, plain, downright [man], that would speak home without halting, and tell the truth of purpose to shame the devil—so that his plainness, mixed with a kind of facetiousness, and tartness with pleasantry, made him acceptable into the company of all men." There cannot, perhaps, be a greater proof of the estimation in which Somers was held by King Henry, than the circumstance of his portrait having been twice introduced into the same piece with that of the King; once in the fine picture by Holbein of Henry VIII. and his family, and again, in an illuminated Psalter which was expressly written for the King, by John Mallard, his chaplain and secretary ("Regis Orator et Calamo"), and is now preserved in the British Museum. According to an ancient custom, there is prefixed to Psalm lii., "dixit incipens" in the Psalter, a miniature illumination of King David and a Fool, whose figures, in this instance, are portraits of Henry VIII. and his favourite Will Somers. The King is seated at a kind of altar table, and playing on the harp, whilst Somers who is standing near him, with his hands clasped over his breast, appears to listen with admiration. The King wears a round flat cap, furred, and a vest of imperial purple striped with gold, and fluted at bottom; his doublet is red, padded with white; his hose crimson; on his right leg is a blue garter. Somers is in a vest, with a hood thrown over the back; his stockings are blue; at his girdle is a black pouch.
When Henry VIII. became old and inactive, his Christmases grew gradually duller, until he did little more than sit out a play or two, and gamble with his courtiers, his Christmas play-money requiring a special draught upon the treasury, usually for a hundred pounds. He died on January 28, 1547.
[34] "Book of Days," Edinburgh.
[35] Williams's "Domestic Memoirs of the Royal Family and of the Court of England."
[36] Chaucer.
[37] "William's Domestic Memoirs."
[38] Nichols's "Progresses of Queen Elizabeth."
[39] "Recollections of Royalty," by Mr. Charles C. Jones, 1828.
[40] "Sports and Pastimes."
[41] Introduction to "Christmas Carols."
[42] Hall's "Chronicle."
[43] Baker's "Chronicle."
[44] Hall's "Chronicle."
[45] Peter Bayne, LL. D.
[46] Wood's "Athenæ Oxonienses."
[47] "History of English Poetry."
[48] Dugdale, "Origines Juridiciales."