II
A DISCUSSION
It was in Masterman's office that the informal meeting of some of the leading church officials took place next day. The meeting had been preceded by what was known as "a high tea," for the customary evening dinner was dispensed with when deacons were the guests. This was done out of deference to the inferior position of some of the younger deacons, who had not yet attained the social dignity of late dinners.
Masterman, however, took care that this substitutionary meal did credit to his own social superiority. Where the younger deacons were accustomed to provide for the entertainment of their brethren plates of exiguous ham, manifestly bought at the cookshop, insufficient salads frugally overlaid with sliced eggs, and a sparse variety of home-made cake and pastry, Masterman spread a groaning table with a cold sirloin of beef, a pair of fowls, and an entire ham, to say nothing of thick cream and expensive fruits. Masterman's coffee, too, was of a richness quite unapproachable by the inferior decoctions of Beverley and Luke, whose wives dealt at local shops, and were not above using a certain detestable invention known as coffee essence. Luke and Beverley also used gas fires in their dining- and drawing-rooms, to save labour, which was necessary when but one maid was kept; whereas Masterman had a coal fire even in the hall, and burned logs of wood in his living-rooms. Upon Masterman's table there was also real silver of undeniable price, and a vast silver urn; whereas Beverley and Luke could pretend to nothing better than electro imitations, which were not even silver-plated. So that it was clear that though Masterman gave high teas, they were scarcely distinguishable from evening dinners; and if he was a deacon, he was by no means a common deacon.
Arthur Masterman had long ago come to regard those diaconal high teas with a kind of sombre merriment. It amused him to remark his father's difficult adjustment to a form of meal to which he was not used; his conflict between condescension and hospitality; his manifest, and not quite successful, effort to modify his blunt, domineering outspokenness to the sensitive susceptibilities of his guests. He was aware also, with a sort of pride, how big his father seemed beside these men. He loomed above them like some vast cathedral front over huddled houses. They were city dwellers all, and had never been anything else. They had the precise, neat manners of men accustomed to formal ways of life. Their talk rarely went beyond the gossip of church affairs, or the recapitulation of something in the morning's paper. But no one could look at Archibold Masterman without a sense of something primitive and massive in the man. The heavy frame, the great breadth of shoulder, the clean-shaven face with its firm lines, the eyes, clear, watchful, dominating, with a certain almost vulpine intensity and hardness—all these declared a man at all times unusual, but most unusual in contrast with these men, who bore in every feature the evidence of how cities by mere attrition grind men down into conventional similarities. That the boy should fear his father was natural, for Archibold Masterman was a man whose will was law; that he should not wholly understand him was also natural, for a vast world of experience lay between them: but his pride in him was a genuine and steadfast feeling, all the more remarkable because the father was uneducated, and the son had drunk deep of the waters of Oxford scholarship.
With the sister, Helen, the case was very different. Arthur had inherited from his father the gift of self-poise. He knew how to look at things with a single eye, to meditate on them in silence, and to take up an attitude of his own toward them. Helen's whole nature was of lighter calibre. She was a girl easily influenced by chance acquaintance, more ready to enjoy life than to examine its underlying elements, in all things more comformable to conventions. When she came home from an expensive finishing-school, she brought with her less her own character than a character imposed upon her by her teachers. She took her place in life with an instant alacrity of adaptation; formed a dozen light-hearted friendships, became popular for her vivacity and gaiety, and in her heart thought her father dull. She had none of the sense of his essential bigness that Arthur had. She had no curiosity about him: he was simply an element in the convenient furniture of her own life. She sometimes wished him a little more polished, resented his brusque manners, misunderstood his heavy silence, and was inclined to be ironical about his social ambitions. Yet these same social ambitions were the chief common bond between them. Through them she saw her road to a life that would gratify her vanity. Somewhere, in the dim future, she discerned a golden world, which she hoped to enter when her father's force of character had broken down the barriers of social caste. What her father's character really was, or by what means he meant to reach that desirable golden world, she did not ask. As long as the result was reached, she had no curiosity about the process.
The last person in the family group to be remarked is the mother. She sat at the end of the long table, dispensing tea and coffee with an air of weary assiduity. In her youth she had had some claim to beauty, and there still clung to her a kind of tired elegance. Her hair, once blond, had become almost white, and lay in rippled fullness over a forehead much lined. Her face was without colour, the eyebrows dark and beautifully curved, the eyes gray and clear, with a certain startled expression, as if life had presented to her little else than a series of unforeseen surprises. She was a very silent woman; silence was her dominating quality, but it was enigmatic silence. Persons of effusive and flamboyant manners found her silence scarcely distinguishable from scorn; people of vivacious temperament called it stolidity; the general impression among her acquaintance was that it was significant of a nature at once cold and colourless. They were all wrong, however. And those were yet further from the truth who confused her silence with placidity. There were times when a sudden flash of fire in the gray, watchful eyes witnessed to an inner heat. If she spoke little, it was not because she felt little—it was rather because she realised the total ineffectiveness of language to express her thought. Helen had characteristically never tried to understand her mother. But as Arthur had grown older, and especially since his return from Oxford, he had often found himself speculating on the real nature of his mother's character. He saw her, an apparent automaton, content to fill an automatic place in life, making no claims for herself, offering no opposition to the claims of others, apparently desirous of squeezing herself into a position of neglected insignificance; but he was acute enough to know that all this self-effacement was artificial. What were her real relations with his father? Was she a woman simply overborne by his superior weight? How much of her silence sprang from fear of his heavy-handed judgments? But no sooner did such thoughts visit him than the boy recoiled from them with a sense of their indelicacy. Not to speculate at times upon the relations of his parents was impossible in one who was just at that stage of observation when the entire area of life is an object of intense curiosity; but to cherish or pursue such thoughts was too much like violating a privacy which both nature and custom had declared sacred. Yet of one thing he was sure: his mother's native force of character was not inferior to his father's, and her silence rested on a deep-lying intensity of temperament, not on apathy.
The meal pursued its common course of dullness. Luke retailed some petty gossip about a family named Vickars, who had recently joined the church; and Beverley contrived to get upon his usual topic of fiscal reform, producing as his own opinions the substance of a leading article which had appeared in the morning paper. No one took any notice of Beverley, but Luke's topic of conversation proved more interesting, especially to the only other deacon present, a middle-aged, slightly gray man, with quick, crafty eyes, called Scales. Scales kept the record of the seat-holders, and felt that Beverley was intruding on his own peculiar domain when he described the Hilary Vickars, the new family which had joined the congregation.
"I know them very well," he remarked. "They have only taken two sittings, and they are not the sort of people who will add much strength to the church. They live in a small house in Lonsdale Road—one of your houses, sir," he added, turning to Masterman.
"A very good class of people live in Lonsdale Road, I believe," said Masterman drily.
"Oh yes, of course—I know that; and in the changing conditions of the neighbourhood a street of houses like Lonsdale Road is a great benefit to the locality. But this Hilary Vickars only rents a part of a house, I am informed, and that is what I meant when I said he wouldn't add much strength to the church."
"Hilary Vickars," said Arthur. "Why, isn't he a writer? I think I saw his name mentioned the other day as the author of a novel which appeared this spring."
"Very likely," said Scales. "Now I think of it, some one told me he wrote for the papers. I wonder now if he couldn't give the church a write-up in The Weekly Journal some day?"
"In that case he might prove a greater accession to the church than you imagine," said Beverley, who was always glad to score a point against Scales, whose assumption of authority he disliked.
Scales made no reply. He really had no information about Hilary Vickars, beyond the fact that he had taken a sitting in the church. As he never read a book of any kind, nor a literary journal, he was quite ignorant of Hilary Vickar's pretensions as a writer. But since Beverley appeared to think Vickars an acquisition of some value, he was eager to prove the contrary. He remembered opportunely that it was immediately after John Clark's sermon on jerry-building that Vickars had applied for sittings, and immediately said so, with a crafty glance at Masterman.
"Of course I don't know what other people think," he added, "but I consider that sermon an outrage."
Arthur flushed.
"Do you really?" he asked. "It seems to me that to say that is to beg the whole question. The real, and therefore the only, question is, Was it true?"
Masterman turned his heavy, frowning gaze on Arthur.
"We won't discuss that here," he said. "If you are ready, gentlemen, we will adjourn to my office."
The men rose and left the room, Masterman leading the way. When the office door closed, Masterman at once began to speak.
"I don't propose to beat about the bush," he said; "it isn't my way. You all know just why we are here, and what the subject of discussion is. It's Clark."
The others remained silent.
"Have you nothing to say?" he asked, with a sombre glance at Scales.
"We would all prefer to hear you first," said Scales. "Have you any course to propose?"
"Yes, I have," said Masterman, in a formidable voice. "I've had about enough of Clark. I know he's a good preacher and all that, but he's greatly changed. For weeks past he has been attacking people from the pulpit. That's not the kind of thing we pay him for, and it must stop. Unless it stops, either he or I must leave the church, and it's for you to choose."
Thus bluntly adjured, the fountains of discussion were at once open. Masterman lit a cigar, and sat before the big writing-table, smoking stolidly. He had shot his bolt, and was pretty sure of its effect. He had the great advantage of having meditated on his course with sober boldness. He knew very well that he could do without the church better than it could do without him. He did not wish to leave it, but he had now reached a point in his career when he was relatively indifferent to its advantages. It would not hurt him much if he did join the rival Episcopal church in the neighbourhood, which had recently become quite popular under a new incumbent of mellifluous voice and no particular convictions. It might even help him socially—conceivably it might. But that was a course which he did not mean to take except under extreme pressure. It would certainly have the aspect of defeat, and to be defeated by John Clark was intolerable.
As he saw the matter, the issue was absolutely clear. Clark could no longer hold his own if he should oppose him. A church can always get a minister, but a minister could not always get a church. If Clark should recognise the weakness of his position, and amend his ways—well, he was not vindictive, and he would accept any reasonable compromise. No, he was neither vindictive nor unreasonable, but he meant to have his way, and the only question in debate was by what means he should secure it.
To Beverley's cautious platitudes and Luke's halting remonstrances he scarcely listened, but when at last Scales began to speak, he was all attention. He knew better than to place Scales in the category with Luke and Beverley. Although his social position was not much superior to theirs, yet he had by suavity and some real ability insinuated himself into a place of some authority in the counsels of the church. People listened to him. He always spoke with gravity, and with a certain air of deprecation, as of one who admitted his humility, but was quietly aware of his importance. And he usually knew exactly what to say to influence opinion, for he had a habit of collecting privately the opinions of other people before he announced his own. Nothing sounds so like wisdom in debate as for a speaker to give back in clear form the half-articulated opinions of his audience, and in this art Scales was an adept. Therefore Masterman listened to him eagerly, when he began in his usually non-committal voice to array reasons and suggest a course.
Open opposition would not do, he remarked. That would in all probability stiffen Clark in his views, and rally round him those who agreed with him. But it was a known fact that Clark was about to pay a long-projected visit to the Holy Land. Let them give him a cordial send-off—they might even give him a cheque toward his expenses. Then, when he was gone, would be the time to call a special meeting to inquire into the condition of the church. At such a meeting people would speak freely, as they would not if Clark were present. Of course no one could prophesy exactly what might happen, but it would not be surprising if a good deal of opposition developed both to the minister and his views.
"Which means in plain words?" interrupted Masterman.
"That possibly he may not come back," said Scales quietly.
"I will be no party to getting rid of the minister," said Beverley.
"Certainly not," said Scales. "But it is possible—I only say it is possible, you know—that he may resign."
"Under compulsion, you mean?"
"Not at all. Simply in recognition of inevitable facts."
Masterman's grim mouth relaxed in a broad smile. His eye rested on Scales with a glance of ironic admiration. What a pity such a man was after all only a superior clerk, with no opportunity to display his diplomatic gifts except upon the narrow stage of church affairs. Yet he was conscious too of a curious element of repulsion which mingled with his admiration of the clerk's astuteness. His mind, which half an hour before had been filled with hot enmity against the minister, now recoiled swiftly and inclined to his defence, when he saw the kind of weapons which Scales meant to use against him. He was a man both by nature and by habit not delicate in his use of means to attain an end; he could be both cruel and unscrupulous upon occasion; but he had no taste for deliberate perfidy, he had no capacity for meanness, and he contemplated the narrow-shouldered, suave-tongued clerk with a rising disgust.
"I don't like your plan," he broke forth loudly. "That Holy Land scheme of yours, getting rid of Clark and then attacking him, it's mean, it's too much like tying a rope across a road to trip up a man in the dark whom you dare not tackle openly."
"It's only a suggestion, sir," said Scales deferentially.
"It had better remain a suggestion, then."
He turned his back on Scales, and began to arrange the papers on his desk. It was the signal that the conference was over. Luke and Beverley soon left, but Scales remained.
"I don't think you quite appreciate your own position in this affair," Scales remarked.
"My position? What do you know of my position?"
"More than I cared to say before the others. I would like to ask you a question."
"Ask away," Masterman retorted grimly.
"Well then, do you know the real reason why Clark preached that sermon?"
"Oh, I suppose it was the expression of the new-fangled socialism he professes."
"In part, yes. But there was a personal element, too. Do you recollect a church you built at Orchard Green about ten years ago?"
Masterman's face darkened, for he knew very well what was coming. He had received more than one letter lately from the trustees of Orchard Green Church, who complained that the west wall of the edifice was sinking, owing to imperfect foundations. It would have to be rebuilt, and they naturally traced their disaster to his bad workmanship. Hitherto he had taken no notice of these letters. The people who wrote them were not persons of any influence. They had no legal claim upon him. Of course his work had been properly certified by the architect at the time of its completion, and in any case the lapse of ten years made him immune from all responsibility. Nevertheless, it was not an affair that he cared to have generally known, and he was startled at Scales' reference to the Orchard Green Church.
"Well," Scales continued, "it seems Clark has friends at Orchard Green. When he went to see them a little time ago, they told him that the walls of the church were sinking. They had uncovered a part of the foundations to discover the cause, and had found instead of sound concrete a rotten mixture of oyster-shells and road-gravel. Of course they told him that you were the builder, and he came back raging. Then he preached his sermon."
"And you disapproved his sermon?"
"Certainly—certainly," Scales replied in an eager voice.
"Even though his facts were right?"
"Ah! I couldn't agree to that, sir. And I'm sure you wouldn't admit it."
Masterman threw away his cigar, lit another, and stood regarding Scales with a sardonic eye. Somehow the craft of the clerk did not appear to him the admirable quality that it had seemed half an hour earlier. To rob upon a large scale was one thing; to cheat the mind into false conclusions was quite another. The first he had done, and would do again; but by a strange paradox this robber in action remained honest in thought, and could not bring himself to say the thing he did not mean. He felt again that spasm of aversion to Scales, and with his aversion there was mixed a strong curiosity to know just how far the clerk's supple conscience would serve him, and what was the part he wished to play.
He wheeled suddenly upon Scales, and broke into a harsh laugh.
"Is that all you have to say?" he asked.
"Yes, that is all."
"Well, now listen to me. The facts about the Orchard Green Church are all right. I admit them. They wanted everything as cheap as could be; they wanted me cheap; so I gave them cheap work just to balance matters. Don't think that's an apology, for it isn't. As for Clark, I don't object to his saying anything he likes about the business, but I do object to his saying it from a pulpit. He wants to injure me, and so he can't complain if I get back at him. But there's two ways of fighting a man—one's face to face, and the other's by hitting him behind. I'm going to fight honest. And do you know, Scales, much as I dislike Clark, I really think I like him better than I like you, after all."
"I fail to understand——" Scales began.
"Oh no, you don't; you're much too clever for that. But if you do really want a little light, I'd have you remember this—that Archibold Masterman was never frightened yet by threats, and when he fights he fights fair."