| No temples in the earliest Rome; meaning of fanum, ara, lucus,
sacellum. No images of gods in these places, until end of regal
period. Thus deities not conceived as persons. Though masculine
and feminine they were not married pairs; Dr. Frazer's
opinion on this point. Examination of his evidence derived
from the libri sacerdotum; meaning of Nerio Martis. Such
combinations of names suggest forms or manifestations of a
deity's activity, not likely to grow into personal deities without
Greek help. Meaning of pater and mater applied to deities;
procreation not indicated by them. The deities of the Indigitamenta;
priestly inventions of a later age. Usener's theory of
Sondergötter criticised so far as it applies to Rome
| [145]-168 |