London City

by Walter Besant

MERCHANT TAYLORS COMPANY

The precise date of the foundation of the Company is not known, but one of the earliest civic records mentioning the Taylors as a separate craft, is the “Chronicle of the Mayors and Sheriffs of London,” which narrates their dispute with the Goldsmiths in November 1267.

In 1299 Edward I. granted them his licence to adopt the name of “Taylors and Linen Armourers of the Fraternity of St. John the Baptist.” Stow says that on St. John Baptist’s Day, 1300, a master (Henry de Ryall) and four wardens were chosen, the master being then called “the pilgrim,” as travelling for the whole Company, and the warders “the purveyors of alms or quarterages,” plainly showing that the gild was originally a charitable as well as a commercial fraternity.

In March 1326 the first charter was granted to the Company by Edward III.

In 1371 the Company, under this charter, made an ordinance to regulate their trade, with the special object of recovering damages from workmen miscutting the cloth entrusted to them.

The Company acquired that portion of their Threadneedle Street estate upon which their present hall stands in 1331.

In 1351 they enrolled their first honorary member; and about 1361 obtained a grant of a chapel at the north side of St. Paul’s, in honour of St. John the Baptist, for daily service and prayers for “the preservation of them that are or shall be of the fraternity.”

In 1480 the Company received their first grant of arms, taking religious emblems, viz. a holy lamb set within a sun, the crest being within the pavilion, Our Blessed Lady St. Mary the Virgin, Christ her Son standing naked before her, holding between His hands a vesture (tunica inconsutilis).

In 1484 the celebrated controversy for precedence in processions, etc., between the Taylors and Skinners arose, which was settled by the award of the Lord Mayor that each Company should have precedence in alternate years, and that each should invite the other to dine once in every year. This custom has been ever since kept up, the master and wardens of the Taylors dining with the Skinners on the first Thursday in December, the master and wardens of the Skinners with the Taylors on the 14th July.

It was not till 1502 that the Company attained to the full privileges which they afterwards enjoyed. Under Henry VII.’s charter, not only were the Company made “Merchant” Taylors, but they ceased to be exclusively Taylors, and were permitted to receive others into their fraternity.

The principal object of the guild was the preservation of the trade or calling of the fraternity, no one being permitted to work in London as a “tailor” unless a freeman of the Company. For the protection of the trade the right of search was vested in the guild, such search being a guarantee to the public that the honest usages of trade were observed, and to the fraternity that their monopoly was not infringed. Before a tailor’s shop was opened a licence had to be obtained from the master and wardens of the Company, and they granted the licence only when satisfied of the competency of the freeman. Until the abolition of Bartholomew Fair in 1854, after an existence of 700 years, the beadle of the Company used annually to attend the fair and to proceed to the drapers’ shops, taking with him the Company’s silver yard stick as the standard by which to test the measures used for selling cloth in the fair.

In 1555, anticipation of the foundation of Merchant Taylors’ School, Sir Thomas White, a member of the Court of the Merchant Taylors Company, founded St. John’s College, Oxford, reserving forty-three out of its fifty endowed fellowships for scholars from the school.

The Company’s school was founded in 1561 on Lawrence Pountney Hill.

Great Crosby School, near Liverpool, of which the Company are sole trustees and managers, was founded in 1618 by John Harrison.

In 1622 Dr. Thomas White established Sion College, giving to the Company the nomination to eight of the twenty almshouses which he connected with the college.

In 1666 the losses sustained by the Company in the Fire of London obliged them to let their land in the City upon small ground-rents to enable their tenants to rebuild, and their resources were thus much crippled.

The number of the livery is 288. The Corporate Income is £37,000; the Trust Income is £13,000. Their hall is at 30 Threadneedle Street.

Privileges of membership:

(1) The only advantages that a freeman in easy circumstances possesses is eligibility for the livery, and prospectively for the court, and the comfortable assurance that, should he fall into poverty by misfortune and maintain his respectability, he will receive a pension from the Company varying in amount from £5 to £40 a year, and that, should his wife and daughters be left in poverty, they will be assisted by the Company to earn a living. Freemen are eligible for certain gifts and loans of money for their advancement in life.

Poverty from ill-health, old age, or incapacity to earn a livelihood, alone constitutes a claim to a pension or donation.

The only patronage enjoyed by individual members of the court is the power of presenting boys to the Company’s school in London. Each member of the court has two or sometimes three presentations annually, according to vacancies.

The present magnificent hall was built in 1671 by Jerman. It has been altered and improved, but it remains much the same as when Jerman handed it over to the Company.

The Company has almshouses and schools, notably the great school on the site of the Charter House. It also gives largely to the City and Guilds of London Technical Institute.

At the east end of Threadneedle Street, where it meets Bishopsgate Street, stood St. Martin Outwich.

ST. MARTIN OUTWICH

St. Martin Outwich was called Oteswich or Outwich from four brothers of that name who founded it. It escaped the Great Fire, but was rebuilt in 1796 by the Merchant Taylors Company. In 1873 the parish of St. Martin Outwich was united with that of St. Helen, Bishopsgate, and the former church pulled down; the Capital and Counties Bank stands on its site. The earliest date of an incumbent is 1300.

The patronage of the Church was in the hands of: Edward III., who granted it to John de Warren, Earl of Surrey, in 1328; the Oteswiches, who, by their trustee, John Churchman, conveyed it to the Merchant Taylors Company, July 15, 1406, who presented it up to 1855.

Houseling people in 1548 were 227.

A chantry was founded here by John de Bredstrete, whose endowment for this and other purposes fetched £4 : 3 : 4 in 1548. The King granted his licence to found the Guild of St. Baptist, July 15, 1406.

Money fetched 5 per cent in 1548, for one John Kyddermester the elder by his will bequeathed £200 to purchase £10 by year to keep an obite, etc., in St. Martin Outwich.

A considerable number of monuments are recorded by Stow. Some of the most notable are those in memory of: Matthew Pemberton, Merchant Taylor, donor of £50 for repairing the chapel of St. Lawrence; Richard Staper, alderman, 1594, and greatest merchant of his day; George Sotherton, sometime Master of the Merchant Taylors Company, and M.P. for the City of London, who died in 1599. All the monuments in St. Martin Outwich were removed to St. Helen, Bishopsgate, on the union of the parishes.

No detailed account of the charities is recorded by Stow. The benefactors whose names are given, were: Sir Henry Rowe, donor of £5 yearly; Mrs. Taylor, donor of £2 : 15s., for two special sermons a year.

George Gardiner (d. 1589), chaplain to Queen Elizabeth and Dean of Norwich, was rector here; also Richard Kidder (1633-1703), Bishop of Bath and Wells; Samuel Bishop (1731-95), head master of Merchant Taylors’ School.

There was near the church a well with two buckets; this was afterwards turned into a pump.

There are references to “rents” in Broad Street as early as 1258; in 1278, Matthew de Hekham, on his way from Broad Street to the Jewry, was murdered by Jews; in 1331 there is the conveyance of a very large and substantial house belonging to Edmund Crepin, citizen, and deed of hire by Sir Oliver Ingham, Knt. In 1387, the parson of St. Peter’s, Broad Street, brings to the mayor and aldermen a breviary called “Portehers,” i.e. for carrying about, bequeathed to the prison of Newgate by the late Hugh Tracy, chaplain, so that priests and clerks there imprisoned might say their service from it. And he also obtained permission to visit the prison from time to time in order to see that the book was well kept.

“East from Currier’s row is a long and high wall of stone, inclosing the north side of a large garden adjoining to as large an house, built in the reign of King Henry VIII., and of Edward VI., by Sir William Powlet, lord Treasurer of England. Through this garden, which of old time consisted of divers parts, now united, was sometimes a fair footway, leading by the west end of the Augustine Friars church straight north, and opened somewhat west from Allhallows church against London wall towards Moregate; which footway had gates at either end, locked up every night; but now the same way being taken into those gardens, the gates are closed up with stone, whereby the people are forced to go about by St. Peter’s church, and the east end of the said Friars church, and all the said great place and garden of Sir William Powlet to London Wall, and so to Moregate.

“This great house, adjoining to the garden aforesaid, stretcheth to the north corner of Broad Street, and then turneth up Broad Street all that side to and beyond the east end of the said Friars church. It was built by the said lord treasurer in place of Augustine Friars house, cloister, and gardens, etc. The Friars church he pulled not down, but the west end thereof, inclosed from the steeple and choir, was in the year 1550 granted to the Dutch nation in London, to be their preaching place: the other part, namely, the steeple, choir, and side aisles to the choir adjoining, he reserved to household uses, as for stowage of corn, coal, and other things; his son and heir, Marquis of Winchester, sold the monuments of noblemen (there buried) in great number, the paving-stone and whatsoever (which cost many thousands), for one hundred pounds, and in place thereof made fair stabling for horses. He caused the lead to be taken from the roofs, and laid tile in place whereof; which exchange proved not so profitable as he looked for, but rather to his disadvantage” (Stow’s Survey, p. 184).

This house stood on the north side of what was afterwards called Winchester Street; the garden and grounds between it and the nave of Austin Friars’ Church having been built over. The beautiful steeple of the church, in spite of the remonstrances of the parishioners and of a letter of remonstrance addressed to the Marquis by the mayor and aldermen, was pulled down in 1604. The letter, the earliest in favour of the preservation of ancient monuments, is given in Strype, vol. i. p. 442:

“Right Honorable, my very good Lord—There hath been offered of late, unto this Court, a most just and earnest Petition, by divers of the chiefest of the Parish of St. Peter the Poor, in London, to move us to be humble Suitors unto your Lordship in a Cause, which is sufficient to speak for itself, without the Mediation of any other, viz.:—for the Repairing of the ruinous Steeple of the Church, sometime called, The Augustine Friars, now belonging to the Dutch Nation, situate in the same Parish of St. Peter the Poor: The Fall whereof, which, without speedy Prevention, is near at hand, must needs bring with it not only a great deformitie to the whole City, it being, for Architecture, one of the beautifullest and rarest Spectacles thereof, but also a fearful eminent danger to all the inhabitants next adjoining. Your Lordship being moved herein, as we understand, a year since, was pleased then to give honorable Promises with Hope of present help, but the effects not following according to your honorable intention, we are bould to renew the said Suit agayne; eftsoons craving at your Lordship’s hands a due consideration of so worthy a work, as to help to build up the House of God; one of the cheefest fountains, from whence hath sprung so great glory to your Lordship’s most noble descendency of the Powlets; whose steps your Lordship must needs follow, to continue, to all posterity, the fame of so bountiful benefactors both to Church and Commonwealth.

“So that I trust we shall have the less need to importune your Lordship in so reasonable a suite; first, Bycause it doth principally concern your Lordship, being the Owner of the greatest part of the said Speare, or Steeple; but especially that by disbursing of a small sum of money, to the value of 50 or 60 £s, your Lordship shall do an excellent work, very helpful to many, and most grateful to all, as well English as strangers; who, by this means, shall have cause to magnify to the world this so honorable and charitable an action. And I and my brethren shall much rejoice to be releeved herein by your Lordship’s most noble disposition, rather than to fly to the last remedie of the Law of the Land; which, in this case, hath provided a Writ De reparatione facienda.

“Thus, hoping as assuredlie on your Lordship’s favour, as we pray incessantlie for your continual Felicitie, we humbly take leaves of your Lordship. From London, the 4th of August, 1600.

“Your Lordship’s humbly to be commauned,

Nycholas Mosly, Mayor. Richard Martyn, John Hart, Henry Billingsly, Stephen Soame, William Ryder, John Garrard, Thomas Bennett, Thomas Lowe, Leonard Holiday, Robert Hampson, Ry. Godard, John Wattes, Tho. Smythe, William Craven, and Humphrey Weld.”

The ancient Church of Austin Friars was given by Edward VI. to the Dutch congregation, in whose possession it still continues. All that remains is the nave. In 1862 this was badly damaged by fire, but was carefully restored, the window tracery and roof dating from that time as well as many other additions. For an account of the Austin Friars, see Mediæval London, vol. ii. p. 345.

Gilbert Talbot, Earl of Shrewsbury, lived in Broad Street in Queen Elizabeth’s reign, Lords Weston and Dover in that of Charles I.

“Here was a Glass House where Venice Glasses were made and Venetians employed in the work; and Mr. James Howel (author of the familiar Letters which bear his name) was Steward to this house. When he left this place, scarce able to bear the continual heat of it, he thus wittily expressed himself, that had he continued still Steward he should in a short time have melted away to nothing among those hot Venetians. This place afterwards became Pinners’ Hall” (Cunningham’s Handbook).

General Monk (February 1660) took up his quarters at the Glass House. On the north side was the Navy Pay Office, on the south the Excise Office.

On the site of the Excise Office was Gresham College. Sir Thomas Gresham, who died in 1596, bequeathed his dwelling-house in Bishopsgate Street for the purposes of the college, besides presenting the Corporation of the City of London and the Mercers Company with the Royal Exchange on the condition that they carried on lectures in the college as he prescribed. His house was a very fine one, well suited for the purpose he had in view. After the death of his widow in 1596, lectures on seven subjects were appointed and the work began. The house escaped the Great Fire of 1666, and the mayor took the college for courts and meetings; the merchants used the inner court for their Exchange, and temporary shops were put up for the use of those who had been burned out by the destruction of the Exchange. In the history of the college there has been a good deal of litigation, the full story of which may be found in Maitland and elsewhere.

GRESHAM COLLEGE

The following Regulations are given in Stow and Strype, in 1720, in full. They are here abridged:

1. Precedency of the Professors.

The three Professors of Divinity, Law, and Medicine to be Governor or President of the College in turn.

2. The Professors to live in the College.

3. The Professors to be unmarried.

4. To have a common table, and not to entertain friends as guests at more than three meals in one month.

5. The Year to consist of five terms:

(1) To begin on the Monday before Trinity Term and to continue one month.

(2) From the first Monday in September and to continue a fortnight.

(3) From the Monday before Michaelmas Term and to continue to the end of that Term.

(4) From the Monday after Epiphany to continue two months or sixty days.

(5) From the Monday seven night after Easter Day to the end of Easter Term.

6. The Divinity Lecture to be read on Monday and Wednesday at 8 A.M. in Latin and on Friday in English.

7. The Divinity Lecturer to deal especially with the controversies which affect the Church of Rome.

8. The Law and Physick Lectures to be read, like the Divinity Lecture, twice in Latin and once in English.

9. The other lectures in Astronomy, Geometry, Rhetoric, and Music to be read alternately in Latin and English.

10. The Professors to wear their hoods and gowns.

11. A keeper of the House to be appointed by the Lord Mayor.

The college was intended to be a rival, in some sort, to Oxford and Cambridge. It seems never to have succeeded in attracting students. Dr. Johnson attributed its failure to the fact that the lectures were free, and that what is given is not valued. The House was pulled down in 1768 and the Excise Office took its place. The lectures were then read in a room at the Royal Exchange. In 1843 the present building was erected and the college entered upon a new course. So far, however, it does not seem to fulfil the intentions of the Founder as a great educational centre. Isaac Barrow, Robert Hooke, and Christopher Wren have been Professors in the college. The Royal Society held its meetings here for fifty years (1660-1710).