London City

by Walter Besant

ST. CLEMENT, EASTCHEAP

The Church of St. Clement was destroyed by the Great Fire, but rebuilt by Wren in 1686, when St. Martin’s Orgar was annexed to it. The earliest date of an incumbent is 1309.

The patronage of the church was in the hands of: The Abbot and Convent of Westminster, 1309; then Henry VIII., who seized it and gave it to the Bishop of Westminster in 1540; next the Bishop of London, by Mary, March 3, 1553-54, in whose successors it continues.

Houseling people in 1548 were 271.

The present building measures 64 feet in length, 40 feet in breadth, and 34 feet in height. It has one aisle on the south side, separated from the rest of the church by two high-based columns. The square tower at the south-west is built of brick, with stone dressings, and contains three stories, with a cornice and balustrade above. The total height is 88 feet.

Chantries were founded here: by John Chardeney for himself and Margaret his wife, to which William Hocchepound was admitted chaplain, July 23, 1371, at the Altar of the Blessed Virgin Mary; for William Ivery.

There were very few monuments in this church originally. In the west window is a memorial to Thomas Fuller, the church historian, Bishop Bryan Walton, and Bishop Pearson. Fuller and Pearson were lecturers here for some time; the preaching of Pearson on the Creed and Thirty-nine Articles made him famous. Walton, the compiler of the Polyglot Bible, was created Bishop of Chester, 1660. The stained-glass window on the southern side was erected in 1872 by the Clothworkers’ Company in memory of Samuel Middlemore, who died in 1628, leaving a charitable bequest to the parish. Henry Purcell and Jonathan Battishill, the musical composers, who were organists at the church, are commemorated by brass tablets.

There were several gifts belonging to the parish, but the names of the donors are not recorded by Stow.

Sir Thomas Gooch (1674-1754), Bishop of Bristol, of Norwich and of Ely, was rector here.

St. Nicholas Lane, also one of the most ancient lanes in London. In 1258 we find that one Ralph was chaplain in the Church of St. Nicholas Acon. In 1275 the church is endowed with a small rent; in 1279, a testator bequeaths his “Stone house” in the lane; and in many subsequent entries the lane is mentioned. The dedication of the church may possibly indicate the date of its foundation. It was in the eleventh century that the bones of St. Nicholas were brought from Myra in Asia Minor, then in the hands of the Mohammedans, to Bari on the Adriatic, where they still lie. There grew up quite suddenly an extraordinary belief in the power of this saint. Pilgrimages were instituted, in which thousands flocked to his tomb; miracles were multiplied at the sacred spot; the churches without end were dedicated to his name of Nicholas. In England 372 churches are said to be named after him. It would be interesting to learn the date of this dedication. May we, however, connect this saint of Italian pilgrimage with the coming of Italian merchants to London? St. Nicholas was the protector of sailors, virgins, and children. Cunningham calls him also the protector of merchants, but of merchants as sailors. His emblem was the three purses, round and filled with gold, or the three golden balls. We may therefore at least assume that this was the church of the “Lombards” and the financiers from Italy. The churchyard still remains, a square patch of ground, railed in, very similar to the generality of such quiet little spaces. It has asphalt paths running in and out of stunted evergreen bushes. Nicholas Passage runs on the south side, and near is the Acorn public-house, an old house, with its sign of a huge gilt acorn hanging over the door.

St. Nicholas Acon was situated on the west side of Nicholas Lane, near Lombard Street; it was burnt down in the Great Fire, and not rebuilt, its parish being annexed to that of St. Edmund the King and Martyr, and its site turned into a burying-ground. The earliest date of an incumbent is 1250.

The patronage of the church was in the hands of Godwin: and Thurand his wife gave it in 1084 to the Abbot and Convent of Malmesbury; Henry VIII. seized it, 1542, and so it continued in the Crown up to 1666, when it was annexed to St. Edmund the King; since then the patronage is alternately in the Crown and the Archbishop of Canterbury.

Houseling people in 1548 were 154.

Johanna Macany, who left large legacies to the parish about 1452, was buried in this church, also John Hall, Master of the Company of Drapers; he died in 1618.

No legacies or gifts are recorded by Stow except that of Johanna Macany, of which he gives full details.

Maurice Griffith, Bishop of Rochester in 1554, was rector here.

Of Birchin Lane Stow says it should be Birchover Lane. It is also spelt Berchernere and Borcherveres Lane. It is frequently mentioned in the Calendar of Wills. In 1260 there is “land” in the lane; in 1285 there is a mansion house; there are a bakehouse and shops in 1319; in 1326, a tenement; twenty years later, other tenements; in 1358, a place called “la Belle”; in 1363, lands and a tenement; and in 1372, tenements in “Berchers” Lane. In 1386 and the following century we have it spelled Birchin Lane. In 1348, Riley quotes the name as Bercherners Lane.

In the sixteenth and seventeenth centuries the lane was inhabited by “fripperers,” i.e. old-clothes men. Here was Tom’s Coffee-house, frequented by Garrick. Chatterton wrote a letter to his sister from this house. In a court leading out of Birchin Lane is the George and Vulture, a well-known tavern, which still preserves the custom of serving chops and steaks on pewter.

Abchurch Lane gives its name to the church of St. Mary Abchurch, which, according to Stow, is also Upchurch (see below). The parish of Abchurch or Abbechurch is mentioned as early as 1272 and 1282, and tenements in Abbechurch Lane are devised by a testator of the year 1297.