ST. MILDRED, BREAD STREET
The Church of St. Mildred, Bread Street, still stands. It is on the east side of the street, a little to the south of Cannon Street, and is supposed to have been rebuilt in 1300 by Lord Trenchaunt, of St. Alban’s, knight, whose monument was in the church. It was destroyed by the Great Fire and rebuilt by Wren in 1683, when the parish of St. Margaret Moses was annexed. The earliest date of an incumbent is 1170.
The patronage of the church was in the hands of: The Prior and Convent of St. Mary Overy, Southwark, who had it in 1300, and granted it to John Incent and John Oliver, 1333; the above Prior and Convent.
Houseling people in 1548 were 216.
The present church measures 62 feet in length, and 36 feet in breadth, while the total height, to the summit of the cupola, is 52 feet. The interior remains practically in its original state. The carvings about the altar-piece and pulpit are attributed to Grinling Gibbons. The steeple, which rises at the south-east, consists of a plain brick tower, lantern, and slender spire culminating in a ball and vane. The total height is 140 feet, but only the upper portion is visible, owing to the buildings surrounding it.
A chantry was founded here by Stephen Bull, citizen, of which Thomas Chapman was chaplain, April 26, 1453.
The church originally contained monuments to: Lord Trenchaunt, a great benefactor, who was buried here about 1300; also Sir John Shadworth, mayor, 1401, who gave a parsonage house and other gifts to the church. Here too John Ireland and Ellis Crispe were buried in 1614 and 1625, the grandfather and father of Sir Nicholas Crispe, the devoted adherent of Charles I., who is greatly eulogised for his loyalty by Dr. Johnson; he died in 1666.
Few details of the charities belonging to the parish are recorded by Stow; Thomas Langham and Mr. Coppinger being the only names mentioned besides those commemorated by monuments.
Thomas Mangey (1688-1755), D.D., Prebendary of Durham, was a rector here; also Hugh Oldham (d. 1519) of Exeter.
The Church of Allhallows, Bread Street, stood on the east side of the street. In 1625 the building was repaired, but ruined by the Great Fire shortly after. It was subsequently rebuilt. In 1878 it was taken down. The earliest date of an incumbent is 1284.
The patronage of the church was in the hands of the Prior and Chapter of Christ Church, Canterbury; Archbishop of Canterbury, April 24, 1365, by gift (1284-85) from the above, in whose successors it continued up to 1666, when St. John’s, Watling Street, was annexed to it, these being annexed to St. Mary-le-Bow by Order in Council dated July 21, 1876.
Houseling people in 1548 were 300.
On the south side of the chancel there was a small part of the church, called “The Salters’ Chapel,” containing a window with the figure of the donor, Thomas Beaumont, wrought upon it. The church originally had a steeple, but in 1559 it was destroyed by lightning and not restored. The King granted a licence to Roger Paryt and Roger Stagenhow to found a guild in honour of our Lord, April 12, 1394 (Pat. 17 Rd. II. p. 2 m. 15). Some of the most notable monuments were those of Thomas Beaumont of the Company of Salters, John Dunster, a benefactor of the church, and Arthur Baron.
The following were among the numerous benefactors: David Cocke, £100; William Parker, £100; John Dunster, £200, to be laid out in lands and tenements; Edward Rudge, £200, to be laid out in lands and tenements; Lady Middleton, £100.
The most notable rectors of the church were: William Lyndwood (d. 1446), Chancellor to the Archbishop of Canterbury; Thomas Langton (d. 1501), Bishop of St. David’s. John Milton was baptized in this church.
A tablet formerly affixed to the exterior of the church in commemoration of the event was put up outside St. Mary-le-Bow after the destruction of Allhallows.
Friday Street.—“So called,” says Stow, “of fishmongers dwelling there, and serving Friday’s market.” In the roll of the Scrope and Grosvenor controversy, the poet Chaucer is recorded as giving evidence connected with this street, for when he was once in Friday Street he observed a sign with the arms of Scrope hanging out; and on his asking what they did there, was told they were put there by Sir Robert Grosvenor.
Cunningham also notes as follows: “The Nag’s Head Tavern, at the Cheapside corner of Friday Street, was the pretended scene of the consecration of Matthew Parker, Archbishop of Canterbury in the reign of Queen Elizabeth. The real consecration took place in the adjoining church of St. Mary-le-Bow; but the Roman Catholics chose to lay the scene in a tavern. ‘The White Horse,’ another tavern in Friday Street, makes a conspicuous figure in the Merry Conceited Jests of George Peele. In this street, in 1695, at the ‘Wednesdays Clubs,’ as they were called, certain well-known conferences took place, under the direction of William Paterson, which ultimately led to the establishment of the Bank of England.”
In the year 1247, certain lands in Friday Street are held by the nuns of “Halliwelle.” In 1258, one William Eswy, mercer, bequeathed to the Earl of Gloucester all his tenements in Friday Street for 100 marks, wherein he was bound to the Earl, and for robes, capes, and other goods received from him. In 1278, Walter de Vaus left to Thomas, his uncle, shops in Friday Street. Therefore in the thirteenth century the street was already a lane of shops. The date shows that the former character of Chepe market as a broad open space set with booths and stalls had already undergone great modifications. Other early references to the street show that it was one of shops. Chaucer’s evidence shows that a hundred years later there were “hostelers” or “herbergeours” living there.
In 1363, certain citizens subscribed money as a present to the King. Among them is one Thomas, a scrivener of Friday Street, and in 1370 we find one Adam Lovekyn in possession of a seld which has been used for time out of mind by foreign tanners. He complains that they no longer come to him, but keep their wares in hostels and go about the streets selling them in secret.
In Friday Street at the corner in Watling Street is a railed-in space, all that remains of an old churchyard, the churchyard of St. John the Evangelist. This is a piece of ground containing very few square yards, separated from the street by high iron railings, and filled with stunted laurel bushes and other evergreens. A hard gravel walk runs round a circular bed of bushes, and on one side stands a raised tomb-like erection. On the wall are one or two slabs indicating the names of those who are buried in the vault below.
The Church of St. John the Evangelist was burnt down in the Great Fire and not rebuilt, its parish being annexed to Allhallows, Bread Street, and both of these to St. Mary-le-Bow, by Order in Council, 1876. The earliest date of an incumbent is 1354.
The patronage of the church was in the hands of: The Prior and Convent of Christ Church, Canterbury, before 1354; Henry VIII. seized it in 1540; the Dean and Chapter of Christ Church, Canterbury, 1546 up to 1666, when it was annexed to Allhallows, Bread Street.
Houseling people in 1548 were 100.
A chantry was founded here by William de Angre, before 1361, whose endowment fetched £8 : 13 : 4 in 1548, when John Taylor was chaplain. No monuments of any note are recorded by Stow.
In the north part of Friday Street is Blue Boar Court on the east side. This court was rebuilt in 1896, but previous to this was surrounded by old houses. One of these, No. 56, was interesting as having been the City home of Richard Cobden until 1845. It is said that this house was built on the site of a garden attached to Sir Hugh Myddelton’s house in Cheapside. The cellars beneath the building once covered the bullion belonging to the Bank of England. This was at the time when the Bank was in a room of the old Grocers’ Hall.
The Church of St. Matthew, Friday Street, was situated on the west side of the street near Cheapside. It was burnt down in the Great Fire, and rebuilt from the designs of Sir Christopher Wren in 1685; it was then made the parish church for this and St. Peter’s, Westcheap, which was annexed to it. About 1887 the building was pulled down. The earliest date of an incumbent is 1322.
The patronage of the church was in the hands of: The Abbot and Convent of St. Peter, Westminster, 1322, then Henry VIII., who seized it and gave it to the Bishop of Westminster, January 20, 1540-41; the Bishop of London, March 3, 1553-54; it continued in his successors up to 1666, when St. Peter’s, Cheapside, was annexed, and the patronage was shared alternately with the patron of that parish.
Houseling people in 1548 were 200.
The church was plain, without aisles, measuring 64 feet by 33 feet and having a tower 74 feet high.
Chantries were founded here: By Adam de Bentley, goldsmith, for himself and Matilda his wife, to which Adam Ipolite de Pontefracto was admitted chaplain, June 14, 1334; by Thomas Wyrlyngworth, at the Altar of St. Katherine, to which John Donyngton was admitted chaplain, November 13, 1391: the King granted his licence, June 16, 1404; by John Martyn, whose endowment fetched £10 in 1548, when Henry Coldewell was priest, “70 years of age, meanly learned”; for Nicholas Twyford, miles, about 1400.
The church originally contained monuments to Sir Nicholas Twyford, goldsmith and mayor, who died 1583, also Sir Edward Clark, Lord Mayor in 1696. Sir Hugh Myddelton, the designer of the New River, was a parishioner, and was buried here in 1631.
A legacy of £5 a year was left to the poor of the parish by Mrs. Cole.
James Smith, Edward Clark, and others contributed to the furnishing of the necessities of the church. The parish was to receive £240 out of the “cole-money” for the use of the parish or poor (Stow).
John Thomas (1691-1766), Bishop of Lincoln, 1744, of Sarum 1761-66, was rector here; also Edward Vaughan (d. 1522), Bishop of St. David’s; John Rogers, who was burnt at Smithfield, 1555; Lewis Bayley (d. 1631), Bishop of Bangor, and Michael Lort (1725-90), Vice-President of Society of Antiquaries; Henry Burton, the ardent Puritan, who was put in the pillory and imprisoned for his religious opinions and attacks.
The Church of St. Margaret Moses was situated on the east side of Friday Street, opposite Distaff Lane, now merged in Cannon Street, and derived its name from one Moses, who founded it. It was burnt down in the Great Fire and its parish annexed to that of St. Mildred, Bread Street. The earliest date of an incumbent is 1300.
The patronage of the church was in the hands of: Robert Fitzwalter, the founder, who gave it in 1105 to the Priors and Canons of St. Faith, Horsham, Norfolk, being confirmed to that house by Pope Alexander III. in his Bill dated at Turin, May 26, 1163; Edward III., who seized it from St. Faith, as an alien priory, and so it continued in the Crown till the parish was annexed to St. Mildred, Bread Street, in 1666.
Houseling people in 1548 were 240.
Chantries were founded here by: Nicholas Bray, whose endowment fetched £8 : 16 : 8 in 1548, when John Griffyn was “priest of the age of 46 years, of virtuous living and of small learning”; John Fenne, whose endowment yielded £9 : 10s. in 1548, when John Brightwyse was “priest of the age of 46 years, of honest behaviour and indifferently learned”; Gerard Dannyell, whose endowment fetched £8 in 1548, when Nicholas Prideoux was priest.
The church originally contained monuments to Sir Richard Dobbes, mayor, 1551; Sir John Allot, mayor, 1591.
Only two legacies are recorded by Stow: 18s. per annum, the gift of John Bush; 16s. per annum, the gift of John Spot.
John Rogers, who was burnt at Smithfield in 1555, was rector here.
Distaff Lane.—“On the west side of Friday Street, is Mayden lane, so named of such a sign, or Distaffe lane, for Distar lane, as I read in the record of a brew-house called the Lamb, in Distar Lane, the 16th of Henry VI. In this Distar Lane, on the north side thereof, is the Cordwainers, or Shoemakers’ hall, which company were made a brotherhood or fraternity, in the 11th of Henry IV. Of these cordwainers I read, that since the fifth of Richard II. (when he took to wife Anne, daughter to Wenceslaus, King of Bohemia), by her example, the English people had used piked shoes, tied to their knees with silken laces, or chains of silver or gilt, wherefore in the 4th of Edward IV. it was ordained and proclaimed, that beaks of shoone and boots, should not pass the length of two inches, upon pain of cursing by the clergy, and by parliament to pay twenty shillings for every pair. And every cordwainer that shod any man or woman on the Sunday, to pay thirty shillings.
“On the south side of this Distar Lane, is also one other lane, called Distar Lane, which runneth down to Knightrider Street, or Old Fish Street, and this is the end of Bread Street Ward” (Stow’s Survey, p. 393).
The other lane was afterwards called Little Distaff Lane. Another name for this street was Maiden Lane. There was another Maiden Lane in Thames Street, and a third in Lad Lane, and a fourth on Bank side.
Distaff Lane is absorbed by Cannon Street, and the “Little Distaff Lane” has been promoted by the omission of the adjective.
Old Change.—Of this street Stow tells us everything that is of interest:
“A street so called of the King’s exchange there kept, which was for the receipt of bullion to be coined. For Henry III., in the 6th year of his reign, wrote to the Scabines and men of Ipre, that he and his council had given prohibition, that none, Englishmen or other, should make change of plate or other mass of silver, but only in his Exchange at London, or at Canterbury. Andrew Bukerell then had to farm the Exchange, and was mayor of London, in the reign of Henry III. In the 8th of Edward I., Gregory Rockesly was keeper of the said Exchange for the king. In the 5th of Edward II., William Hausted was keeper thereof; and in the 18th, Roger de Frowicke.
“These received the old stamps, or coining-irons, from time to time, as the same were worn, and delivered new to all the mints in England, as more at large in another place I have noted.
“This street beginneth by West Chepe in the north, and runneth down south to Knightrider Street; that part thereof which is called Old Fish Street, but the very housing and office of the Exchange and coinage was about the midst thereof, south from the east gate that entereth Pauls churchyard, and on the west side in Baynard’s castle ward.
“On the east side of this lane, betwixt West Cheape and the church of St. Augustine, Henry Walles, mayor (by license of Edward I.), built one row of houses, the profits rising of them to be employed on London Bridge” (Stow’s Survey, p. 35).
Lord Herbert of Cherbury lived in a “house among gardens near the Old Exchange.”
St. Paul’s School was founded by Dean Colet in 1509, and the schoolhouse stood at the east end of the Churchyard, facing the Cathedral. It was destroyed by the Great Fire and rebuilt by Wren, and then again taken down and rebuilt in 1824, and subsequently removed to Hammersmith to the new building designed by Alfred Waterhouse, R.A., in 1884. For further, see “Hammersmith” in succeeding volume. The old site in St. Paul’s Churchyard is now covered by business houses.