THE GROCERS COMPANY
The Company’s records begin partly in Norman-French, partly in Old English, as follows: “To the honour of God, the Virgin Mary, St. Anthony and All Saints, the 9th day of May 1345, a Fraternity was founded of the Company of Pepperers of Soper’s Lane for love and unity to maintain and keep themselves together, of which Fraternity are sundry beginners, founders, and donors to preserve the said Fraternity.”
(Here follow twenty-two names.)
The same twenty-two persons “accorded to be together at a dinner in the Abbot’s Place of Bury on the 12th of June following, and then were chosen two the first Wardens that ever were of our Fraternity,” and certain ordinances were agreed to by assent among the Fraternity, providing that no person should be of the Fraternity “if not of good condition and of this craft, that is to say, a Pepperer of Soper’s Lane or a Spicer in the ward of Cheap, or other people of their mystery, wherever they reside”; for contributions among the members, for the purposes of the Fraternity, including the maintenance of a priest; the wearing of a livery; arbitration by the Wardens upon disputes between members; attendance at Mass at the Monastery of St. Anthony on St. Anthony’s Day, and at a feast on that day or within the octave, at which feast the Wardens should come with chaplets and choose and crown two other Wardens for the year ensuing; attendance at the funerals of members; the taking of apprentices; assistance of unfortunate members out of the common stock; and that “any of the Fraternity may according to his circumstance and free will devise what he chooses to the common box for the better supporting the Fraternity and their alms.”
From external evidence it appears that for two centuries at least before 1345 there had existed a Guild of Pepperers, who had superseded the Soapers in Soper’s Lane, and probably absorbed them. The twenty-two Pepperers, who in 1345 founded the social, benevolent, and religious fraternity of St. Anthony, were of “good condition,” probably the most influential and wealthy men in the Pepperers’ guild; in founding the new brotherhood “for greater love and unity” and “to maintain and assist one another,” they did not desert their old guild, but formed a new fraternity within it. They did not seek, apparently, to alter the institution of the Guild of Pepperers, nor did they adopt a distinctive title for themselves; but the movement was obviously an important one, and attracted notice and jealousy, which was perhaps increased by the foreign connections of some of the members. So rapidly did the Company gain favour and strength that in 1383, not forty years after its foundation, there were one hundred and twenty-nine liverymen of whom not less than sixteen were Aldermen. At that time, no doubt, the Company exercised a preponderating influence in the City of London.
The new brotherhood was styled the Fraternity of St. Anthony from 1348 to 1357. After this year there is an hiatus in the Company’s records, and when these recommence in 1373 the title is “company” or “fraternity” of “gossers,” “grosers,” “groscers,” or “grocers.”
The origin of the term “grocer” and its application to the Company are involved in considerable obscurity. As far as can be ascertained, the first use of the word, officially, is against the Company from without, and in an aspect of reproach. It occurs in a petition to the King and Parliament in 1363, against the new fraternity that “les Marchantz nomez Grossers engrossent toutes maneres de marchandises vendables.”
It is by no means improbable that the term, first suggested by less successful rivals in trade, was adopted by the leading dealers “en gros” for the name of the company, which formed round the Fraternity of St. Anthony, and probably absorbed the whole Guild of Pepperers.
From this time forward the Company began to act with energy in the interests of trade. In 1394 we find them, together with some Italian merchants, presenting a petition to the Corporation complaining of the unjust mode of “garbling,” i.e. cleansing or purifying spices and other “sotill wares.” The petition was entertained, and the Company were requested to recommend a member of their own body to fill the office, and on their nomination Thomas Halfmark was chosen and sworn garbeller of “spices and sotill ware.”
The fraternity, after holding their meetings for three years at the Abbot of Bury’s, assembled in 1348 at Fulsham’s house at the Rynged Hall, in St. Thomas Apostle, close to St. Anthony’s Church in Budge Row, Watling Street, where they at this time obtained permission to erect a chantry, etc., and called themselves the Fraternity of St. Anthony. They ultimately collected at Bucklersbury (“Bokerellesbury”), at the Cornet’s Tower, which had been used by Edward III. at the beginning of his reign as his exchange of money and exchequer. Here the Company began to exercise the functions entrusted to them of superintending the public weighing of merchandise.
In 1411 a descendant of Lord FitzWalter, who, in the reign of Henry III., had obtained possession of the chapel of St. Edmund which adjoined his family mansion, sold the chapel to the Company for 320 marks, and in the next reign the Company purchased the family mansion and built their Hall upon the site. The foundation stone was laid in 1427 and the building was completed in the following year. The expenses were defrayed by the contributions of members. Five years later the garden was added.
In 1428 the Company’s first charter of incorporation was granted by King Henry VI., and they became a body politic by the name of “Custodes et Communitas Mysterii Groceriæ Londini.” Nineteen years later the same king granted to the Company the exclusive right of garbling throughout all places in the kingdom of England, except the City of London.
In 1453 the Company, having the charge and management of the public scale or King’s Beam, made a regular tariff of charges. It appears that to John Churchman, grocer, who served the office of sheriff in 1385, the trade of London is indebted for the establishment of the first Custom House. Churchman, in the sixth year of Richard II., built a house on Woolwharf Key, in Tower Street Ward, for the tronage or weighing of wools in the port of London, and a grant of the right of tronage was made by the King to Churchman for life. It is probable that Churchman, being unable of himself to manage so considerable a concern as the public scale, obtained the assistance of his Company, and thus the management of the weigh-house and the appointment of the officers belonging to it came into the hands of the Grocers Company.
Henry VIII. granted to the City of London the Beam with all appurtenances, and directed its management to be committed to some expert in weights. The City thereupon gave the management to the Company, only requiring one-third of the profits. The Company enjoyed, uninterruptedly, these privileges up to 1625, when a dispute arose with the City, and an agreement was made whereby the Company were to appoint four under-porters, and present four candidates for Master Porter, the Lord Mayor to choose one of them. Several disputes followed with the Corporation, who in 1700 ejected the officers appointed by the Company, and tried their right at law. No result is reported, but the Company filled up vacancies after that date, and up to 1797, when a Bill was passed for making Wet Docks at Wapping, and this appears to have had the effect of depriving the Company of their privileges.
The Company throughout this period kept, in common with others, a store of corn, according to ancient custom, for the supply of the poor at reasonable prices when bread was dear.
The Company was also bound to maintain an armoury at their Hall.
At the time of the Great Plague in 1665 the Company were assessed in various sums of money for the relief of the poor, and they also provided a large quantity of coals.
The next year the Great Fire of London inflicted losses on the Company from which it did not recover for nearly a century. The Company’s Hall and all the adjacent buildings (save the turret in the garden, which fortunately contained the records and muniments of the Company) and almost all the Company’s houses were destroyed. The silver recovered from the ruins of the Hall was remelted and produced nearly 200 lbs. weight of metal; this was sold for the Company’s urgent present necessities. In 1668 Sir John Cutler came forward and proposed to rebuild the parlour and dining-room at his own charge. In the same year ninety-four members were added to the Livery. The next year a petition was presented to Parliament praying for leave to bring in a Bill to raise £20,000 by an equal assessment upon the members of the Company of ability. The application to Parliament failed, and an effort was then made to raise the £20,000 among the members, but only £6000 was subscribed.
In January 1671 a Special Court was summoned to consider a Bill exhibited in Parliament by some of the Company’s creditors, praying for an Act for the sale of the Company’s Hall, lands, and estates to satisfy debts; and to make members of the Court liable for debts incurred. A Committee was appointed and in 1672 the Hall was, at the instance of the Governors of Christ’s Hospital, sequestered, and the Company ejected till 1679, when, after great difficulties and impediments, money was borrowed to pay off the debts and get rid of the intruders. In 1680 the Court of Assistants agreed that the most effectual way of regaining public confidence was to rebuild the Hall.
In order to prevent a second sequestration an Inquisition was taken in 1680 before Commissioners for Charitable Uses, and, pursuant to a decree made by those Commissioners, a period of twenty years was allowed to the Company to discharge their debts. The next year, to secure an accession of influence and talent for the support of the Company, sixty-five members were added to the Court, and a number of Freemen were summoned, and eighty-one members added to the Livery.
In 1683 the Company arranged, by arbitration, their difficulties with the Governors of Christ’s Hospital, and their prospects appeared more hopeful when the celebrated Writ of Quo Warranto was issued by King Charles II. against the City charters and liberties. The Company, with the view of propitiating the King, by deed under seal, voluntarily surrendered the powers, franchises, privileges, liberties, and authorities granted or to be used or exercised by the Wardens and Commonalty, and the right of electing and nominating to the several offices of Wardens, Assistants, and Clerk of the Company, and besought his Majesty to accept their surrender. Charles II. obtained judgment upon the Quo Warranto against the City, and all the redress that the Company could obtain was the grant of another charter under such restrictions as the King should think fit. His successor, James II., with a view to secure the goodwill and support of the City, sent for the Lord Mayor and Aldermen, and voluntarily declared his determination to restore the City charters and liberties as they existed before the issuing of the Writ of Quo Warranto; and subsequently Judge Jeffreys came to Guildhall and delivered the charters with two grants of restoration to the Court of Aldermen.
The history of the Company during the eighteenth century is an account of pecuniary difficulties and the gradual extrication by the public spirit and foresight of the members.
As regards the profession or trade of the members, a return exists of the whole numbers for the year 1795 when the Court contained 32, the livery numbered 81, and the freemen 228. Of these, 40 were Grocers.
The number of the Livery returned in 1898 was 183. The Corporate Income was £37,500; the Trust Income was £500.
The advantages of being a member of the Company are as follows:
(1) Freemen are entitled to apply on behalf of their children for the Company’s presentations (six in number) to Christ’s Hospital; for the Company’s Scholarships for free education at the City of London School. The orphan children of freemen are alone eligible for the three presentations to the London Orphan Asylum.
Freemen are entitled to take apprentices.
Freemen, and widows and daughters of freemen, in needy circumstances may apply for relief, either temporary or permanent. Loans to freemen are practically abolished.
(2) Twelve months after a liveryman has been elected he is entitled, provided he live within twenty-five miles of the polling place, Guildhall, to be put upon the Register of Voters for the City, which entitles him to a vote at the election of Members of Parliament for the City; a liveryman is also entitled to vote at the election of the Lord Mayor and Sheriffs of London. The livery receive invitations from the Master and Wardens to the four public dinners in the months of November, February, May, and July, in each year, and at every fifth dinner an invitation for a friend as well.
In some years when the honorary freedom of the Company is bestowed on distinguished personages, there is an extra public dinner to which the livery are invited. At the public dinner in May, called the Restoration Feast, a box of sweetmeats is presented to every guest. Liverymen, and the widows and daughters of liverymen in needy circumstances may apply for relief, either temporary or permanent.
The Hall of the Company has always occupied the same site since the first erection in 1427, when the Wardens bought part of the demesne of Lord FitzWalter in Conyhope Lane.
This building perished in the Great Fire of 1666. A new hall was built, but in 1798-1802 this building was pulled down and rebuilt. Alterations and additions were made in 1827, when the present entrance into Princes Street was constructed. There were formerly three ways of access to the hall—one from the Old Jewry; one by the lane called Grocers’ Alley; and one by Scalding Lane from St. Mildred, Poultry, of which a scrap of the churchyard still remains. The two lanes opened on a small Place on the north side of which was Grocers’ Hall and on the south side the Poultry Compter.
The hall destroyed in 1666 would have become by this time historical as the place to which the Houses removed from Westminster in 1642 after the attempt to seize the five members on 4th January of that year. The Committee appointed by both Houses met first at Guildhall and adjourned to Grocers’ Hall to “treat of the safety of the Kingdoms of England and Ireland.” It was in this hall that the City entertained the Houses, June 17, 1645, in the midst of the Civil War, and on June 7, 1649, when the Civil War was over. For forty years, 1694-1734, the Grocers’ Hall was rented and occupied by the Governors and Company of the Bank of England.
The Company numbered among its members Charles II., James II., William III., the Earl of Chatham, William Pitt, George Canning, and many others.
In the eighteenth century, the “Lane” was chiefly occupied by houses called spunging houses; here persons were confined by the sergeants belonging to the Poultry Compter, so that they might come to some compromise with their creditors, and not be taken into prison. Hawkesworth, essayist and man of letters, was originally clerk to an attorney in this court. Boyse, the ragged poet, was confined in one of the spunging houses. Here he wrote the Latin letter to Cave:
Inscription for St. Lazarus’s Cave.
Hodie, teste coelo summo,
Sine pane, sine nummo;
Sorte positus infeste,
Scribo tibi dolens moeste.
Fame, bile, tumet jecur:
Urbane, mitte opem, precor,
Tibi enim cor humanum
Non a malis alienum:
Mihi mens nec male grato,
Pro a te favore dato.—Alcæeus.
Ex gehenna debitoria,
Vulgo domo spongiatoria.
The Alley led to an open court. In this open place in 1688 a cart-load of seditious books was burned.
The east side of the Place is at present occupied by one wall of the Gresham Life Assurance Society, a magnificent building facing Poultry. It has finely proportioned polished granite columns with Corinthian capitals adding strength to the frontage, and a balcony with parapet running horizontally across the front. This was rebuilt in 1879. It stands on the site of St. Mildred, Poultry.
The Church of St. Mildred, Poultry, was situated on the north side of the Poultry. It was rebuilt in 1456, and, after being destroyed by the Great Fire, again rebuilt in 1676, when the parish of St. Mary Colechurch was annexed. In 1872 it was taken down, and the parish joined to St. Olave, Jewry. The earliest date of an incumbent is 1247. The patronage of the church was in the hands of the Prior and Convent of St. Mary Overy, Southwark, 1325; Henry VIII., 1541, and so continued in the Crown.
Houseling people in 1548 were 277.
Chantries were founded here by Solomon Lanfare or Le Boteler, citizen and cutler, at the Altar of Blessed Virgin Mary, to which Wm. de Farnbergh was admitted chaplain, October 4, 1337; by Hugh Game, poulterer, who endowed it with rents, which fetched £10 in 1548, when John Mobe was priest; by John Brown, for himself, his wife, Margaret his daughter, and Giles Walden, etc., to which John de Cotyngham was admitted chaplain, April 6, 1366. One John Mymmes had licence from Richard II. to found the Guild of Fraternity of Corpus Christi here; the endowment fetched £10 : 8 : 8 in 1548, when John Wotton was priest thereof. Here was a “Little Chapell” valued at 60s. in 1548.
Thomas Ashehill was buried here; he gave great help in rebuilding the church about 1450; also Thomas Morstead, chirurgeon to Henry IV., V., and VI., and one of the sheriffs of London. In more recent times, Wm. Cronne was commemorated; he was a Fellow of the Royal Society and of the College of Physicians, and died in 1706.
A great number of benefactors are recorded by Stow, of which the most notable are: William Watson, of £100, whereof £65 was received; William Tudman, of £247 in all, for various charities; Sarah Tudman, of £80; Lady Elizabeth Allington, £200, towards rebuilding.
One free school is recorded, called Mercers’ School (Stow).
John Williams (d. 1709), Bishop of Chichester, 1696, was rector here; also Benjamin Newcome, D.D., Dean of Rochester.
On the east side of Grocers’ Hall Court stood the Poultry Compter.
Strype describes the place and its government.
ST. MILDRED, POULTRY
“Somewhat west to this Church is the Poultry Compter, being the Prison belonging to one of the Sheriffs of London, for all such as are arrested within the City and liberties thereof. And, besides this Prison, there is another of the same Nature in Wood Street for the other Sheriff; both being of the same nature, and have the like officers for the Execution of the concerns belonging thereunto, as shall be here taken notice of. So that what is said here for Poultry Compter, belongs also to Wood Street Compter.
“The Charge of those prisons is committed to the Sheriffs.
“Unto each Compter also belongs a Master Keeper; and under him two Turnkeys, and other servitors.
INSIDE THE POULTRY COMPTER
“The poorer sort of prisoners, as well in this Compter, as in that in Wood Street, receive daily relief from the sheriff’s table, of all the broken meat and bread. And there are divers gifts given by several well disposed people, towards their subsistence. Besides which, there are other benevolences frequently sent to all the prisons by charitable persons; many of which do conceal their names, doing it only for charity sake. And there are other gifts, some for the releasement of such as lie in only for prison fees; and others, for the release of such, whose debts amount not to above such or such a sum” (Strype, vol. i. p. 567).
This was the only prison in London with a ward set apart for Jews. “Here died Lamb, the conjuror (commonly called Dr. Lamb), of the injuries he had received from the mob, who pelted him (June 13, 1628), from Moorgate to the Windmill in the Old Jewry, where he was felled to the ground with a stone, and was thence carried to the Poultry Compter, where he died the same night. The rabble believed that the doctor dealt with the devil, and assisted the Duke of Buckingham in misleading the king. The last slave imprisoned in England was confined (1772) in the Poultry Compter. This was Somerset, a negro, the particulars of whose case excited Sharpe and Clarkson in their useful and successful labour in the cause of negro emancipation” (Cunningham’s Hand-book of London).
When Whitecross Street Prison (1815-1870) was erected, the prisoners were removed there from the Poultry, and the site of the Compter was built upon partly by a Congregational Chapel, the congregation of which removed to the Holborn Viaduct when the City Temple was built.
The prison was burned down in the Fire, whereupon the prisoners were taken to Aldgate until it was rebuilt. It was an ill-kept, unventilated, noisome place.
It is worthy of note that the earliest bequest to the Compter mentioned in the Calendar of Wills belongs to the fifteenth century, and that most of the legacies to the prisoners were made after the Reformation and in the reign of Queen Elizabeth. In some of them we find mention of the “Hole” and of the “Twopenny Ward.”
In 1378 there was an altercation between the Mayor and one of the sheriffs. Allusion is made to that sheriff’s “own compter” in Milk Street, which may be taken for that of Wood Street, as the Compter lay between the two, though it stood in Bread Street until the year 1555. In the year 1382 a sumptuary law was issued restricting the dress of women of loose life, and those who offended were to be taken to one of the Compters. In 1388 we find the porter of a Compter insulting Adam Bamme, alderman, for which he was removed from his office. We find also a householder taken to the Compter for refusing to pay his rates and abusing the collector. In 1413, an old man named John Arkwythe, a scrivener, was summoned by Alderman Sevenoke for allowing the escape of a certain priest caught in adultery in St. Bride’s Church. John Arkwythe lost his temper, clutched the Alderman by the breast and threatened him. They sent him to Newgate, but, considering his age, they let him go, only depriving him of the freedom of the City. In 1418, one William Foucher, for contempt of Court, was sent to solitary imprisonment in the Compter, and prohibited from speaking to any one except those who should counsel him repentance and amendment.
From these cases it would appear that the Compters were used partly as houses of detention before trial, and that trial was frequently deferred in order that the offender might endure a term of imprisonment in addition to the pillory, or the release on finding security, which would follow.
West of Grocers’ Alley is the Old Jewry, one of the most interesting places in the whole of London on account of its having been the Ghetto, though not a place of humiliation, for the Jews of London. When they came to London they received this quarter for their residence; why this place, so central, so convenient for the despatch of business, was assigned to them, no one has been able to discover. In the learned work of Mr. Joseph Jacobs (The Jews of Angevin England) he shows that Jews were in Oxford and Cambridge as well as in London in the time of the Normans.
The older name of the street was Colechurch Street. In the Receipts and Perquisites of the Tower from the Jews of London are found the following:
| For two pounds found in the Jewry for forfeit | 60s. |
[The sense of this entry is doubtful. Perhaps the two pounds were forfeited and 60 is wrongly transcribed for 40 (lx. for xl.).] (Guildhall MS. 129, vol. ii. p. 95a.)
| From a certain Christian woman found in the Jewry for the purpose of making an exchange. She fled and threw away the money | 100s. | (ibid. p. 97). |
| From a certain goldsmith fighting in the Jewry, of a fine | 21s. | (ibid. p. 96). |
| From Nicholas, the convert, goldsmith of London, for his boys fighting in the Jewry | 100s. | (ibid. p. 97). |
| From a certain Christian found in the Jewry by night | 7s. 11½d. | (ibid. p. 97). |
| From a certain boy coming into the Jewry | 66s. 8d. | (ibid. p. 97). |
| From John of Lincoln because he was found in the Jewry by night | £6 | (ibid. p. 97). |
| From a certain Christian woman in the Jewry by night | 18s. | (ibid. p. 97). |
It thus appears that the Jewry was walled in with gates. Had it been a simple street, a thoroughfare, there could have been no objection to any one passing through. As for the teaching of the Church respecting Jews, these extracts from Mr. Jacob’s book will show the hatred which was inculcated towards them.
“If any Christian woman takes gifts from the infidel Jews or of her own will commits sin with them, let her be separated from the church a whole year and live in much tribulation, and then let her repent for nine years. But if with a pagan let her repent seven years.
“If any Christian accepts from the infidel Jews their unleavened cakes or any other meat or drink and share in their impieties, he shall do penance with bread and water for forty days; because it is written ‘to the pure all things are pure.’
“It is allowable to celebrate mass in a church where faithful and pious ones have been buried. But if infidels or heretics or faithless Jews be buried, it is not allowed to sanctify or celebrate mass; but if it seem suitable for consecration, tearing thence the bodies or scraping or washing the walls, let it be consecrated if it has not been so previously.”
The earliest mention of the Jews occurs in the Terrier of St. Paul’s, 1115:
“In the ward of Haco ... in the Jew’s street (?Old Jewry) the land of Lusbert, in the front on the west side, is 32 feet in breadth. Towards St. Olave’s is fourscore and fifteen feet; again towards St. Olave’s is 65 feet, and in the front 13 feet. The land in the front is 73 feet, and in depth 41 feet, and pays 10s.”
In 1264, and again in 1267, the popular hatred of the Jews broke out with unmistakable violence. They fled to the Tower, while the mob destroyed and sacked their buildings.
In 1290 they were banished.
Their synagogue, which stood in the north-east corner of the present street, was given to the Fratres de Saccâ (see Mediæval London, vol. ii. p. 365), and on their dissolution it was ceded to Robert FitzWalter and converted into a merchant’s residence. Here lived and died Robert Large to whom Caxton was apprenticed.
The later history of the street may be quoted from Cunningham:
“The last turning but two on the east side (walking towards Cateaton Street) was called Windmill Court, from the Windmill Tavern, mentioned in the curious inventory of ‘Innes for Horses seen and viewed,’ preparatory to the visit of Charles V. of Spain to Henry VIII., in the year 1522. ‘From the Windmill,’ in the old Jewry, Master Wellbred writes to Master Knowell, in Ben Jonson’s play of Every Man in his Humour. Kitely, in the same play, was a merchant in the Old Jewry. The house or palace of Sir Robert Clayton (of the time of Charles II.), on the east side, was long a magnificent example of a merchant’s residence, containing a superb banquetting-room, wainscotted with cedar, and adorned with battles of gods and giants. Here the London Institution was first lodged; and here, in the rooms he occupied as librarian, Professor Porson died (1808). Dr. James Foster, Pope’s ‘modest Foster’—
Let modest Foster, if he will, excel
Ten Metropolitans in preaching well—
was a preacher in the Old Jewry for more than twenty years. He first became popular from Lord Chancellor Hardwicke stopping in the porch of his chapel in the Old Jewry, to escape from a shower of rain. Thinking he might as well hear what was going on, he went in, and was so well pleased that he sent all his great acquaintances to hear Foster.”
Alexander Brown, the cavalier song-writer, was an attorney in the Lord Mayor’s Court in this street, and Bancroft, who built the almshouses of Mile End, was an officer in the court. Sir Jeffrey Bullen, Lord Mayor, 1457, lived in this street, where he was a mercer.
In the fifteenth century there was standing in Old Jewry, north of St. Olave’s Church, and extending to the north end of Ironmonger Lane and down the lane as far as St. Martin’s Church, a large building of stone “very ancient,” the history and purpose of which were unknown except that Henry VI. appointed one John Stert, keeper of the place, which he called his principal palace in the Old Jewry. It was standing when Stow was a boy, but he says the outward stone-work was little by little taken down, and houses built upon the site. It was known as the Old Wardrobe. I know of no other reference to this place, but one would like to learn more. The taking away of the stone “little by little” accounts in like manner for the gradual disappearance of the ruins of the monastic houses.
The modern street is not of much interest. The City Police Office is in a court of some size near the north end. The Old King’s Head is in an elaborate building faced with red sandstone, and a grimy blackened old brick house close by contains the Italian Consulate.
In Frederick Place are two rows of Georgian houses in dull brick, varying only slightly in detail. The iron link-holders of a past fashion still survive on the railings before some of the houses. No. 8, at the south-eastern corner, contains some curious and interesting mantels. One of these has a central panel representing a boar hunt; this is in relief enclosed in a large oval. There are fine details also in other fireplaces in the house.
But these are not the only objects of interest in Frederick Place, for in exactly the opposite corner, the north-west, in a house numbered 4, are one or two fireplaces which surpass these in beauty if not in quaintness. In one of the rooms there is a very high and well-proportioned white marble mantelpiece, with singularly little decoration, which is yet most effective. All these houses are now used as offices by business men, and the evidences of bygone domestic occupation add a human interest to the daily routine.
St. Mary Colechurch was situated in the Poultry at the south-west corner of the Old Jewry. It was burnt down in the Great Fire, and not rebuilt, its parish being annexed to that of St. Mildred, Poultry. The earliest date of an incumbent is 1252.
The patronage of the church was in the hands of Henry III., who presented to it one Roger de Messendene, April 21, 1252; then the Master and Brethren of St. Thomas de Acon; afterwards Henry VIII., who granted it to the Mercer’s Company, April 21, 1542.
Houseling people in 1548 were 220.
Chantries were founded here by Thomas de Cavendish, late citizen and mercer, at the Altar of St. Katherine, to which Roger de Elton was instituted chaplain, March 15, 1362-63; Agnes Fenne, who left by Will, dated March 28, 1541, £140 to maintain a priest for twenty years; Henry IV. granted a licence to William Marechalcap and others to found a Fraternity in honour of St. Katherine, February 19, 1399-1400; a further licence was granted by Henry VI., June 19, 1447, the endowment of which fetched £9 in 1548, when Robert Evans was Chaplain.
No monuments are recorded by Stow. In this church St. Thomas à Becket and St. Edmund were baptized. The parish had one gift-sermon, but no other gifts or legacies are recorded.
Thomas Horton (d. 1673), Vice-Chancellor of Cambridge, 1649, was a rector here.
The Church of St. Olave, Jewry, stood on the west side, near the middle of Old Jewry, and was sometimes called St. Olave, Upwell. It was destroyed in the Great Fire and rebuilt in 1673. It was subsequently taken down. The tower, which alone was left, is now part of a dwelling-house. The earliest date of an incumbent is 1252.
The patronage of the church was in the hands of the Dean and Chapter of St. Paul’s, who granted it in 1171 to the Prior and Convent of Butley, Suffolk, when it became a vicarage. Henry VIII. seized it, and so it continues in the Crown.
Houseling people in 1548 were 198.
The open space, belonging to the ancient graveyard, abuts on Ironmonger Lane.
A chantry was founded here by John Brian, rector, who died in 1322, and a licence was granted by the King, August 20, 1323; Robert de Burton, chaplain, exchanged with William de Aynho, June 15, 1327. In 1548 the endowment fetched £13 : 1 : 4.
Robert Large, Mayor in 1440, and donor of £200 to the church, was buried here. Among the later monuments is one in memory of Sir Nathaniel Herne, Governor of the East India Company; he died 1679.
The church was not rich in charitable gifts and legacies. Among the benefactors, Sir Thomas Hewet gave £5 : 4s. yearly; Henry Lo gave £10 for ever; Gervase Vaughan gave a house, rented at £14 per annum, to provide bread for the poor every Sunday.
On the west side of Old Jewry there was a free school, said to be founded by Thomas à Becket in 1160, for 25 scholars. There were two almshouses for 9 poor widows of armourers, each of whom received 6s. per quarter, and 9 bushels of coal a year; those past labour received £1 a quarter. These were the gift of Mr. Tindal, citizen and armourer of London.
Anthony Ellys, D.D. (1690-1761), Bishop of St. David’s, was rector, also Joseph Holden Pott (1759-1847), Archdeacon of London.
Old Jewry runs through into Gresham Street, which is roughly parallel with Cheapside.
Gresham Street, formerly called Catte, Cateaton, or Ketton Street, or Cattling Street, when changed to its present name also swallowed up Lad Lane and Maiden Lane.
Catte Street is mentioned in a deed dated the Saturday after Ascension 1294, in which Hugh de Vyenne, Canon of St. Martin’s-le-Grand, grants to the master and scholars of Balliol, inter alia, four shillings of yearly rent from the tenement held by Martin the arbitrator, in Catte Street, opposite the church of St. Lawrence, also the same amount from the tenement of Adam de Horsham opposite the church.
On the Feast of Ascension in the year 1360 a case of great interest was heard at the Hustings of common pleas.
In this case, John de Wyclif, Master of Balliol, Oxford, was attached to make answer to Nicholas Marchant in a plea of distresses taken. Wyclif is accused of having made an unlawful seizure upon the freehold of Nicholas in the parish of St. Lawrence, Jewry, on Wednesday after the Feast of St. Gregory that year. From the pleading it appears that the house was once the property of “one Thippe, wife of Isaac of Suthwerk, a Jewess”; after her exit from England it came to King Edward, grandfather of Edward III. Their tenement in Catte Street was given (so the pleadings show) by that king to Adam de Horsham, mercer, uncle of Nicholas above named, at a rent of one penny per annum to the King. Wyclif joins the suit. Nicholas has to pay arrears and is amerced [hitherto Wyclif’s mastership of Balliol was ascribed to date from 1361, hence the importance of this MS.] (Historical MS. Commission, Report IV., p. 448).
There is another ancient mention of Catte Street, belonging to the year 1281, in which one Aaron, a wealthy Jew and a money-lender, contracts with Rudolph the mason for the building of a house in Catte Street.
From Aldermanbury westward to Wood Street, Gresham Street was formerly called Lad Lane. The name occurs certainly as early as 1301, as containing a house belonging to Coke Bateman, a Jew. It is first found in the Calendar of Wills in 1362, after which we hear no more of it till 1419. Here a Roman pavement was found.
One of the most important of the old coaching inns, the Swan with two Necks, stood in Lad Lane. From this place an amazing number of coaches and wagons set out every day. The sign is still to be seen over the entrance to the London and South Western Railway Company’s yard.
The street was widened in 1845. It has a picturesque appearance, for the houses project irregularly at the corners of the cross streets. The Church of St. Lawrence occupies part of the north side.