TO THE REV. J. JEKYLL RYE.
Weston, Nov. 3, 1793.
My dear Sir,—Sensible as I am of your kindness in taking such a journey, at no very pleasant season, merely to serve a friend of mine, I cannot allow my thanks to sleep till I may have the pleasure of seeing you. I hope never to show myself unmindful of so great a favour. Two lines which I received yesterday from Mr. Hurdis, written hastily on the day of decision, informed me that it was made in his favour, and by a majority of twenty.[725] I have great satisfaction in the event, and consequently hold myself indebted to all who at my instance have contributed to it.
You may depend on me for due attention to the honest clerk's request. When he called, it was not possible that I should answer your obliging letter, for he arrived here very early, and if I suffered anything to interfere with my morning studies I should never accomplish my labours. Your hint concerning the subject for this year's copy is a very good one, and shall not be neglected.
I remain,
Sincerely yours,
W. C.
Hayley's second visit to Weston took place very soon after the date of the last letter. He found Cowper enlivened by the society of his young kinsman from Norfolk, and another of his favourite friends, Mr. Rose. The latter came recently from the seat of Lord Spencer, in Northamptonshire, commissioned to invite Cowper, and his guests, to Althorpe, where Gibbon, the historian, was making a visit of some continuance.
Cowper was strongly urged to accept this flattering invitation from a nobleman whom he cordially respected, and whose library alone might be regarded as a magnet of very powerful attraction. But the constitutional shyness of the poet, and the infirm state of Mrs. Unwin's health, conspired to prevent the meeting. It would have been curious to have contemplated the Poet of Christianity and the author of the celebrated sixteenth chapter in "The Decline and Fall of the Roman Empire" placed in juxtaposition with each other. The reflection would not have escaped a pious observer how much happier, in the eye of wisdom, was the state of Cowper, clouded as it was by depression and sorrow, than that of the unbelieving philosopher, though in the zenith of his fame. We know it has been asserted that men are not answerable for their creed. Why then are the Jews a scattered people, the living witnesses of the truth of a divine Revelation and of the avenging justice of God? But scepticism can never justly be said to originate in want of evidence. Men doubt because they search after truth with the pride of the intellect, instead of seeking it with the simplicity of a little child, and that humility of spirit, by which only it is to be found.