Posture of Bhûts.

Bhûts can never sit on the ground, apparently, because, as has been shown already, the earth, personified as a goddess, scares away all evil influence. Hence, near the low-caste shrines a couple of pegs or bricks are set up for the Bhût to rest on, or a bamboo is hung over it, on which the Bhût perches when he visits the place.[12] On the same principle the Orâons hang up the cinerary urn containing the bones of a dead man on a post in front of the house,[13] and the person who is going on a pilgrimage, or conveying the bones of a relative to the Ganges, sleeps on the ground; but the bones must not rest on the ground; they are hung on the branch of a tree, so that their late owner may revisit them if so disposed. Near shrines where Bhûts are always about on the chance of appropriating the offerings, it is expedient to sleep on the ground. So the bride and bridegroom rest, and the dying man is laid at the moment of dissolution.