The Parî and Jinn.

Little reference has yet been made to the Parî or fairies, or the Jinn or genii, because they are, in their present state at least, of exotic origin, though their original basis was possibly laid on Indian soil. Thus we have the Apsaras, who in name at least, “moving in the water,” is akin to Aphrodite. They appear only faintly in the Veda as the nymphs of Indra’s heaven, and the chief of them is Urvasî, to whom reference has been already made. Two of them, Rambhâ and Menakâ, are shown as luring austere sages from their devotions, as in the Irish legend of Glendalough. They are the wives or mistresses of the Gandharvas, the singers and musicians who attend the banquets of the gods. Indra in the Rig Veda is the giver of women, and he provides one of his aged friends with a young wife.[89] Rambhâ, one of the fairies of his court, appears constantly in the tales of Somadeva, and descends in human form to the arms of her earthly lovers, as Titania with Bottom in the “Midsummer Night’s Dream.” Their successor in the modern tales is Shâhpasand, “The beloved of the king,” who takes the shape of a pigeon and kisses the beautiful hero. In one of the stories which appears in many forms, the youth with the help of a Faqîr finds his way to the dance of Râja Indra, takes the place of his drummer, and wins the fairy, whom he identifies in spite of the many schemes which the jovial god invents to deceive him. These ladies are all of surpassing beauty, skilled in music and the dance, with white skins, and always dressed in red.

With the Jinn we reach a chapter of folk-lore of great extent and complexity. They are probably in origin closely allied to the Râkshasa, Deo and his kindred.[90] They are usually divided into the Jann, who are the least powerful of all the Jinn, the Shaitân or Satan of the Hebrews, the Ifrît and the Mârid, the last of whom rules the rest. The Jann, according to the Prophet, were created out of a smokeless fire. The Jann is sometimes identified with the serpent, and sometimes with Iblîs, who has been imported direct from the Greek Diabolos. The Jinn were the pre-Adamite rulers of the world, and for their sins were overcome by the angels, taken prisoners and driven to distant islands. They appear as serpents, lions, wolves or jackals. One kind rules the land, another the air, a third the sea. There are forty troops of them, each consisting of six hundred thousand. Some have wings and fly, others move like snakes and dogs, others go about like men. They are of gigantic stature, sometimes resplendently handsome, sometimes horridly hideous. They can become invisible and move on earth when they please. Sometimes one of them is shut up in a jar under the seal of the Lord Solomon who rules them. They ride the whirlwind like Indian demons, and direct the storm. Their chief home is the mountains of Qâf, which encompass the earth.