The Bamboo.
The bamboo is sacred on account of its manifold uses and because among the jungle races fire is produced by the friction of two strips of bamboo. Besides this it contains a sort of manna, known as Bânslochan or Tabashîr, which is in high repute as a medicine. The flowering of the bamboo is generally regarded as a sure sign of famine. The bamboo often appears in the folk-tales. Thus in one of the tales of Somadeva,[64] “they asked Sumeru about the origin of the bow, and he said: ‘Here is a great and glorious wood of bamboo canes; whatever bamboos are cut from it and thrown into this lake, become great and wonderful bows; and those bows have been acquired by several of the gods, and by Asuras and Gandharvas and distinguished Vidyadhâras.’” In one of the Santâl tales,[65] the bamboo grows from the grave of the murdered girl, and remonstrates when the Jogi goes to cut it, but out of a piece he finally makes a flute of wondrous sweetness. Among the jungle races the bamboo often is used to make the poles of the marriage shed, while the central post is made of the wood of the holy Siddh tree, the Hardwickia binata.
In Gujarât,[66] the Turis, to keep off evil spirits, lay two slips of bamboo in the lying-in room. The Prabhus of Pûna at their marriages put bamboo baskets on the heads of the bride, bridegroom, and guests. The Mhârs and Mângs make the married pair stand in bamboo baskets. The Muâsis of Bengal make the wedded pair revolve round a bamboo post. The Birhors worship Darha in the form of a split bamboo; the Kachâris and Gâros worship a bamboo planted in the ground; the Râjmahâl hill-man worships three bamboos with streamers, as Chaunda Gusâîn.[67] The use of the bamboo decorated with a streamer as a perch for the deity is common at all low-caste shrines in Northern India.