V

There were about fifty of those British Chautauquans, and when they had ranged themselves on the grass before the shrubbery of a pleasant lawn, backed by a wooded slope, the dignified lady of the house came out with a casket in her hand, and put it on a table, and the exercises began. Fitly, if the casket really held the sacred relic, they began with prayer; then a Welsh soloist followed with a hymn, but whether she sang in Welsh or English, I do not remember; I am only sure she sang divinely; and then came the speeches. The first of the speeches was by our friend, who was the local Unitarian minister, and of a religious body not inconsiderable in that Calvinistic Wales. He told us how the Holy Grail had been deposited with the monks of Strata Florida, the famous old abbey near Aberystwyth; but I forgot who made them this trust, unless it was King Arthur’s knights, and I am not sure whether the fact is matter of legend or history. What I remember is that when the abbey was suppressed by Henry VIII., certain of the escaping monks came with the relic to the gentle house where we then were, and placed it in the keeping of the family who have guarded it ever since.

After our friend, the lady of this house took up the tale, and told in words singularly choice and simple the story of the sacred relic as the family knew it. I had only once before heard a woman speak, no less a woman than our great and dear Julia Ward Howe, and it seemed to me that she spoke better than any man; and I must say of the Chautauquans’ hostess, that day, that if ever the Englishwomen come into their full political rights, as they seem sure to do, the traditions of good sense and good taste in English public speaking will not pass, but will prosper on through their orators. There were touches of poetry, nationally Welsh, in what she said, and touches of humor perhaps personally Welsh. It seems that the cup had been famed throughout the countryside for the miraculous property by which whoever drank from it was cured of his or her malady, and it had been passed freely round to all sufferers ever since it came into her family’s keeping. That they might make doubly sure of the miracle, it was the custom of the sick not only to empty the cup, but to nibble a little bit of the wood, and swallow that, so that in whatever state the monks of Strata Florida had confided it, the vessel was now in the state we saw. Saying this the lady opened the casket holding it, and showed us the crescent-shaped rim of a wooden bowl, about the bigness of a cocoanut shell; all the rest had been consumed by the pious sufferers whom it had restored to health.

I am sorry, after all, to own that this cup is said by some authorities not to be the Holy Grail, but a vessel like it carved out of the true cross. But even so subordinate a relic is priceless, and as it is no longer possible to drink from it, we may hope that the fragment will remain indefinitely to after time. When they had wondered at the sight of it the Chautauquans and their friend were made free of the charming seventeenth-century house, which would be old for this country, but which in the taste of that time was rather modern, and looked like the casino of some Italian villa. It abounded, as such houses in England do, in the pictured faces of the past, and in the memorials which only the centuries can leave behind them, but was too graceful to seem rich. “A home of ancient peace,” it looked, in its mild gray stone amidst its lawns and shrubberies, the larger hold of the gardens and pleasaunces through which the Chautauquans followed from it.