MEMORY GEMS.
Knowledge is the eye of the soul.—T. Watson
Common sense is knowledge of common things.—M. C. Peters
It is noble to seek truth, and it is beautiful to find it.
—Sydney Smith
It has cost many a man life or fortune for not knowing what he thought
he was sure of.—J. Staples White
The desire of knowledge, like the thirst of riches, increases ever with
the acquisition of it.—Sterne
It has been well said that "Nothing is so costly as ignorance. You sow the wrong seed, you plant the wrong field, you build with the wrong timber, you buy the wrong ticket, you take the wrong train, you settle in the wrong locality, or you take the wrong medicine—and no money can make good your mistake."
The knowledge attained by any man appears to be a poor thing to boast of, since there is no condition or situation in which he may be placed without feeling or perceiving that there is something or other which he knows little or nothing about. A man can scarcely open his eyes or turn his head without being able to convince himself of this truth. And yet, without a fair working knowledge of the ordinary affairs of life, every man is, in some respects, as helpless as a child. Indeed there is no kind of knowledge which, in the hands of the diligent and skillful, may not be turned to good account. Honey exudes from all flowers, the bitter not excepted, but the bee knows how to extract it, and, by this knowledge, succeeds in providing for all its needs.
Learning is like a river. At its first rising the river is small and easily viewed, but as it flows onward it increases in breadth and depth, being fed by a thousand smaller streams flowing into it on either side, until at length it pours its mighty torrent into the ocean. So learning, which seems so small to us at the beginning, is ever increasing in its range and scope, until even the greatest minds are unable to comprehend it as a whole.
Sir Isaac Newton felt this when, after his sublime discoveries in science had been accomplished, he said, "I do not know what I may appear to the world; but to myself I seem only like a boy playing upon the seashore, and diverting myself by now and then finding a choice pebble, or a prettier shell than ordinary; while the great ocean of truth lies all undiscovered before me."
Strabo was entitled to be called a profound geographer eighteen hundred years ago, but a geographer who had never heard of America would now be laughed at by boys and girls of ten years of age. What would now be thought of the greatest chemist or geologist of 1776? The truth is that, in every science, mankind is constantly advancing. Every generation has its front and its rear rank; but the rear rank of the later generation stands upon the ground which was occupied by the front rank of its predecessor.
It is important that our knowledge should be as full and complete as we can make it. Partial knowledge nearly always leads us into error. A traveler, as he passed through a large and thick wood, saw a part of a huge oak which appeared misshapen, and almost seemed to spoil the scenery. "If," said he, "I was the owner of this forest, I would cut down that tree." But when he had ascended the hill, and taken a full view of the forest, this same tree appeared the most beautiful part of the landscape. "How erroneously," said he, "I have judged while I saw only a part!" The full view, the harmony and proportion of things, are all necessary to clear up our judgment.
Walter A. Wood, whose keen business ability made him a wealthy man, and sent him to congress as a representative from the great state of New York, is reported to have said, "I would give fifty thousand dollars for a college education." When he came to measure his ability with that of men who had had greater opportunities in an educational line, he realized his loss. Chauncey M. Depew is also reported as having said, "I never saw a self-made man in my life who did not firmly believe that he had been handicapped, no matter how great his success, by deficiency in education, and who was not determined to give his children the advantages of which he felt, not only in business, but in intercourse with his fellow-men, so great a need."
There is a difference between knowledge and wisdom and understanding; but without the first the rest cannot be gained, any more than you can have a harvest of wheat without seed and skill of cultivation. Understanding is the right use of facts; facts make knowledge; knowledge is the root of wisdom. Many men know a great deal, but are not wise or capable; many others know less, but are able to use what they have learned. Wisdom is the ripe fruit of knowledge; knowledge is the beginning of character.
The love of knowledge has been characteristic of most great men. They not only loved knowledge but they were willing to work hard to attain it. As examples of this: Gibbon was in his study every morning, winter and summer, at six o'clock. Milton is said to have stuck to the study of his books with the regularity of a paid bookkeeper. Raphael, the great artist, lived only to the age of thirty-seven, yet so diligent was his pursuit of knowledge, that he carried his art to such a degree of perfection that it became the model for his successors. When a man like one of these wins success, people say "he is a genius." But the real reason for success, was, as you may see, that the love of knowledge led to the effort to obtain it.
Useful knowledge is the knowledge of what is of benefit to ourselves and to others; and that is the most important which is the most useful. It is the belief of those who have spent their lives in the search for it, that knowledge is better than riches, and that its possession brings more comfort to the owner. To be acquainted with the great deeds enacted in past ages; to find out how some nations have grown powerful while others have fallen; or to learn something about the great mysteries of nature, brings with it to the diligent searcher many hours of pleasure. Also the experience of man teaches that the exercise of the mind brings great satisfaction.
Even in seemingly little things the same holds true. There is a fountain in London that is opened by a concealed spring. One day the Bishop of London wanted to drink, but no one could tell him how to open it. At last a little dirty bootblack stepped up and touched the spring and the water gushed out. He knew more than the bishop about that one thing, and so was able to render the great man a real service.
The power of intellectual knowledge, without the power of moral principle, can only tend to evil. It has been said that education would empty our jails; but the greatest criminals, whether of scientific poisoning, or of fraud and forgery, are well educated. It has been asserted lately that "there is a race between scientific detection and prevention, on the one hand, and scientific roguery on the other."
Character is the criterion of knowledge. Not what a man has, but what he is, is the question, after all. The quality of soul is more than the quantity of information. Personal, spiritual substance is the final result. Have that, and your intellectual furnishings and attainments will turn naturally to the loftiest uses. Add obedience to knowledge, and your education will be worth all that it has cost.