EXCOMMUNICATION AND DEPOSITION Of QUEEN ELIZABETH OF ENGLAND.
"Pius, etc., for a future memorial of the matter. He that reigneth on high, to whom is given all power in heaven and on earth, committed one Holy, Catholic and Apostolic Church, out of which there is no salvation, to one alone upon the earth, Peter the Prince of the Apostles, and to Peter's successor, the Bishop of Rome, to be governed in fulness of power. Him alone he made prince over all people, and all kingdoms, to pluck up, destroy, scatter, consume, plant and build, etc. But the number of the ungodly hath gotten such power, that there is now no place left in the whole world which they have not essayed to corrupt with their most wicked doctrines. Amongst others, Elizabeth, the pretended Queen of England, a slave of wickedness, lending thereunto her helping hand, with whom, as in a sanctuary, the most pernicious of all men have found a refuge; this very woman having seized upon the kingdom, and monstrously usurping the place of the supreme Head of the Church in all England, and the chief authority and jurisdiction thereof, hath again brought back the same kingdom to miserable destruction, which was then newly reduced to the faith, and to good order. For having by strong hand inhibited the true religion, which Mary, the lawful queen, of famous memory, had, by the help of this See, restored, after it had been formerly overthrown by King Henry VIII., a revolter therefrom, and following and embracing the errors of heretics, she hath removed the royal council, consisting of the English nobility, and filled it with obscure men, being heretics; hath oppressed the embracers of the Roman faith, hath placed impious preachers, ministers of iniquity, and abolished the sacrifice of the mass, prayers, fastings, distinction of meats, a single life, and the rites and ceremonies; hath commanded books to be read in the whole realm, containing manifest heresy, etc. She hath not only contemned the godly requests and admonitions of princes concerning her healing and conversion, but also bath not so much as permitted the Nuncios of the See to cross the seas into England, etc. We do, therefore, out of the fulness of our apostolic power, declare the aforesaid Elizabeth, being heretic, and a favorer of heretics, and her adherents in the matter aforesaid, to have incurred the sentence of anathema, and to be cut off from the unity of the body of Christ. And, moreover, we do declare her to be deprived of her pretended title to the kingdom aforesaid, and of all dominion, dignity, and privilege whatsoever; and also the nobility, subjects, and people of the said kingdom, and all others which have in any sort sworn unto her, to be for ever absolved from any such oath, and all manner of duty or dominion, allegiance and obedience; as we also do, by the authority of these presents, absolve them, and do deprive the same Elizabeth of her pretended title to the kingdom, and all other things aforesaid. And we do command and interdict all and every one of the noblemen, subjects, people, and others aforesaid, that they presume not to obey her, or her admonitions, mandates, and laws; and those who shall do the contrary, we do innodate with the like sentence of ANATHEMA.
"Given at St. Peter's at Rome, in the year 1569, and the fifth of our pontificate."—Dowling's History of Romanism, p. 564.
One more: Sixtus V. thunders his bull of excommunication at this same Queen of England—incites Philip of Catholic Spain to make war against her country—and graciously gives the British Isles to Philip! Here is the bull of Pope Sixtus:
"We, Sixtus the Fifth, the universal shepherd of the flock of Christ, the supreme chief, to whom the government of the whole world appertains, considering that the people of England and Ireland, after having been so long celebrated for their virtues, their religion, and their submission to our see, have become putrid members, infected, and capable of corrupting the whole Christian body, and on account of their subjection to the impious, tyrannical, and sanguinary government of Elizabeth, the bastard queen, and by the influence of her adherents, who equal her in wickedness; and who refuse, like her, to recognize the power of the Roman Church: regarding that Henry VIII. formerly, for motives of debauchery, commenced all these disorders by revolting against the submission which he owed to the Pope, the sole and true sovereign of England; considering that the usurper Elizabeth has followed the path of this infamous king, we declare that there exists but one mode of remedying these evils, of restoring peace, tranquillity, and union to Christendom, of re-establishing religion, and of leading back the people to obedience to us, which is, to depose from the throne that execrable Elizabeth, who falsely arrogates to herself the title of Queen of the British Isles. Being then inspired by the Holy Spirit for the general good of the Church, we renew, by the virtue of our apostolic power, the sentence pronounced by our predecessor, Pius the Fifth and Gregory the Thirteenth, against the modern Jezebel: we proclaim her deprived of her royal authority, of the rights, titles, or pretensions to which she may lay claim over the kingdoms of Ireland and England, affirming that she possesses them unlawfully and by usurpation. We relieve all her subjects from the oaths they may have taken to her, and we prohibit them from rendering any kind of service to this execrable woman; it is our will, that she be driven from door to door like one possessed of a devil, and that all human aid be refused her; we declare, moreover, that foreigners or Englishmen are permitted, as a meritorious work, to seize the person of Elizabeth and surrender her, living or dead, to the tribunals of the inquisition. We promise to those who shall accomplish this glorious mission, infinite recompenses, not only in the life eternal, but even in this world. Finally, we grant plenary indulgence to the faithful who shall willingly unite with the Catholic army which is going to combat the impious Elizabeth, under the orders of our dear son Philip the Second, to whom we give the British Isles in full sovereignty, as a recompense for the zeal he has always shown toward our see, and for the particular affection he has shown for the Catholics of the Low Country."—De Cormenin's History of the Popes, p. 262.
Here is what Macaulay, a reliable historian, says of the baneful effects of Romanism:
"From the time when the barbarians overran the Western Empire to the time of the revival of letters, the influence of the Church of Rome has been generally favorable to science, to civilization, and to good government. But, during the last three centuries, to stunt the growth of the human mind has been her chief object. Throughout Christendom, whatever advance has been made in knowledge, in freedom, in wealth, and in the arts of life, has been made in spite of her, and has everywhere been in inverse proportion to her power. The loveliest and most fertile provinces of Europe have, under her rule, been sunk into poverty, in political servitude, and in intellectual torpor, while Protestant countries, once proverbial for sterility and barbarism, have been turned, by skill and industry, into gardens, and can boast of a long list of heroes and statesmen, philosophers and poets. Whoever, knowing what Italy and Scotland naturally are, and what four hundred years ago they naturally were, shall now compare the country round Rome with the country round Edinburgh, will be able to form some judgment of the tendency of Papal domination. The descent of Spain, once the first among monarchies, to the lowest depths of degradation, the elevation of Holland, in spite of many natural disadvantages, to a position such as no commonwealth so small has ever reached, teach the same lesson. Whoever passes, in Germany, from a Roman Catholic to a Protestant principality, in Switzerland from a Roman Catholic to a Protestant canton, in Ireland from a Roman Catholic to a Protestant county, finds that he has passed from a lower to a higher grade of civilization. On the other side of the Atlantic the same law prevails. The Protestants of the United States have left far behind the Roman Catholics of Mexico, Peru, and Brazil. The Roman Catholics of Lower Canada remain inert, while the whole continent round them is in a ferment with Protestant activity and enterprise."—Macaulay's History of England, vol. i., p. 37.
I must be permitted to add, just here, that in 1848, when the people of France expelled Louis Philippe from the throne in Paris, and established a Republic, the present old drunken, goutified debauchee, Pope Pius IX., hurled at the French nation a fearful bull of excommunication, and denied them the right of revolution! Was this interfering in temporal matters? But no longer ago than the year 1854, this same old vagabond, Pope Pius, issued orders absolving his followers from all allegiance to the Sardinian Government, because that government chose to abolish the infamous monasteries, which had been so long supported at the expense of an oppressed people! Was this not interfering in temporal matters? I could multiply authorities, Governor, to an indefinite extent, sustaining Mr. Wesley's views, and falsifying all you say, but this would swell my reply beyond what I intended in the outset. Let me call your attention to Brownson's Review, for July, 1853, where you will find all this power, and even more, claimed for the Pope, over temporal sovereigns and their subjects, the world over! This Review is the acknowledged organ of Archbishop Hughes, the head and front of the Catholic Church in North America.
You state that our Declaration of Independence absolved from every possible obligation to the Pope in temporal matters. Your language is:
"The moment it was read and proclaimed from old Independence Hall in Philadelphia, obedience in temporal matters, if it ever existed, ceased for ever, as to every native-born son in America."
You further add that the Constitution of the United States set aside all temporal power of the Pope in this country, and that if any doubts remain, the finishing touch is given by the following oath of naturalization, taken by our naturalized citizens:
"I do solemnly swear that I will support the Constitution of the United States, and that I do absolutely and entirely renounce and abjure all allegiance and fidelity to any foreign prince, potentate, or state, or sovereignty whatever."
Sir, do you suppose that the "Bishops, Elders, and other Ministers," whom you have the impudence to address, are all fools? Do you suppose they are men of no reading or information? If they know any thing, they certainly know that the oath of naturalization they, the Catholics, take, weighs no more with them than a feather. A Catholic can evade the force of any oath, by a mental reservation. Here is what Sanchez says, the very highest Catholic authority, whose teaching, including this interpretation of oaths, has been endorsed by the Council of Trent:
"It is lawful to use ambiguous terms to give the impression a different sense from that which you understand yourself. A person may take an oath that he has not done such a thing, though in fact he has, by saying to himself it was not done on a certain day, or before he was born, or by concealing any other similar circumstances; which gives another meaning to it. This is extremely convenient, and always very just, when necessary to your health, honor, or prosperity."
In addition to this, let me tell you, if you never before knew the fact, that Judge Gaston, a distinguished Jurist, and a gentleman of excellent character, though a rigid Roman Catholic, of North Carolina, was appointed to a seat upon the Supreme Bench of that State. The Constitution of that State, unlike those of almost all other States, requires every Judge to take an oath, among other things, that he believes in the truth of the protestant religion. Mr. Gaston asked time to think over the matter—he repaired to the Archbishop at Baltimore, doubtless obtained a dispensation—wrote back to Raleigh from there, that he would take the oath—returned, and in due time solemnly swore that he believed in the truth of the Protestant Religion. He died in Raleigh, one of the Judges of the Supreme Court—but lived and died a Roman Catholic!
During the past month, in this city, W. G. McAdoo, the Attorney General for this Judicial Circuit, had some Irish Catholics brought before the Grand Jury, to testify in cases of unlawful gaming and the retailing of ardent spirits. The Clerk swore them on a common English Testament, and they returned to the Jury room, and testified that they knew of no cases! The Attorney for the Commonwealth then procured the Catholic Douay Bible, with a large Cross upon its outside, swore them upon this—sent them in, and they disgorged, telling of various cases, and enabling the Jury to find bills against even some of their own folks! An oath, then, is nothing with strict Roman Catholics, who believe their Priests can absolve them from the obligations of any and all oaths. For notwithstanding your denial of the fact, it is notoriously true, that the members of the Catholic Church believe their Priesthood to exercise, by Divine right, the power to fix and determine their eternal destiny. Nay, every Roman Catholic in the known world is under the absolute control of the Catholic Priesthood, by considerations not only of a temporal, but an eternal weight. This is what gives their Priesthood such power and influence in elections; an influence they are using in every State, against the American party. And it is this faculty of concentration, this political influence, this power of the Priesthood to control the Catholic community, and cause a vast multitude of ignorant foreigners to vote as a unit, and thus control the will of the American people, that has engendered this opposition to the Catholic Church. It is this aggressive policy and corrupting tendency of the Romish Church; this organized and concentrated political power of a distinct class of men; foreign by birth; inferior in intelligence and virtue to the American people, and not their religion and form of worship, objectionable as these are known to be, which have called forth the opposition of the American party to the Catholic Church.
But, sir, you occupy several pages in copying and commenting upon the several oaths administered to the members of the American party—oaths which, as you tell us, are revolting in their character, and lead to the indiscriminate proscription of all foreigners. I meet all your conjectures and wild speculations in reference to these several oaths and obligations, by saying, just here, that I have taken them all, and that they express my sentiments and feelings to the very letter; and I am willing, for the remainder of my days, to go before an acting Justice of the Peace, for the county of Knox, and have all three of these oaths administered every Monday morning, upon the "Holy Bible and Cross."
You have failed, in your zeal to advocate Romanism and oppose the American party, to tell the "Bishops, Elders, and other Ministers," whom you address, that we resort to our oaths and obligations to combat successfully the most powerful oath-bound organization the world ever knew. The oath of every Roman Catholic Bishop and Archbishop binds him to absolute and unquestioned obedience, not only to the present Pope but to his successors, "canonically coming in," and to "oppose and persecute" all who do not submit to his authority! The oath of every Priest binds him to the Church of Rome "as the chief head and matron above all pretended Churches throughout the whole earth," and to "further her interests more than his own earthly good." The oath of the Jesuit binds him to the Pope, as "Christ's Vicar-General," by "all the saints and hosts of heaven," and to "denounce and disown any allegiance as due to Protestants, or obedience to any of their inferior magistrates or officers." The oath of the San Fedisti, a secret Order established by the Papal government in 1821, binds them to sustain "the Papal altar and throne, and to exterminate heretics, without pity for the cries of children, or of men and women." The oath of the Irish Ribbon Men, an Order established by the Papal government, and introduced into this country by Bedini, the Pope's Nuncio, but a few years ago, binds him "to extirpate all heretics, and all the Protestants, and to walk in their blood to the knees." Is it not time to take the alarm, Governor, and to combine to resist all these secret oath-bound associations, which now threaten us with the loss of all that freemen and Protestant Christians hold dear on earth?
It is a matter of utter astonishment to find a great political party in this country, most of whom are native-born Protestants, taking sides with a foreign Church, whose designs against this country, according to the avowals of the Duke of Richmond, lately Governor-General of Canada, are of the most wicked and fearful character! Speaking of this government, the Duke said in a public address, on our northern border:
"It will be destroyed: it ought not, and will not be permitted to exist. The curse of the French revolution, and subsequent wars and commotions in Europe, are to be attributed to its example; and so long as it exists, no prince will be safe upon his throne; and the sovereigns of Europe are aware of it, and they have determined upon its destruction, and have come to an understanding upon this subject, and have decided on the means to accomplish it; and they will eventually succeed, by SUBVERSION rather than conquest. All the low and surplus population of the different nations of Europe will be carried into that country. It is and will be a receptacle for the bad and disaffected population of Europe, when they are not wanted for soldiers, or to supply the navies; and the governments of Europe will favor such a course. This will create a surplus and majority of low population, who are so very easily excited; and they will bring with them their principles, and in nine cases out of ten adhere to their ancient and former governments, laws, manners, customs, and religion, and will transmit them to their posterity; and in many cases propagate them among the natives. These men will become citizens, and by the Constitution and laws will be invested with the right of suffrage. Hence, discord, dissension, anarchy, and civil war will ensue; and some popular individual will assume the government, and restore order, and the sovereigns of Europe, the emigrants, and many of the natives, will sustain him. The Church of Rome has a design upon that country; and it will in time be the established religion, and will aid in the destruction of that Republic. I have conversed with many of the sovereigns and princes of Europe; and they have unanimously expressed these opinions relative to the government of the United States, and their determination to subvert it."
The monarchs of Europe, says the Duke of Richmond, will aid in sending us a surplus of "low, excitable, bad, and disaffected men," who will bring with them their principles, and will adhere to their foreign notions of government, laws, manners, customs, and religion—and that religion Catholic; and yet you, the "son of a now sainted father," of Protestant raising, have the brazen effrontery to call upon the "Bishops, Elders, and other Ministers" of an American Protestant Church to aid you, your corrupt party, and the monarchs of Europe, in destroying both our government and Church!
Sir, it is passing strange that Protestant Christians and their children should be found side by side with you, Bishop Hughes, Gov. Johnson, and the thousands of bad men who are seeking to build up a Roman Hierarchy in this free country of ours! What do you promise the country and yourselves, if Romanism proves successful in this contest? The history of the past informs us that Rome has slain 1,000,000 of Albigenses and Waldenses; 1,500,000 Jews, in Spain; 3,000,000 Moors, in Spain. France will never forget St. Bartholomew's Night, when 100,000 souls perished in Paris alone! The blood of Protestants has fertilized the soil of England, Germany, and Ireland. I mean by this, that enough of Protestant blood has been shed to enrich all the poor lands of England, Germany, and Ireland, if it were properly distributed. In all, the authentic records of the Romish Church show, (and of this she makes her boast,) that she has put to death SIXTY-EIGHT MILLIONS of human beings, for no other offence than that of being Protestants in their religious faith! Average each person slain at four gallons of blood, and medical writers say a healthy person yields more, and it makes TWO HUNDRED AND SEVENTY-TWO MILLIONS OF GALLONS!—enough to overflow the banks of the Mississippi, and destroy all the cotton and sugar plantations in Mississippi and Louisiana!
But you argue, in your blasphemous publication, that this is no longer a characteristic of the Romish Hierarchy. Why is it not? Has she ever changed for the better? When did she ever renounce these doctrines and practices? Never, no, never! Hers is the same tyrannical system now—where she has the power—that it always has been, and always must be, in the very nature of things! It is her boast, and the boast of her standard authors, that she is always right, and knows no change! And wo to this land of ours, if ever Rome gets the ascendancy here! Her whole system is adverse to our Republican institutions, and she hesitates not to declare it! Brownson says in his Review:
"Let us dare to assert the truth in the face of the lying world, and, instead of pleading for our Church at the bar of the State, summon the State itself to plead at the bar of the Church, its divinely constituted judge."
No wonder, sir, that the American people are aroused! Such bold and startling avowals are calculated to arouse and unite the somewhat divided bands of Protestant Christians; to wake up a host of Luthers, Calvins, Cranmers, and Wesleys; to bind together "the heretics condemned in a mass." The very latest thing I have seen is the "Pastoral Letter" of the Bishops of the Province of St. Louis, just issued. That document explicitly says:
"We maintain the superiority of the spiritual over the temporal order. We maintain that the temporal ruler is bound to conform his enactments to the Divine law. We maintain that the Church is the supreme judge of all questions concerning faith and morals; and that in the determination of such question, the Roman Pontiff, Vicar of Jesus Christ, constitutes a tribunal from which there is no appeal; and to whose award all the children of the Church must yield obedience."
Now, sir, after this authoritative and official announcement, I don't want to see any more of your wire-drawn distinctions between spiritual and temporal allegiance to the Pope. These Bishops say that both are alike binding. Nor do I want to see any more of your malignant efforts to fix the lie upon Mr. Wesley, for affirming in Europe, during the past century, what the Bishops of the United States have announced, in a Pastoral Address, in the present day!
Pope Pius IX. has, by a special act, made the Virgin Mary the special patron of these United States; but the Protestants of this country have also made a decree, and that decree is, that Jesus Christ, and not the Virgin Mary, shall be the patron of these United States.
And I am happy to have it in my power to inform you, notwithstanding the influence of your Address, that the "Bishops, Elders, and other Ministers" of the Methodist Church, both North and South, are ready to make a common, determined, prayerful effort to save our native land from the threatened slavery of submission to the decisions of the Council of Trent, and the equally corrupt conventions of Progressive Democracy!
Assuming what is notoriously false—that the Know Nothings are in favor of all measures fatal to the South, and destructive to the Constitution—you ask on page 25 of your infinitely infernal Address:
"What if a proposition be pending to repeal the Fugitive Slave Law—the Kansas and Nebraska law—the rejection of a State asking admission into the Union, because its constitution may tolerate slavery?"
You know, sir, that the 12th Plank in the Philadelphia Platform of the American party is a safer guaranty upon this slavery question, and the perpetuity of existing laws, than is to be found anywhere in the creeds of political parties. Here it is in full:
"The American party having arisen upon the ruins, and in spite of the opposition of the Whig and Democratic parties, can not be held in any manner responsible for the obnoxious acts or violated pledges of either; and the systematic agitation of the slavery question by those parties having elevated sectional hostility into a positive element of political power, and brought our institutions into peril, it has therefore become the imperative duty of the American party to interpose, for the purpose of giving peace to the country, and perpetuity to the Union. And as experience has shown it impossible to reconcile opinions so extreme as those which separate the disputants, and as there can be no dishonor in submitting to the laws, the National Council has deemed it the best guaranty of common justice and of future peace, to abide by and maintain the existing laws upon the subject of slavery, as a final and conclusive settlement of that subject in spirit and in substance.
"And regarding it the highest duty to avow their opinions upon a subject so important, in distinct and unequivocal terms, it is hereby declared as the sense of this National Council, that Congress possesses no power, under the Constitution, to legislate upon the subject of slavery in the States where it does or may exist, or to exclude any State from admission into the Union, because its Constitution does or does not recognize the institution of slavery as a part of its social system; and expressly pretermitting any expression of opinion upon the power of Congress to establish or prohibit slavery in any Territory, it is the sense of the National Council that Congress ought not to legislate upon the subject of slavery within the Territories of the United States, and that any interference by Congress with slavery as it exists in the District of Columbia, would be a violation of the spirit and intention of the compact by which the State of Maryland ceded the District to the United States, and a breach of the national faith."
In the "wild hunt" for territory by the progressive Democracy, and their efforts to settle our Western lands with foreigners who are to a man Free Soilers and Abolitionists, the South has more to fear than from all other considerations. What is Gov. Johnson's iniquitous Homestead Bill, but a bid for foreigners? He proposes to give to the heads of families one hundred and sixty acres of land, thus hiring all the convicts and paupers of Europe to come and settle in our Western States and Territories! Sir, but let your progressive, sublimated, double-distilled, converging-lines, Johnsonian Democracy bring into this Union one million of Spanish Papists—black, brown, sorrel, and tawny—under the guise of acquiring Cuba for the South: let them bring eight hundred thousand French and English Papists, under the name of acquiring Canada for the North: let them bring two millions of Mexican Papists—brown, tawny, red and black, being a mixture of all colors and all nations—under the specious pretence of "extending the area of freedom"—let all this be done—and your party, made up of native traitors, and foreign vagabonds, and Catholic paupers, are aiming at it—let it be done, I say, and farewell to liberty, and all that is sacred in this country! With five millions of Papists in our midst—four millions and a half being of foreign birth, and four millions speaking a foreign language—all taught from infancy to hate and detest Protestantism as a crime—an American party would become an absolute political necessity. Well do the Free Soil papers comprehend this matter. Hear the infamous but influential Chicago Tribune, one of your Douglass organs—one of your foreign Catholic organs. I quote from the paper itself:
"It is now a well-attested fact, that Atchison is a member of the Superior Order of the Spangled Banner, or Know Nothings, and that his infernal villainy in Kansas has been carried on under the protection and patronage of the lodges in Western Missouri. This is a matter that all men in the North should understand, that Northern voters may be exceedingly cautious how they give countenance or support to an Order that, in any of its phases or localities, is capable of producing such results. It is further said, that the members of that Kansas Legislature, now outraging all sense of right and justice by their devilish enactments, are the chosen men of the affiliated Know Nothings in Missouri and Kansas, who back then up in whatever thing they do. Atchison and his gang are the friends of the Order, and through it and Southern Know Nothing support they are sure that their efforts to establish a despotism in the Territory, if necessary, at the point of the bayonet, will be successful. These facts account for many things heretofore inexplicable, and they develop the true reason of the hostility of the border-ruffians to the foreign immigration that would, under other circumstances, people that vast and fertile country west of the Missouri."
Thus it appears that a host of lousy foreigners, fresh from the emigrant ships, in which they are brought over to this country as ballast—having the right to vote conferred upon them by an infamous progressive Democratic feature in the Kansas Bill, were expected to get the control of affairs in Kansas. It further appears, however, that Senator Atchison and his pro-slavery associates supposed that, though fresh from their farms, and crossing the line of their State into the new Territory, they too had the right to vote without being naturalized in Kansas. Hence, in the estimation of this Sag Nicht organ at Chicago, a great outrage is committed upon Germany, Ireland, and Italy!
Sir, you need not lay the flattering unction to your soul, that you can drive the clergy generally from the noble stand they have taken upon this great question. Nor need you suppose, for one moment, that the American party are conquered, though defeated in several States in the recent elections. The party will remain true to its ends. Though it fail to command office, it cannot fail to exercise large power. Office is not always strength; but sometimes, nay, frequently, as in the case of the present Administration, weakness, as time will prove! The aim of the American party is, by fair party means, to correct a great social evil and political wrong; and if they cannot do that, to mitigate the evil and the wrong; if they cannot do that, to prevent its further increase; and if neither can be done, why, then I confess to you, the party will have failed. But, sir, if such a failure take place, rest assured that the "Bishops, Elders, and other Ministers" of the Methodist Church, South, will not help to bring about such a failure! We can afford to let such minions of party as you are, rave and rant, and publish their expositions, and issue their warnings to Churches: they will all serve to swell our ranks. All true American hearts, not chained to the car of party, or bound down by the cords of plunder, think alike upon the great questions that have called the American party into existence. Little do we regard the slanders of the pensioners of party. Let their speeches and publications teem with wholesale slanders of our creed: the political jockeyism of these thimble-riggers, as in your own case, is too apparent!
From Maine to the shores of the Pacific the country is convulsed with intense excitement upon this subject. Shall Americans govern themselves, or shall Foreigners, unacquainted with our laws, and brought up under monarchical governments, rule? Shall those who are temporally and spiritually subject to a foreign prince be our legislators, post-masters, foreign ministers, and military leaders, and change our laws as they are directed by the Pope of Rome? Such results the American party have set out to prevent. The present excitement will not cease; true Americans and Protestants will labor and pray until our distracted country shall be redeemed from the influence of civil and ecclesiastical tyranny.
Now, Governor, I have noticed all your charges, arguments, and appeals, but one, and that is the allegation that Methodist clerical Know Nothings are conspirators. Your argument is—and I wish to represent you correctly—"The offence of conspiracy is not confined to the prejudicing of a particular individual; it may be to injure public trade, to affect public health, or to violate public policy."
You cite Blackstone's Commentary, and other English Law Books, to satisfy the Clergy as to the law of conspiracy. This done, you overwhelm them with this sage and logical conclusion:
"The gist of the offence of conspiracy consists in a confederacy to do an unlawful act, and the offence is complete when the confederacy is made."
I will concede, for the sake of the argument, that this is sound law, and that yours is a logical deduction. Nay, I will concede more—I grant that it is an unlawful act for native Americans, and Protestant Christians, whether ministers or laymen, to resolve, or swear, as we Know Nothings have all done, that we will not vote for Catholics and Foreigners for public offices! I take the ground you do, that a man's vote is not his own, and that it is only to be disposed of by the leaders of the party with which he may act!
And now, if you and I, both great men, and Doctors of Law, are correct in laying down the law, and the privilege of voters in this free country, what an infamous body of conspirators the Democrats are, and have always been! For a quarter of a century, they have conspired to keep the Whigs out of office—have succeeded in doing so most of that time—and have kept thousands of them who are poor from becoming rich! More recently, they have conspired with Abolitionists, Free Soilers, Fourierites, Spiritualists, Roman Catholics, Irish, French, and German paupers, and all manner of European convicts, to keep the American party out of office, and have succeeded in Virginia, North Carolina, Georgia, Alabama, Pennsylvania, Ohio, Illinois, Texas, and other States—thereby depriving the Americans of "lots" of money and honors, both of which they need, and both of which are their birthrights!
The "Bishops, Elders, and other Ministers," whom you address, in opposition to the great sin of conspiracy, would more cheerfully unite with you to enforce law and order, and to prosecute offenders, but for the fact that the Abolition wing of your party once conspired against them, to deprive their wives, children, widows, and orphans, of their lawful portion of the great Book Concern in New York, and they were compelled to punish the conspirators, at great expense, however, in the District and Supreme Courts of the United States!
But, Sir, upon the subject of oaths, you are eloquent, apt in your quotations of Scripture, and evince great learning in the legal profession! You charge that "Know Nothingism is both unchristian and unlawful, because of its oaths, which have no Scripture warrant for their administration!" One of your quotations from the Bible is this: "Swear not at all: neither by heaven, for it is God's throne: nor by the earth, for it is his footstool." Your mind has undergone a great change upon the subject of oaths and hard swearing, since the 21st of June, 1845, when you delivered your celebrated "Mount Pisgah" speech at Athens. You then advised the people of the State to administer "horrible oaths," and to swear by the "heavens," aye, "God's throne." But then you were a Know Nothing. Here is what you say in your revised copy of that memorable speech:
"Go up with me in imagination and stand for awhile on some lofty summit of the Rocky Mountains. Let us take one ravishing view of this broad land of liberty. Turn your face toward the Gulf of Mexico: what do you behold? Instead of one lone star faintly shining in the far distant south, a whole galaxy of stars of the first magnitude are bursting on your vision and shining with a bright and glorious effulgence. Now turn with me to the west—the mighty west—where the setting sun dips her disk in the western ocean. Look away down through the misty distance to the shores of the Pacific, with all its bays, and harbors, and rivers. Cast your eyes as far as the Russian Possessions, in latitude fifty-four degrees and forty minutes. What a new world lies before you! How many magnificent States to be the future homes of the sons and daughters of freedom! But you have not gazed on half this glorious country. Turn now your face to the east, where the morning sun first shines on this land of liberty. Away yonder, you see the immortal old thirteen, who achieved our independence; nearer to us lie the twelve or fifteen States of the great valley of the Mississippi, stretching and reposing like so many giants in their slumbers. O! now I see your heart is full—it can take in no more. Who now feels like he was a party man, or a southern man, or a northern man? Who does not feel that he is an American, and thankful to Heaven that his lot was cast in such a goodly land? When did mental vision ever rest on such a scene? Moses, when standing on the top of Mount Pisgah, looking over on the promised land, gazed not on a scene half so lovely. O! let us this day vow that whatever else we may do, by whatever name we may be called, we will never surrender one square acre of this goodly heritage to the dictation of any king or potentate on earth. Swear it! swear it! my countrymen, and let Heaven record the vow for ever!"
In conclusion, Governor, suffer a few words of advice, and I will bring this letter, already too long, to a close. You are advanced in years, nay, you have grown gray in the service of sin, and political intrigues; and at most you have not long to live. Cease your political aspirations, and turn your attention to future and eternal things! You have been a member of our State Legislature; subsequently, a member of Congress; and more recently the Governor of our State; honors and stations, to say the least of it, equal to your merits and talents!
As a true "son of a now sainted father," from whom you have been separated for many years, so demean yourself in future, that you may not be separated, world without end! Humble yourself before God; confess your numerous sins; and instead of lecturing God's ministers upon the subject of party politics, ask them, with tears in your eyes, to pray for you! Exercise a living faith in Christ, who came down from heaven, and made upon the cross a full, perfect, and sufficient sacrifice, oblation, and satisfaction, for the sins of the whole world. Thus obtaining forgiveness, cease your Sunday discussions on political subjects; attend at the house of God, and set an example to other ungodly Sag Nichts, and lead a new and different life!
Very respectfully, your obedient servant,
W. G. Brownlow,
A Local Methodist Minister.