EXERCISE THE EIGHTEENTH.
The fourth inspection of the egg.
“In the course of the fifth day of incubation,” says Aristotle,[186] “the body of the chick is first distinguished, of very small dimensions indeed, and white; but the head conspicuous and the eyes extremely prominent, a state in which they afterwards continue long; for they only grow smaller and shrink at a later period. In the lower portion of the body there is no rudimentary member corresponding with what is seen in the upper part. But of the channels which proceed from the heart, one now tends to the investing membrane, the other to the yelk; together they supply the office of an umbilical cord. The chick, therefore, derives its origin from the albumen, but it is afterwards nourished by the yelk, through the umbilicus.”
These words of Aristotle appear to subdivide the entire generation of the chick into three stages or periods, viz.: from the first day of the incubation to the fifth; from thence on to the tenth or fourteenth: and from this or that to the twentieth. It seems as if he had only given an account in his history of the circumstances he observed at these three epochs; and it is then indeed that the greatest changes take place in the egg; as if these three critical seasons, or these three degrees in the process which leads from the perfect egg to the evolution of the chicken, were especially to be distinguished. On the fourth day the first particle of the embryo appears, viz.: the punctum saliens and the blood; and then the new being is incorporated. On the seventh day the chick is distinguished by its extremities, and begins to move. On the tenth it is feathered. About the twentieth it breathes, chirps, and endeavours to escape. The life of the egg, up to the fourth day, seems identical with that of plants, and can only be accounted as of a vegetative nature. From this onwards to the tenth day, however, like an animal, it is possessed by a sensitive and motive principle, with which it continues to increase, and is afterwards gradually perfected, becoming covered with feathers, furnished with a beak, nails, and all else that is necessary to its escape from the shell; emancipated from which, it enters at length on its own independent existence.
Of the incidents that happen after the fourth day, Aristotle enumerates three particularly, viz.: the construction of the body; the distribution of the veins, which have already the office and nature of the umbilicus; and the matter whence the embryo first arises, and is constituted and nourished.
In reference to the structure of the body, he speaks of its size and colour, of the parts which are most conspicuous in it, (the head and eyes,) and of the distinction of its extremities.
The body is indeed extremely minute, and of the form of the common maggot that gives birth to the fly; it is of a white colour, too, like the maggot of the flesh-fly which we see cherished and nourished in putrid meat. He happily adds, “it is most remarkable for its head and eyes.” For what first appears is homogeneous and indistinct, a kind of concretion or coagulation of the colliquament, like the jelly prepared from hartshorn; it is a mere transparent cloud, and scarcely recognizable, save as it appears, divided, seemingly, into two parts, one of which is globular and much larger than the other; this is the rudiment of the head, which first becomes visible on the fifth day, very soon after which the eyes are distinguishable, being from the first of large size and prominent, and marked off from the rest of the head and body by a certain circumfusion of black matter. Either of the eyes is larger than the whole of the rest of the head, in the same way as the head surpasses the remainder of the body in dimensions. The whiteness of the body, and prominence of the eyes, (which, as well as the brain, are filled internally with perfectly pellucid water, but externally are of a dark colour), continue for some time—up to the tenth day, and even longer; for, as we have seen, Aristotle says that “the eyes decrease at a late period, and contract to the proper proportion.” But for my own part, I do not think that the eyes of birds ever contract in the same ratio which we observe between the head and eyes of a viviparous animal. For if you strip off the integuments from the head and eyes of a fowl or another bird, you will perceive one of the eyes to equal the entire brain in dimensions; in the woodcock and others, one of the eyes indeed is as large as the whole head, if you make abstraction of the bill. But this is common to all birds that the orbit or cavity which surrounds the eye is larger than the brain, a fact that is apparent in the cranium of every bird. Their eyes, however, are made to look smaller, because every part, except the pupil, is covered with skin and feathers; neither are they possessed of such a globular form as would cause them to project; they are of a flatter configuration, as in fishes.
“In the lower part of the body,” says the philosopher, “we perceive the rudiments of no member corresponding with the superior members.” And the thing is so in fact; for as the body at first appears to consist of little but head and eyes, so inferiorly there is neither any extremity,—wings, legs, sternum, rump,—nor any viscus apparent; the body indeed is still without any kind of proper form; in so far as I am able to perceive, it consists of a small mass adjacent to the vein, like the bent keel of a boat, like a maggot or an ant, without a vestige of ribs, wings, or feet, to which a globular and much more conspicuous mass is appended, the rudiment of the head, to wit, divided, as it seems, into three vesicles when regarded from either side, but in fact consisting of four cells, two of which, of great size and a black colour, are the rudiments of the eyes; of the remaining two one being the brain, the other the cerebellum. All of these are full of perfectly limpid water. In the middle of the blackness of the eye, the pupil is perceived shining like a transparent central spark or crystal. I imagine that three of these vesicles being particularly conspicuous, has been the cause of indifferent observers falling into error. For as they had learned from the schoolmen that there was a triple dominion in the animal body, and they believed that these principal parts, the brain, the heart, and the liver, performed the highest functions in the economy, they easily persuaded themselves that these three vesicles were the rudiments and commencements of these parts. Coiter, however, as becomes an experienced anatomist, affirms more truly that whilst he had observed the beak and eyes from the seventh day of incubation, he could yet discover nothing of the viscera.
But let us hear the philosopher further: “Of the conduits which lead from the heart, one tends to the investing membrane, another to the yelk, in order to perform the office of umbilicus.” The embryo having now taken shape, these veins do indeed perform the function of the umbilical cord, the ramifications of one of them proceeding to be distributed to the outer tunic which invests the albumen, those of the other running for distribution to the vitellary membrane and its included fluid. Whence it clearly appears that both of these fluids are alike intended for the nourishment of the embryo. And although Aristotle says that “the chick has its commencement in the albumen, and is nourished through the umbilicus by the yelk,” he still does not say that the chick is formed from the albumen. The embryo, in fact, is formed from that clear liquid which we have spoken of under the name of the colliquament, and the whole of what we have called the eye of the egg is contained or included within the albumen. Neither does our author say that the whole and sole nutriment of the embryo reaches it through the umbilicus. My own observations lead me to interpret his words in this way: although the embryo of the fowl begins to be formed in the albumen, nevertheless it is not nourished solely by that, but also by the yelk, to which one of the two umbilical conduits pertains, and from whence it derives nourishment in a more especial manner; for the albumen, according to Aristotle’s opinion, is the more concoct and purer liquid, the yelk the more earthy and solid one, and, therefore, more apt to sustain the chick when it has once attained to greater consistency and strength; and further because, as shall be explained below, the yelk supplies the place of milk, and is the last part that is consumed, a residuary portion, even after the chick is born, and when it is following its mother, being still contained in its abdomen.
What has now been stated takes place from the fourth to the tenth day. I have yet to speak of the order and manner in which each of the particulars indicated transpires.
In the inspection made on the fifth day, we observed around the short vein which proceeds from the angle where the two alternately pulsating points are situated, something whiter and thicker, like a cloud, although still transparent, through which the vein just mentioned is seen obscurely, and as it were through a haze. The same thing I have occasionally seen in the more forward eggs in the course of the fourth day. Now this is the rudiment of the body, and from hour to hour it goes on increasing in compactness and solidity; both surrounding the afore-named vein, and being appended to it in the guise of a kind of globule. This globular rudiment far exceeds the coronal portion, as I shall call it, of the vermicular body; it is triangular in figure, being obscurely divided into three parts, like so many swelling buds of a tree. One of these is orbicular and larger than either of the other two; and it is darkened by most delicate filaments proceeding from the circumference to the centre; this appears to be the commencement of the ciliary body, and therefore proclaims that this is the part which is to undergo transformation into the eye. In its middle the minute pupil, shining like a bright point, as already stated, is conspicuous; and it was from this indication especially that I ventured to conjecture that the whole of the globular mass was the rudiment of the future head, and this black circle one of the eyes, having the other over against it; for the two are so situated that they can by no means be seen at once and together, one always lying over and concealing the other.
The first rudiment of the future body, which we have stated to sprout around the vein, acquires an oblong and somewhat bent figure, like the keel of a boat. It is of a mucaginous consistence, like the white mould that grows upon damp things excluded from the air. The vein to which this mucor attaches, as I have said, is the vena cava, descending along the spinal column, as my subsequent observations have satisfied me. And if you carefully note the order of contraction in the pulsating vesicles, you may see the one which contracts last impelling its blood into the root of this vein and distending it.
Thus there are two manifest contractions and two similar dilatations in the two vesicles which are seen moving and pulsating alternately; and the contraction of the one which precedes causes the distension or dilatation of the other; for the blood escapes from the cavity of the former vesicle, when it contracts, into that of the latter, which it fills, distends, and causes to pulsate; but this second vesicle, contracting in its turn, throws the blood, which it had received from the former vesicle, into the root of the vein aforesaid, and at the same time distends it.—I go on speaking of this vessel as a vein, though from its pulsation I hold it to be the aorta, because the veins are not yet distinguished from the arteries by any difference in the thickness of their respective coats.
After having contemplated these points with great care, and in many eggs, I remained for some time in suspense as to the opinion I should adopt; whether I should conclude that the concrete appended globular mass proceeded from the colliquament in which it swam, becoming a compacted and coagulated matter in the way that clouds are formed from invisible vapour condensed in the upper regions of the air; or believe that it took its rise from a certain effluvium exhaled from the sanguineous conduit mentioned, originating by diapedesis or transudation, and by deriving nourishment from thence, was enabled to increase? For the beginnings of even the greatest things are often extremely small, and, by reason of this minuteness, sufficiently obscure.
This much I think I have sufficiently determined at all events, viz. that the puncta salientia and meatus venosi, and the vena cava itself, are the parts that first exist; and that the globular mass mentioned afterwards grows to them. I am further certain that the blood is thrown from the punctum saliens into the vein, and that from this does the corpuscle in question grow, and by this is it nourished. The fungus or mucor first originates from an effluvium of the vein on which it appears, and it is thence nourished and made to increase; in the same way as mouldiness grows in moist places, in the dark corners of houses which long escape cleansing; or, like camphor upon cedar wood tables, and moss upon rocks and the bark of trees; lastly, as a kind of delicate down grows upon certain grubs.
Upon the same occasion I also debated with myself whether or not I should conclude, that with the coagulation of the colliquament accomplished, the rudiments of the head and body existed simultaneously with the punctum saliens and the blood, but in a pellucid state, and so delicate that they almost escaped the eye, until becoming inspissated into a fungus or mucor, they acquired a more opaque white colour, and then came into view; the blood meantime from its greater spissitude and purple colour being readily perceptible in the diaphanous colliquament. But now when I look at the thing more narrowly, I am of opinion that the blood exists before any particle of the body appears; that it is the first-born of all the parts of the embryo; that from it both the matter out of which the fœtus is embodied, and the nutriment by which it grows are derived; that it is in fine, if such thing there be, the primary generative particle. But wherefore I am led to adopt this idea shall afterwards be shown more at length when I come to treat of the primary genital part, of the innate heat, and the radical moisture; and, at the same time, conclude as to what we are to think of the vital principle (anima), from a great number of observations compared with one another.
About this period almost every hour makes a difference; every thing grows larger, more definite and distinct; the rate of change in the egg is rapid, and one change succeeds immediately upon the back of another. The cavity in the egg is now much larger, and the whole of its upper portion is empty; it is as if a fifth part of the egg had been removed.
The ramifications of the veins extend more widely, and are more numerous, not only in the colliquament as before, but they spread on one hand into the albumen, and on the other into the yelk, so that both of these fluids are everywhere covered over with blood-vessels. The upper portion of the yelk has now become much dissolved, so that it very obviously differs from the lower portion; there are now, as it were, two yelks, or two kinds of yelk; whilst the superior, like melted wax, is expanded and looks pellucid, the inferior has become more dense, and with the thicker portion of the albumen has subsided to the sharp end of the egg. The tunica propria of the upper portion of the yelk is so thin that it gives way on the slightest succussion, when there ensues admixture of the fluids, and, as we have said, interruption to the further progress of the process of generation.
And now it is that the rudiments of the embryo first become conspicuous, as may be seen in the fifth and sixth figure of Fabricius; the egg being put into fair water it will be easy to perceive what parts of the body are formed, what are still wanting. The embryo now presents itself in the form of a small worm or maggot, such as we encounter on the leaves of trees, in spots of their bark, in fruit, flowers, and elsewhere; but especially in the apples of the oak, in the centre of which, surrounded with a case, a limpid fluid is contained, which, gradually inspissated and congealed, acquires a most delicate outline, and finally assumes the form of a maggot; for some time, however, it remains motionless; but by and by, endowed with motion and sensation it becomes an animal, and subsequently it breaks forth and takes its flight as a fly.
Aristotle ascribes a similar mode of production to those creatures that are spontaneously engendered.[187] “Some are engendered of the dew,” he says, “which falls upon the leaves.” And by and by he adds, “butterflies are engendered from caterpillars, but these, in their turn, spring from green leaves, particularly that species of raphanus which is called cabbage. They are smaller than millet seeds at first, and then they grow into little worms; next, in the course of three days into caterpillars; after which they cease from motion, change their shape, and pass into chrysalides, when they are inclosed in a hard shell; although, if touched, they will still move. The shell after a long time cracks and gives way, and the winged animal, which we call a butterfly, emerges.”
But our doctrine—and we shall prove it by and by—is, that all animal generation is effected in the same way; that all animals, even the most perfect, are produced from worms; a fact which Aristotle himself seems to have noted when he says: “In all, nevertheless, even those that lay perfect eggs, the first conception grows whilst it is yet invisible; and this, too, is the nature of the worm.”[188] For there is this difference between the generation of worms and of other animals, that the former acquire dimensions before they have any definite form or are distinguished into parts, in conformity with what the philosopher[189] says in the following sentence: “An animal is fashioned from an entire worm, not from any one particular part, as in the case of an egg, but the whole increases and becomes an articulated animal,” i. e. in its growth it separates into parts.
It is indeed matter worthy of admiration, that the rudiments of all animals, particularly those possessed of red blood, such as the dog, horse, deer, ox, common fowl, snake, and even man himself, should so signally resemble a maggot in figure and consistence, that with the eye you can perceive no difference between them.
Towards the end of the fifth day or the beginning of the sixth, the head is divided into three vesicles: the first of these, which is also the largest, is rounded and black; this is the eye, in the centre of which the pupil can be distinguished like a crystalline point. Under this there lies a smaller vesicle, concealed in part, which represents the brain; and over this lies the third vesicle, like an added crest or rounded summit crowning the whole, from which the cerebellum is at length produced. In the whole of these there is nothing to be discovered but a little perfectly limpid water.
And now the rudiment of the body, which we have called the carina, distinctly proclaims itself to be the spinal column, to which sides soon begin to be added, and the wings and the lower extremities present themselves, projecting slightly from the body of the maggot. The venous conduits are, further, now clearly referrible to the umbilical vessels.