ON READING OLD BOOKS
I hate to read new books. There are twenty or thirty volumes that I have read over and over again, and these are the only ones that I have any desire ever to read at all. It was a long time before I could bring myself to sit down to the Tales of My Landlord, but now that author’s works have made a considerable addition to my scanty library. I am told that some of Lady Morgan’s are good, and have been recommended to look into Anastasius; but I have not yet ventured upon that task. A lady, the other day, could not refrain from expressing her surprise to a friend, who said he had been reading Delphine:—she asked,—If it had not been published some time back? Women judge of books as they do of fashions or complexions, which are admired only “in their newest gloss.” That is not my way. I am not one of those who trouble the circulating libraries much, or pester the booksellers for mail-coach copies of standard periodical publications. I cannot say that I am greatly addicted to black-letter, but I profess myself well versed in the marble bindings of Andrew Millar, in the middle of the last century; nor does my taste revolt at Thurloe’s State Papers, in Russia leather; or an ample impression of Sir William Temple’s Essays, with a portrait after Sir Godfrey Kneller in front. I do not think altogether the worse of a book for having survived the author a generation or two. I have more confidence in the dead than the living. Contemporary writers may generally be divided into two classes—one’s friends or one’s foes. Of the first we are compelled to think too well, and of the last we are disposed to think too ill, to receive much genuine pleasure from the perusal, or to judge fairly of the merits of either. One candidate for literary fame, who happens to be of our acquaintance, writes finely, and like a man of genius; but unfortunately has a foolish face, which spoils a delicate passage:—another inspires us with the highest respect for his personal talents and character, but does not quite come up to our expectations in print. All these contradictions and petty details interrupt the calm current of our reflections. If you want to know what any of the authors were who lived before our time, and are still objects of anxious inquiry, you have only to look into their works. But the dust and smoke and noise of modern literature have nothing in common with the pure, silent air of immortality.
When I take up a work that I have read before (the oftener the better) I know what I have to expect. The satisfaction is not lessened by being anticipated. When the entertainment is altogether new, I sit down to it as I should to a strange dish,—turn and pick out a bit here and there, and am in doubt what to think of the composition. There is a want of confidence and security to second appetite. New-fangled books are also like made-dishes in this respect, that they are generally little else than hashes and rifaccimentos of what has been served up entire and in a more natural state at other times. Besides, in thus turning to a well-known author, there is not only an assurance that my time will not be thrown away, or my palate nauseated with the most insipid or vilest trash,—but I shake hands with, and look an old, tried, and valued friend in the face,—compare notes, and chat the hours away. It is true, we form dear friendships with such ideal guests—dearer, alas! and more lasting, than those with our most intimate acquaintance. In reading a book which is an old favourite with me (say the first novel I ever read) I not only have the pleasure of imagination and of a critical relish of the work, but the pleasures of memory added to it. It recalls the same feelings and associations which I had in first reading it, and which I can never have again in any other way. Standard productions of this kind are links in the chain of our conscious being. They bind together the different scattered divisions of our personal identity. They are land-marks and guides in our journey through life. They are pegs and loops on which we can hang up, or from which we can take down, at pleasure, the wardrobe of a moral imagination, the relics of our best affections, the tokens and records of our happiest hours. They are “for thoughts and for remembrance!” They are like Fortunatus’s Wishing-Cap—they give us the best riches—those of Fancy; and transport us, not over half the globe, but (which is better) over half our lives, at a word’s notice!
My father Shandy solaced himself with Bruscambille. Give me for this purpose a volume of Peregrine Pickle or Tom Jones. Open either of them anywhere—at the Memoirs of Lady Vane, or the adventures at the masquerade with Lady Bellaston, or the disputes between Thwackum and Square, or the escape of Molly Seagrim, or the incident of Sophia and her muff, or the edifying prolixity of her aunt’s lecture—and there I find the same delightful, busy, bustling scene as ever, and feel myself the same as when I was first introduced into the midst of it. Nay, sometimes the sight of an odd volume of these good old English authors on a stall, or the name lettered on the back among others on the shelves of a library, answers the purpose, revives the whole train of ideas, and sets “the puppets dallying.” Twenty years are struck off the list, and I am a child again. A sage philosopher, who was not a very wise man, said, that he should like very well to be young again, if he could take his experience along with him. This ingenious person did not seem to be aware, by the gravity of his remark, that the great advantage of being young is to be without this weight of experience, which he would fain place upon the shoulders of youth, and which never comes too late with years. Oh! what a privilege to be able to let this hump, like Christian’s burthen, drop from off one’s back, and transport one’s-self, by the help of a little musty duodecimo, to the time when “ignorance was bliss,” and when we first got a peep at the rarée-show of the world, through the glass of fiction—gazing at mankind, as we do at wild beasts in a menagerie, through the bars of their cages,—or at curiosities in a museum, that we must not touch! For myself, not only are the old ideas of the contents of the work brought back to my mind in all their vividness, but the old associations of the faces and persons of those I then knew, as they were in their lifetime—the place where I sat to read the volume, the day when I got it, the feeling of the air, the fields, the sky—return, and all my early impressions with them. This is better to me—those places, those times, those persons, and those feelings that come across me as I retrace the story and devour the page, are to me better far than the wet sheets of the last new novel from the Ballantyne press, to say nothing of the Minerva press in Leadenhall-street. It is like visiting the scenes of early youth. I think of the time “when I was in my father’s house, and my path ran down with butter and honey,”—when I was a little, thoughtless child, and had no other wish or care but to con my daily task, and be happy!—Tom Jones, I remember, was the first work that broke the spell. It came down in numbers once a fortnight, in Cooke’s pocket-edition, embellished with cuts. I had hitherto read only in school-books, and a tiresome ecclesiastical history (with the exception of Mrs. Radcliffe’s Romance of the Forest): but this had a different relish with it,—“sweet in the mouth,” though not “bitter in the belly.” It smacked of the world I lived in, and in which I was to live—and shewed me groups, “gay creatures” not “of the element,” but of the earth; not “living in the clouds,” but travelling the same road that I did;—some that had passed on before me, and others that might soon overtake me. My heart had palpitated at the thoughts of a boarding-school ball, or gala-day at Midsummer or Christmas: but the world I had found out in Cooke’s edition of the British Novelists was to me a dance through life, a perpetual gala-day. The six-penny numbers of this work regularly contrived to leave off just in the middle of a sentence, and in the nick of a story, where Tom Jones discovers Square behind the blanket; or where Parson Adams, in the inextricable confusion of events, very undesignedly gets to bed to Mrs. Slip-slop. Let me caution the reader against this impression of Joseph Andrews; for there is a picture of Fanny in it which he should not set his heart on, lest he should never meet with anything like it; or if he should, it would, perhaps, be better for him that he had not. It was just like —— ——! With what eagerness I used to look forward to the next number, and open the prints! Ah! never again shall I feel the enthusiastic delight with which I gazed at the figures, and anticipated the story and adventures of Major Bath and Commodore Trunnion, of Trim and my Uncle Toby, of Don Quixote and Sancho and Dapple, of Gil Blas and Dame Lorenza Sephora, of Laura and the fair Lucretia, whose lips open and shut like buds of roses. To what nameless ideas did they give rise,—with what airy delights I filled up the outlines, as I hung in silence over the page!—Let me still recall them, that they may breathe fresh life into me, and that I may live that birthday of thought and romantic pleasure over again! Talk of the ideal! This is the only true ideal—the heavenly tints of Fancy reflected in the bubbles that float upon the spring-tide of human life.
Oh! Memory! shield me from the world’s poor strife,
And give those scenes thine everlasting life!
The paradox with which I set out is, I hope, less startling than it was; the reader will, by this time, have been let into my secret. Much about the same time, or I believe rather earlier, I took a particular satisfaction in reading Chubb’s Tracts, and I often think I will get them again to wade through. There is a high gusto of polemical divinity in them; and you fancy that you hear a club of shoemakers at Salisbury, debating a disputable text from one of St. Paul’s Epistles in a workmanlike style, with equal shrewdness and pertinacity. I cannot say much for my metaphysical studies, into which I launched shortly after with great ardour, so as to make a toil of a pleasure. I was presently entangled in the briars and thorns of subtle distinctions,—of “fate, free-will, fore-knowledge absolute,” though I cannot add that “in their wandering mazes I found no end;” for I did arrive at some very satisfactory and potent conclusions; nor will I go so far, however ungrateful the subject might seem, as to exclaim with Marlowe’s Faustus—“Would I had never seen Wittenberg, never read book”—that is, never studied such authors as Hartley, Hume, Berkeley, etc. Locke’s Essay on the Human Understanding is, however, a work from which I never derived either pleasure or profit; and Hobbes, dry and powerful as he is, I did not read till long afterwards. I read a few poets, which did not much hit my taste,—for I would have the reader understand, I am deficient in the faculty of imagination; but I fell early upon French romances and philosophy, and devoured them tooth-and-nail. Many a dainty repast have I made of the New Eloise;—the description of the kiss; the excursion on the water; the letter of St. Preux, recalling the time of their first loves; and the account of Julia’s death; these I read over and over again with unspeakable delight and wonder. Some years after, when I met with this work again, I found I had lost nearly my whole relish for it (except some few parts) and was, I remember, very much mortified with the change in my taste, which I sought to attribute to the smallness and gilt edges of the edition I had bought, and its being perfumed with rose-leaves. Nothing could exceed the gravity, the solemnity with which I carried home and read the Dedication to the Social Contract, with some other pieces of the same author, which I had picked up at a stall in a coarse leathern cover. Of the Confessions I have spoken elsewhere, and may repeat what I have said—“Sweet is the dew of their memory, and pleasant the balm of their recollection!” Their beauties are not “scattered like stray-gifts o’er the earth,” but sown thick on the page, rich and rare. I wish I had never read the Emilius, or read it with less implicit faith. I had no occasion to pamper my natural aversion to affectation or pretence, by romantic and artificial means. I had better have formed myself on the model of Sir Fopling Flutter. There is a class of persons whose virtues and most shining qualities sink in, and are concealed by, an absorbent ground of modesty and reserve; and such a one I do, without vanity, profess myself.[149] Now these are the very persons who are likely to attach themselves to the character of Emilius, and of whom it is sure to be the bane. This dull, phlegmatic, retiring humour is not in a fair way to be corrected, but confirmed and rendered desperate, by being in that work held up as an object of imitation, as an example of simplicity and magnanimity—by coming upon us with all the recommendations of novelty, surprise, and superiority to the prejudices of the world—by being stuck upon a pedestal, made amiable, dazzling, a leurre de dupe! The reliance on solid worth which it inculcates, the preference of sober truth to gaudy tinsel, hangs like a mill-stone round the neck of the imagination—“a load to sink a navy”—impedes our progress, and blocks up every prospect in life. A man, to get on, to be successful, conspicuous, applauded, should not retire upon the centre of his conscious resources, but be always at the circumference of appearances. He must envelop himself in a halo of mystery—he must ride in an equipage of opinion—he must walk with a train of self-conceit following him—he must not strip himself to a buff-jerkin, to the doublet and hose of his real merits, but must surround himself with a cortege of prejudices, like the signs of the Zodiac—he must seem any thing but what he is, and then he may pass for any thing he pleases. The world love to be amused by hollow professions, to be deceived by flattering appearances, to live in a state of hallucination; and can forgive every thing but the plain, downright, simple honest truth—such as we see it chalked out in the character of Emilius.—To return from this digression, which is a little out of place here.
Books have in a great measure lost their power over me; nor can I revive the same interest in them as formerly. I perceive when a thing is good, rather than feel it. It is true,
Marcian Colonna is a dainty book;
and the reading of Mr. Keats’s Eve of St. Agnes lately made me regret that I was not young again. The beautiful and tender images there conjured up, “come like shadows—so depart.” The “tiger-moth’s wings,” which he has spread over his rich poetic blazonry, just flit across my fancy; the gorgeous twilight window which he has painted over again in his verse, to me “blushes” almost in vain “with blood of queens and kings.” I know how I should have felt at one time in reading such passages; and that is all. The sharp luscious flavour, the fine aroma is fled, and nothing but the stalk, the bran, the husk of literature is left. If any one were to ask me what I read now, I might answer with my Lord Hamlet in the play—“Words, words, words.”—“What is the matter?”—“Nothing!”—They have scarce a meaning. But it was not always so. There was a time when to my thinking, every word was a flower or a pearl, like those which dropped from the mouth of the little peasant-girl in the Fairy tale, or like those that fall from the great preacher in the Caledonian Chapel! I drank of the stream of knowledge that tempted, but did not mock my lips, as of the river of life, freely. How eagerly I slaked my thirst of German sentiment, “as the hart that panteth for the water-springs;” how I bathed and revelled, and added my floods of tears to Goëthe’s Sorrows of Werter, and to Schiller’s Robbers—
Giving my stock of more to that which had too much!
I read and assented with all my soul to Coleridge’s fine Sonnet, beginning—
Schiller! that hour I would have wish’d to die,
If through the shuddering midnight I had sent,
From the dark dungeon of the tow’r time rent,
That fearful voice, a famish’d father’s cry!
I believe I may date my insight into the mysteries of poetry from the commencement of my acquaintance with the authors of the Lyrical Ballads; at least, my discrimination of the higher sorts—not my predilection for such writers as Goldsmith or Pope: nor do I imagine they will say I got my liking for the Novelists, or the comic writers,—for the characters of Valentine, Tattle, or Miss Prue, from them. If so, I must have got from them what they never had themselves. In points where poetic diction and conception are concerned, I may be at a loss, and liable to be imposed upon: but in forming an estimate of passages relating to common life and manners, I cannot think I am a plagiarist from any man. I there “know my cue without a prompter.” I may say of such studies—Intus et in cute. I am just able to admire those literal touches of observation and description, which persons of loftier pretensions overlook and despise. I think I comprehend something of the characteristic part of Shakspeare; and in him indeed all is characteristic, even the nonsense and poetry. I believe it was the celebrated Sir Humphry Davy who used to say, that Shakspeare was rather a metaphysician than a poet. At any rate, it was not ill said. I wish that I had sooner known the dramatic writers contemporary with Shakspeare; for in looking them over about a year ago, I almost revived my old passion for reading, and my old delight in books, though they were very nearly new to me. The Periodical Essayists I read long ago. The Spectator I liked extremely: but the Tatler took my fancy most. I read the others soon after, the Rambler, the Adventurer, the World, the Connoisseur: I was not sorry to get to the end of them, and have no desire to go regularly through them again. I consider myself a thorough adept in Richardson. I like the longest of his novels best, and think no part of them tedious; nor should I ask to have any thing better to do than to read them from beginning to end, to take them up when I chose, and lay them down when I was tired, in some old family mansion in the country, till every word and syllable relating to the bright Clarissa, the divine Clementina, the beautiful Pamela, “with every trick and line of their sweet favour,” were once more “graven in my heart’s table.”[150] I have a sneaking kindness for Mackenzie’s Julia de Roubignè—for the deserted mansion, and straggling gilliflowers on the mouldering garden-wall; and still more for his Man of Feeling; not that it is better, nor so good; but at the time I read it, I sometimes thought of the heroine, Miss Walton, and of Miss —— together, and “that ligament, fine as it was, was never broken!”—One of the poets that I have always read with most pleasure, and can wander about in for ever with a sort of voluptuous indolence, is Spenser; and I like Chaucer even better. The only writer among the Italians I can pretend to any knowledge of, is Boccacio, and of him I cannot express half my admiration. His story of the Hawk I could read and think of from day to day, just as I would look at a picture of Titian’s!—
I remember, as long ago as the year 1798, going to a neighbouring town (Shrewsbury, where Farquhar has laid the plot of his Recruiting Officer) and bringing home with me, “at one proud swoop,” a copy of Milton’s Paradise Lost, and another of Burke’s Reflections on the French Revolution—both which I have still; and I still recollect, when I see the covers, the pleasure with which I clipped into them as I returned with my double prize. I was set up for one while. That time is past “with all its giddy raptures:” but I am still anxious to preserve its memory, “embalmed with odours.”—With respect to the first of these works, I would be permitted to remark here in passing, that it is a sufficient answer to the German criticism which has since been started against the character of Satan (viz. that it is not one of disgusting deformity, or pure, defecated malice) to say that Milton has there drawn, not the abstract principle of evil, not a devil incarnate, but a fallen angel. This is the Scriptural account, and the poet has followed it. We may safely retain such passages as that well-known one—
——His form had not yet lost
All her original brightness; nor appear’d
Less than archangel ruin’d; and the excess
Of glory obscur’d—
for the theory, which is opposed to them, “falls flat upon the grunsel edge, and shames its worshippers.” Let us hear no more then of this monkish cant, and bigotted outcry for the restoration of the horns and tail of the devil!—Again, as to the other work, Burke’s Reflections, I took a particular pride and pleasure in it, and read it to myself and others for months afterwards. I had reason for my prejudice in favour of this author. To understand an adversary is some praise: to admire him is more. I thought I did both: I knew I did one. From the first time I ever cast my eyes on anything of Burke’s (which was an extract from his Letter to a Noble Lord in a three-times a week paper, The St. James’s Chronicle, in 1796), I said to myself, “This is true eloquence: this is a man pouring out his mind on paper.” All other style seemed to me pedantic and impertinent. Dr. Johnson’s was walking on stilts; and even Junius’s (who was at that time a favourite with me) with all his terseness, shrunk up into little antithetic points and well-trimmed sentences. But Burke’s style was forked and playful as the lightning, crested like the serpent. He delivered plain things on a plain ground; but when he rose, there was no end of his flights and circumgyrations—and in this very Letter, “he, like an eagle in a dove-cot, fluttered his Volscians,” (the Duke of Bedford and the Earl of Lauderdale[151]) “in Corioli.” I did not care for his doctrines. I was then, and am still, proof against their contagion; but I admired the author, and was considered as not a very staunch partisan of the opposite side, though I thought myself that an abstract proposition was one thing—a masterly transition, a brilliant metaphor, another. I conceived, too, that he might be wrong in his main argument, and yet deliver fifty truths in arriving at a false conclusion. I remember Coleridge assuring me, as a poetical and political set-off to my sceptical admiration, that Wordsworth had written an Essay on Marriage, which, for manly thought and nervous expression, he deemed incomparably superior. As I had not, at that time, seen any specimens of Mr. Wordsworth’s prose style, I could not express my doubts on the subject. If there are greater prose-writers than Burke, they either lie out of my course of study, or are beyond my sphere of comprehension. I am too old to be a convert to a new mythology of genius. The niches are occupied, the tables are full. If such is still my admiration of this man’s misapplied powers, what must it have been at a time when I myself was in vain trying, year after year, to write a single Essay, nay, a single page or sentence; when I regarded the wonders of his pen with the longing eyes of one who was dumb and a changeling; and when, to be able to convey the slightest conception of my meaning to others in words, was the height of an almost hopeless ambition! But I never measured others’ excellences by my own defects: though a sense of my own incapacity, and of the steep, impassable ascent from me to them, made me regard them with greater awe and fondness. I have thus run through most of my early studies and favourite authors, some of whom I have since criticised more at large. Whether those observations will survive me, I neither know nor do I much care: but to the works themselves, “worthy of all acceptation,” and to the feelings they have always excited in me since I could distinguish a meaning in language, nothing shall ever prevent me from looking back with gratitude and triumph. To have lived in the cultivation of an intimacy with such works, and to have familiarly relished such names, is not to have lived quite in vain.
There are other authors whom I have never read, and yet whom I have frequently had a great desire to read, from some circumstance relating to them. Among these is Lord Clarendon’s History of the Grand Rebellion, after which I have a hankering, from hearing it spoken of by good judges—from my interest in the events, and knowledge of the characters from other sources, and from having seen fine portraits of most of them. I like to read a well-penned character, and Clarendon is said to have been a master in this way. I should like to read Froissart’s Chronicles, Hollinshed and Stowe, and Fuller’s Worthies. I intend, whenever I can, to read Beaumont and Fletcher all through. There are fifty-two of their plays, and I have only read a dozen or fourteen of them. A Wife for a Month, and Thierry and Theodoret, are, I am told, delicious, and I can believe it. I should like to read the speeches in Thucydides, and Guicciardini’s History of Florence, and Don Quixote in the original. I have often thought of reading the Loves of Persiles and Sigismunda, and the Galatea of the same author. But I somehow reserve them like “another Yarrow.” I should also like to read the last new novel (if I could be sure it was so) of the author of Waverley:—no one would be more glad than I to find it the best!—
Footnotes:
[1] Dramatic Essays, VIII, 415.
[2] “On Living to One’s Self,” in Table Talk.
[3] “On Reading Old Books,” pp. 344-45.
[4] “On Criticism,” in Table Talk.
[5] Life of Holcroft, Works, II, 171, n.
[6] “On the Pleasure of Painting,” in Table Talk.
[7] W. C. Hazlitt: Lamb and Hazlitt (1900), p. 44. The letter in which these phrases are to be found is dated 1793 by Mr. W. C. Hazlitt, but the present writer has given a detailed statement of his reasons for believing that it was written in 1803. See Nation, October 19, 1911.
[8] XI, 26.
[9] Table Talk, “On the Indian Jugglers.”
[10] Round Table.
[11] “On Respectable People,” in Plain Speaker.
[12] “On Paradox and Commonplace,” in Table Talk.
[13] Hazlitt’s Table Talk was included by Stevenson in a youthful Catalogus Librorum Carissimorum. It is interesting that at the same time that Carlyle was composing Sartor Resartus, Hazlitt should have penned this bit of savage satire. “It has been often made a subject of dispute, What is the distinguishing characteristic of man? And the answer may, perhaps, be given that he is the only animal that dresses.... Swift has taken a good bird’s-eye view of man’s nature, by abstracting the habitual notions of size, and looking at it in great or in little: would that some one had the boldness and the art to do a similar service, by stripping off the coat from his back, the vizor from his thoughts, or by dressing up some other creature in similar mummery! It is not his body alone that he tampers with, and metamorphoses so successfully; he tricks out his mind and soul in borrowed finery, and in the admired costume of gravity and imposture. If he has a desire to commit a base or a cruel action without remorse and with the applause of the spectators, he has only to throw the cloak of religion over it, and invoke Heaven to set its seal on a massacre or a robbery. At one time dirt, at another indecency, at another rapine, at a fourth rancorous malignity, is decked out and accredited in the garb of sanctity. The instant there is a flaw, a ‘damned spot’ to be concealed, it is glossed over with a doubtful name. Again, we dress up our enemies in nicknames, and they march to the stake as assuredly as in san Benitos.... Strange, that a reptile should wish to be thought an angel; or that he should not be content to writhe and grovel in his native earth, without aspiring to the skies! It is from the love of dress and finery. He is the Chimney-sweeper on May-day all the year round: the soot peeps through the rags and tinsel, and all the flowers of sentiment!” Aphorisms on Man, LXIV. Works, XII, 227.
[14] Round Table, “On Pedantry.”
[15] “Knowledge of the World,” XII, 307.
[16] “On Prejudice,” XII, 396.
[17] Table Talk, “On the Past and Future.”
[18] Table Talk, “Why Distant Objects Please.”
[19] “Love of Power,” XI, 268.
[20] Life of Napoleon, chap. 34.
[21] “What is the People?” in Political Essays, III, 292.
[22] He tells of an experience in crossing the Alps which he intends should be symbolic of his whole life. From a great distance he thought he perceived Mont Blanc, but as the driver insisted that it was only a cloud, “I supposed that I had taken a sudden fancy for a reality. I began in secret to take myself to task, and to lecture myself for my proneness to build theories on the foundation of my conjectures and wishes. On turning round occasionally, however, I observed that this cloud remained in the same place, and I noticed the circumstance to our guide, as favoring my first suggestion; for clouds do not usually remain long in the same place. We disputed the point for half a day, and it was not till the afternoon when we had reached the other side of the lake of Neufchatel, that this same cloud rising like a canopy over the point where it had hovered, ‘in shape and station proudly eminent,’ he acknowledged it to be Mont Blanc.” Notes of a Journey Through France and Italy. Works, IX, 296.
[23] Andrew Lang’s Life of Lockhart, I, 63. 128-130.
[24] John Scott, the editor of the London Magazine, was killed in a duel arising from his retaliatory attacks on Lockhart and the Blackwood School of Criticism. See London Magazine, II, 509, 666; III, 76, and “Statement” prefatory to number for February, 1821.
[25] April, 1817.
[26] January, 1818.
[27] “I have been reading Frederick Schlegel.... He is like Hazlitt, in English, who talks pimples—a red and white corruption rising up (in little imitations of mountains upon maps), but containing nothing, and discharging nothing, except their own humours.” Byron’s Letters, Jan. 28, 1821 (ed. Prothero, V, 191).
[28] Charles and Mary Cowden Clarke’s Recollections of Writers, 147.
[29] Joseph Cottle: Reminiscences of Samuel Taylor Coleridge, 465.
[30] Haydon’s Correspondence and Table Talk, II, 32.
[31] Plain Speaker.
[32] Characteristics, CCCVII.
[33] “Characteristics,” in Carlyle’s Critical and Miscellaneous Essays (Chapman and Hall, 1898), III, 32.
[34] “Letter of Elia to Robert Southey,” Lamb’s Works, ed. Lucas, I, 233.
[35] “On Criticism,” in Table Talk.
[36] Life of Pope, Johnson’s Lives, ed. Birkbeck Hill, IV, 248.
[37] Boswell’s Johnson, ed. Birkbeck Hill, II, 89.
[38] Essay on the Genius and Writings of Pope, I, 170.
[39] See an essay by John Foster on “Poetical Criticism,” in Critical Essays, ed. Bohn, I, 144.
[40] Gibbon’s Journal, October 3, 1762. Miscellaneous Works, ed. 1814, V, 263.
[41] Review of Mrs. Hemans’s Poems, Edinburgh Review, October, 1829. Jeffrey’s Works, III, 296.
[42] Blackwood’s Magazine, II, 670-79.
[43] I, 281 (March, 1820).
[44] Spirit of the Age, “William Godwin.”
[45] Works, ed. Shedd, IV, 35.
[46] Mr. Saintsbury has applied this phrase to Hazlitt himself, but we prefer to transfer the honor.
[47] “Savoir bien lire un livre en le jugeant chemin faisant, et sans cesser de le goûter, c’est presque tout l’art du critique.” Chateaubriand et son Groupe Littéraire, I, 234.
[48] Portraits Contemporains, “Sonnet d’Hazlitt,” II, 515.
[49] Age of Elizabeth, “On Miscellaneous Poems,” V, 301.
[50] “Thoughts on Taste,” XI, 460.
[51] Conversations of Northcote, VI, 457.
[52] Cf. Herford: Age of Wordsworth, p. 51.
[53] “On the Conduct of Life,” XII, 427.
[54] Patmore: My Friends and Acquaintances, III, 122.
[55] “On the Conduct of Life,” XII, 428. See also the paper “On the Study of the Classics,” in the Round Table.
[57] See Wordsworth’s sonnet, “Great men have been among us.”
[58] “On Criticism,” in Table Talk.
[59] “He is the most illuminating and the most thoughtful of all Rousseau’s early English critics.... His essay ‘On the Character of Rousseau’ was not surpassed, or approached, as a study of the great writer until the appearance of Lord Morley’s monograph nearly sixty years afterwards.” E. Gosse: Fortnightly Review, July, 1912, p. 30.
[60] In the review of Schlegel’s Lectures on the Drama, Works, X, 78.
[61] See the paper on “John Buncle,” in the Round Table.
[62] Correspondence of Macvey Napier, p. 21.
[63] “On the Pleasure of Painting,” in Table Talk.
[64] Dramatic Essays, VIII, 415.
[65] “On Shakespeare and Milton,” p. 44.
[66] “The Periodical Press,” X, 203.
[67] “On Criticism,” in Table Talk.
[68] Cf. “On Reading Old Books,” pp. 338-9, where this charge is curiously echoed by Hazlitt himself.
[69] Ibid., p. 337.
[70] Ibid., p. 340.
[71] “On Shakespeare and Milton,” p. 109.
[72] “The English Novelists,” VIII, 109.
[73] “Thoughts on Taste,” XI, 463.
[74] “On Criticism,” in Table Talk.
[75] Ibid.
[76] Characters of Shakespeare, “Lear.”
[77] “On Poetry in General,” p. 258.
[78] “On Poetry in General,” p. 266.
[79] Hazlitt defends himself on the ground that “the word has these three distinct meanings in the English language, that is, it signifies the composition produced, the state of mind or faculty producing it, and, in certain cases, the subject-matter proper to call forth that state of mind.” Letter to Gifford, I, 396.
[80] “On Poetry in General,” pp. 268-9.
[81] Ibid., p. 268.
[82] Those interested in the perennial discussion of the relation of poetry to verse or metre would do well to read the recent interesting contribution to the subject by Professor Mackail in his Lectures on Poetry (Longmans, 1912).
[83] “On the Causes of Popular Opinion,” XII, 320.
[84] Coleridge: Table Talk, Aug. 6, 1832.
[85] Edinburgh Review, Feb., 1816. The nature of Hazlitt’s debt to Coleridge, Lamb and Schlegel is to some extent illustrated in the notes to the present text.
[86] “Whether Genius is Conscious of its Powers,” in Plain Speaker.
[87] Moore’s Letters and Journals, May 21, 1821, III, 235.
[88] Shakespeare’s Mädchen und Frauen.
[89] Review of Schlegel’s Lectures, Works, X, III.
[90] “Poetry,” XII, 339.
[91] Characters of Shakespeare’s Plays, “Antony and Cleopatra.”
[92] Lowell: Old English Dramatists.
[93] Lecture on the Age of Elizabeth, “On Beaumont and Fletcher,” V, 269.
[94] Conversation of Northcote, VI, 393.
[95] Essays in English Literature, Second Series. 159-161.
[96] There seems to be no reason for doubting Hazlitt’s authorship of the article in the Examiner. See Works, XI, 580.
[97] “William Gifford,” in Spirit of the Age.
[98] Select British Poets. See Works, V, 378.
[99] “Shelley’s Posthumous Poems,” Works, X, 256 ff.
[100] Hazlitt’s syntax is often abbreviated, elliptical, and unregardful of book rules. Constructions like the following are not uncommon in his prose: “As a novelist, his Vicar of Wakefield has charmed all Europe.... As a comic writer, his Tony Lumpkin draws forth new powers from Mr. Liston’s face.” Lectures on the English Poets, “On Swift, Young,” etc., V, 119, 120.
[101] Spirit of the Age, “William Cobbett.”
[103] “On the Living Poets,” in Lectures on the English Poets, V, 167.
[104] This is the form of the passage as published in the Literary Remains (1836). That Hazlitt did not attain effects like this offhand, is evident from the comparative feebleness of the original sound of the passage in the Monthly Magazine: “That we should thus in a manner outlive ourselves, and dwindle imperceptibly into nothing, is not surprising, when even in our prime the strongest impressions leave so little traces of themselves behind, and the last object is driven out by the succeeding one.” “On the Feeling of Immortality in Youth,” Works, XII, 160.
[105] This passage also shows alterations from the first form. Cf. XII, 152.
[106] Lectures on the English Poets. “On Swift, Young, etc.,” V, 104. See also the paper in Table Talk on “Familiar Style.”
[107] “I grant thus much, that it is in vain to seek for the word we want, or endeavour to get at it second-hand, or as a paraphrase on some other word—it must come of itself, or arise out of an immediate impression or lively intuition of the subject; that is, the proper word must be suggested immediately by the thoughts, but it need not be presented as soon as called for.... Proper expressions rise to the surface from the heat and fermentation of the mind, like bubbles on an agitated stream. It is this which produces a clear and sparkling style.” “On Application to Study,” in Plain Speaker.
[108] Spirit of the Age. “Mr. Cobbett.”
[109] Ibid., “William Godwin.”
[110] “On the Living Poets,” Lectures on English Poets, V, 144.
[111] Lectures on the Comic Writers, “On Wycherley, Congreve, etc.,” VIII, 70.
[112] Spirit of the Age, “Mr. T. Moore,” IV, 353.
[113] Table Talk, “On Patronage and Puffing.”
[114] “L’espèce d’entrain qui accompagne et suit ces fréquents articles improvisés de verve et lancés à toute vapeur. On s’y met tout entier: on s’en exagère la valeur dans le moment même, on en mesure l’importance au bruit, et si cela mène à mieux faire, il n’y a pas grand mal après tout.” Portraits Contemporains, II, 515.
[115] “‘Range and keenness of appreciation’ do not by themselves give taste, but merely romantic gusto or perceptiveness. In order that gusto may be elevated to taste it needs to be disciplined and selective. To this end it must come under the control of an entirely different order of intuitions, of what I have called the ‘back pull toward the centre.’ The romantic one sidedness that is already so manifest in Hazlitt’s conception of taste has, I maintain, gone to seed in Professor Saintsbury.” Irving Babbitt, in Nation, May 16, 1912.
[116] T. N. Talfourd: Edinburgh Review, Nov., 1820.
[117] My Literary Passions, 120.
[118] Edinburgh Review, January, 1837.
[119] Thackeray’s Works, ed. Trent and Henneman, XXV, 350-51.
[120] Robertson: Essays Toward a Critical Method, 81.
[121] Saintsbury’s History of Criticism and John Davidson’s Sentences and Paragraphs, 113.
[122] In some Roman Catholic countries, pictures in part supplied the place of the translations of the Bible: and this dumb art arose in the silence of the written oracles.
[123] See A Voyage to the Straits of Magellan, 1594.
[124] Taken from Tasso.
[125] This word is an instance of those unwarrantable freedoms which Spenser sometimes took with language.
“That all with one consent praise new-born gauds,
Tho’ they are made and moulded of things past,
And give to Dust, that is a little gilt,
More laud than gold o’er-dusted.”
Troilus and Cressida.
[127] In the account of her death, a friend has pointed out an instance of the poet’s exact observation of nature:—
“There is a willow growing o’er a brook,
That shews its hoary leaves i’ th’ glassy stream.”
The inside of the leaves of the willow, next the water, is of a whitish colour, and the reflection would therefore be “hoary.”
[128] Why Pope should say in reference to him, “Or more wise Charron,” is not easy to determine.
[129] As an instance of his general power of reasoning, I shall give his chapter entitled One Man’s Profit is Another’s Loss, in which he has nearly anticipated Mandeville’s celebrated paradox of private vices being public benefits:—
“Demades, the Athenian, condemned a fellow-citizen, who furnished out funerals, for demanding too great a price for his goods: and if he got an estate, it must be by the death of a great many people: but I think it a sentence ill grounded, forasmuch as no profit can be made, but at the expense of some other person, and that every kind of gain is by that rule liable to be condemned. The tradesman thrives by the debauchery of youth, and the farmer by the dearness of corn; the architect by the ruin of buildings, the officers of justice by quarrels and law-suits; nay, even the honour and functions of divines is owing to our mortality and vices. No physician takes pleasure in the health even of his best friends, said the ancient Greek comedian, nor soldier in the peace of his country; and so of the rest. And, what is yet worse, let every one but examine his own heart, and he will find, that his private wishes spring and grow up at the expense of some other person. Upon which consideration this thought came into my head, that nature does not hereby deviate from her general policy; for the naturalists hold, that the birth, nourishment, and increase of any one thing, is the decay and corruption of another:
Nam quodcunque suis mutatum finibus exit,
Continuo hoc mors est illius, quod fuit ante. i.e.
For what from its own confines chang’d doth pass,
Is straight the death of what before it was.”
Vol. I, Chap. XXI.
[130] No. 125.
[131] The antithetical style and verbal paradoxes which Burke was so fond of, in which the epithet is a seeming contradiction to the substantive, such as “proud submission and dignified obedience,” are, I think, first to be found in the Tatler.
[132] It is not to be forgotten that the author of Robinson Crusoe was also an Englishman. His other works, such as the Life of Colonel Jack, &c., are of the same cast, and leave an impression on the mind more like that of things than words.
[133] This character was written in a fit of extravagant candour, at a time when I thought I could do justice, or more than justice, to an enemy, without betraying a cause.
[134] For instance: he produced less effect on the mob that compose the English House of Commons than Chatham or Fox, or even Pitt.
[135] As in the comparison of the British Constitution to the “proud keep of Windsor,” etc., the most splendid passage in his works.
[136] Mr. Coleridge named his eldest son (the writer of some beautiful sonnets) after Hartley, and the second after Berkeley. The third was called Derwent, after the river of that name. Nothing can be more characteristic of his mind than this circumstance. All his ideas indeed are like a river, flowing on for ever, and still murmuring as it flows, discharging its waters and still replenished—
“And so by many winding nooks it strays,
With willing sport to the wild ocean!”
[137] The description of the sports in the forest:
“To see the sun to bed and to arise,
Like some hot amourist with glowing eyes,” etc.
[138] Perhaps the finest scene in all these novels, is that where the Dominie meets his pupil, Miss Lucy, the morning after her brother’s arrival.
[139] This essay was written just before Lord Byron’s death.
“Don Juan was my Moscow, and Faliero
My Leipsic, and my Mont St. Jean seems Cain.”
Don Juan, Canto XI.
[141] This censure applies to the first cantos of Don Juan much more than to the last. It has been called a Tristram Shandy in rhyme: it is rather a poem written about itself.
[142] Burke’s writings are not poetry, notwithstanding the vividness of the fancy, because the subject matter is abstruse and dry, not natural, but artificial. The difference between poetry and eloquence is, that the one is the eloquence of the imagination, and the other of the understanding. Eloquence tries to persuade the will, and convince the reason: poetry produces its effects by instantaneous sympathy. Nothing is a subject for poetry that admits of a dispute. Poets are in general bad prose-writers, because their images, though fine in themselves, are not to the purpose, and do not carry on the argument. The French poetry wants the forms of the imagination. It is didactic more than dramatic. And some of our own poetry, which has been most admired, is only poetry in the rhyme, and in the studied use of poetic diction.
[143] My father was one of those who mistook his talent after all. He used to be very much dissatisfied that I preferred his Letters to his Sermons. The last were forced and dry; the first came naturally from him. For ease, half-plays on words, and a supine, monkish, indolent pleasantry, I have never seen them equalled.
[144] He complained in particular of the presumption of his attempting to establish the future immortality of man, “without” (as he said) “knowing what Death was or what Life was”—and the tone in which he pronounced these two words seemed to convey a complete image of both.
[145] He had no idea of pictures, of Claude or Raphael, and at this time I had as little as he. He sometimes gives a striking account at present of the cartoons at Pisa, by Buffamalco and others; of one in particular, where Death is seen in the air brandishing his scythe, and the great and mighty of the earth shudder at his approach, while the beggars and the wretched kneel to him as their deliverer. He would of course understand so broad and fine a moral as this at any time.
[146] See Newgate Calendar for 1758.
[147] B—— at this time occupied chambers in Mitre-court, Fleet-street.
[148] Lord Bacon is not included in this list, nor do I know where he should come in. It is not easy to make room for him and his reputation together. This great and celebrated man in some of his works recommends it to pour a bottle of claret into the ground of a morning, and to stand over it, inhaling the perfumes. So he sometimes enriched the dry and barren soil of speculation with the fine aromatic spirit of his genius. His “Essays” and his “Advancement of Learning” are works of vast depth and scope of observation. The last, though it contains no positive discoveries, is a noble chart of the human intellect, and a guide to all future inquirers.
[149] Nearly the same sentiment was wittily and happily expressed by a friend, who had some lottery puffs, which he had been employed to write, returned on his hands for their too great severity of thought and classical terseness of style, and who observed on that occasion, that “Modest merit never can succeed!”
[150] During the peace of Amiens, a young English officer, of the name of Lovelace, was presented at Buonaparte’s levee. Instead of the usual question, “Where have you served, Sir?” the First Consul immediately addressed him, “I perceive your name, Sir, is the same as that of the hero of Richardson’s Romance!” Here was a Consul. The young man’s uncle, who was called Lovelace, told me this anecdote while we were stopping together at Calais. I had also been thinking that his was the same name as that of the hero of Richardson’s Romance. This is one of my reasons for liking Buonaparte.
[151] He is there called “Citizen Lauderdale.” Is this the present earl?