THE PERIODICAL PRESS
Vol. xxxviii.] [May 1823.
We often hear it asked, Whether Periodical Criticism is, upon the whole, beneficial to the cause of literature? And this question is usually followed up by another, which is thought to settle the first, Whether Shakespeare could have written as he did, had he lived in the present day? We shall not attempt to answer either of these questions: But we will be bold to say, that we have at least one author at present, whose productions spring up free and numberless, in the very hotbed of criticism—a large and living refutation of the chilling and blighting effects of such a neighbourhood. ‘But would not the author of Waverley himself,’ resumes our tritical querist, ‘have written better, if he had not had the fear of the periodical press before his eyes?’ We answer, that he has no fear of the periodical press; and that we do not see how, in any circumstances, he could have written better than he does. ‘But a single exception does not disprove the rule.’ But he is not a single exception. Is there not Lord Byron? Are there not many more?—only that we are too near them to scan the loftiness of their pretensions, or to guess at their unknown duration. Genius carries on an unequal strife with Fame; nor will our bare word (if we durst presume to give it) make the balance even. Time alone can show who are the authors of mortal or immortal mould; and it is the height of wilful impertinence to anticipate its award, and assume, because certain living authors are new, that they never can become old.
Waving, however, any answer to these ingenious questions, we will content ourselves with announcing a truism on the subject, which, like many other truisms, is pregnant with deep thought,—viz. That periodical criticism is favourable—to periodical criticism. It contributes to its own improvement—and its cultivation proves not only that it suits the spirit of the times, but advances it. It certainly never flourished more than at present. It never struck its roots so deep, nor spread its branches so widely and luxuriantly. Is not the proposal of this very question a proof of its progressive refinement? And what, it may be asked, can be desired more than to have the perfection of one thing at any one time? If literature in our day has taken this decided turn into a critical channel, is it not a presumptive proof that it ought to do so? Most things find their own level; and so does the mind of man. If there is a preponderance of criticism at any one period, this can only be because there are subjects, and because it is the time for it. We complain that this is a Critical age; and that no great works of Genius appear, because so much is said and written about them; while we ought to reverse the argument, and say, that it is because so many works of genius have appeared, that they have left us little or nothing to do, but to think and talk about them—that if we did not do that, we should do nothing so good—and if we do this well, we cannot be said to do amiss!
It has been stated as a kind of anomaly in the history of the Fine Arts, that periods of the highest civilization are not usually distinguished by the greatest works of original genius. But, instead of a remote or doubtful deduction, this, if closely examined, will be found a self-evident proposition. Take the case, for example, of ancient Greece. The time of its greatest splendour, was when its first statues, pictures, temples, tragedies, had been produced, when they existed in the utmost profusion, and the taste for them had become habitual and universal. But the time of the greatest Genius was undoubtedly the time that produced them,—which was necessarily antecedent to the other: So that if we were to wait till the era of the most general refinement, for the production of the highest models of excellence, we should never arrive at them at all; since it is these very models themselves, that, by being generally studied, and diffused through social life, give birth to the last degrees of taste and civilization. When the edifice is raised and finished in all its parts, we have nothing to do but to admire it; and invention gives place to judicious applause, or, according to the temper of the observers, to petty cavils. While the niches are empty, every nerve is strained, every faculty is called into play, to supply them with the masterpieces of skill or fancy: when they are full, the mind reposes on what has been done, or amuses itself by comparing one excellence with another. Hence a masculine boldness and creative vigour is the character of one age, a fastidious and effeminate delicacy that of a succeeding one. This seems to be the order of nature: and why should we repine at it? Why insist on combining all sorts of advantages (even the most opposite) forcibly together; or refuse to cultivate those that we possess, because there are others that we think more highly of, but which are placed out of our reach? ‘We are nothing, if not critical.’ Be it so: but then let us be critical, or we shall be nothing.
The demand for works of original genius, the craving after them, the capacity for inventing them, naturally decay, when we have models of almost every species of excellence already produced to our hands. When this is the case, why call out for more? When art is a blank, then we want genius, enthusiasm, and industry to fill it up: when it is teeming with beauty and strength, then we want an eye to gaze at it, hands to point out its striking features, leisure to luxuriate in, and be enamoured of, its divine spirit. When we have Shakespeare, we do not want more Shakespeares: one Milton, one Pope or Dryden, is enough. Have we not plenty of Raphael’s, of Rubens’s, of Rembrandt’s pictures in the world? Terra plena nostri laboris, is almost literally true of them. Who has seen all the fine pictures, or read all the fine poetry, that already exists?—and yet till we have done this, what do we want with more? It is like leaving our own native country unexplored, to travel into foreign lands. Do we not neglect the standard works to hunt after mere novelty? This is not wisdom, but affectation or caprice. Learning becomes, by degrees, an undigested heap, without pleasure or use. We do not see the absolute necessity why another work should be written, or another picture painted, till those that we already have are becoming worm-eaten, or mouldering into decay. We can hardly expect a new harvest till the old crop is off the ground. If we insist on absolute originality in living writers or artists, we should begin by destroying the works of their predecessors. We want another Osmyn to burn and spare not—and then the work of extermination and the work of regeneration would go on kindly together. Are we to learn all that is already known, and, at the same time, to invent more? This would indeed be the ‘large discourse of reason looking before and after.’ Who is there that can boast of having read all the books that have been written, and that are worth reading? Who is there that can read all those with which the modern press teems, and which, did they not daily disappear and turn to dust, the world would not be able to contain them? Are we to blame for despatching the most worthless of these from time to time, or for abridging the process of getting at the marrow of others, and thus leaving the learned at leisure to contemplate the time-hallowed relics, as well as the ephemeral productions, of literature?
To instance in our own language only, is there not many a sterling old author that lies neglected on solitary, unexplored shelves, or tottering bookstalls, unknown to, or passed over by, the idle and the diligent, the republication of which would be the greatest service that could be performed by the modern man of letters? To master the Old English Dramatic Writers, the most esteemed novelists, the good old comedies and periodical works alone, would occupy the leisure of a life devoted to taste and study. If we look at the rise and progress, the maturity and decay, of each of these classes of excellence, we shall find that they were limited in duration, and successive. The deep rich tragic vein of Shakespeare, Webster, Ford, Deckar, Marlow, Beaumont and Fletcher, was discovered and worked out in the time of Elizabeth and the two first Stuarts. All that the heart of man could feel, all that the wit of man could express on the most striking and interesting occasions, had been exhausted by half a dozen great writers, who left little to their successors but pompous turgidity or smooth common-place,—the art of swelling trifles into importance, or taming rough boldness into insipidity. But Comedy rose as Tragedy fell; and, in the age of Charles II. and Queen Anne, Congreve, Wycherley and Vanburgh, were contemporary with Dryden, Lee and Rowe. Otway, it is true, belonged to the same period, a straggler from the veteran corps of tragic writers:—as, in a range of lofty mountains, we generally see one green hill thrown to a distance from the rest, and breaking the abrupt declivity into the level plain. But at each of the periods here spoken of, the Tragic or the Comic Muse was attended by a group of writers such as we can scarcely hope to see again, and such as we have no right to complain of seeing unrivalled, while they are themselves suffered to remain undisturbed in old collections and odd volumes. These probed the follies, as those unveiled the passions, of men: depicted jealousy, rage, ambition, love, madness, affectation, ignorance, conceit, in their most striking forms and picturesque contrasts: took possession of the strongholds, the ‘vantage points of vice or vanity: filled the Stage with the mask of living manners, or ‘the pomp of elder days:’ shook it with laughter, or drowned it with tears—poured out the wine of life, the living spirit of the drama, and left the lees to others. Little could afterwards be made of the subject, except by resorting to inferior branches of it, or to a second-hand imitation. No doubt, nature is exceedingly various; but the capital eminences, the choicest points of view, are limited; and when these have been once seized upon, we must either follow in the steps of others, or turn aside to humbler and less practicable subjects. When the highest places have been occupied, when the happiest strokes have been anticipated, the ambition of the poet flags: without the stimulus of novelty, the rapidity or eagerness of his blows ceases; and as soon as he can avail himself of common-place and conventional artifices, he shrinks from the task of original invention. Or, if he is bent on trying his native strength, and adding to the stock of what has been effected by others, it must be by striking into a new path, and cultivating some neglected plot of ground. So, the Periodical Essayists, Steele and Addison, succeeded to our great Comic Writers, and the Novelists, Fielding, Sterne, Smollett, to these; and each left works superior to any thing of the kind before, and unrivalled in their way by any thing since. Thus genius, like the sun, seems not to rise higher and higher, but from its first dawn to ascend to its meridian, and then decline; and art, like life, may be said to have its stated periods of infancy, manhood, and old age. Alas! the miracles of art stand often like proud monuments in the waste of time. The age of Leo the Tenth is like a rock rising out of the abyss,—with nothing before it, with nothing behind it! As art rose high then, so did it sink low afterwards: and the Vatican overlooks modern Italian art, stagnant, puny, steril, unwholesome, ague-struck, as Rome itself overlooks the marshes of the Campagna. What then? Does not the Vatican remain, the wonder of succeeding ages and surrounding nations? And when it yields (as yield it must) to time’s destructive rage, and its glories crumble into dust, a new Vatican will arise, and other Raphaels and Michael Angelos will breathe the inspiration of genius upon its walls! As fires kindled in the night send their light to a vast distance, so Taste, an emanation from Genius, lingers long after it; and when its mild radiance is extinguished, then comes night and barbarism. Modern art, which took its rise in Italy, was transplanted indeed elsewhere, and flourished in Holland, Spain, and Flanders—it never took root in France, nor has it yet done so in England—but the soil, where it first sprung up, became effete soon after, and has produced scarcely any thing worth naming since.
Not only are literature and art circumscribed by the limits of nature or the mind of man, but each age or nation has a standard of its own, which cannot be trespassed upon with impunity. Tragedy was at its height in France, when it was on the decline with us; but then it was in a totally different style of composition, which could never be successfully naturalized in this country. Popularity can only be insured by the sympathy of the audience with any given mode of representing nature. The English genius excludes sententious and sentimental declamations on the passions; and Shakespeare, were he alive, would be ‘cabin’d, cribbed, confined,’ to say the least, on that very stage where his plays still flourish, by the change of feeling and circumstances. He would not have scope for his fancy: the passion would often seem groundless and overwrought. To produce any thing new and striking at present, it is necessary to shift the scene altogether, to take new subjects, an entire new set of Dramatis Personæ,—to pitch the interest in the Heart of Mid-Lothian, or suspend it in air with the Children of the Mist. We see what Sir Walter Scott has done in this way, by turning up again to the day the rich accumulated mould of ancient manners and wild unexplored scenery of his native land; and we already see what some of his imitators have done. In a word, literature is confined not only within certain natural, but also within local and temporary limits, which necessarily have fewer available topics; and when these are exhausted, it becomes a caput mortuum, a shadow of itself. Nothing is easier, for instance, than to show how, from the alteration of manners, the brilliant dialogue of the older comedy has gradually disappeared from the stage. The style of our common conversation has undergone a total change from the personal and piquant to the critical and didactic; and, instead of aiming at elegant raillery or pointed repartee, the most polished circles now discuss general topics, or analyze abstruse problems. Wit, unless it is exercised on an indiscriminate subject, is considered as an impertinence in civil life: yet we complain that the stage is dull and prosaic.
Farther, the Fine Arts, by their spread, interfere with one another, and hinder the growth of originality. All the greatest things are done by the division of labour—by the intense concentration of a number of minds, each on a single and chosen object. But by the progress of cultivation, different arts and exercises stretch out their arms to impede, not to assist one another. Politics blend with poetry, painting with literature; fashion and elegance must be combined with learning and study: and thus the mind gets a smattering of every thing, and a mastery in none. The mixing of acquirements, like the mixing of liquors, is no doubt a bad thing, and muddles the brain; but in a certain stage of society, it is in some degree unavoidable. Rembrandt lived retired in his cell of gorgeous light and shade. Night and Day waited upon him by turns, or together: his eye gazed on the dazzling gloom, nor did he ask for any other object. He existed wholly in this part of his art, which he has stamped on his canvas with such vast and wondrous power. He was not distracted or diverted from his favourite study by other things, by penning a Sonnet, or reading the Morning’s Paper. Had he lived in our time, or in a state of manners like ours, he would have been a hundred other things, but not Rembrandt—a polite scholar, an imitator probably of the antique, a pleasing versifier, ‘a chemist, statesman, fiddler, and buffoon,’—every thing but what he was, the great master of light and shade! Michael Angelo, again, had diversity of genius enough, and grasped more arts than one with hallowed hands. Yet did he not use to say, that ‘Painting was jealous, and required the whole man to herself?’ How many modern accomplishments would it take to make a Michael Angelo? Yet perhaps the flutter of idle pretensions, the glitter of fashion, the cant of criticism, with the sense of his own deficiencies in frivolous pursuits, might have dismayed the dauntless Youth who, with a blow of his chisel, repaired the Meleager; who afterwards carved the Moses, painted the Prophets and Sybils, reared the dome of St. Peter’s, and fortified his native city against a foreign foe! The little might have turned aside, in his triple career of renown, him whom the great could not intimidate.
One effect of the endowment of Institutions for the Fine Arts is, to make the union of the accidents of fortune and fashion, that is, of the extrinsic and meretricious, indispensable to the artist. He is violently taken out of his own sphere, and thrust into one for which he is qualified neither by nature nor habit. He must be able to make speeches to assembled multitudes, to hold conversation with Princes. He climbs to the highest honours of his profession by arts which have nothing to do with it—by frivolous or servile means. He must have the ear of committees, the countenance of the great. He takes precedence as a matter of etiquette or costume. He rises, as he would at college or at court. The chair of a Royal Academy for the Fine Arts must be filled by a gentleman and scholar. So Sir Thomas Lawrence (absit invidia) is chosen President, not more because he is the best portrait-painter in existence, than because he is one of the finest gentlemen of the day. This is confounding the essential differences of things, and weakening the solid superstructure of art at its foundations.—A scholar was formerly another name for a sloven, an artist was known only by his works. Now, a professional man, who should come into the world, relying on his genius or learning for his success, without other advantages, would be looked upon as a pedant, a barbarian, or a poor creature. ‘Though he should have all knowledge, and could speak with the tongues of angels, yet, without affectation, he would be nothing.’ He who is not acquainted with the topic, who is not fashioned in the mode of the day, is no better than a brute. We will not have the arts and sciences ‘relegated to obscure cloisters and villages: no, we will have them to lift up their sparkling front in courts and palaces,’—in drawing-rooms and booksellers’ shops. ‘The toe of the scholar must tread so close on the heel of the courtier, that it galls his kibe.’
This is also a consequence of the approximation and amalgamation of different ranks and pretensions from the more general diffusion of knowledge. Each takes something of the colour, or borrows some of the advantages, of its neighbour. A reflected light is thrown on all parts of society. The polite affect literature: the literary affect to be polite. Such a state of things, no doubt, produces a great deal of mock-patronage and mock-gentility. What then? It cannot be prevented: and is it not better to make the most of this florid and composite style of manners, than to proscribe and stigmatize it altogether, or insist on going back to the simple Doric or pure Gothic—to barbaric wealth or cynical knowledge? ‘Take the good the Gods provide ye’—is our motto, and our advice. The impulse that sways the human mind cannot be created by a fiat of captious discontent: it floats on the tide of mighty Circumstance. By resisting this natural bias, and peevishly struggling against the stream, we shall only lose the favourable opportunities we possess, both for enjoyment and for use. It is not sufficient to say, ‘Let there be Shakespeares, and there were Shakespeares:’—but we have writers in great numbers, respectable in their way, and suited to the mediocrity of the age we live in: And, by cultivating sound principles of taste and criticism, we can still point out the beauties of the old authors, and improve the style of the new. There is a change in the world, and we must conform to it. Instead of striving to revive the spirit of old English literature, which is impossible, unless we could restore the same state of things, and push the world back two centuries in its course, let us add the last polish and fine finish to the modern Belles-Lettres. Instead of imitating the poets or prose writers of the age of Elizabeth, let us admire them at a distance. Let us remember, that there is a great gulf between them and us—the gulf of ever-rolling years. Let them be something sacred, and venerable to the imagination: But let us be contented to serve as priests at the shrine of ancient genius, and not attempt to mount the pedestal ourselves, or disturb the sanctuary with our unwarranted pretensions.
This is the course dictated no less by modesty than wisdom. Half the cant of criticism (on the other side of the question) is envy of the moderns, rather than admiration of the ancients. It is not that we really wish our contemporaries to rival their predecessors in grandeur, in force and depth; but that we wish them to fall short of themselves in elegance, in taste, in ingenuity, and facility. The exclusive outcry in favour of ancient models, is a diversion to the exercise of modern talents, and a misdirection to the age. If we cannot produce the great and lasting works of former times, we may at least improve our knowledge of the principles on which they were raised, and of the distinguishing characteristics of each. If we have nothing to show equal to some of these, let us make it up (to the best of our power) by a taste susceptible of the beauties of all. If we do not succeed in solid folio, let us excel in light duodecimo. If we are superficial, let us be brilliant. If we cannot be profound, let us at least be popular.
Why should we dismiss the reading public with contempt, when we have so little chance with the next generation? Literature formerly was a sweet Heremitress, who fed on the pure breath of Fame, in silence and in solitude; far from the madding strife, in sylvan shade or cloistered hall, she trimmed her lamp or turned her hourglass, pale with studious care, and aiming only to ‘make the age to come her own!’ She gave her life to the perfecting some darling work, and bequeathed it, dying, to posterity! Vain hope, perhaps; but the hope itself was fruition—calm, serene, blissful, unearthly! Modern literature, on the contrary, is a gay Coquette, fluttering, fickle, vain; followed by a train of flatterers; besieged by a crowd of pretenders; courted, she courts again; receives delicious praise, and dispenses it; is impatient for applause; pants for the breath of popularity; renounces eternal fame for a newspaper puff; trifles with all sorts of arts and sciences; coquettes with fifty accomplishments—mille ornatus habet, mille decenter; is the subject of polite conversation; the darling of private parties; the go-between in politics; the directress of fashion; the polisher of manners; and, like her winged prototype in Spenser,
‘Now this now that, she tasteth tenderly,’
glitters, flutters, buzzes, spawns, dies,—and is forgotten! But the very variety and superficial polish show the extent and height to which knowledge has been accumulated, and the general interest taken in letters.
To dig to the bottom of a subject through so many generations of authors, is now impossible: the concrete mass is too voluminous and vast to be contained in any single head; and therefore we must have essences and samples as substitutes for it. We have collected a superabundance of raw materials: the grand desideratum now is, to fashion and render them portable. Knowledge is no longer confined to the few: the object therefore is, to make it accessible and attractive to the many. The Monachism of literature is at an end; the cells of learning are thrown open, and let in the light of universal day. We can no longer be churls of knowledge, ascetics in pretension. We must yield to the spirit of change (whether for the better or worse); and ‘to beguile the time, look like the time.’ A modern author may (without much imputation of his wisdom) declare for a short life and a merry one. He may be a little gay, thoughtless, and dissipated. Literary immortality is now let on short leases, and he must be contented to succeed by rotation. A scholar of the olden time had resources, had consolations to support him under many privations and disadvantages. A light (that light which penetrates the most clouded skies) cheered him in his lonely cell, in the most obscure retirement: and, with the eye of faith, he could see the meanness of his garb exchanged for the wings of the Shining Ones, and the wedding-garment of the Spouse. Again, he lived only in the contemplation of old books and old events; and the remote and future became habitually present to his imagination, like the past. He was removed from low, petty vanity, by the nature of his studies, and could wait patiently for his reward till after death. We exist in the bustle of the world, and cannot escape from the notice of our contemporaries. We must please to live, and therefore should live to please. We must look to the public for support. Instead of solemn testimonies from the learned, we require the smiles of the fair and the polite. If princes scowl upon us, the broad shining face of the people may turn to us with a favourable aspect. Is not this life (too) sweet? Would we change it for the former if we could? But the great point is, that we cannot! Therefore, let Reviews flourish—let Magazines increase and multiply—let the Daily and Weekly Newspapers live for ever! We are optimists in literature, and hold, with certain limitations, that, in this respect, whatever is, is right!
It has been urged as one fatal objection against periodical criticism, that it is too often made the engine of party-spirit and personal invective. This is an abuse of it greatly to be lamented; but in fact, it only shows the extent and importance of this branch of literature, so that it has become the organ of every thing else, however alien to it. The current of political and individual obloquy has run into this channel, because it has absorbed every topic. The bias to miscellaneous discussion and criticism is so great, that it is necessary to insert politics in a sort of sandwich of literature, in order to make them at all palatable to the ordinary taste. The war of political pamphlets, of virulent pasquinades, has ceased, and the ghosts of Junius and Cato, of Gracchus and Cincinnatus, no longer ‘squeak and gibber’ in our modern streets, or torment the air with a hubbub of hoarse noises. A Whig or Tory tirade on a political question, the abuse of a public character, now stands side by side in a fashionable Review, with a disquisition on ancient coins, or is introduced right in the middle of an analysis of the principles of taste. This is a violation, no doubt, of the rules of decorum and order, and might well be dispensed with: but the stock of malice and prejudice in the world is much the same, though it has found a more classical and agreeable vehicle to vent itself. Mere politics, mere personal altercation, will not go down without an infusion of the Belles-Lettres and the Fine Arts. This makes decidedly either for the refinement or the frivolity of our taste. It is found necessary to poison or to sour the public mind, by going to the well-head of polite literature and periodical criticism,—which shows plainly how many drink at that fountain, and will drink at no other. As a farther example of this rage for conveying information in an easy and portable form, we believe that booksellers will often refuse to purchase in a volume, what they will give a handsome price for, if divided piecemeal, and fitted for occasional insertion in a newspaper or magazine; so that the only authors who, as a class, are not starving, are periodical essayists, as almost the only writers who can keep their reputation above water are anonymous critics. But we have enlarged sufficiently on the general question, and shall now proceed to a more particular account of the state of the Periodical Press. We consider this Article, however, as an exception to our general rules of criticizing, and protest against its being turned into a precedent; for if our several contemporaries were to criticize one author as a constant habit, there would be no end of the repeated reflections and continually lessening perspective of cavils and objections, which would resemble nothing in nature but the Caffée des Milles Colonnes!
The staple literature of the Periodical Press may, we presume, be fairly divided into Newspapers, Magazines, and Reviews; and of each of these, if we have courage to go through with it, we shall say a word or two in their order.
The St. James’s Chronicle is, we have understood, the oldest existing paper in London. We are not quite sure whether it was in this or in another three-times-a-week paper (the Englishman[[13]]) that we first met with some extracts from Mr. Burke’s Letter to a Noble Lord in the year 1796, and on the instant became converts to his familiar, inimitable, powerful prose style. The richness of Burke showed, indeed, more magnificent, contrasted with the meagreness of the ordinary style of the paper into which his invective was thrown. Let any one, indeed, who may be disposed to disparage modern intellect and modern letters, look over a file of old newspapers (only thirty or forty years back), or into those that, by prescription, keep up the old-fashioned style in accommodation to the habitual dulness of their readers, and compare the poverty, the meanness, the want of style and matter in their original paragraphs, with the amplitude, the strength, the point and terseness which characterize the leading journals of the day, and he will perhaps qualify the harshness of his censure. We have not a Burke, indeed—we have not even a Junius; but we have a host of writers, working for their bread on the spur of the occasion, and whose names are not known, formed upon the model of the best writers who have gone before them, and reflecting many of their graces.
Let any one (for instance) compare the St. James’s Chronicle, which is on the model of the old school, with the Morning Chronicle, which is, or was at least, at the head of the new. This paper we have been long used to think the best, both for amusement and instruction, that issued from the daily press. It is full, but not crowded; and we have breathing-spaces and openings left to pause upon each subject. We have plenty and variety. The reader of a morning paper ought not to be crammed to satiety. He ought to rise from the perusal light and refreshed. Attention is paid to every topic, but none is overdone. There is a liberality and decorum. Every class of readers is accommodated with its favourite articles, served up with taste, and without sparing for the sharpest sauces.[[14]] A copy of verses is supplied by one of the popular poets of the day; a prose essay appears in another page, which, had it been written two hundred years ago, might still have been read with admiration; a correction of a disputed reading, in a classical author, is contributed by a learned correspondent. The politician may look profound over a grave dissertation on a point of constitutional history; a lady may smile at a rebus or a charade. Here, Pitt and Fox, Burke and Sheridan, maintained their nightly combats over again; here Porson criticized, and Jekyll punned. An appearance of conscious dignity is kept up, even in the Advertisements, where a principle of proportion and separate grouping is observed; the announcement of a new work is kept distinct from the hiring of a servant of all work, or the sailing of a steam-yacht.
The late Mr. Perry, who raised the Morning Chronicle into its present consequence, held the office of Editor for nearly forty years; and he held firm to his party and his principles all that time,—a long term for political honesty and consistency to last! He was a man of strong natural sense, some acquired knowledge, a quick tact; prudent, plausible, and with great heartiness and warmth of feeling. This last quality was perhaps of more use to him than any other, in the sphere in which he moved. His cordial voice and sanguine mode of address made friends, whom his sincerity and gratitude insured. An overflow of animal spirits, sooner than any thing else, floats a man into the tide of success. Nothing cuts off sympathy so much as the obvious suppression of the kindly impulses of our nature. He who takes another slightly by the hand, will not stick to him long, nor in difficulties. Others perceive this, and anticipate the defection, or the hostile blow. Among the ways and means of success in life, if good sense is the first, good nature is the second. If we wish others to be attached to us, we must not seem averse or indifferent to them. Perry was more vain than proud. This made him fond of the society of lords, and them of his. His shining countenance reflected the honour done him, and the alacrity of his address prevented any sense of awkwardness or inequality of pretensions. He was a little of a coxcomb, and we do not think he was a bit the worse for it. A man who does not think well of himself, generally thinks ill of others; nor do they fail to return the compliment. Towards the last, he, to be sure, received visitors in his library at home, something in the style of the Marquis Marialva in Gil Blas. He affected the scholar. On occasion of the death of Porson, he observed that ‘Epithalamia were thrown into his coffin;’ of which there was an awkward correction next day,—‘For Epithalamia read Epicedia!’ The worst of it was, that a certain consciousness of merit, with a little overweening pretension, sometimes interfered with the conduct of the paper. Mr. Perry was not like a contemporary editor, who never writes a sentence himself, and assigns, as a reason for it, that ‘he has too many interests to manage as it is, without the addition of his own literary vanity.’ The Editor of the Morning Chronicle wrote up his own paper; and he had an ambition to have it thought, that every good thing in it, unless it came from a lord, or an acknowledged wit, was his own. If he paid for the article itself, he thought he paid for the credit of it also. This sometimes brought him into awkward situations. He wished to be head and chief of his own paper, and would not have any thing behind the editor’s desk, greater than the desk itself. He was frequently remiss himself, and was not sanguine that others should make up the deficiency. He possessed a most tenacious memory, and often, in the hottest periods of Parliamentary warfare, carried off half a Debate on his own shoulders. The very first time he was intrusted with the task of reporting speeches in the House of Commons, a singular lapse of memory occurred to him. Soon after he had taken his seat in the Gallery, some accident put him out, and he remained the whole night stupified and disconcerted. When the House broke up, he returned to the office of the paper for which he was engaged, in despair, and professing total inability to give a single word of it. But he was prevailed upon to sit down at the writing-desk. The sluices of memory, which were not empty, but choked up, began to open, and they poured on, till he had nearly filled the paper with a verbatim account of the speech of a Lord Nugent, when his employer, finding his mistake, told him this would never do, but he must begin over again, and merely give a general and historical account of what had passed. Perry snapped his fingers at this release from his terrors; and it has been observed, that the historical mode of giving a Debate was his delight ever afterwards. From the time of Woodfall, the Morning Chronicle was distinguished by its superior excellence in reporting the proceedings of Parliament. Woodfall himself often filled the whole paper without any assistance. This, besides the arduousness of the undertaking, necessarily occasioned delay. At present, several Reporters take the different speeches in succession—(each remaining an hour at a time)—go immediately, and transcribe their notes for the press; and, by this means, all the early part of a debate is actually printed before the last speaker has risen upon his legs. The public read the next day at breakfast-time (perhaps), what would make a hundred octavo pages, every word of which has been spoken, written out, and printed within the last twelve or fourteen hours!
The Times Newspaper is, we suppose, entitled to the character it gives itself, of being the ‘Leading Journal of Europe,’ and is perhaps the greatest engine of temporary opinion in the world. Still it is not to our taste—either in matter or manner. It is elaborate, but heavy; full, but not readable: it is stuffed up with official documents, with matter-of-fact details. It seems intended to be deposited in the office of the Keeper of the Records, and might be imagined to be composed as well as printed with a steam-engine. It is pompous, dogmatical, and full of pretensions, but neither light, various, nor agreeable. It sells more, and contains more, than any other paper; and when you have said this, you have said all. It presents a most formidable front to the inexperienced reader. It makes a toil of a pleasure. It is said to be calculated for persons in business, and yet it is the business of a whole morning to get through it. Bating voluminous details of what had better be omitted, the same things are better done in the Chronicle. To say nothing of poetry (which may be thought too frivolous and attenuated for the atmosphere of the city), the prose is inferior. No equally sterling articles can be referred to in it, either for argument or wit. More, in short, is effected in the Morning Chronicle, without the formality and without the effort. The Times is not a classical paper. It is a commercial paper, a paper of business, and it is conducted on principles of trade and business. It floats with the tide: it sails with the stream. It has no other principle, as we take it. It is not ministerial; it is not patriotic; but it is civic. It is the lungs of the British metropolis; the mouthpiece, oracle, and echo of the Stock Exchange; the representative of the mercantile interest. One would think so much gravity of style might be accompanied with more steadiness and weight of opinion. But the Times conforms to the changes of the time. It bears down upon a question, like a first-rate man of war, with streamers flying and all hands on deck; but if the first broadside does not answer, turns short upon it, like a triremed galley, firing off a few paltry squibs to cover its retreat. It takes up no falling cause; fights no up-hill battle; advocates no great principle; holds out a helping hand to no oppressed or obscure individual. It is ‘ever strong upon the stronger side.’ Its style is magniloquent; its spirit is not magnanimous. It is valiant, swaggering, insolent, with a hundred thousand readers at its heels; but the instant the rascal rout turn round with the ‘whiff and wind’ of some fell circumstance, the Times, the renegade, inconstant Times, turns with them! Let the mob shout, let the city roar, and the voice of the Times is heard above them all, with outrageous deafening clamour; but let the vulgar hubbub cease, and no whisper, no echo of it is ever after heard of in the Times. Like Bully Bottom in the play, it then ‘aggravates its voice so, as if it were a singing dove, an it were any nightingale.’ Its coarse ribaldry is turned to a harmless jest; its swelling rhodomontade sinks to a vapid common-place; and the editor amuses himself in the interval, before another great explosion, by collecting and publishing from time to time, Affidavits of the numbers of his paper sold in the last stormy period of the press.
The Times rose into notice through its diligence and promptitude in furnishing Continental intelligence, at a time when foreign news was the most interesting commodity in the market; but at present it engrosses every other department. It grew obscene and furious during the revolutionary war; and the nicknames which Mr. Walter bestowed on the French Ruler were the counters with which he made his fortune. When the game of war and madness was over, and the proprietor wished to pocket his dear-bought gains quietly, he happened to have a writer in his employ who wanted to roar on, as if any thing more was to be got by his continued war-whoop, and who scandalized the whole body of disinterested Jews, contractors, and stock-jobbers, by the din and smithery with which, in the piping time of peace, he was for rivetting on the chains of foreign nations. It was found, or thought at least, that this could not go on. The tide of gold no longer flowed up the river, and the tide of Billingsgate and blood could no longer flow down it, with any pretence to decency, morality, or religion. There is a cant of patriotism in the city: there is a cant of humanity among hackneyed politicians. The writer of the LEADING ARTICLE, it is true, was a fanatic; but the proprietor of the LEADING JOURNAL was neither a martyr nor confessor. The principles gave way to the policy of the paper; and this was the origin of the New Times.
This new Morning paper is one which every Tory ought to encourage. If the friend of the people cannot away with it, the friend of power ought not to be without it. Nay, it may be of use to the liberal or the wavering; for it goes all lengths, boggles at no consequences, and unmasks the features of despotism fearlessly and shamelessly, without remorse and without pity. The Editor deals in no half measures, in no half principles; but is a thorough-paced stickler for the modernized doctrines of passive obedience and non-resistance. Dr. Sacheverel, in his day, could not go beyond him. He is no flincher, no trimmer; he ‘champions Legitimacy to the outrance.’ There is something in this spirit, that if it exposes the possessor to hatred, exempts him from contempt. The present Editor of the New, and late Editor of the Old Times, whatever we may think of his opinions, must be acknowledged to be staunch, determined, and consistent in maintaining them. He is a violent partisan, blind to the blots in his own cause; and, by this means, he often opens the eyes of others to them. He has no evasion, no disguises. Let him take up a wrong argument (which he does on principle) and no one can beat him in pushing it to the reductio ad absurdum: let him engage in a bad cause (which he does by instinct) and no consideration of prudence or compassion will make him turn back. He is a logician, and will not bate one ace of his argument. He goes the utmost length of the spirit, as well as the principles, of his party. If we like the spirit of despotism, we see it exemplified in his views and sentiments: if we like the principles, we find them in full perfection, and without any cowardly drawback in his reasonings. He is the true organ of the Ultras, at home or abroad. It is the creed, we believe, of all legitimate princes, that the world was made for them; and this sentiment is stamped, fixed, seared in inverted but indelible characters, on the mind of the Editor of the New Times, who, we believe, would march to a stake, in testimony of the opinion that he and all mankind ought to be held as slaves, in fee and perpetuity, by half a dozen lawful rulers of the species. He lays it down, for instance, in so many words, that ‘Louis XVIII. has the same undoubted right (in kind and in degree) to the throne of France, that Mr. Coke has to his estate of Holkham in Norfolk:’ and from this declaration he never swerves, not even in thought. Other writers may argue upon the assumption of this principle, or now and then, in a moment of unexpected triumph, avow it; but he alone has the glory and the shame of making it the acknowledged, undisguised basis of all his reasoning. He is fascinated, in short, with the abstract image of royalty; he has swallowed love-powders from despotism; he is drunk with the spirit of servility; mad with the hatred of liberty; flagrant, obscene in the exposure of the shameful parts of his cause; and his devotion to power amounts to a prostration of all his faculties. It is strange, as well as lamentable, to see this misguided enthusiasm, this preposterous pertinacity in wilful degradation. Yet it is not without its use. Its honesty warns us of the consequences we have to dread: as its consistency insures us some compensation in some part or other of the system. There is no pure evil, but hypocrisy. Every principle (almost) if consistently followed up, leads to some good, by some reaction on itself. It is only by tergiversation, by tricking, by being false to all opinion, and picking out the bad of every cause to suit it to our own interest, that we get a vile compost of intolerable and opposite abuses. Thus, we should say that superstition, while it was real, with all its evils, had its redeeming points, in the faith and zeal of those who were actuated by it, into whatever excesses they might be hurried: but we object entirely to modern fanaticism, which is the patchwork product of a perverted intellect, with all the absurdity and all the mischief, without one particle of sincerity, to justify it. Despotism even has its advantages; but we see no good in modern despotism, which has lost its reverence, and retains only the odiousness of power. The State Doctor of the New Times is, however, a perfect Preux Chevalier, compared with some of his hireling contemporaries: another Peter the Hermit, to preach an everlasting crusade against Jacobins and Levellers, and to rekindle another Holy War in favour of Divine Right. There is a dramatic interest in the fury of his exclamations, which induces us to make some allowance for the barbarism of his creed. He is less mischievous than when he wrote in the Old Times, which trimmed between power and popularity, and oiled the wheels of Despotism with the cant of Liberty. He does not now fawn on public opinion, but sets it at defiance, both in theory and practice. He does not mix up the grossness of faction with the refinements of sophistry. He does not uphold the principles, and insult the persons, of the aristocracy. No one was more bitter against the late queen, or more able or strenuous in the cause of her enemies; but he maintained a certain respect for her rank and birth. He did not think that every species of outrage and indecency, heaped on the daughter of a prince, the consort of a king, was the most delicate compliment that could be paid to royalty; but conceived, that when we forget what is due to place and title, we make a gap in ceremony and outward decorum, through which all such persons may be assailed with impunity. Perhaps this starched, pedantic preference of principles to persons, may not, after all, be the surest road to court favour; but we respect any one who is ever liable to a frown from a patron, or to be left in a minority by his own party. There is nothing truly contemptible, but that which is always tacking and veering before the breath of power.
This naturally leads us to the Courier; which is a paper of shifts and expedients, of bare assertions, and thoughtless impudence. It denies facts on the word of a minister, and dogmatizes by authority. ‘The force of dulness can no farther go:’—but its pertness keeps pace with its dulness. It sets up a lively pretension to safe common-places and stale jests; and has an alternate gaiety and gravity of manner:—The matter is nothing. Compared with the solemn quackery of the Old or New Times, the ingenious editor is the Merry-Andrew of the political show. The Courier is intended for country readers, the clergy and gentry, who do not like to be disturbed with a reason for any thing, but with whom the self-complacent shallowness of the editor passes for a self-evident proof that every thing is as it should be. It is a paper that those who run may read. It asks no thought: it creates no uneasiness. In it the last quarter’s assessed taxes are always made good: the harvest is abundant; trade reviving; the Constitution unimpaired; the minister immaculate, and the Monarch the finest gentleman in his dominions. The writer has no idea beyond a certain set of cant phrases, which he repeats by rote, and never puzzles any one by the smallest glimpse of meaning in what he says. This lacquey to the Treasury, in short, puts one in mind of those impudent valets at the doors of great houses—sleek, saucy, empty, and vulgar—who give short answers, and laugh into the faces of those who come with complaints and grievances to their masters—think their employers great men, and themselves clever fellows—eat, drink, sleep, and let the world slide!
The Sun is a paper that appears daily, but never shines. The editor, who is an agreeable man, has a sinecure of it; and the public trouble their heads just as little about it as he does.
The Traveller is not a new, but a newly-conducted evening paper; which, if it has not much wit or brilliancy, is distinguished by sound judgment, careful information, and constitutional principles.
We really cannot presume to scan the transcendent merits of the Morning Post and Fashionable World—and, in short, the other daily papers must excuse us for saying nothing about them.
Of the Weekly Journalists, Cobbett stands first in power and popularity. Certainly he has earned the latter: would that he abused the former less! We once tried to cast this Antæus to the ground; but the earth-born rose again, and still staggers on, blind or one-eyed, to his remorseless, restless purpose,—sometimes running upon posts and pitfalls—sometimes shaking a country to its centre. It is best to say little about him, and keep out of his way; for he crushes, by his ponderous weight, whomsoever he falls upon; and, what is worse, drags to cureless ruin whatever cause he lays his hands upon to support.
The Examiner stands next to Cobbett in talent; and is much before him in moderation and steadiness of principle. It has also a much greater variety both of tact and subject. Indeed, an agreeable rambling scope and freedom of discussion is so much in the author’s way, that the reader is at a loss under what department of the paper to look for any particular topic. A literary criticism, perhaps, insinuates itself under the head of the Political Examiner; and the theatrical critic, or lover of the Fine Arts, is stultified by a tirade against the Bourbons. If the dishes are there, it does not much signify in what order they are placed. With the exception of a little egotism and twaddle, and flippancy and dogmatism about religion or morals, and mawkishness about firesides and furious Buonapartism, and a vein of sickly sonnet-writing, we suspect the Examiner must be allowed (whether we look to the design or execution of the general run of articles in it) to be the ablest and most respectable of the publications that issue from the weekly press.
The News is also an excellent paper—interspersed with historical and classical knowledge, written in a good taste, and with an excellent spirit. Its circulation is next, we believe, to that of the Observer, which has twice as many murders, assaults, robberies, fires, accidents, offences, as any other paper, and sells proportionably. Shadows affright the town as well as substances, and ill news fly fast. We apprehend these are the chief of the weekly journals. There are others that have become notorious for qualities that ought to have consigned them long ago to the hands of the common hangman; and some that, by their tameness and indecision, have been struggling into existence ever since their commencement. There is ability, but want of direction, in several of the last.
As to the Weekly Literary Journals, Gazettes, &c. they are a truly insignificant race—a sort of flimsy announcements of favoured publications—insects in letters, that are swallowed up in the larger blaze of full-orbed criticism, and where
‘Coming Reviews cast their shadows before!’
We cannot condescend to enumerate them. Before we quit this part of our subject, we must add, that Scotland boasts but one original newspaper, the Scotsman, and that newspaper but one subject—Political Economy.—The Editor, however, may be said to be king of it!
Of the Magazines, which are a sort of cater-cousins to ourselves, we would wish to speak with tenderness and respect. There is the Gentleman’s Magazine, at one extremity of the series, and Mr. Blackwood’s at the other—and between these there is the European, which is all abroad,—and the Lady’s, which is all at home,—and the London, and the Monthly, and the New Monthly—nay, hold; for if all their names were to be written down, one Article or one Number would hardly contain them—so many of them are there, and such antipathy do they hold to each other! For the Gentleman’s Magazine we profess an affection. We like the name, we like the title of the Editor, (Mr. Sylvanus Urban—what a rustic civility is there in it!)—we like the frontispiece of St. John’s Gate—a well-preserved piece of useless antiquity, an emblem of the work—we like the table of contents, which promises no more than it performs. There we are sure of finding the last lingering remains of a former age, with the embryo production of the new—some nine days wonder, some forlorn Hic jacet—all that is forgotten, or soon to be so—an alligator stuffed, a mermaid, an Egyptian mummy—South-sea inventions, or the last improvement on the spinning-jenny—an epitaph in Pancras Church-yard, the head of Memnon, Lord Byron’s Farewell, a Charade by a Young Lady, and Dr. Johnson’s dispute with Osborn the bookseller! Oh! happy mixture of indolence and study, of order and disorder! Who, with the Gentleman’s Magazine held carelessly in his hand, has not passed minutes, hours, days, in lackadaisical triumph over ennui! Who has not taken it up on parlour window-seats? Who has not ran it slightly through in reading-rooms? If it has its faults, they are those of an agreeable old age; and we could almost wish some ill to those who can say any harm of it.
The Monthly Magazine was originally an improvement on the Gentleman’s, and the model on which succeeding ones have been formed. It was a literary Miscellany, variously and ably supported—a sort of repository for the leading topics of conversation of the day; but it has of late degenerated into a register of patents, and an account of the proprietor’s philosophy of the universe, in answer to Sir Isaac Newton! Other publications have succeeded to it, and prevailed. Which of these is the best, the London or the New Monthly? We are not the Œdipus to solve this riddle; and indeed it might be difficult, for we believe many of the writers are the same in each. But both contain articles, we will be bold to say, in the form of Essays, Theatrical Criticism, Jeux-d’esprit, which may be considered as the flower and cream of periodical literature. To those who judge of books in the lump, by the cubic contents, the binding, or the letters on the back, and who think that all that is conveyed between blue or yellow or orange-tawny covers, must be vain and light as the leaves that flutter round it, we would remark, that many of these fugitive, unowned productions, have been collected, and met with no unfavourable reception, in solid octavo or compact duodecimo. Are there not the quaint and grave subtleties of Elia, the extreme paradoxes of the author of Table Talk, the Confessions of an Opium-eater, the copious tales of Traditional Literature, all from one Magazine? We believe, the agreeable lucubrations of Mr. Geoffrey Crayon also first ventured to meet the public eye in an obscure publication of the same sort—
‘With a blush,
Modest as morning, when she coldly eyes
The youthful Phœbus!’
To say truth, some such ordeal seems almost necessary as a passport to literary reputation. The public like to taste works in the sample, before they swallow them whole. If in the two leading Magazines just alluded to, we do not meet with any great fund of anecdote, with much dramatic display of character, with the same number of successful experiments in the world of letters as at an earlier period of our history, yet the reader may perhaps think the want of these in a great measure compensated by a better sustained tone of general reflection, of mild sentiment, and liberal taste; which we hold, in spite of some strong exceptions, to be the true characteristics of the age. The fault of the London Magazine is, that it wants a sufficient unity of direction and purpose. There is no particular bias or governing spirit,—which neutralizes the interest. The articles seem thrown into the letter-box, and to come up like blanks or prizes in the lottery—all is in a confused, unconcocted state, like the materials of a rich plum-pudding before it has been well boiled. On the contrary, there may be said to be too much tampering with the management of the New Monthly, till the taste and spirit evaporate. A thing, by being overdone, stands a chance of being insipid—the fastidious may end in languor—the agreeable may cloy by repetition. The Editor, we are afraid, pets it too much,—and it is accordingly more remarkable for delicacy than robustness of constitution, and, by being faultless, loses some of its effect.
Over-refinement, however, cannot be charged as the failing of most of our periodical publications. Some are full of polemical orthodoxy—some of methodistical deliration—some inculcate servility, and others preach up sedition—some creep along in a series of dull truisms and stale moralities—while others, more ‘lively, audible, and full of vent,’ subsist on the great staple of falsehood and personality, and enjoy all the advantages that result from an entire contempt for the restraints of decency, consistency, or candour. There is no pretence, indeed, or concealment of the principles on which such works are conducted: and the reader feels almost as if he were admitted to look in on a club of thorough-going hack authors, in their moments of freedom and exaltation. There is plenty of slang-wit going, and some shrewd remark. The pipes and tobacco are laid on the table, with a set-out of oysters and whisky, and bludgeons and sword-sticks in the corner! A profane parody is recited, or a libel on an absent member—and songs are sung in mockery of their former friends and employers. From foul words they get to blows and broken heads; till, drunk with ribaldry, and stunned with noise, they proceed to throw open the windows and abuse the passengers in the street, for their want of religion, morals, and decorum! This is a modern and an enormous abuse, and requires to be corrected.
The illiberality of the Periodical Press is ‘the sin that most easily besets it.’ We have already accounted for this from the rank and importance it has assumed, which have made it a necessary engine in the hands of party. The abuse, however, has grown to a height that renders it desirable that it should be crushed, if it cannot be corrected; for it threatens to overlay, not only criticism and letters, but to root out all common honesty and common sense from works of the greatest excellence, upon large classes of society. All character, all decency, the plainest matters of fact, or deductions of reason, are made the sport of a nickname, an inuendo, or a bold and direct falsehood. The continuance of this nuisance rests not with the writers, but with the public; it is they that pamper it into the monster it is; and, in order to put an end to the traffic, the best way is to let them see a little what sort of thing it is which they encourage. Both of the extreme parties in the State, the Ultra-Whigs as well as the Ultra-Royalists, have occasionally trespassed on the borders of this enormity: But it is only the worst part of the Ministerial Press that has had the temptation, the hardihood, or the cowardice to make literature the mere tool and creature of party-spirit; and, in the sacredness of the cause in which it was embarked, to disregard entirely the profligacy of the means. It was pious and loyal to substitute abuse for argument, and private scandal for general argument. He who calumniated his neighbour was a friend to his country. If you could not reply to your opponent’s objections, you might caricature his person; if you were foiled by his wit or learning, you might recover your advantage by stabbing his character. The cry of ‘No Popery,’ or ‘the Constitution is in danger,’ was an answer to all cavils or scruples. Who would hesitate about the weapons he used to repel an attack on all that was dear and valuable in civil institutions? He who drew off the public attention from a popular statement, by alluding to a slip in the private history of an individual, did well; he who embodied a flying rumour as an undoubted fact, for the same laudable end, did better; and he who invented a palpable falsehood, did best of all. He discovered most invention, most zeal, and most boldness; and received the highest reward for the sacrifice of his time, character, and principle. If the jest took, it was gravely supported; if it was found out, it was well intended: To belie a Whig, a Jacobin, a Republican, or a Dissenter, was doing God and the king good service; at any rate, whether true or false, detected or not, the imputation left a stain behind it, and would be ever after coupled with the name of the individual, so as to disable him, and deter others from doing farther mischief. Knowledge, writing, the press was found to be the great engine that governed public opinion; and the scheme therefore was, to make it recoil upon itself, and act in a retrograde direction to its natural one. Prejudice and power had a provocation to this extreme and desperate mode of defence, in their instinctive jealousy of any opposition to their sentiments or will. They felt that reason was against them—and therefore it was necessary that they should be against reason,—they felt, too, that they could extend impunity to their agents and accomplices, whom they could easily screen from reprisals. Conscious that they were no match for modern philosophers and reformers in abstract reasoning, they paid off their dread of their talents and principles by a proportionable contempt for their persons, for which no epithets could be too mean or hateful. These were therefore poured out in profusion by their satellites. The nicknames, the cant phrases, too, were all in favour of existing institutions and opinions, and were easily devised in a contest where victory, not truth, was the object. The warfare was therefore turned into this channel from the first; and what passion dictated, a cunning and mercenary policy has continued. The Anti-Jacobin was one of the first that gave the alarm, that set up the war-whoop of reckless slander and vulgar abuse. Here is a specimen.
‘Mr. Coleridge having been dishonoured at Cambridge for preaching Deism, has, since that time, left his native country; commenced citizen of the world; left his poor children fatherless, and his wife destitute. Ex hoc disce omnes—his friend Southey and others.’
This is the way in which a man of the most exemplary habits and strict morals was included in the same sentence of reprobation with one of greater genius, though perhaps of more irregular conduct; while the imputations in both cases were impudent falsehoods—probably known to be so, or else founded on some idle report, eagerly caught up and maliciously exaggerated. What has been the effect? Why, that these very persons have, in the end, joined that very pack of hunting-tigers that strove to harass them to death, and now halloo longest and loudest in the chase of blood. Nor was the result, after all, so unnatural as it might at first appear. They saw that there was but one royal road to reputation. The new Temple of Fame was built as an outwork to the rotten boroughs, and the warders were busy on the top of it, pouring down scalding lead and horrible filth on all those who approached, and demanded entrance, without well-attested political credentials. ‘The manna’ of court favour ‘was falling’; and our pilgrims to the land of promise, slowly, reluctantly, but perhaps wisely, got out of the way of it. Who, indeed, was likely to stand, for any length of time, ‘the pelting of this pitiless storm’—the precipitation of nicknames from such a height, the thundering down of huge volumes of dirt and rubbish, the ugly blows at character, the flickering jests on personal defects—with the complacent smiles of the great, and the angry shouts of the mob, to say nothing of the Attorney-General’s informations, filed ex officio, and the well-paid depositions of spies and informers? It was a hard battle to fight. The enemy were well entrenched on the heights of place and power, and skulked behind their ramparts—those whom they assailed were exposed, and on the pavé. It was the forlorn hope of genius and independence struggling for fame and bread; and it is no wonder that many of the candidates turned tail, and fled from such fearful odds.
The beauty of it is, that there is generally no reparation or means of redress. From the nature of the imputations, it is frequently impossible distinctly to refute them, or to gain a hearing to the refutation. But if the calumniators are detected and exposed, they plead authority and the King’s privilege! They assume a natural superiority over you, as if, being of a different party, you were of an inferior species, and justly liable to be tortured, worried, and hunted to death, like any other vermin. They have a right to say what they please of you, to invent or propagate any falsehood or misrepresentation that suits their turn. The greater falsehood, the more merit; the more barefaced the imposture, the more pious the fraud. You are a Whig, a reformer—does not that of itself imply all other crimes and misdemeanours? That being once granted, they have a clear right to heap every other outrage, every other indignity, upon you as a matter of course; and you cannot complain of that which is no more than a commutation of punishment. You are an enthusiast in the cause of liberty: does it not follow that you must be a bad poet? You are against Ministers; is it to be supposed that you can write a line of prose without repeated offences against sense and grammar? If it be once admitted that you are an opposition writer of some weight and celebrity, it follows, of course, that the government scribbler should get a carte blanche to fill up your character and pretensions, life, parentage, and education. Your mind and morals are, in justice, deodands to the Crown, and should be handed over to the court critic to be dissected without mercy, like the body of a condemned malefactor. The disproportion between the fact and the allegation only points the moral the more strongly against you; for the odiousness of your conduct, in differing with men in office and their sycophants, is such, that no colours can be black enough to paint it; and if you are not really guilty of all the petty vices and absurdities imputed to you, it is plain that you ought to be so, to answer to their theory, and as a fiction in loyalty, for the credit of church and state. You are a bad subject, they pretend: that you are a bad writer and bad man, is a self-evident consequence that will be at once admitted by all the respectable and well-disposed part of the community. You are entitled, in short, neither to justice nor mercy: and he who volunteers to deprive you of a livelihood or your good name by any means, however atrocious or dastardly, is entitled to the thanks of his own country.
One of their most common expedients is, to strew their victim over and over with epithets of abuse, and to trust to the habitual association between words and things for the effect of their application. There was an instance of this, some little time ago, in a well-known paper, with which we shall exemplify our doctrine. It was in reference to the assault made on Sir Hudson Lowe by young Las Casas.
‘A French lad, of the name of Las Casas, the son of one of Buonaparte’s Counts, waylaid Sir Hudson Lowe in the street on Tuesday, and struck him, because Sir Hudson did his duty properly, as an English Governor, at St. Helena, and as keeper of the miscreant of whom he had the charge. The Chronicle put forth yesterday a letter without an address, said to be from the boy himself, signed Baron ——, something. In this he confesses the assault, which, in default of other witnesses, will substantiate the fact, and consign him, as soon as the thief-takers can catch him, no doubt to the pleasing recreation of the tread-mill for a given time.’
We pass over the terms ‘miscreant,’—‘fellow,’ &c.; but there is a refinement, in one part of this paragraph, worth notice. It is said, as if casually, that the ‘thief-takers were after him.’ What! had he been accused of picking pockets, of shop-lifting, or petty larceny? No; but though the fact was known to be quite different, the feeling, it was thought, would be the same. His offence would be transferred, by the operation of this choice expression, to the class of misdemeanors which thief-takers are employed to look after; and thus young Las Casas, for resenting the unworthy treatment of his father and old master, has an indirect imputation fastened on him, by which he is confounded in the imagination with felons and housebreakers, and other persons for whom the ‘tread-mill’ is a suitable punishment! Such is the force of words—the power of prejudice—and the means of poisoning public opinion.
Take another illustration in a native instance. A man of classical taste and attainments appears to be editor of an Opposition Journal. He publishes (it is the fault of his stars) an elegant and pathetic poem. The first announcement of the work, in a Ministerial publication, sets out with a statement, that the author has lately been relieved from Newgate—which gives a felon-like air to the production, and makes it necessary for the fashionable reader to perform a sort of quarantine against it, as if it had the gaol-infection. It is declared by another critic, in the same pay, to be unreadable from its insipidity, and afterwards, by the same critic, to be highly pernicious and inflammatory—a slight contradiction, but no matter! This, and fifty other inconsistencies, would all go down, provided they were equally malignant and unblushing. The writer may contradict himself as often as he pleases: if he only speaks against the work, his criticism is sound and orthodox. Nor is it only obnoxious writers on politics themselves, but all their friends and acquaintance, or those whom they casually notice, that come under this sweeping anathema. It is proper to make a clear stage. The friends of Cæsar must not be suspected of an amicable intercourse with patriotic and incendiary writers. A young poet comes forward: an early and favourable notice appears of some boyish verses of his in the Examiner, independently of all political opinion. That alone decides his fate; and from that moment he is set upon, pulled in pieces, and hunted into his grave by the whole venal crew in full cry after him. It was crime enough that he dared to accept praise from so disreputable a quarter. He should have thrown back his bounty in the face of the donor, and come with his manuscript in his hand, to have poetical justice dealt out to him by the unbiassed author of the Baviad and Mæviad! His tenderness and beauties would then have been exalted with faint praise, instead of being mangled and torn to pieces with ruthless, unfeeling rage; his faults would have been gently hinted at, and attributed to youth and inexperience; and his profession, instead of being made the subject of loud ribald jests by vile buffoons, would have been introduced to enhance the merit of his poetry. But a different fate awaited poor Keats! His fine fancy and powerful invention were too obvious to be treated with mere neglect; and as he had not been ushered into the world with the court-stamp upon him, he was to be crushed as a warning to genius how it keeps company with honesty, and as a sure means of inoculating the ingenuous spirit and talent of the country with timely and systematic servility! We sometimes think that writers are alarmed at the praises that even we bestow upon them, lest it should preclude them from the approbation of the authorized sources of fame!
This system thus pursued is intended to amount, and in fact does amount, to a prohibition to authors to write, and to the public to read any works that have not the Government mark upon them. The professed object is to gag the one, and hoodwink the others, and to persuade the world that all talent, taste, elegance, science, liberality and virtue, are confined to a few hack-writers and their employers. One would think the public would resent this gross attempt to impose on their understandings, and encroach on their liberty of private judgment. When a gentleman is reading a new work, of which he is beginning to form a favourable opinion, is it to be borne that he should have it snatched out of his hands, and tossed into the dirt by a retainer of the literary police? Can he be supposed to pick it up afterwards, either to read himself, or to lend it to a friend, sullied and disfigured as it is? But the truth we fear is, that the public, besides their participation in the same prejudices, are timid, indolent, and easily influenced by a little swaggering and an air of authority. They like to amuse their leisure with reading a new work; and if they have more leisure, have no objection to fill it up with listening to an abuse of the writer. If they approve of candour and equity in the abstract, they do not disapprove of a little scandal and tittle-tattle by the by. They take in a disgusting publication, because it is ‘amusing and clever’—that is, full of incredible assertions which make them stare, and of opprobrious epithets applied to high characters, which, by their smartness and incongruity, operate as a lively stimulus to their ordinary state of ennui. This happens on the Sunday morning; and the rest of the week passes in unravelling the imposture, and expressing a very edifying mixture of wonder and indignation at it. Such a paper was detected, not long ago, in the fabrication of a low falsehood against a most respectable gentleman, who was said to have proposed a dinner and rump and dozen, in triumph over the death of Lord Castlereagh. This was said to have taken place in a public room, so that the exposure of the falsehood was immediate and complete. Not long before, it put a leading question to a popular member for the city, as if some ill-conduct of his had caused his father’s death: it was shown that this gentleman’s father had died before he was born! Is it to be supposed that the writer knew the facts? We should rather think not. He probably neither knew nor cared any thing about them. It was his vocation to hazard the dark insinuation, and to trust to chance and the malice of mankind for its success. The blow was well meant, though it failed. But was it not a blow to the paper itself? Alas, no; it still blunders on; and the public gape after it, half in fear half in indignation. It slanders a virtuous lady; it insults the misfortunes of a Noble House; it rakes up the infirmities of the dead; it taints (for whatever it touches it contaminates) the unborn. No matter. They or their family had sinned in being Whigs—and there are still men in England, it would appear, who think that this is the way by which differences of opinion should be revenged or prevented.
It used to be the boast of English gentlemen, that their political contentions were conducted in a spirit, not merely of perfect fairness, but of mutual courtesy and urbanity; and that, even among the lower orders, quarrels were governed by a law of honour and chivalry, which proscribed all base advantages, and united all the spectators against him by whom a foul blow was given or attempted. We trust that this spirit is not yet extinguished among us; and that it will speedily assert itself, by trampling under foot that base system of mean and malignant defamation, by which our Periodical Press has recently been polluted and disgraced. We would avoid naming works that desire nothing so much as notoriety; but it is but too well known, that the work of intimidation and deceit, of cruel personality and audacious fabrication, has been carried on, for several years, in various periodical publications, daily, weekly, monthly, and quarterly,—that it has been urged with unrelenting eagerness in the metropolis, in spite of the public discountenance of the leaders of the party which it disgraces by its pretended support; and then propagated into various parts of the country, for purposes of local annoyance. It is equally well known and understood too, that this savage system of bullying and assassination is no longer pursued from the impulse of angry passions or furious prejudices, but on a cold-blooded mercenary calculation of the profits which idle curiosity, and the vulgar appetite for slander, may enable its authors to derive from it. Where this is to stop, we do not presume to conjecture,—unless the excess leads to the remedy, and the distempered appetite of the public be surfeited, and so die. This is by no means an unlikely, and, we hope, may be a speedy consummation. In the mean time, the extent and extravagance of the abuse has already had the effect, not only of making individual attacks less painful or alarming, but even, in many cases, of pointing out to the judicious the proper objects of their gratitude and respect. For ourselves, at least, we do not hesitate to acknowledge, that, when we find an author savagely and perseveringly attacked by this gang of literary retainers, we immediately feel assured, not only that he is a good writer, but an honest man; and if a statesman is once selected as the butt of outrageous abuse in the same quarter, we consider it as a satisfactory proof that he has lately rendered some signal service to his country, or aimed a deadly blow at corruption.
We have put ourselves out of breath with this long lecture on the great opprobrium of our periodical literature,—and dare not now go on to the ticklish chapter of Reviews. We do not, however, by any means renounce the design; and hope one day to be enabled to resume it, and to astonish our readers with a full and ingenuous account of our own merits and demerits, and those of our rivals.