Volume Three—Chapter One.
Being very anxious to proceed with our history, we would rather avoid any retrospection; but, that our readers may understand more clearly the occurrences of the times we are now describing, it will be necessary to give a slight sketch of a few events that had already passed. The most important was the revolt of the inhabitants of Oporto, and of the neighbouring provinces, against the authority of the Minister, in consequence of the establishment of a Company, with almost unbounded privileges, to superintend the sale of the wines produced on the banks of the river Douro. The proprietors of the vineyards, who had been accustomed to a free trade, by which they had grown wealthy, were highly exasperated at a monopoly which would so completely curtail their profits, and of course the people whom they employed espoused their cause. They in tumultuous bodies flocked to the city, compelling the chief magistrate, known by the name of the Judge of the People, to espouse their cause, and pillaging the houses of all those they suspected to be favourers of the measure.
No sooner did the Minister receive intelligence of these disturbances, than he despatched three regiments against the city. The inhabitants yielded without striking a blow; but their submission availed them not; their city was given up to the unbounded license of the savage soldiery; and had it been taken by storm, scarcely could more frightful excesses have been committed. The soldiers were then distributed at free quarters on the inhabitants; the unfortunate Judge of the People was dragged through the streets by the common hangman, with a halter round his neck, and then executed with every mark of ignominy. Eighteen of the principal citizens shared his fate, and three hundred persons, who were accused of being concerned in the sedition, were imprisoned, or condemned for life to the galleys.
The obnoxious and tyrannical Company, their charter sealed with blood, was established; for, after the dreadful examples of the Minister’s unswerving vengeance, fear prevented the people from making any further attempts to overthrow it. It has since been, if we may be allowed to judge, one of the greatest banes to the country.
Though one of the most determined opponents to Carvalho, our friend Gonçalo Christovaö had, on this occasion, taken no open part in the movement, so that he escaped the punishment which fell on so many others; but he was not the less indignant at the atrocities committed in his native city, and he was, at the time we speak of, on his way to Lisbon, to complain in person to his sovereign, hoping to gain some redress, or, at all events, a mitigation of the grievances under which the people suffered.
We scarcely dare mention the fate of the lovely Donna Clara. For a long period her father had resisted all the persuasions of his confessor to compel her to assume the veil, though she was now almost indifferent on the subject; but he had at length yielded, and she was now performing her year of noviciate at the convent of her patron saint at Oporto, which was considered nearly equal in point of the rank of its inmates to that of Santa Clara at Lisbon. Indeed, since the destruction of the latter, many of the nuns, who were all of noble family, had been conveyed thither. It was a sad cortège which had arrived from the ruined city, carefully concealed from the prying eye of curiosity, in closely covered litters, surrounded with a guard of soldiers, who were ordered strictly to keep their eyes turned away from the holy sisterhood. Whether they obeyed the order is a matter of doubt, and whether a delicate hand might not now and then have drawn aside the curtains to admit a breath of fresh air, we cannot aver. This only we know, that the Minister himself had issued an order for their safe conduct; and, as the religious houses on the road were not sufficiently near to admit of their reaching one each day, he commanded that the inns should be prepared for their reception, and that no other travellers should be admitted, which latter order, we suspect, was no slight disappointment to the younger ladies;—but we are growing profane.
To return to the revolt at Oporto. The Jesuits were accused of being the instigators even of this transaction; but we, although no friends of theirs, as may have been guessed, acquit them completely of having had any share in the affair. By an unsuccessful rebellion they could have gained nothing, and must have been aware that such would only strengthen the power of the Minister. We feel assured, therefore, that they were innocent of this charge; nor was it at all in accordance with their usual mode of proceeding: they would have acted far more cautiously and sensibly, so that nothing might be attempted without an almost certain confidence of success. However, the old proverb, “Give a dog a bad name,” was fully exemplified in their case, and every disturbance in the country was imputed to them. We think that, in many respects, they were very hardly used; and we might as well suppose that the followers of the new Bible (which a foreigner told us we English heretics had lately published, called the Oxford Tracts,) were guilty of the riots in Wales, as that they would have excited people to open rebellion. The past had, and the present have, a very different aim in view: they seek not to overthrow dynasties, but to establish their power on the weakness and folly of their fellow-men; they wish to hide the gold, that their own base alloy may be taken as genuine ore. While pretending to point out the narrow path to heaven, they, like the cunning fowler, lead their fascinated admirers into their own well-constructed decoys;—more narrow and narrow grows the way, with many a twist and turn, till at length they cast their nets, from whose meshes there is no escape.
Now, it is very far from our wish to speak disrespectfully of the Church of Rome, or in any way to decry it. On the contrary, we cannot conceive an establishment more admirably adapted for every purpose of untrammelled government. It at once puts a stop to all doubts or discussions, pointing out so exactly what people ought to believe, that they have no further trouble on the subject. As when men have learnt to submit in one way, they generally do so in another, were we a sovereign desirous of absolute power, we should prefer it as the religion of the state, and then, keeping its ministers our friends, we should, if we pleased, be able to govern with the most despotic rule.
We esteem many of the ministers of that Church, and if they attempt to convert us to their opinions, we feel that they are but performing their duty: we do not blame them, because they exercise the power which has been confided to them by their superiors; nor do we blame its followers that they practise what they have been taught; but we are called on to exhibit in their true colours those who, urged on by the lust of power, strive to revive a long-disused engine of authority; disused not through forgetfulness of its existence, but from a general conviction of its pernicious effects, from all men being persuaded that it defeated the purposes of true religion.
We, while residing in Portugal, where the Order of Jesus is no longer tolerated, often hear the opinion of those who see clearly what is going forward in our own country. “Ah!” they exclaim, “you will soon become as good Romanists as we are. You have some clever Jesuits among you already,—both open and concealed ones too.”
These observations may, perhaps, make some men look into their own hearts, and examine their motives; for the thought of power is very captivating. We would fain save a few birds from the fowlers, and we may trust that some who read this work will be warned in time to avoid those snares, the very first consequence of which is the abject slavery of the mind,—an imprisonment (so cunningly devised, and so strong are the meshes formed) which few are able to break through,—whose captives are ever debarred from the enjoyment of thought, and the light of truth.
From what we have said, we doubt not we shall be accused by one class to which we allude, of being sneerers and revilers at religion; such always is the fate of those who would exhibit existing abuses in their true colours, and who would endeavour to draw out and expose the falsehood from among the truth, in which it may have been shrouded. Let them hurl their anathemas on our heads; they will fall innoxious on our helmet of rectitude. We revere religion, but we detest tyranny and superstition, nor shall we ever cease to strive against both one and the other. But we must not allow ourselves to be carried away by a subject, in which we are so deeply interested, though one scarcely suited to a work of the nature of a romance; we may, however, trust, that while the eye wanders over these pages, in search of amusement, a warning lesson may be received, to beware of concealed Jesuits, who, filling our ears with their sophistries, would persuade us to submit to their power.
We must now return to the current of our story, from which we have so widely wandered. For some time previous to the anniversary of the dreadful catastrophe we have described, various people appeared in and about the neighbourhood of Lisbon, assuming the characters of prophets, and foretelling the final destruction of the city on that day. One of the first who uttered these predictions was the holy Father Malagrida. He probably placed full confidence in them himself; they either being the work of his own distempered brain, or having been put into his head by others for their own purposes.
Whoever was the originator of the deceit, he was the chief promulgator of it, while many others, perfectly aware of its want of foundation, repeated it, in the hopes of driving the frightened citizens from their habitations, while they would be enabled to plunder, without apprehension of any interruption to their proceedings. Such we find the case in the present day: a madman leads fools, and knaves follow, to prey on their folly.
Malagrida had chosen for the scene of his oratory the ruins of a church outside Lisbon, where he had collected a large assemblage of people, women and children predominating, and idle ragamuffins, who were glad of any excuse to escape from toil: there were others also, of all classes of citizens, who were listening to the insane ravings of blasphemy proceeding from his lips.
“Fly from the city of destruction, all ye who would be saved!” he exclaimed. “Escape, ere the crimes of your impious rulers be visited on your heads. Once have ye been warned, and ye would not listen to the warning;—this is the last time that I will speak to ye,—this is the last time that ye shall hear my voice; for the wicked have risen up against the prophets of heaven, their hearts have been hardened, and they have sworn deadly enmity to the true ministers of the Church. Fly, then, from among the despisers of the faith, leave them to the vengeance which shall overtake those whom the Lord has marked for destruction. He who, in self-confidence, vaunts so proudly of his power, shall be brought low; for fire shall rain down on the haughty head of the persecutor of the faithful.”
The prophet had for some time run on in this strain, when suddenly a body of guards appeared among the crowd. Two of them advanced, and, placing themselves on each side of him, informed him that his presence was required elsewhere.
“Begone! ye myrmidons of the man of sin, and answer that I come not at his call,” he exclaimed in a loud voice. “Begone! I fear ye not.”
The men, however, paid no attention to his orders; but, seizing his arms, attempted to drag him forward. Their efforts, however, were vain; for, shaking them off with a powerful exertion, he continued his discourse regardless of their presence. Again they seized him, when a cry arose among the people, who seemed inclined to hasten to his rescue; but the customary obedience to which the Minister had subjected them, checked them, and the remainder of the soldiers advancing, completely surrounded him.
“Down with the tyrant, who would overthrow our religion!” exclaimed a voice from among the crowd at a distance; but no one responded to the cry; and Malagrida, making no further resistance, was conducted before the judge of the district. He protested vehemently against the treatment he was receiving, but to no purpose; he was ordered forthwith to retire to his college, and the next day, he received a command from the government, to proceed to the town of Setubal, and there to remain till desired to quit it. We are not informed why that place was chosen as his abode in banishment; whether it was that the people were so wise, that they would not listen to his mad ravings, or, that they were so foolish, that he could not increase their folly. Thither, however, some of his warmest admirers followed him, to put themselves under his spiritual guidance, and among them, was the devout and intriguing Marchioness of Tavora. For some weeks she resided there, performing what were called exercises, under his directions, during which time, he took the opportunity of instilling into her mind both the necessity of ridding the country of their tyrant, and the lawfulness of doing so, by any means which might offer. Notwithstanding the many disciples he collected round him, his unsettled disposition caused him to pine for more active excitement, and, as we shall see, in despite of the threats of the Minister, he determined to quit the spot assigned to him for his abode.
Though Malagrida was silenced, there were yet a number of prophets, perfectly in their senses, who continued to give utterance to predictions, threatening the utter destruction of Lisbon. The Minister, in consequence, issued a decree, ordering that all such persons should be seized and committed to prison, as rogues and vagabonds. Lest also, the easily beguiled citizens should, trusting to their prophecies, desert their homes on the fatal day, he commanded that no one should quit the city on that or the two previous days; and, to enforce this decree, troops were collected round the barriers, who would allow no one, on any pretext whatever, to pass.
The affrighted people were in despair; but they dared not venture to force the barriers, and the measure proved that a little coercion is, at times, for the benefit of the multitude, notwithstanding what demagogues may say to the contrary; for the day passed, and no convulsion took place. We do not hear if the people accused their prophets of prophesying falsely, though we suspect they probably found some means of excusing them, at least, if we may judge from the credence given to their brethren of the present day, who, let them utter, time after time, the most absurd predictions, always unfulfilled, are not the less believed by their enlightened and educated disciples, they ever discovering some plausible interpretation for their teachers’ words.