Colored girls and boys' inspiring United States history / and a heart to heart talk about white folks

by William Henry Harrison

Answered Prayers

During the two hundred and forty-four years of their bitter servitude those shackled people had learned to place so much faith and trust in their newly found religion that they felt sure God in his own wisdom, time and manner would hear and answer their usually silent and always heart-rending prayers for deliverance from slavery.

So as Southern heats washed briny sweat into their sun-dazed eyes, or Northern colds checked frozen blood from flowing through their veins; the hopeful prayers of the slaves, that they and their children might some day become free, were constantly offered up from the tobacco plantations of Virginia; from the cotton belts of Alabama, Georgia and Mississippi; from the corn fields of Tennessee and Texas; from the rice swamps of South Carolina; from the orange groves of Florida; from the stone quarries of Connecticut, New York, and Pennsylvania; from the truck farms of Delaware, Maryland and New Jersey; from the turpentine forests of North Carolina; from the blue grass meadows of Kentucky; from the fishing banks of Massachusetts, New Hampshire and Rhode Island and from the cane-brakes of Louisiana.

Likewise, the Colored people of today, as they patiently and gradually draw themselves up and away from the slum and slime of slavery, are constantly sending up to Heaven from the east, the west, the north and the south points of this country their hopeful and earnest prayers that God in His mysterious way will convert and bring back to Christianity those prejudiced, heathenish and uncivilized members of the Caucasian race who persecute and discriminate against all darker races just on account of their progress. As living witnesses and proofs that such prayers are already being duly heard and daily answered by God, the author will tell on the following pages of this book (mainly for the inspiration of Colored boys and girls so that they will not lose confidence in themselves, trust in mankind and faith in God) just a little of the remarkable progress and success made by the American Colored people during their fifty-eight years of freedom.

But the Negro youths who read these following pages should ever bear in mind that the members of their race who have climbed and mounted these rounds of success have only been able to do so through the guidance and care of God; through the unswerving determinations and ceaseless struggles on the part of themselves and through the hearty good-will and brotherhood helpfulness of the thousands of American white people who are today true and loyal friends of the American Colored people.

THE COLORED RACE IN THE WARS OF THE U. S.
In the Colonial, French and Indian Wars
(1704-1759)

Even farther back than 1704 Colored freemen and slaves showed their braveness and fighting abilities by taking active parts in helping the white plantation owners to protect and preserve their homes from the justly aggrieved Indians. Around the above date and the period between the years 1708 and 1718 a series of Colonial and Indian wars took place. These conflicts stretched from little but dignified Rhode Island (Queen Anne’s War) through the Tuscarora Indian War down to the Yamassee Indian War that for a time threatened to wipe away the rice and indago colony of South Carolina. Included among these military operations were the French and Indian Wars in which many Negroes gave good accounts of themselves, foremost among them being Sam Jenkins and Israel Titus who showed unusual braveness under the commands of General Washington and Braddock.

IN THE REVOLUTIONARY WAR
(1775-1783)
Crispus Attucks

His statue stands in Boston park
To tell the sacred battle mark
Where first his life met death’s decree
So freedom to these States could be.
—Harrison

ALTHOUGH such records cannot be found on the pages of the United States histories used in the American public schools, a trip to cultured Boston will enable one to read on the monuments in public squares and in the public libraries the name and facts about the glorious deeds of that pioneer Negro patriot, Crispus Attucks who fell as the first American martyr in the Boston Massacre of 1770. It is also in the Puritan records of New England where one may learn about Peter Salem, the Colored soldier who avenged the death of the first seven American martyrs at Lexington and Concord by slaying Major Pitcairn, the British officer who in company with his men charged against the Colonists at Bunker Hill. Among the hundreds of other men of color who took parts in those fierce skirmishes were Salem Poor, reported at the Commander’s office for extraordinary bravery at Bunker Hill, and “Black Prince” cited for unexcelled gallantry at Newport. It is understood that among those who received pensions at the close of the war were Cato Howe, A. Ames and T. Coburn.

Few know that it was a Colored man, Jordan Freeman, who timely and mortally received on his ready spear point the British officer, Major Montgomery as he daringly leaped, followed by his soldiers, over the walls of Griswold, an American fort. Later on in that same battle of 1781 the Colonists were over powered and compelled to surrender, whereupon the American leader, Ledyard, courteously handed his sword to the British officer in command. That unfair Englishman upon receiving the sword immediately thrust it up to the hilt through the body of Ledyard. A Colored soldier, Lambo Latham, who was standing near and saw the dastardly act, made one mighty pantherlike leap and loyally avenged the death of his American commander by plunging his bayonet clear through the body of that ungallant Britisher. For that act of fidelity and patriotism, Lambo Latham received over thirty bayonet stabs from the enemy before he stopped fighting and gave his last breath for America and its white people who at that moment were denying their Colored slaves the same sweet freedom for which they were fighting to get from England.

Not only did “John Bull’s” subjects have to face human lions in the forms of fighting Colored men, but they also had to feel the pains and fear the death dealing blows of human tigeresses in the forms of Colored women fighters. And all Americans who are truely proud of their country and its real history should read and remember about one Molly Pitcher, who after her husband had been killed in the battle of Monmouth, bravely took his place at a cannon and nervely upheld America’s cause during the remainder of that fierce and bloody conflict. Then there was the undaunted and resourceful Deborah Gannet, who by assuming the name of “Bob Shurtliff” entered the American army and went through more than one year of actual battlefield fighting and camp life exposure. And during her entire service she successfully kept her moral purity by cleverly hiding from the officials and the soldiers the knowledge of her sex. This in other words read her war record on a pension certificate granted to her after her honorable discharge from the army. And there were doubtless many other unrecognized but noble Negro women who entered numerous conflicts and gave their last drop of blood and lives in order that the white colonists might enjoy the freedom that their Colored brothers and sisters then saw no signs of ever receiving.

In the War of 1812
(1812)

There are few people who know that one of the main causes of The War of 1812 was on account of the British forcibly taking and compelling three Americans (two Negroes and one Caucasian) to sail under the English flag. It was in that same war that a Colored soldier, Jefferys, on seeing a body of American troops retreating under heavy fires from the enemy, dashed to their front, rallied them together, led their steps back and repelled the British soldiers who were about to break through a very important but weak point in General Jackson’s defense at Mobile. That general not only noted that leadership rally but gave full credit and praise where it was due. He also expressed gratefulness to the soldier of color whose ideas first suggested the successful use of bales of cotton for breastworks in fortifications. In the battles around New Orleans he looked with soldierly pride upon the splendid fighting of his black troops.

When American school children learn from their United States histories that clean-cut and famous naval battle report, “We have met the enemy and they are ours” ..., such histories do not also inform their readers that the personal pronouns “we” and “ours” so prominent in Commodore Perry’s above message includes the heroic deeds of Colored sailors as well as white. So when in reciting these stirring words their iron-charged bloods suddenly gallop through their veins; their chests expand wide with national pride; their heads jerk erect with proud fighting spirits and their eyes sparkle bright with slumbering fires, such patriotic emotions have been unknowingly and involuntarily aroused in true American youths because of the loss of Colored blood and lives as well as of white in those lake battles. And among those weather-beaten bronze “salts” were Jack Johnson (not our present ex-champion heavyweight prize fighter of the world) and John Davis who were both especially mentioned for distinguished service on the schooner, “George Thompson.” That world known message of 1812 also included many other Negro sailors who pitted their bravery and brawn against the British “tars” in order to help Commodore Oliver Hazard Perry to break the backbone of the War of 1812 by opening up a clear passage on the Great Lakes. It was through that same newly made water path that General William Henry Harrison (the hero of Tippicanoe, Log Cabin and Hard Cider) and his seasoned famed Indian fighters were conveyed in order to enter Canada where they completely defeated the artful Proctor and slew the cunning Tecumseh in that savagely fought battle of The Thames. Thus Colored fighters helped to end the foxy and wolfish Proctor-Tecumseh partnership that had annoyed and tormented for so long the American settlers on the Northern frontiers.

In the Mexican War
(1845-1847)

If it were possible for General Santa Anna to bodily slip back to earth, personally mingle amid and chat with those of his soldier friends who are still living; it is more than likely that among the many things talked over they would seriously mention the fact of having caught many hasty glances of dark fighting faces under command of the American Generals Taylor and Scott who kept the Mexicans on a constant hop-step-and-a-jump around Vera Cruz, Buena Vista and other places in that section.

On account of Negroes at that period being greatly removed from the United States Army and State Militias, because of racial questions, it is not likely that many Colored fighters had a chance to get busy in that one and a half year backyard quarrel and fight. There was published in a Western paper a few years ago an account of a Mexican War Colored veteran known as Captain Jackson who died in Chicago, Ill., in 1894. And in order to have received that military title, officially or unofficially he surely must have used some brain power as well as much brawn force in helping to establish America’s boundary line on the Southern frontier.

THROUGH THE “UNDERGROUND RAILROAD”
Every Local Was a Special

No thundering trains on iron laid tracks:
No steel made cars with cushioned backs:
No tickets punched by uniformed crews:
Yet a railroad it was: I’ll soon show you.

Fleet-footed horses on soft dirt roads
Stole by in nights with slavery loads
To stations anew further on the way
Where all were hid throughout the day.

Engineers, Conductors and Agents most
Were of Quaker stock—that Godly host,
Who through their silent night-dark roads
Transported blacks from slavery goads.
—Harrison.

MANY years before the Civil War there was organized among the Northern white and Christian people, mostly Quakers, a secret society to help runaway slaves to escape from the South into the free states and Canada. This society, on account of its hidden, winding and rapid ways of carrying its fleeing and hunted passengers into places of freedom and safety, was known as the “Underground Railroad”.

“As early as 1786, there are evidences of an underground road. A letter of George Washington, written in that year, speaks of a slave escaping from Virginia to Philadelphia, and being there aided by a society of Quakers formed for the purpose of assisting in liberating slaves. It was not, however, until after the War of 1812, that escaped slaves began to find their way by the underground roads in considerable numbers to Canada.”

“From Maine to Kansas, all the northern States were dotted with the underground stations and covered with a network of the underground roads. It is estimated that between 1830 and 1860 over 9,000 slaves were aided to escape by way of Philadelphia. During this same period in Ohio, 40,000 fugitives are said to have escaped by way of the underground railroad.”

Reference (Work’s Negro Year Book; page 167, 1918-1919 edition).

Without doubt, among the greatest workers in that society and truest white friends to the freedom seeking slaves were; Calvin Fairbanks who was arrested and kept for over fifteen years in Southern jails where he was daily whipped until blood flowed from his back, just because he helped human beings to get their freedom; Thomas Garrett who was jailed and had to sell all his personal property and real estate to pay the fines imposed upon him by the Southerners for doing the works of Jesus Christ by aiding the weak and comforting the suffering. And when penniless Thomas Garrett got out of jail he continued to help runaway slaves to find their freedom; Samuel May whose Christianity helped thousands of Colored people to enjoy the freedom due all human beings instead of suffering yokes and chains belonging to dumb beasts of burden; and Levi Coffin, who was recognized as the central electrical force that so powerfully and silently drove on, and the chief consulting engineer who so watchfully kept in motion the ever welloiled and frictionless machinery of the underground railroad systems.

The following names are those of some of the leading free Colored people who in every way possible were foremost in helping to liberate from slavery their less fortunate race brothers and sisters in the South:

“Brown, William Wells.—Anti-slavery agitator. Agent of the underground railroad. Born a slave in St. Louis, Mo., 1816.”

“Douglass, Frederick.—Noted American anti-slavery agitator and journalist. Born a slave at Tuckahoe, near Easton, Maryland, February.., 1817. Died February 2, 1895.”

“Whipper, William.—Successful business man, anti-slavery agitator, editor of The National Reformer.”

“Forten, James.—Negro abolitionist. Born in Philadelphia, September 6, 1776; died March 4, 1842. Forten was a sail-maker by trade.”

“Harper, Mrs. Frances E. Watkins.—Distinguished anti-slavery lecturer, writer and poet. Born of free parents, 1825, Baltimore, Maryland; died February 22, 1911.”

“Hayden, Lewis.—Born 1815, died 1889. Runaway slave from Kentucky to Boston, Abolitionist.”

“Ray, Charles B.—Anti-slavery Agitator. Agent Underground Railroad. Born Falmouth, Mass., December 25, 1807; died New York City, August 15, 1886. Congregational minister and editor of the Colored American from 1839 to 1842.”

“Nell, William C.—Anti-slavery agitator and author of Boston. In 1840 was a leader in the agitation for public schools to be thrown open to Negro children.”

“Lane, Lunsford.—Born a slave at Raleigh, N. C. He is placed in Prof. Bassett’s “History of the Anti-Slavery Leaders of North Carolina” among the four prominent abolitionists of that State.”

“Purvis, Robert.—Anti-slavery agitator; chairman of the Philadelphia Vigilance Committee of the Underground Railroad, and member of the first Anti-slavery Convention in 1833.”

“Redmond, Charles Lenox.—Born at Salem, Massachusetts, 1810, died 1873. First Negro to take lecture platform as an anti-slavery speaker.”

“Russwurm, John Brown.—Born in Jamaica, 1799; died in Liberia, 1851. Editor of the first Negro newspaper published in the United States, the “Freedmen’s Journal,” published in New York City, 1827.”

“Tubman, Harriet.—Fugitive slave and one of the most famous of the underground railroad operators, died March 10, 1913.”

“Truth, Sojourner.—A noted anti-slavery speaker, born about 1775, in Africa. Brought when a child, to America, she was sold as a slave in the State of New York.”

“Still, William.—Secretary of the Philadelphia Vigilance Committee of the Underground Railroad. Born October 7, 1821, in Burlington County, New Jersey.”

“Walker, David.—First Negro to attack slavery through the press. Born free at Wilmington, North Carolina, 1785.”

“Gibbs, Miffin Wistar.—Lawyer and anti-slavery agitator; born in Philadelphia, Pennsylvania, April, 1823. He died in Little Rock, Ark., July 11, 1915.”

“Knights of Liberty.—In 1846 Moses Dickson and eleven other free Negroes organized at St. Louis, The Knights of Liberty for the purpose of overthrowing slavery. Ten years was to be spent working slowly and secretly making their preparations and extending the society.”

Reference: (Work’s Negro Year Book; pages 168-69-70-71, 1918-1919 edition)

To the Colored boys and girls who desire to learn more about such mysterious underground railroad trains, that with their nervy and plucky passengers holding on with all their might, were constantly diving into and running under rivers as well as climbing upon and rolling down mountain sides without ever being wrecked or seldom losing a passenger, the writer begs to offer the following suggestion:

Any evening when such boys and girls suddenly get a burning thirst to visit the “movies” and drink in the red-blooded and heroic screen capers of a Wm. S. Hart, a Pearl White or a Douglass Fairbanks; let those boys and girls go to the nearest library instead, secure a copy of William Still’s “Underground Railroad Records”, and return home with it. In its stories they will find just as hair-raising adventures and exciting escapes as are to be found in any of Doyle’s Sherlock Holmes detective cases; between its leaves they will find the same kind of serious wit and humor that smile up from a Walt Mason newspaper article; from cover to cover they will find the same kind of heart-rending and flesh-suffering word pictures that Longfellow and other authors have so vividly painted in telling of the expulsions and wanderings of the doomed Arcadians; but, last and most important of all they will find every one of its pages to contain as true and valuable American history as ever appeared in the writings of a Bancroft, a Fiske, a Higginson, a Prescott or a Ridpath.

IN THE CIVIL WAR
(1861-1865)
Abraham Lincoln

On American pages of history space,
The world gives Lincoln the highest place,
For the triple service his life did give
So all men in freedom here could live.

When he signed his immortal name that day,
It meant that together the States must stay;
It lead the slaves to their freedom goals;
It washed one sin from the Rebels’ souls.
—Harrison

IF Colored men and women in the previous wars could become such wonderful fighters and loyal Americans with no knowledge and little hope of ever receiving freedom from their unnumbered slave sufferings and sacrifices; then, how much braver and more patriotic would they be when fighting with a new hope and full knowledge that their future freedom depended upon the success of the side on which they were fighting? It is needless to say that out of the more than one hundred forty thousand Colored people who took active parts in the Civil War, there were countless numbers of gallant and self-sacrificing deeds performed by them that were only seen and noted by God. And those acts of valor and heroism that were witnessed and recorded here on earth by mankind are so numerous that space herein will not allow but the mention of a very few.

Captain Andre Cailloux was one of the bravest soldiers to fall in the Union charge on Fort Hudson. It is said that his Company charged that fort six times looking point-blank into the red-flaming, fire-spitting, bullet-biting and smoke-breathing mouths of the enemy’s cannons, with a heavy loss among his men in each charge. Feeling sure he was going to his certain death, yet never flynching, a Colored soldier, Anselmas Plancianocis, who was a color sergeant, uttered the following words to his commander before departing to his post of duty within gun range and full view to the enemy; “Colonel, I will bring back these colors in honor, or report to God the reason why.” He never brought back the colors. At another time during the noted battle at Fort Wagner, it was William Carney who upon seeing the colors about to trail on the ground as they slipped from the relaxing grasp of a dying comrade, quickly leaped to his side grabbed the flag staff and planted it on the breastworks. When he in turn was severely wounded and carried to the rear, he had just strength and breath enough to whisper, “Boys, the Old flag never touched the ground.” Both artists and poets have often come forth to paint and sing of the fierce fighting and brave stand made by that famous 54th Massachusetts Colored Regiment and its fearless and beloved white commander, Col. Robert Gould Shaw. He fell in the thickest of the battle surrounded by hundreds of his wounded and dying Colored troops whom he had watched over as a loving father and always led as a fighting officer. Although Col. Shaw and his men were greatly outnumbered by the enemy who repulsed their attack at Fort Wagner, the Colored soldiers, who had marched continually a day and a night without stopping and then pitched right into fighting without rest or food, proved to both the North and South that they were among the bravest of brave soldiers.

Civil War veterans now living, and when meeting each other usually become so excited when tongue fighting their battles over again that they forget for the time being all about their rheumatics and, throw away their canes as they hop about trying to imitate their former military actions in battles. Those who were there take delight in telling how Gen. Fitzhugh Lee and his prancing Old Dominion well trained white soldiers met their “Waterloo” in Fort Powhatan at the hands of the belittled and untrained slave troops. It was at Fort Harrison in Virginia that the Southerners on seeing Negro troops charging on the fort, taunted them with, “Come on darkies, we want your muskets.” Eye witnesses say that the so-called “darkies” being so used to obeying orders really did take the guns to the fort, but several hours afterwards when the smoke had cleared away it was seen that those Rebels who had remained to accept the muskets had received the bayonet ends through their bodies instead of the trigger ends into their hands. Gen. B. F. Butler’s records show that his ten regiments of ex-slave soldiers brought victory and fame all along their fighting lines.

Aside from the chief motive to help free themselves, without doubt one of the main things that spurred the Negro men to fight so valiantly was their constant memory of Fort Pillow. At that fort were stationed 292 Northern white soldiers and 262 Colored troops, all under the command of Major L. F. Booth. On the twelfth of April 1864 that place was surrounded by a much larger Confederate force under Generals Chalmers and Forest and ordered to surrender. Upon the fort refusing to do so, the Rebels closed in with their usual battle cry, “No Quarter”. And then as they broke in the fort and overpowered the handful of Union men, there began a scene of unmentioned butchering and slaughtering of Northern white soldiers and Colored ex-slave men, women and children that far surpassed in horribleness the massacre of Custer and his faithful little band by the Sioux chief, Sitting Bull and his merciless Indian warriors. So after that whenever Colored men entered battles their answer to the Rebel’s “No Quarter” was a challenge “Remember Fort Pillow,” and times too numerous to mention did Negro soldiers fully avenge that awful massacre of their comrades on that April day in Fort Pillow.

By reading the battlefield records of Gen. Thomas at Miliken’s Bend; Gen. Morgan at Nashville; Gen. Blount at Henry Springs; Gen. Smith at Petersburg; Generals S. C. Armstrong, B. F. Butler and O. O. Howard at other vital places, as well as the fighting records made in Virginia at Wilson Wharf, Deep Bottom, Fair Oaks, Hatchers Run and Farmville; full proofs can be found regarding the Colored soldiers’ supreme brave fights made for a twofold purpose—the saving of the Union and the freedom of themselves.

In summing up this part of this very important topic, the writer can think of no better way of strengthening the truth of foregoing assertions relative to Negro battlefield valour and loyalty in the Civil War than by quoting the following: “When the battle test came these regiments justified the hopes entertained by their sanguine friends.” This just and high tribute was paid to Colored Civil War fighters by Comrade John McElroy, a white editor of Washington, D.C., in the editorial correspondence of his National Tribune published April 7, 1921. He had written about General Rufus Saxton of Massachusetts taking military command of St. Helena Island, S. C. and forming the thousands of idle Negro men into regiments during the early stages of the Civil War.