XXXVIII. LAFAYETTE AND ROBERT RAIKES. (163)

Thomas S. Grimke', 1786-1834, an eminent lawyer and scholar, was born in Charleston, South Carolina, graduated at Yale in 1807, and died of cholera near Columbus, Ohio. He descended from a Huguenot family that was exiled from France by the revocation of the edict of Nantes. He gained considerable reputation as a politician, but is best known as an advocate of peace, Sunday Schools, and the Bible. He was a man of deep feeling, earnest purpose, and pure life. Some of his views were very radical and very peculiar. He proposed sweeping reforms in English orthography[1], and disapproved of the classics and of pure mathematics in any scheme of general education. The following is an extract from an address delivered at a Sunday-school celebration. ###

[Transcriber's Footnote 1: Orthography: Spelling using established usage.]

It is but a few years since we beheld the most singular and memorable pageant in the annals of time. It was a pageant more sublime and affecting than the progress of Elizabeth through England after the defeat of the Armada; than the return of Francis I. from a Spanish prison to his own beautiful France; than the daring and rapid march of the conqueror at Austerlitz from Frejus to Paris. It was a pageant, indeed, rivaled only in the elements of the grand and the pathetic, by the journey of our own Washington through the different states. Need I say that I allude to the visit of Lafayette to America?

But Lafayette returned to the land of the dead, rather than of the living. How many who had fought with him in the war of '76, had died in arms, and lay buried in the grave of the soldier or the sailor! How many who had survived the perils of battle, on the land and the ocean, had expired on the deathbed of peace, in the arms of mother, sister, daughter, wife! Those. who survived to celebrate with him the jubilee of 1825, were stricken in years, and hoary-headed; many of them infirm in health; many the victims of poverty, or misfortune, or affliction. And, how venerable that patriotic company; how sublime their gathering through all the land; how joyful their welcome, how affecting their farewell to that beloved stranger!

But the pageant has fled, and the very materials that gave it such depths of interest are rapidly perishing: and a humble, perhaps a nameless grave, shall hold the last soldier of the Revolution. And shall they ever meet again? Shall the patriots and soldiers of '76, the "Immortal Band," as history styles them, meet again in the amaranthine bowers of spotless purity, of perfect bliss, of eternal glory? Shall theirs be the Christian's heaven, the kingdom of the Redeemer? The heathen points to his fabulous Elysium as the paradise of the soldier and the sage. But the Christian bows down with tears and sighs, for he knows that not many of the patriots, and statesmen, and warriors of Christian lands are the disciples of Jesus.

But we turn from Lafayette, the favorite of the old and the new world, to the peaceful benevolence, the unambitious achievements of Robert Raikes. Let us imagine him to have been still alive, and to have visited our land, to celebrate this day with us. No national ships would have been offered to bear him, a nation's guest, in the pride of the star-spangled banner, from the bright shores of the rising, to the brighter shores of the setting sun. No cannon would have hailed him in the stern language of the battlefield, the fortunate champion of Freedom, in Europe and America. No martial music would have welcomed him in notes of rapture, as they rolled along the Atlantic, and echoed through the valley of the Mississippi. No military procession would have heralded his way through crowded streets, thickset with the banner and the plume, the glittering saber and the polished bayonet. No cities would have called forth beauty and fashion, wealth and rank, to honor him in the ballroom and theater. No states would have escorted him from boundary to boundary, nor have sent their chief magistrate to do him homage. No national liberality would have allotted to him a nobleman's domain and princely treasure. No national gratitude would have hailed him in the capitol itself, the nation's guest, because the nation's benefactor; and have consecrated a battle ship, in memory of his wounds and his gallantry.

Not such would have been the reception of Robert Raikes, in the land of the Pilgrims and of Penn, of the Catholic, the Cavalier, and the Huguenot. And who does not rejoice that it would be impossible thus to welcome this primitive Christian, the founder of Sunday schools? His heralds would be the preachers of the Gospel, and the eminent in piety, benevolence, and zeal. His procession would number in its ranks the messengers of the Cross and the disciples of the Savior, Sunday-school teachers and white-robed scholars. The temples of the Most High would be the scenes of his triumph. Homage and gratitude to him, would be anthems of praise and thanksgiving to God.

Parents would honor him as more than a brother; children would reverence him as more than a father. The faltering words of age, the firm and sober voice of manhood, the silvery notes of youth, would bless him as a Christian patron. The wise and the good would acknowledge him everywhere as a national benefactor, as a patriot even to a land of strangers. He would have come a messenger of peace to a land of peace. No images of camps, and sieges, and battles; no agonies of the dying and the wounded; no shouts of victory, or processions of triumph, would mingle with the recollections of the multitude who welcomed him. They would mourn over no common dangers, trials, and calamities; for the road of duty has been to them the path of pleasantness, the way of peace. Their memory of the past would be rich in gratitude to God, and love to man; their enjoyment of the present would be a prelude to heavenly bliss; their prospects of the future, bright and glorious as faith and hope. * * *

Such was the reception of Lafayette, the warrior; such would be that of Robert Raikes, the Howard of the Christian church. And which is the nobler benefactor, patriot, and philanthropist? Mankind may admire and extol Lafayette more than the founder of the Sunday schools; but religion, philanthropy, and enlightened common sense must ever esteem Robert Raikes the superior of Lafayette. His are the virtues, the services, the sacrifices of a more enduring and exalted order of being. His counsels and triumphs belong less to time than to eternity.

The fame of Lafayette is of this world; the glory of Robert Raikes is of the Redeemer's everlasting kingdom. Lafayette lived chiefly for his own age, and chiefly for his and our country; but Robert Raikes has lived for all ages and all countries. Perhaps the historian and biographer may never interweave his name in the tapestry of national or individual renown. But the records of every single church honor him as a patron; the records of the universal Church, on earth as in heaven, bless him as a benefactor.

The time may come when the name of Lafayette will be forgotten; or when the star of his fame, no longer glittering in the zenith, shall be seen, pale and glimmering, on the verge of the horizon. But the name of Robert Raikes shall never be forgotten; and the lambent flame of his glory is that eternal fire which rushed down from heaven to devour the sacrifice of Elijah. Let mortals then admire and imitate Lafayette more than Robert Raikes. But the just made perfect, and the ministering spirits around the throne of God, have welcomed him as a fellow-servant of the same Lord; as a fellow-laborer in the same glorious cause of man's redemption; as a coheir of the same precious promises and eternal rewards.

NOTES.—Armada, the great fleet sent out in 1588, by Philip II. of Spain, for the conquest of England, was defeated in the Channel by the English and Dutch fleets. After the victory, Queen Elizabeth made a triumphal journey through the kingdom.

Francis I. (b. 1494, d. 1547), King of France, was taken prisoner at the battle of Pavia, and confined at Madrid, Spain, nearly a year. Austerlitz.—See Note on p. 150.

Lafayette (b. 1757, d. 1834), a French marquis, who served as major general in the Revolutionary War in America, which terminated in 1783. Lafayette revisited this country in 1824, and was received throughout the land with the greatest enthusiasm.

Robert Raikes (b. 1735, d. 1811), an English printer and philanthropist, noted as the founder of Sunday schools.

Howard, John (b. 1726, d. 1790), a celebrated English philanthropist, who spent much of his life in the endeavor to reform the condition of prisons in Europe.

XXXIX. FALL OF CARDINAL WOLSEY. (167)

Wolsey. Farewell! a long farewell, to all my greatness!
This is the state of man: to-day he puts forth
The tender leaves of hopes; to-morrow blossoms,
And bears his blushing honors thick upon him;
The third day comes a frost, a killing frost,
And, when he thinks, good, easy man, full surely
His greatness is a-ripening, nips his root,
And then he falls, as I do. I have ventured,
Like little, wanton boys that swim on bladders,
This many summers in a sea of glory,
But far beyond my depth: my high-blown pride
At length broke under me, and now has left me,
Weary and old with service, to the mercy
Of a rude stream, that must forever hide me.
Vain pomp and glory of this world, I hate ye:
I feel my heart new open'd. Oh, how wretched
Is that poor man that hangs on princes' favors!
There is, betwixt that smile we would aspire to,
That sweet aspect of princes, and their ruin,
More pangs and fears than wars or women have:
And when he falls, he falls like Lucifer,
Never to hope again.

Enter CROMWELL, and stands amazed.

Why, how now, Cromwell!

Crom. I have no power to speak, sir.
Wol. What, amazed
At my misfortunes? Can thy spirit wonder,
A great man should decline? Nay, an you weep,
I am fall'n indeed.
Crom. How does your grace?
Wol. Why, well;
Never so truly happy, my good Cromwell.
I know myself now; and I fed within me
A peace above all earthly dignities,
A still and quiet conscience. The king has cured me,
I humbly thank his grace; and from these shoulders,
These ruin'd pillars, out of pity, taken
A load would sink a navy!—too much honor:
Oh, 't is a burthen, Cromwell, 'tis a burthen,
Too heavy for a man that hopes for heaven!
Crom. I am glad your grace has made that right use of it.
Wol. I hope I have: I am able now, methinks,
Out of a fortitude of soul I feel,
To endure more miseries, and greater far,
Than my weak-hearted enemies dare offer.
What news abroad?
Crom. The heaviest, and the worst,
Is your displeasure with the king.
Wol. God bless him!
Crom. The next is, that Sir Thomas More is chosen
Lord chancellor in your place.
Wol. That's somewhat sudden:
But he's a learned man. May he continue
Long in his highness' favor, and do justice
For truth's sake and his conscience; that his bones,
When he has run his course, and sleeps in blessings,
May have a tomb of orphans' tears wept on 'em!
What more?
Crom. That Cranmer is return'd with welcome,
Install'd lord archbishop of Canterbury.
Wol. That's news indeed!
Crom. Last, that the Lady Anne,
Whom the king hath in secrecy long married,
This day was viewed in open as his queen,
Going to chapel; and the voice is now
Only about her coronation.
Wol. There was the weight that pull'd me down. O Cromwell,
The king has gone beyond me: all my glories
In that one woman I have lost forever:
No sun shall ever usher forth mine honors,
Or gild again the noble troops that waited
Upon my smiles. Go! get thee from me! Cromwell;
I am a poor, fall'n man, unworthy now
To be thy lord and master: seek the king;
That sun, I pray, may never set! I have told him
What and how true thou art: he will advance thee;
Some little memory of me will stir him—
I know his noble nature—not to let
Thy hopeful service perish, too: good Cromwell,
Neglect him not; make use now, and provide
For thine own future safety.
Crom. O my lord,
Must I, then, leave you? Must I needs forego
So good, so noble, and so true a master?
Bear witness, all that have not hearts of iron,
With what a sorrow Cromwell leaves his lord.
The king shall have my service; but my prayers
Forever and forever shall be yours.
Wol. Cromwell, I did not think to shed a tear
In all my miseries; but thou hast forced me,
Out of thy honest truth, to play the woman.
Let's dry our eyes: and thus far hear me, Cromwell;
And, when I am forgotten, as I shall be,
And sleep in dull, cold marble, where no mention
Of me more must be heard of, say, I taught thee;
Say, Wolsey, that once trod the ways of glory,
And sounded all the depths and shoals of honor,
Found thee a way, out of his wreck, to rise in;
A sure and safe one, though thy master missed it.
Mark but my fall, and that that ruin'd me.
Cromwell, I charge thee, fling away ambition:
By that sin fell the angels; how can man, then,
The image of his Maker, hope to win by it?
Love thyself last: cherish those hearts that hate thee;
Corruption wins not more than honesty.
Still in thy right hand carry gentle peace,
To silence envious tongues. Be just, and fear not:
Let all the ends thou aim'st at be thy country's,
Thy God's, and truth's; then, if thou fall'st, O Cromwell,
Thou fall'st, a blessed martyr! Serve the king;
And,—prithee, lead me in:
There, take an inventory of all I have,
To the last penny; 't is the king's: my robe,
And my integrity to Heaven, is all
I dare now call mine own. O Cromwell, Cromwell!
Had I but served my God with half the zeal
I served my king, He would not in mine age
Have left me naked to mine enemies.
Crom. Good sir, have patience.
Wol. So I have. Farewell
The hopes of court! my hopes in Heaven do dwell.

Shakespeare.—Henry VIII, Act iii, Scene ii.

NOTES.—Wolsey, Cardinal Thomas (b. 1471, d. 1530), was for several years the favored minister or Henry VIII. of England. He acquired great wealth and power. In 1522, he was one of the candidates for the Papal Throne. In 1529, he was disgraced at the English court and arrested.

Cromwell, Thomas (b. 1490, d. 1540), was Wolsey's servant, After Wolsey's death, he became secretary to Henry VIII., and towards the close of his life was made Earl of Essex.