The Every-day Book and Table Book. v. 2 (of 3) / or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac

by William Hone

October 13.

Translation K. Edward. Conf.

This notice of the day in the church of England calendar and almanacs, denotes it as the festival of the translation of king Edward the Confessor.[383]

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Edward the Confessor died on the 5th of January, 1066, and was buried in the abbey church of St. Peter, Westminster. “His queen, Edgitha, survived the saint many years;” she was buried beside him, and her coffin was covered with plates of silver and gold. According to his biographers, in 1102, the body of St. Edward was found entire, the limbs flexible, and the clothes fresh. The bishop of Rochester “out of a devout affection, endeavoured to pluck onely one hayre from his head, but it stuck so firmly that he was defeated of his desire.” This was at the saint’s first translation. Upon miracles “duly proved, the saint was canonized by Alexander III., in 1161.” It appears that “there are commemorated severall translations of his sacred body.” In 1163, “it was again translated by S. Thomas à Becket, archbishop of Canterbury, in the presence of king Henry II. This translation seems to have been made on the 13th of October; for on that day “he is commemorated in our martyrologe, whereas in the Roman he is celebrated on the 5th of January.” It further appears that, “about a hundred years after, in the presence of king Henry III., it was again translated, and reposed in a golden shrine, prepared for it by the same king.[384]

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The see of Rome is indebted to Edward the Confessor for a grant to the pope of what was then called Rome-scot, but is now better known by the name of “Peterpenny.” The recollection of this tribute is maintained by the common saying “no penny, no paternoster;” of which there is mention in the following poem from the “Hesperides:”—

Fresh strewings allow
To my sepulcher now,
To make my lodging the sweeter;
A staffe or a wand
Put then in my hand,
With a penny to pay S. Peter.

Who has not a crosse,
Must sit with the losse,
And no whit further must venture;
Since the porter he
Will paid have his fee,
Or els not one there must enter.

Who at a dead lift,
Can’t send for a gift,
A pig to the priest for a roster
Shall heare his clarke say,
By yea and by nay,
No penny no pater noster.

Herrick.

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