October 14.
A Lucky Day.
“Some Memorable Remarques upon the Fourteenth of October, being the Auspicious Birth-Day of His Present Majesty The Most Serene King James II. Luc. xix. 42 In Hoc Die Tuo. In This Thy Day. London, Printed by A. R. And are to be sold by Randal Taylor, near Stationers-Hall 1687.” Folio.
In this curious tract, the author purports to set forth “how lucky the Fourteenth of October hath been to the princes of England,” and because he discovers “out of Wharton’s Gesta Britannorum, and the collections of others, that his late royal highness, our magnanimous magnificent sovereign, (James II.,) was also born upon that augural day,” he observes—“It made more than ordinary impression upon me, so that I never saw him, but, I thought, in his very face there were extraordinary instances and tokens of regality.”
There were some, it seems, who, after “his late royal highness” the dukes “recess into Holland,” “exceedingly tryumphed, wishing he might never return; nay, that he durst not, nor would be permitted so to do; using, moreover, opprobrious terms.” These persons, he tells us, he “prophetically characteris’d” in his “Introductio ad Latinam Blasoniam;” hence, he says, “Indignation made me print my ensuing sentiments,” which “found good acceptance among the better and more loyal sort;” and hence, he further says, “things by me forethought, and publickly hinted, being come to pass, my Day Fatality began to be remembred; and one whom I wish very well, desiring I would give him leave to reprint that, and two other of my small pieces together, I assented to his request.” These form the present treatise, from whence we gather that the Fourteenth of October
—————“gave the Norman duke
That vict’ry whence he England’s scepter took,”
and was remarkable for the safe landing of Edward III., after being endangered by a tempest at sea on his returning victorious from France. Wherefore, says our author, in Latin first, and then in these English lines—
“Great duke rejoice in this your day of birth,
And may such omens still increase your mirth.”
Afterwards he relates, from Matthew Paris, that when “Lewis king of France had set footing here, and took some eminent places, he besieged Calais from 22 of July, to the Fourteenth of October following, about which time the siege was raised, and England thereby relieved.” Likewise “a memorable peace, (foretold by Nostradamus) much conducing to the saving of christian blood, was made upon the Fourteenth of October, 1557, between pope Paul the IV., Henry the II. of France, and Philip the II. of Spain.” Whereon, exclaims our exultant author, “A lucky day this, not only to the princes of England, but auspicious to the welfare of Europe.” He concludes by declaring “that it may be so to his royal highness, as well as it was to the most great queen his mother, are the hearty prayers of Blew-Mantle.”
From the conclusion of the last sentence, and the previous reference to his “Blasoniam,” we find this writer to have been John Gibbon, the author of “An Easie Introduction to Latine Blason, being both Latine and English”—an octavo volume, now only remembered by the few collectors of every thing written on “coat-armour.”
Gibbon speaks of one of his pamphlets “whose title should have been Dux Bonis Omnibus Appellens, or The Swans’ Welcome;” or rather, as he afterwards set it out at large, “Some Remarks upon the Note-worthy Passage, mentioned in the True Domestick Intelligence dated October the Fourteenth 1679, concerning a company of Swans more than ordinary gathered together at his royal highness’s landing.” Instead, however, of its having such a title, he tells us “there was a strange mistake, not only in that, but in other material circumstances; so that many suppose, the printer could never have done it himself, but borrowed the assistance of the evil spirit to render it ridiculous, and not only so, but the very Duke himself and the Loyal Artillery!”, wherefore “the printer smothered the far greatest number of them,” yet, as he adds it to the tract on the Fourteenth of October, we have the advantage to be told “what authors say of the candid Swan,” that all esteem him for a “bird royal,” that “oftentimes in coats and crests we meet him either crown’d or coronally collar’d,” that “he is a bird of great beauty and strength also,” that “shipmen take it for good luck if in peril of shipwreck they meet swans,” that “he uses not his strength to prey or tyrannize over any other fowl, but only to be revenged of such as offer him wrong,” and so forth. Ergo—according to “Blew-mantle,” we should believe that, “the most serene king James II.” was greeted by these honourable birds, “in allegory assembled,” to signify his kindred virtues. If Gibbon lived from 1687, where he published his “Remarques, on the Fourteenth of October” as the auspicious birth-day of James II. until the landing of William III. in the following year—did he follow the swan-like monarch to the court of France, or remain “Blew-mantle” in the Herald’s college, to do honour to the court of “the deliverer?”
Gibbon, in his “Remarques,” on the “auspicious” Fourteenth of October, prints the following epistle, to himself, which may be regarded as a curiosity on account of the superstition of its writer.
A letter from Sir Winston Churchil, Knight; Father to the Right Honourable, John Lord Churchil.
I Thank you for your kind Present, the Observation of the Fatality of Days. I have made great Experience of the Truth of it; and have set down Fryday, as my own Lucky Day; the Day on which I was Born, Christen’d, Married, and, I believe, will be the Day of my Death: The Day whereon I have had sundry Deliverances, (too long to relate) from Perils by Sea and Land, Perils by False Brethren, Perils of Law Suits, &c. I was Knighted (by chance, unexpected by my self) on the same Day; and have several good Accidents happened to me, on that Day: And am so superstitious in the Belief of its good Omen, That I chuse to begin any Considerable Action (that concerns me) on the same Day. I hope HE, whom it most concerns, will live to own your Respect, and Good Wishes, expressed in That Essay of yours: Which discovering a more than common Affection to the DUKE, and being as valuable for the Singularity of the Subject, as the Ingenuity of your Fancy, I sent into Flanders, as soon as I had it; That They on the Other Side the Water may see, ’Tis not all sowre Wine, that runs from our English Press.
“The Right Honourable, John Lord Churchil,” mentioned at the head of this ominous letter, became celebrated as “the great duke of Marlborough.” Sir Winston Churchill was the author of “Divi Britannici, a history of the lives of the English kings” in folio; but his name is chiefly remembered in connection with his son’s, and from his having also been father to Arabella Churchill, who became mistress to the most serene king of Blew-Mantle Gibbon, and from that connection was mother of the duke of Berwick, who turned his arms against the country of her birth.
Sir Winston was a cavalier, knighted at the restoration of Charles II., for exertions in the royal cause, by which his estates became forfeited. He recovered them under Charles, obtained a seat in the house of commons, became a fellow of the royal society, had a seat at the board of green cloth, and died in 1688. He was born in 1620, at Wootton Glanville, in Dorsetshire.[385] His letter on “Fryday” is quite as important as his “Divi Britannici.”
Taking Honey without Killing the Bees.
On the 14th day of October, 1766, Mr. Wildman, of Plymouth, who had made himself famous throughout the west of England for his command over bees, was sent for to wait on lord Spencer, at his seat at Wimbledon, in Surrey; and he attended accordingly. Several of the nobility and persons of fashion were assembled, and the countess had provided three stocks of bees. The first of his performances was with one hive of bees hanging on his hat, which he carried in his hand, and the hive they came out of in the other hand; this was to show that he could take honey and wax without destroying the bees. Then he returned into the room, and came out again with them hanging on his chin, with a very venerable beard. After showing them to the company, he took them out upon the grass walk facing the windows, where a table and table cloth being provided, he set the hive upon the table, and made the bees hive therein. Then he made them come out again, and swarm in the air, the ladies and nobility standing amongst them, and no person stung by them. He made them go on the table and took them up by handfuls, and tossed them up and down like so many peas; he then made them go into their hive at the word of command. At five o’clock in the afternoon he exhibited again with the three swarms of bees, one on his head, one on his breast, and the other on his arm, and waited on lord Spencer in his room, who had been too much indisposed to see the former experiments; the hives which the bees had been taken from, were carried by one of the servants. After this exhibition he withdrew, but returned once more to the room with the bees all over his head, face, and eyes, and was led blind before his lordship’s window. One of his lordship’s horses being brought out in his body clothes, Mr. Wildman mounted the horse, with the bees all over his head and face, (except his eyes;) they likewise covered his breast and left arm; he held a whip in his right hand, and a groom led the horse backwards and forwards before his lordship’s window for some time. Mr. Wildman afterwards took the reins in his hand, and rode round the house; he then dismounted, and made the bees march upon a table, and at his word of command retire to their hive. The performance surprised and gratified the earl and countess and all the spectators who had assembled to witness this great bee-master’s extraordinary exhibition.[386]
Can the honey be taken without destroying the bees? There are accounts to this effect in several books, but some of the methods described are known to have failed. The editor is desirous of ascertaining, whether there is a convenient mode of preserving the bees from the cruel death to which they are generally doomed, after they have been despoiled of their sweets.