INDEX.
Abstract conceptions, [219].
Action, as a measure of belief, [3], [29-30].
Actual world narrower than ideal, [202].
Agnosticism, [54], [81], [126].
Allen, G., [231], [235], [256].
Alps, leap in the, [59], [96].
Alternatives, [156], [161], [202], [269].
Ambiguity of choice, [156]; of being, [292].
Anaesthetic revelation, [294].
A priori truths, [268].
Apparitions, [311].
Aristotle, [249].
Associationism, in Ethics, [186].
Atheist and acorn, [160].
Authorities in Ethics, [204]; versus champions, [207].
Axioms, [268].
BAGEHOT, [232].
Balfour, [9].
Being, its character, [142]; in Hegel, [281].
Belief, [59]. See 'Faith.'
Bellamy, [188].
Bismarck, [228].
Block-universe, [292].
Blood, B. P., vi, [294].
Brockton murderer, [160], [177].
CALVINISM, [45].
Carlyle, [42], [44], [45], [73], [87], [173].
'Casuistic question' in Ethics, [198].
Causality, [147].
Causation, Hume's doctrine of, [278].
Census of hallucinations, [312].
Chance, [149], [153-9], [178-180].
Choice, [156].
Cicero, [92].
City of dreadful night, [35].
Clark, X., [50].
Classifications, [67].
Clifford, [6], [7], [10], [14], [19], [21], [92], [230].
Clive, [228].
Clough, [6].
Common-sense, [270].
Conceptual order of world, [118].
Conscience, [186-8].
Contradiction, as used by Hegel, [275-277].
Contradictions of philosophers, [16].
Crillon, [62]
Criterion of truth, [15], [16]; in Ethics, [205].
Crude order of experience, [118].
Crystal vision, [314].
Cycles in Nature, [220], [223-4].
DARWIN, [221], [223], [226], [320].
Data, [271].
Davey, [313].
Demands, as creators of value, [201].
'Determination is negation,' [286-290].
Determinism, [150]; the Dilemma of;
[145-183]; [163], [166]; hard and soft, [149].
Dogs, [57].
Dogmatism, [12].
Dupery, [27].
EASY-GOING mood, [211], [213].
Elephant, [282].
Empiricism, i., [12], [14], [17], [278].
England, [228].
Environment, its relation to great men,
[223], [226]; to great thoughts, [250].
Error, [163]; duty of avoiding, [18].
Essence of good and bad, [200-1].
Ethical ideals, [200].
Ethical philosophy, [208], [210], [216].
Ethical standards, [205]; diversity of, [200].
Ethics, its three questions, [185].
Evidence, objective, [13], [15], [16].
Evil, [46], [49], [161], [190].
Evolution, social, [232], [237]; mental, [245].
Evolutionism, its test of right, [98-100].
Expectancy, [77-80].
Experience, crude, versus rationalized,
[118]; tests our faiths, [105].
FACTS, [271].
Faith, that truth exists, [9], [23]; in our
fellows, [24-5]; school boys' definition of, [29];
a remedy for pessimism, [60], [101]; religious, [56];
defined, [90]; defended against 'scientific'
objections, viii-xi, [91-4]; may
create its own verification, [59], [96-103].
Familiarity confers rationality, [76].
Fatalism, [88].
Fitzgerald, [160].
Free-will, [103], [145], [157].
GALTON, [242].
Ghosts, [315],
Gnosticism, [138-140], [165], [169].
God, [61], [68]; of Nature, [43]; the most
adequate object for our mind, [116],
[122]; our relations to him, [134-6];
his providence, [182]; his demands
create obligation, [193]; his function
in Ethics, [212-215].
Goethe, [111].
Goodness, [190].
Great-man theory of history, [232].
Great men and their environment, [216-254].
Green, [206],
Gryzanowski, [240].
Guthrie, [309].
Guyau, [188].
HALLUCINATIONS, Census of, [312].
Happiness, [33].
Harris, [282].
Hegel, [72], [263]; his excessive claims,
[272]; his use of negation, [273], [290];
of contradiction, [274], [276]; on being,
[281]; on otherness, [283]; on infinity,
[284]; on identity, [285]; on determination,
[289]; his ontological emotion, [297].
Hegelisms, on some, [263-298].
Heine, [203].
Henry IV., [62].
Herbart, [280].
Hero-worship, [261].
Hinton, C. H., [15].
Hinton, J., [101].
Hodgson, R., [308].
Hodgson, S, H., [10].
Honor, [50].
Hugo, [213].
Human mind, its habit of abstracting, [219].
Hume on causation, [278].
Hypotheses, live or dead, [2]; their
verification, [105]; of genius, [249].
IDEALS, [200]; their conflict, [202].
Identity, [285].
Imperatives, [211].
Importance of individuals, the, [255-262];
of things, its ground, [257].
Indeterminism, [150].
Individual differences, [259].
Individuals, the importance of, [255-262]
Infinite, [284].
Intuitionism, in Ethics, [186], [189].
JEVONS, [249].
Judgments of regret, [159].
KNOWING, [12].
Knowledge, [85].
LEAP on precipice, [59], [96].
Leibnitz, [43].
Life, is it worth living, [32-62].
MAGGOTS, [176-7].
Marcus Aurelius, [41].
Materialism, [126].
'Maybes,' [59].
Measure of good, [205].
Mediumship, physical, [313], [314].
Mental evolution, [246]; structure, [114], [117].
Mill, [234].
Mind, its triadic structure, [114], [117];
its evolution, [246]; its three departments,
Monism, [279].
Moods, the strenuous and the easy, [211], [213]
Moralists, objective and subjective, [103-108].
Moral judgments, their origin, [186-8];
obligation, [192-7]; order, [193];
philosophy, [184-5].
Moral philosopher and the moral life, the, [184-215].
Murder, [178].
Mystical phenomena, [300].
Mysticism, [74].
NAKED, the, [281].
Natural theology, [40-4].
Negation, as used by Hegel, [273].
Newman, [10].
Nitrous oxide, [294].
Nonentity, [72].
OBJECTIVE evidence, [13], [15], [16].
Obligation, [192-7].
Occult phenomena, [300]; examples of, [323].
Omar Khayam, [160].
Options offered to belief, [3], [11], [27].
Origin of moral judgments, [186-8].
'Other,' in Hegel, [283].
PARSIMONY, law of, [132].
Partaking, [268], [270], [275], [291].
Pessimism, [39], [40], [47], [60], [100], [101], [161], [167].
Philosophy, [65]; depends on personal
demands, [93]; makes world unreal,
[39]; seeks unification, [67-70]; the
ultimate, [110]; its contradictions, [16].
Physiology, its prestige, [112].
Plato, [268]
Pluralism, vi, [151], [178], [192], [264], [267].
Possibilities, [151], [181-2], [292], [294].
Postulates, [91-2].
Powers, our powers as congruous with the world, [86].
Providence, [180].
Psychical research, what it has accomplished, [299-327];
Society for, [303], [305], [325].
QUESTIONS, three, in Ethics, [185].
Rationality, the sentiment of, [63-110];
limits of theoretic, [65-74]; mystical,
[74]; practical, [82-4]; postulates of, [152].
Rational order of world, [118], [125], [147].
Reflex action and theism, [111-144].
Reflex action defined, [113]; it refutes gnosticism, [140-1].
Regret, judgments of, [159].
Religion, natural, [52]; of humanity, [198].
Religious hypothesis, [25], [28], [51].
Religious minds, [40].
Renouvier, [143].
Risks of belief or disbelief, ix, [26]; rules for minimizing, [94].
Romantic view of world, [324].
Romanticism, [172-3].
Ruskin, [37].
SALTER, [62].
Scepticism, [12], [23], [109].
Scholasticism, [13].
Science, [10], [21]; its recency, [52-4];
due to peculiar desire, [129-132], [147];
its disbelief of the occult, [317-320];
its negation of personality, [324-6];
cannot decide question of determinism, [152].
Science of Ethics, [208-210].
Selection of great men, [226].
Sentiment of rationality, [63].
Seriousness, [86].
Society for psychical research, [303]; its 'Proceedings,' [305], [325].
Sociology, [259].
Solitude, moral, [191].
Space, [265].
Spencer, [168], [218], [232-235], [246], [251], [260].
Stephen, L., [1].
Stephen, Sir J., [1], [30], [212].
Stoics, [274].
'Subliminal self,' [315], [321].
Substance, [80].
System in philosophy, [13], [185], [199].
Theism, and reflex action, [111-144].
Theism, [127], [134-6]; see 'God.'
Theology, natural, [41]; Calvinistic, [45].
Theoretic faculty, [128].
Thought-transference, [309].
Toleration, [30].
Tolstoi, [188].
'Totality,' the principle of, [277].
Triadic structure of mind, [123].
Truth, criteria of, [15]; and error, [18]; moral, [190-1].
Universe = M + x, [101]; its rationality, [125], [137].
Unseen world, [51], [54], [56], [61].
Utopias, [168].
VALUE, judgments of, [103].
Variations, in heredity, etc., [225], [249].
Vaudois, [48].
Veddah, [258].
Verification of theories, [95], [105-8].
Vivisection, [58].
WALDENSES, [47-9].
Wordsworth, [60].
World, its ambiguity, [76]; the invisible,
[51], [54], [56]; two orders of, [118].
Worth, judgments of, [103].
Wright, [52].
X., Miss, [314].
ZOLA, [172].
Zöllner, [15].
By the Same Author
THE PRINCIPLES OF PSYCHOLOGY.
2 vols. 8vo. New York: Henry Holt & Co. London;
Macmillan & Co. 1890
PSYCHOLOGY: BRIEFER COURSE (TEXT BOOK).
12mo. New York: Henry Holt & Co. London:
Macmillan & Co. 1892.
THE WILL TO BELIEVE, AND OTHER ESSAYS
IN POPULAR PHILOSOPHY.
12mo. New York, London. Bombay and Calcutta:
Longmans, Green & Co. 1897.
HUMAN IMMORTALITY: TWO SUPPOSED
OBJECTIONS TO THE DOCTRINE.
16mo. Boston: Houghton Mifflin Co. 1898.
TALKS TO TEACHERS ON PSYCHOLOGY: AND
TO STUDENTS ON SOME OF LIFE'S IDEALS.
12mo. New York: Henry Holt & Co. London,
Bombay and Calcutta: Longmans, Green & Co. 1899.
THE VARIETIES OF RELIGIOUS EXPERIENCE:
A STUDY IN HUMAN NATURE.
Gifford Lectures delivered at Edinburgh in 1901-1902.
8vo. New York, London, Bombay and Calcutta:
Longmans, Green & Co. 1902.
PRAGMATISM: A NEW NAME FOR SOME OLD
WAYS OF THINKING: POPULAR LECTURES ON PHILOSOPHY.
New York, London, Bombay and Calcutta:
Longmans, Green & Co. 1907.
A PLURALISTIC UNIVERSE: HIBBERT
LECTURES AT MANCHESTER COLLEGE ON THE
PRESENT SITUATION IN PHILOSOPHY.
New York, London, Bombay, and Calcutta:
Longmans, Green & Co. 1909.
THE MEANING OF TRUTH; A SEQUEL TO "PRAGMATISM."
New York, London, Bombay, and Calcutta;
Longmans, Green & Co. 1909.
THE LITERARY REMAINS OF HENRY JAMES
Edited, with an Introduction, by WILLIAM JAMES.
With Portrait. Crown 8vo. Boston: Houghton
Mifflin Co. 1885.