CHAPTER I
SKETCH OF CAMP LIFE THE WINTER BEFORE THE SPOTTSYLVANIA CAMPAIGN
Morton’s Ford
From Orange Court House, Virginia, the road running northeast into Culpeper crosses Morton’s Ford of the Rapidan River, which, in December, 1863, lay between the “Federal Army of the Potomac” and the “Confederate Army of Northern Virginia.” The Ford is nineteen miles from Orange Court House.
Just after the battle of Mine Run, November 26 to 28, our Battery left its bivouac near the Court House, and marched to the Ford. As the road reaches a point within three-quarters of a mile of the river, it rises over a sharp hill and thence winds its way down the hill to the Ford. On the ridge, just where the road crosses it, the guns of the Battery, First Company of Richmond Howitzers, were placed in position, commanding the Ford, and the Howitzer Camp was to the right of the road, in the pine woods just back of the ridge. We had been sent here to help the Infantry pickets to watch the enemy, and guard the Ford. Orders were that we should remain in this position all winter, and were to make ourselves as comfortable as we could, with a view to this long stay. We got there December 2 and 3, and, in fact, did stay there until the opening of the spring campaign, May 3, 1864.
Building Camp Quarters
With these instructions, as soon as we placed our guns in battery on the hill, we went promptly to work to fix up winter quarters in the shelter of the pines down the hill just a few rods back of the guns. It was getting very cold, and rough weather threatened, so we pitched in and worked hard to get ready for it.
Each group of tent mates chose their own site and thereon built such a house as suited their energy, and judgment, or fancy. Some few of the lazy ones stayed under canvas all winter, but most of us constructed better quarters. In my group, four of us lived together, and we built after this manner. On our selected site, we marked off a space about ten feet square. We dug to the line all around, and to a depth of three or four feet in the ground—this going below the surface of the ground gave a better protection against wind and cold than any wall one could build—and on that bleak hill you wanted all the shield from wind that you could get. Having dug a hole ten feet square and three feet deep, we went into the woods and cut, squared, and carried on our shoulders logs, twelve or eighteen inches thick, and twelve feet long—enough to build around three sides of that hole a wall four feet high. Half of the fourth side was taken up by the chimney, which was built of short logs split in half and covered well inside with mud. With such suitable stones as we could pick up, we lined the fire place immediately around the fire, and as far above as we had rocks to do it with. The other half of the fourth side was left for the door, over which was hung any old blanket or other cloth that we could beg, borrow or steal.
The log walls done, we dug a deep hole, loosened up the clay at the bottom, poured in water and mixed up a lot of mud with which we chinked up the interstices between the logs and covered the wood in the chimney. The earth that had been thrown up in digging the hole, we now banked up against the log wall all around, which made it wind proof; and then over this gem of architecture we stretched our fly. We had no closed tents—only a fly, a straight piece of tent cloth all open at the sides. Our fly, supported by a rude pole, and drawn down and firmly fastened to the top of the log wall, made the roof of the house.
“Housewarming” on Parched Corn, Persimmons and Water
Then we went out and cut small poles and made a bunk, to lift us off the ground. Over the expanse of springy poles we spread sprigs of cedar—and this made a pretty good spring mattress. Last of all, we dug a ditch all around our house to keep the water from draining down into our room and driving us out. Then we went in, built a fire in our fireplace, called in our friends, and had a house-warming. The refreshments were parched corn, persimmons (which two of us walked two miles to get) and water. Of the latter, we had plenty in canteens borrowed from the boys. We had a bully time, and we kept it up late. Then we went to bed in our cosy bunk and slept like graven images till reveille next morning. Thus we were housed for the winter—“under our own vine and fig tree,” so to speak.
Most of the other houses were built after the same general style. We bragged that we had the best house in camp, and were very chesty about it. Others did likewise.
The men’s quarters ready, we at once set to work on stables for the horses, of which there were about seventy, belonging to the Battery. All hands were called in to do this work. We scattered through the woods, cut logs and carried them on our shoulders to the spot selected. We built up walls around three sides, leaving the fourth or sunny side open. Then we cut logs into three or four foot lengths and split them into slabs, and with these slabs, as a rough sort of shingle, covered the roof and weighted them down, in place, with long, heavy logs laid across each row of slabs. Then we mixed mud and stopped up the cracks in the log walls. Altogether, we had a good, strong wind and rain-proof building, which was an effective shelter for the horses and in which they kept dry and comfortable through the winter—which was a cold and stormy one. All the men worked hard, and we soon had the stable finished, and the horses housed. Thus our building work was done, and we settled into the regular routine of camp life.
Camp Duties
Perhaps a little sketch of our life in winter quarters, how we lived, how we employed ourselves, and what we did to pass away the time, may be interesting. I will try to give you some account of all that.
Of course, we all had our military duties to attend to regularly. The drivers had to clean, feed, water, and exercise the horses, and keep the stables in order. The “cannoneers” had to keep the guns clean, bright, and ready for service any minute—also they had to stand guard at the guns on the hill all the time, and over the camp, at night, to guard the forage, and look after things generally. We had to drill some every day—police the camp and keep the roads near the camp in order. To this day’s work we were called, every morning at six o’clock, by the bugler blowing the reveille. I may mention the fact that Prof. Francis Nicholas Crouch, the composer of the famous and beautiful song, “Kathleen Mavourneen,” was the bugler of our Battery, and he was the heartless wretch who used to persecute us that way. To be waked up and hauled out about day dawn on a cold, wet, dismal morning, and to have to hustle out and stand shivering at roll call, was about the most exasperating item of the soldier’s life. The boys had a song very expressive of a soldier’s feelings when nestling in his warm blankets, he heard the malicious bray of that bugle. It went like this:
“Oh, how I hate to get up in the morning;
Oh, how I’d like to remain in bed.
But the saddest blow of all is to hear the bugler call,
‘You’ve got to get up, you’ve got to get up,
You’ve got to get up this morning!’
“Some day I’m going to murder that bugler;
Some day they’re going to find him dead.
I’ll amputate his reveille,
And stamp upon it heavily,
And spend the rest of my life in bed!”
We didn’t kill old Crouch—I don’t know why, except that he was protected by a special providence, which sometimes permits such evil deeds to go unpunished. We used to hope that he would blow his own brains out, through his bugle, but he didn’t—he lived many years after the war.
Camp Recreations
In between our stated duties, we had some time in which we could amuse ourselves as we chose, and we had many means of entertainment. We had a chessboard and men—a set of quoits, dominoes, and cards; and there was the highly intellectual game of “push pin” open to all comers. Some very skillful chess players were discovered in the company. When the weather served, we had games of ball, and other athletic games, such as foot races, jumping, boxing, wrestling, lifting heavy weights, etc. At night we would gather in congenial groups around the camp fires and talk and smoke and “swap lies,” as the boys expressed it.
There was one thing from which we got a great deal of fun. We got up an organization amongst the youngsters which was called the “Independent Battalion of Fusiliers.” The basal principle of this kind of heroes was, “In an advance, always in the rear—in a retreat, always in front. Never do anything that you can help. The chief aim of life is to rest. If you should get to a gate, don’t go to the exertion of opening it. Sit down and wait until somebody comes along and opens it for you.”
After the first organizers, no one applied for admission into the Battalion—they were elected into it, without their consent. The way we kept the ranks full was this: Whenever any man in the Battery did any specially trifling, and good-for-nothing thing, or was guilty of any particularly asinine conduct, or did any fool trick, or expressed any idiotic opinion, he was marked out as a desirable recruit for the Fusiliers. We elected him, went and got him and made him march with us in parade of the Battalion, and solemnly invested him with the honor. This was not always a peaceable performance. Sometimes the candidate, not appreciating his privilege, had to be held by force, and was struggling violently, and saying many bad words, during the address of welcome by the C. O.
I grieve to say that an election into this notable corps was treated as an insult, and responded to by hot and unbecoming language. One fellow, when informed of his election, flew into a rage, and said bad words, and offered to lick the whole Battalion. But what would they have? We were obliged to fill up the ranks.
After a while it did come to be better understood, and was treated as a joke, and some of the more sober men entered into the fun, and would go out on parade, and take part in the ceremony. We paraded with a band composed of men beating tin buckets, frying pans, and canteens, with sticks, and whistling military music. It made a noisy and impressive procession. It attracted much attention and furnished much amusement to the camp.
A Special Entertainment
On proper occasions, promotions to higher rank were made for distinguished merit in our line. An instance will illustrate. One night, late, I was passing along when I saw this sight. The sentinel on guard in camp was lying down on a pile of bags of corn at the forage pile—sound asleep. He was lying on his left side. One of the long tails of his coat was hanging loose from his body and dangling down alongside the pile of bags. A half-grown cow had noiselessly sneaked up to the forage pile, and been attracted by that piece of cloth hanging loose—and, as calves will do, took the end of it into her mouth and was chewing it with great satisfaction. I called several of the fellows, and we watched the proceedings. The calf got more and more of the coat tail into her mouth. At length, with her mouth full of the cloth, and perhaps with the purpose of swallowing what she had been chewing she gave a hard jerk. The cloth was old, the seams rotten—that jerk pulled the whole of that tail loose from the body of the coat. The sleeping guard never moved. We rescued the cloth from the calf, and hid it. When the sleeper awoke, to his surprise, one whole tail of his coat was gone, and he was left with only one of the long tails. Our watching group, highly delighted at the show of a sentinel sleeping, while a calf was browsing on him, told him what had happened and that the calf had carried off the other coat tail. He was inconsolable. He was the only private in the company who had a long-tailed coat and it was the pride of his heart. There was no way of repairing the loss, and he had to go around for days, sad and dejected, shorn of his glory—with only one tail to his coat.
All this was represented to the “Battalion of Fusiliers.” Charges were preferred, and the Court Martial set. The witnesses testified to the facts—also said that if we had not driven off the calf it would have gone on, after getting the coat tail, and chewed up the sentinel, too. The findings of the Court Martial were nicely adjusted to the merits of the case. It was, that the witnesses were sentenced to punishment for driving off the calf, and not letting her eat up the sentinel.
For the sentinel, who appeared before the Court with the one tail to his coat, it was decreed that his conduct was the very limit. No one could ever hope to find a more thorough Fusilier than the man who went to sleep on guard and let a calf eat his clothes off. Such conduct deserved most distinguished regard, as an encouragement to the Fusiliers. He was promoted to the rank of Lieutenant-General of the Battalion, the highest rank in our corps. After a while the lost coat tail was produced, and sewed on again.
Confederate Soldier Rations
The one thing that we suffered most from, the hardship hardest to bear, was hunger. The scantiness of the rations was something fierce. We never got a square meal that winter. We were always hungry. Even when we were getting full rations the issue was one-quarter pound of bacon, or one-half pound of beef, and little over a pint of flour or cornmeal, ground with the cob on it, we used to think—no stated ration of vegetables or sugar and coffee—just bread and meat. Some days we had the bread, but no meat; some days the meat, but no bread. Two days we had nothing, neither bread nor meat—and it was a solemn and empty crowd. Now and then, at long intervals, they gave us some dried peas. Occasionally, a little sugar—about an ounce to a man for a three days’ ration. The Orderly of the mess would spread the whole amount on the back of a tin plate, and mark off thirteen portions, and put each man’s share into his hand—three days’ rations, this was. One time, in a burst of generosity, the Commissary Department stunned us by issuing coffee. We made “coffee” out of most anything—parched corn, wheat or rye—when we could get it. Anything for a hot drink at breakfast! But this was coffee—“sure enough” coffee—we called it. They issued this three times. The first time, when counted out to the consumer, by the Orderly, each man had 27 grains. He made a cup—drank it. The next time the issue was 16 grains to the man—again he made a cup and drank it. The third issue gave nine grains to the man. Each of these issues was for three days’ rations. By now it had got down to being a joke, so we agreed to put the whole amount together, and draw for which one of the mess should have it all—with the condition, that the winner should make a pot of coffee, and drink it, and let the rest of us see him do it. This was done. Ben Lambert won—made the pot of coffee—sat on the ground, with us twelve, like a coroner’s jury, sitting around watching him, and drank every drop. How he could do it, under the gaze of twelve hungry men, who had no coffee, it is hard to see, but Ben was capable of very difficult feats. He drank that pot of coffee—all the same!
After this, there was no more issue of coffee. Even a Commissary began to be dimly conscious that nine grains given a man for a three days’ rations was like joking with a serious subject, so they quit it, and during that winter we had mostly just bread and meat—very little of that, and that little not to be counted on.
This hunger was much the hardest trial we had to bear. We didn’t much mind getting wet and cold; working hard, standing guard at night; and fighting when required—we were seasoned to all that—but you don’t season to hunger. Going along all day with a gnawing at your insides, of which you were always conscious, was not pleasant. We had more appetite than anything else, and never got enough to satisfy it—even for a time.
Under this very strict regime, eating was like to become a lost art and our digestive organs had very little to do. We had very little use for them, in these days. A story went around the camp to this effect: One of the men got sick—said he had a pain in his stomach and sent for the surgeon. The doctor, trying to find the trouble, felt the patient’s abdomen, and punched it, here and there. After a while he felt a hard lump, which ought not to be there. The doctor wondered what it could be—then feeling about, he found another hard lump, and then another, and another. Then the doctor was perfectly mystified by all those hard places in a man’s insides. At last, the explanation came to him: he was feeling the vertebræ of the fellow’s back-bone—right through his stomach!
I do not vouch for the exact accuracy of all the details of the story, but it illustrates the situation. We all felt that our stomachs had dwindled away for want of use and exercise.
A Fresh Egg
Another incident, that I can vouch for, showing the strenuous time the whole army had about food that winter: One day Major-Quartermaster John Ludlow, of Norfolk, met a Captain of Artillery from his own town of Norfolk—Capt. Charles Grandy, of the Norfolk Light Artillery Blues. The Major invited the Captain to dine with him on a certain day. He did not expect anything very much, but there was a seductive sound in the word “dining” and he accepted. Grandy told the story of his experience on that festive occasion. He walked two miles to Major Ludlow’s quarters, and was met with friendly cordiality by his old fellow-townsman, and ushered into his hut where a bright fire was burning. After a time spent in conversation, the Major began to prepare for dinner. He reached up on a shelf, and took down a cake of bread, cut it into two pieces, and put them in a frying pan on the fire to heat. Then he reached up on the shelf and got down a piece of bacon—not very large—cut it into two pieces, and put them in another pan on the fire to fry. Down in the ashes by the fire was a tin cup covered over—its contents not visible. The dining table was an old door, taken from some barn and set up on skids.
When the bread and meat were ready, the Major put it on the table and with a courtly wave of his hand said, “D-d-draw up, Charley.” They seated themselves. The Major gave a piece of bread and a piece of bacon to his guest, and took the other piece, of each, for himself. After he had eaten a while—the Major got up, went to the fireplace and took up the tin cup. He poured off the water, and, behold, one egg came to view. This egg, the Major put on a plate and, coming to the table, handed it to Grandy—“Ch-Ch-Charley, take an egg,” as if there were a dish full. Charley, having been brought up to think it not good manners to take the last thing on the dish, declined to take the only egg in sight—said he didn’t care specially for eggs! though he said he would have given a heap for that egg, as he hadn’t tasted one since he had been in the army. “But,” urged the Major, “Ch-Ch-Charley, I insist that you take an egg. You must take one—there is going to be plenty—do take it.” Under this encouragement, Grandy took the egg—while he was greatly enjoying it, suddenly there was a flutter in the corner of the hut. An old hen flew up from behind a box in the corner, lit on the side of the box and began to cackle loudly. The Major turned to Grandy and said, “I-I t-t-told you there was going to be a plenty. I invited you to dinner today because this was the day for the hen to lay.” He went over and got the fresh egg from behind the box, cooked and ate it. So each of the diners had an egg. The incident was suggestive of the situation. Here was a Quartermaster appointing a day for dining a friend—depending for part of the feast on his confidence that his hen would come to time. The picture of that formal dinner in the winter quarters on the Rapidan is worth drawing. It was a fair sign of the times, and of life in the Army of Northern Virginia; when it came to a Quartermaster giving to an honored, and specially invited guest, a dinner like that—it indicates a general scarceness.
When Fiction Became Fact
One bright spot in that “winter of our discontent”—lives in my memory. It was on the Christmas Day of 1863. That was a day specially hard to get through. The rations were very short indeed that day—only a little bread, no meat. As we went, so hungry, about our work, and remembered the good and abundant cheer always belonging to Christmas time; as we thought of “joys we had tasted in past years” that did not “return” to us, now, and felt the woeful difference in our insides—it made us sad. It was harder to starve on Christmas Day than any day of the winter.
When the long day was over and night had come, some twelve or fifteen of us, congenial comrades, had gathered in a group, and were sitting out of doors around a big camp fire, talking about Christmas, and trying to keep warm and cheer ourselves up.
One fellow proposed what he called a game, and it was at once taken up—though it was a silly thing to do, as it only made us hungrier than ever. The game was this—we were to work our fancy, and imagine that we were around the table at “Pizzini’s,” in Richmond. Pizzini was the famous restauranteur who was able to keep up a wonderful eating house all through the war, even when the rest of Richmond was nearly starving. Well—in reality, now, we were all seated on the ground around that fire, and very hungry. In imagination we were all gathered ’round Pizzini’s with unlimited credit and free to call for just what we wished. One fellow tied a towel on him, and acted as the waiter—with pencil and paper in hand going from guest to guest taking orders—all with the utmost gravity. “Well, sir, what will you have?” he said to the first man. He thought for a moment and then said (I recall that first order, it was monumental) “I will have, let me see—a four-pound steak, a turkey, a jowl and turnip tops, a peck of potatoes, six dozen biscuits, plenty of butter, a large pot of coffee, a gallon of milk and six pies—three lemon and three mince—and hurry up, waiter—that will do for a start; see ’bout the rest later.”
This was an order for one, mind you. The next several were like unto it. Then, one guest said, “I will take a large saddle of mountain mutton, with a gallon of crabapple jelly to eat with it, and as much as you can tote of other things.”
This, specially the crabapple jelly, quite struck the next man. He said, “I will take just the same as this gentleman.” So the next, and the next. All the rest of the guests took the mountain mutton and jelly.
All this absurd performance was gone through with all seriousness—making us wild with suggestions of good things to eat and plenty of it.
The waiter took all the orders and carefully wrote them down, and read them out to the guest to be sure he had them right.
Just as we were nearly through with this Barmecide feast, one of the boys, coming past us from the Commissary tent, called out to me, “Billy, old Tuck is just in (Tucker drove the Commissary wagon and went up to Orange for rations) and I think there is a box, or something, for you down at the tent.”
I got one of our crowd to go with me on the jump. Sure enough, there was a great big box for me—from home. We got it on our shoulders and trotted back up to the fire. The fellows gathered around, the top was off that box in a jiffy, and there, right on top, the first thing we came to—funny to tell, after what had just occurred—was the biggest saddle of mountain mutton, and a two-gallon jar of crabapple jelly to eat with it. The box was packed with all good, solid things to eat—about a bushel of biscuits and butter and sausage and pies, etc., etc.
We all pitched in with a whoop. In ten minutes after the top was off, there was not a thing left in that box except one skin of sausage which I saved for our mess next morning. You can imagine how the boys did enjoy it. It was a bully way to end up that hungry Christmas Day.
I wrote my thanks and the thanks of all the boys to my mother and sisters, who had packed that box, and I described the scene as I have here described it, which made them realize how welcome and acceptable their kind present was—and what comfort and pleasure it gave—all the more that it came to us on Christmas Day, and made it a joyful one—at the end, at least.
In regard to all this low diet from which we suffered so much hunger that winter—it is well worthy of remark that the health of the army was never better. At one time that winter there were only 300 men in hospital from the whole Army of Northern Virginia—which seems to suggest that humans don’t need as much to eat as they think they do. That army was very hungry, but it was very healthy! It looks like cause and effect! But it was a very painful way of keeping healthy. I fear we would not have taken that tonic, if we could have helped it, but we couldn’t! Maybe it was best as it was. Let us hope so!
Well, the winter wore on in this regular way until the 3d or 4th of February, when our quiet was suddenly disturbed in a most unexpected manner. Right in the dead of a stormy winter, when nobody looked for any military move—we had a fight. The enemy got “funny” and we had to bring him to a more serious state of mind, and teach him how wrong it was to disturb the repose of gentlemen when they were not looking for it, and not doing anything to anybody—just trying to be happy, and peaceable if they could get a chance.
Confederate Fashion Plates
Leading up to an account of this, I may mention some circumstances in the way of the boys in the camp. Living the hard life, we were—one would suppose that fashion was not in all our thoughts; but even then, we felt the call of fashion and followed it in such lines, as were open to us. The instinct to “do as the other fellow does” is implanted in humans by nature; this blind impulse explains many things that otherwise were inexplicable. With the ladies it makes many of them wear hats and dresses that make them look like hoboes and guys, and shoes that make them walk about as gracefully as a cow in a blanket, instead of looking, and moving like the young, graceful gazelles—that nature meant, and men want them to look like. Taste and grace and modesty go for nothing—when fashion calls.
Well, the blind impulse that affects the ladies so—moved us in regard to the patches put on the seats of our pants. This was the only particular in which we could depart from the monotony of our quiet, simple, gray uniform—which consisted of a jacket, and pants and did not lend itself to much variety; but fashion found a way.
There must always be a leader of fashion. We had one—“The glass of fashion and the mould of form” in our gang was Ben Lambert. He could look like a tombstone, but was full of fun, and inventive genius.
Our uniform was a short jacket coming down only to the waist, hence a hole in the seat of the pants was conspicuous, and was regarded as not suited to the dignity and soldierly appearance of a Howitzer. For one to go around with such a hole showing—any longer than he could help it—was considered a want of respect to his comrades. Public opinion demanded that these holes be stopped up as soon as possible. Sitting about on rough surfaces—as stumps, logs, rocks, and the ground—made many breaks in the integrity of pants, and caused need of frequent repairs, for ours was not as those of the ancient Hebrews to whom Moses said, “Thy raiment waxed not old upon thee”—ours waxed very old, before we could get another pair, and were easily rubbed through. The more sedate men were content with a plain, unpretentious patch, but this did not satisfy the youngsters, whose æsthetic souls yearned for “they know not what,” until Ben Lambert showed them. One morning he appeared at roll call with a large patch in the shape of a heart transfixed with an arrow, done out of red flannel. This at once won the admiration and envy of the soldiers. They now saw what they wished, in the way of a patch, and proceeded to get it. Each one set his ingenuity to work to devise something unique. Soon the results began to appear. Upon the seats of one, and another, and another, were displayed figures of birds, beasts and men—a spread eagle, a cow, a horse, a cannon. One artist depicted a “Cupid” with his bow, and just across on the other hip a heart pierced with an arrow from Cupid’s bow—all wrought out of red flannel and sewed on as patches to cover the holes in the pants, and, at the same time, present a pleasing appearance. By and by these devices increased in number, and when the company was fallen in for roll call the line, seen from the rear, presented a very gay and festive effect.
One morning, a General, who happened in camp—the gallant soldier, and merry Irishman, General Pat Finnegan, was standing, with our Captain, in front of the line, hearing the roll call.
That done, the Orderly Sergeant gave the order, “’Bout face!” The rear of the line was thus turned toward General Finnegan. When that art gallery—in red flannel—was suddenly displayed to his delighted eyes the General nearly laughed himself into a fit.
“Oh, boys,” he cried out, “don’t ever turn your backs upon the enemy. Sure they’ll git ye—red makes a divil of a good target. But I wouldn’t have missed this for the world.”
The effect, as seen from the rear, was impressive. It could have been seen a mile off—bright red patches on dull gray cloth. Anyhow it was better than the holes and it made a ruddy glow in camp. Also it gave the men much to amuse them.
Ben set the fashion in one other particular—viz., in hair cuts. He would come to roll call with his hair cut in some peculiar way, and stand in rank perfectly solemn. Ranks broken, the boys would gather eagerly about him, and he would announce the name of that “cut.” They would, as soon as they could, get their hair cut in the same style.
One morning, he stood in rank with every particle of his hair cut off, as if shaved, and his head as bare as a door knob. “What style is that, Ben?” the boys asked. “The ‘horse thief’ cut,” he gravely announced. Their one ambition now, was to acquire the “horse-thief cut.”
There was only one man in the Battery who could cut hair—Sergeant Van McCreery—and he had the only pair of scissors that could cut hair. So every aspirant to this fashionable cut tried to make interest with Van to fix him up; and Van, who was very good natured, would, as he had time and opportunity, accommodate the applicant, and trim him close. Several of us had gone under the transforming hands of this tonsorial artist, when Bob McIntosh got his turn. Bob was a handsome boy with a luxuriant growth of hair. He had raven black, kinky hair that stuck up from his head in a bushy mass, and he hadn’t had his hair cut for a good while, and it was very long and seemed longer than it was because it stuck out so from his head. Now, it was all to go, and a crowd of the boys gathered ’round to see the fun. The modus operandi was simple, but sufficient. The candidate sat on a stump with a towel tied ’round his neck, and he held up the corners making a receptacle to catch the hair as it was cut. Why this—I don’t know; force of habit I reckon. When we were boys and our mothers cut our hair, we had to hold up a towel so. We were told it was to keep the hair from getting on the floor and to stuff pincushions with. Here was the whole County of Orange to throw the hair on, and we were not making any pincushions—still Bob had to hold the towel that way. Van stood behind Bob and began over his right ear. He took the hair off clean, as he went, working from right to left over his head; the crowd around—jeering the victim and making comments on his ever-changing appearance as the scissors progressed, making a clean sweep at every cut. We were thus making much noise with our fun at Bob’s expense, until the shears had moved up to the top of his head, leaving the whole right half of the head as clean of hair as the palm of your hand, while the other half was still covered with this long, kinky, jet black hair, which in the absence of the departed locks looked twice as long as before—and Bob did present a spectacle that would make a dog laugh. It was just as funny as it could be.
A Surprise Attack
Just at that moment, in the midst of all this hilarity, suddenly we heard a man yell out something as he came running down the hill from the guns. We could not hear what he said. The next moment, he burst excitedly into our midst, and shouted out, “For God’s sake, men, get your guns. The Yankees are across the river and making for the guns. They will capture them before you get there, if you don’t hurry up.”
This was a bolt out of a clear sky—but we jumped to the call. Everybody instantly forgot everything else and raced for the guns. I saw McCreery running with the scissors in his hand; he forgot that he had them—but it was funny to see a soldier going to war with a pair of scissors! I found myself running beside Bob McIntosh, with his hat off, his head half shaved and that towel, still tied round his neck, streaming out behind him in the wind.
Just before we got to the guns, Bob suddenly halted and said, “Good Heavens, Billy, it has just come to me what a devil of a fix I am in with my head in this condition. I tell you now that if the Yankees get too close to the guns, I am going to run. If they got me, or found me dead, they would say that General Lee was bringing up the convicts from the Penitentiary in Richmond to fight them. I wouldn’t be caught dead with my head looking like this.”
We got to the guns on the hill top and looked to the front. Things were not as bad as that excited messenger had said, but they were bad enough. One brigade of the enemy was across the river and moving on us; another brigade was fording the river; and we could see another brigade moving down to the river bank on the other side. Things were serious, because the situation was this: an Infantry Brigade from Ewell’s Corps, lying in winter quarters in the country behind us, was kept posted at the front, whose duty it was to picket the river bank. It was relieved at regular times by another Brigade which took over that duty.
It so chanced that this was the morning for that relieving Brigade to come. Expecting them to arrive any minute, the Brigade on duty, by way of saving time, gathered in its pickets and moved off back toward camp. The other Brigade had not come up—careless work, perhaps, but here in the dead of winter nobody dreamed of the enemy starting anything.
So it was, that, with one brigade gone; the other not up; the pickets withdrawn, at this moment there was nobody whatsoever on the front except our Battery—and, here was the enemy across the river, moving on us and no supports.
In the meantime, the enemy guns across the river opened on us and the shells were flying about us in lively fashion. It was rather a sudden transition from peace to war, but we had been at this business before; the sound of the shells was not unfamiliar—so we were not unduly disturbed. We quickly got the guns loaded, and opened on that Infantry, advancing up the hill. We worked rapidly, for the case was urgent, and we made it as lively for those fellows as we possibly could. In a few minutes a pretty neat little battle was making the welkin ring. The sound of our guns crashing over the country behind us made our people, in the camp back there, sit up and take notice. In a few minutes we heard the sound of a horse’s feet running at full speed, and Gen. Dick Ewell, commanding the Second Corps, came dashing up much excited. As he drew near the guns he yelled out, “What on earth is the matter here?” When he got far enough up the hill to look over the crest, he saw the enemy advancing from the river, “Aha, I see,” he exclaimed. Then he galloped up to us and shouted, “Boys, keep them back ten minutes and I’ll have men enough here to eat them up—without salt!” So saying, he whirled his horse, and tore off back down the road.
In a few minutes we heard the tap of a drum and the relieving Brigade, which had been delayed, came up at a rapid double quick, and deployed to the right of our guns; they had heard the sound of our firing and struck a trot. A few minutes more, and the Brigade that had left, that morning, came rushing up and deployed to our left. They had heard our guns and halted and came back to see what was up.
With a whoop and a yell, those two Brigades went at the enemy who had been halted by our fire. In a short time said enemy changed their minds about wanting to stay on our side, and went back over the river a good deal faster than they came. They left some prisoners and about 300 dead and wounded—for us to remember them by.
The battle ceased, the picket line was restored along the river bank, and all was quiet again. Bob McIntosh was more put out by all this business than anybody else—it had interrupted his hair cut. When we first got the guns into action, everybody was too busy to notice Bob’s head. After we got settled down to work, I caught sight of that half-shaved head and it was the funniest object you ever saw. Bob was No. 1 at his gun, which was next to mine, and had to swab and ram the gun. This necessitated his constantly turning from side to side, displaying first this, and then the other side of his head. One side was perfectly white and bare; the other side covered by a mop of kinky, jet black hair; but when you caught sight of his front elevation, the effect was indescribable. While Bob was unconsciously making this absurd exhibition, it was too much to stand, even in a fight. I said to the boys around my gun, “Look at Bob.” They looked and they could hardly work the gun for laughing.
Of course, when the fight was over McCreery lost that pair of scissors, or said he did. There was not another pair in camp, so Bob had to go about with his head in that condition for about a week—and he wearied of life. One day in his desperation, he said he wanted to get some of that hair off his head so much that he would resort to any means. He had tried to cut some off with his knife. One of the boys, Hunter Dupuy, was standing by chopping on the level top of a stump with a hatchet. Hunter said, “All right, Bob, put your head on this stump and I’ll chop off some of your hair.” The blade was dull, and it only forced a quantity of the hair down into the wood, where it stuck, and held Bob’s hair fast to the stump, besides pulling out a lot by the roots, and hurting Bob very much. He tried to pull loose and couldn’t. Then he began to call Hunter all the names he could think of, and threatened what he was going to do to him when he got loose. Hunter, much hurt by such ungracious return for what he had done at Bob’s request, said, “Why, Bob, you couldn’t expect me to cut your hair with a hatchet without hurting some”—which seemed reasonable. We made Bob promise to keep the peace, on pain of leaving him tied to the stump—then we cut him loose with our knives.
After some days, when we had had our fun, Van found the scissors and trimmed off the other side of his head to match—Bob was happy.
Wedding Bells and a Visit Home
A few days after this I had the very great pleasure of a little visit to my home. My sister, to whom I was devotedly attached, was to be married. The marriage was to take place on a certain Monday. I had applied for a short leave of absence and thought, if granted, to have it come to me some days before the date of the wedding, so that I could easily get home in time. But there was some delay, and the official paper did not get into my hands until fifteen minutes before one o’clock on Sunday—the day before the wedding. The last train by which I could possibly reach home in time was to leave Orange Court House for Richmond at six o’clock that evening, and the Court House was nineteen miles off. It seemed pretty desperate, but I was bound to make it. I had had a very slim breakfast that morning; I swapped my share of dinner that evening with a fellow for two crackers, which he happened to have, and lit out for the train.
A word about that trip, as a mark of the times, may be worth while. I got the furlough at 12.45. I was on the road at one, and I made that nineteen miles in five hours—some fast travel, that! I got to the depot about two minutes after six; the train actually started when I was still ten steps off. I jumped like a kangaroo, but the end of the train had just passed me when I reached the track. I had to chase the train twenty steps alongside the track, and at last, getting up with the back platform of the rear car, I made a big jump, and managed to land. It was a close shave, but with that nineteen-mile walk behind, and that wedding in front, I would have caught that train if I had to chase it to Gordonsville—“What do you take me for that I should let a little thing like that make me miss the party?”
Well, anyhow, I got on. The cars were crowded—not a vacant seat on the train. We left Orange Court House at six o’clock P. M.—we reached Richmond at seven o’clock the next morning—traveled all night—thirteen hours for the trip, which now takes two and a half hours—and all that long night, there was not a seat for me to sit on—except the floor, and that was unsitable. When I got too tired to stand up any longer, I would climb up and sit on the flat top of the water cooler, which was up so near the sloping top of the car that I could not sit up straight. My back would soon get so cramped that I could not bear it any longer—then I crawled down and stood on the floor again. So I changed from the floor to the water cooler and back again, for change of position, all through the night in that hot, crowded car, and I was very tired when we got to Richmond.
We arrived at seven o’clock and the train—Richmond and Danville Railroad—was to start for Danville at eight. I got out and walked about to limber up a little for the rest of the trip. I had a discussion with myself which I found it rather hard to decide. I had only half a dollar in my pocket. The furlough furnished the transportation on the train, and the question was this—with this I could get a little something to eat, or I could get a clean shave. On the one hand I was very hungry. I had not eaten anything since early morning of the day before, and since then had walked nineteen miles and spent that weary night on the train without a wink of sleep. Moreover, there was no chance of anything to eat until we got to Danville that night—another day of fasting—strong reasons for spending that half dollar in food. On the other hand, I was going to a wedding party where I would meet a lot of girls, and above all, was to “wait” with the prettiest girl in the State of Virginia. In those days, the wedding customs were somewhat different from those now in vogue. Instead of a “best man” to act as “bottle holder” to the groom, and a “best girl” to stand by the bride and pull off her glove, and fix her veil, and see that her train hangs right, when she starts back down the aisle with her victim—the custom was to have a number of couples of “waiters” chosen by the bride and groom from among their special friends, who would march up in procession, ahead of the bride and groom, who followed them arm in arm to the chancel.
The “first waiters” did the office of “best” man and girl, as it is now. I have been at a wedding where fourteen couples of waiters marched in the procession.
Well, I was going into such company, and had to escort up the aisle that beautiful cousin, that I was telling you about—naturally I wanted to look my best, and the more I thought about that girl, the more I wanted to, so I at last decided to spend that only fifty cents for a clean shave—and got it. My heart and my conscience approved of this decision, but I suffered many pangs in other quarters, owing to that long fasting day. However, virtue is its own reward, and that night when I got home, and that lovely cousin was the first who came out of the door to greet me, dressed in a—well, white swiss muslin—I reckon—and looking like an angel, I felt glad that I had a clean face.
And after the rough life of camp, what a delicious pleasure it was to be with the people I loved best on earth, and to see the fresh faces of my girl friends, and the kind faces of our old friends and neighbors! I cannot express how delightful it was to be at home—the joy of it sank into my soul. Also, I might say, that at the wedding supper, I made a brilliant reputation as an expert with a knife and fork, that lived in the memory of my friends for a long time. My courage and endurance in that cuisine commanded the wonder, and admiration, of the spectators. It was good to have enough to eat once more. I had almost forgotten how it felt—not to be hungry; and it was the more pleasant to note how much pleasure it gave your friends to see you do it, and not have a lot of hungry fellows sitting around with a wistful look in their eyes.
Well, I spent a few happy days with the dear home folks in the dear old home. This was the home where I had lived all my life, in the sweetest home life a boy ever had. Everything, and every person in and around it, was associated with all the memories of a happy childhood and youth. It was a home to love; a home to defend; a home to die for—the dearest spot on earth to me. It was an inexpressible delight to be under its roof—once more. I enjoyed it with all my heart for those few short days—then, with what cheerfulness I could—hied me back to camp—to rejoin my comrades, who were fighting to protect homes that were as dear to them as this was to me.
I made another long drawn-out railroad trip, winding up with that same old nineteen miles from Orange to the camp, and I got there all right, and found the boys well and jolly, but still hungry. They went wild over my graphic description of the wedding supper. The picture was very trying to their feelings, because the original was so far out of reach.
The Soldiers’ Profession of Faith
In this account of our life in that winter camp, it remains for me to record the most important occurrence of all. About this time there came into the life of the men of the Battery an experience more deeply impressive, and of more vital consequence to them than anything that had ever happened, or ever could happen in their whole life, as soldiers, and as men. The outward beginning of it was very quiet, and simple. We had built a little log church, or meeting house, and the fellows who chose had gotten into the way of gathering here every afternoon for a very simple prayer meeting. We had no chaplain and there were only a few Christians among the men. At these meetings one of the young fellows would read a passage of Scripture, and offer a prayer, and all joined in singing a hymn or two. We began to notice an increase of interest, and a larger attendance of the men. A feature of our meeting was a time given for talk, when it was understood that if any fellow had anything to say appropriate to the occasion, he was at liberty to say it. Now and then one of the boys did have a few simple words to offer his comrades in connection, perhaps, with the Scripture reading.
One day John Wise, one of the best, and bravest men in the Battery, loved and respected by everybody, quietly stood up and said, “I think it honest and right to say to my comrades that I have resolved to be a Christian. I here declare myself a believer in Christ. I want to be counted as such, and by the help of God, will try to live as such.”
This was entirely unexpected. He sat down amidst intense silence. A spirit of deep seriousness seemed fallen upon all present. A hymn was sung, and they quietly dispersed. Some of us shook hands with Wise and expressed our pleasure at what he had said, and done.
This incident produced a profound impression among the men. It brought out the feelings about religion that had lain unexpressed in other minds. The thoughts of many hearts were revealed. The interest spread rapidly; the fervor of our prayer meetings grew. We had no chaplain to handle this situation, but men would seek out their comrades who were Christians, and talk on this great subject with them, and accept such guidance in truth, and duty as they could give. And now from day to day at the prayer meetings men would get up in the quiet way John Wise had done, and in simple words declare themselves Christians in the presence of their comrades. Most of them were among the manliest and best men of the company; they were dead in earnest, and their actions commanded the respect and sympathy of the whole camp.
This movement went quietly on, without any fuss or excitement, until some sixty-five men, two-thirds of our whole number, had confessed their faith, and taken their stand, and in conduct and spirit, as well as in word, were living consistent Christian lives. They carried that faith, and that life, and character, home when they went back after the war—and they carried them through their lives. In the various communities where they lived their lives, and did their work, they were known as strong, stalwart Christian men, and towers of strength to the several churches to which they became attached. Of that number twelve or fourteen men went into the ministry of different churches, and served faithfully to their life’s end.
What I have described as going on in our Battery off there by itself at Morton’s Ford, was going on very widely in the Army at large. There was a deep spiritual interest and strong revival of religion throughout the whole Army of Northern Virginia during that winter. Thousands and thousands of those splendid soldiers of the South, became just as devoted soldiers, and servants of Jesus Christ, and took their places in His ranks, and manfully fought under His banner, and were not ashamed to confess the faith of Christ crucified, and to stand for His cause.
The effect of all this was very far-reaching. What these men carried back home with them wrought a great change in the South—a change in the attitude of the men of the South toward Christ’s religion. There was a great change in that attitude, from before the war, and afterward, produced by the war.
I will try to explain what I mean: Before the war, in the South, as I knew it—in the country neighborhoods, and in the villages, and small towns—you would find a group of men, often made up of the most influential, respected, educated, efficient men of that community, who were not members of any church or professed Christians. These were men of honor and integrity, respected by all, valuable citizens. They respected religion, went to church regularly, as became a gentleman, and gave their money liberally to support the church as a valuable institution of society. That was, their attitude toward religion—respectful tolerance, but no personal interest—no need of it. Their thought, generally unspoken but sometimes expressed, was that religion was all right for women, and children, and sick or weak men, but strong men could take care of themselves and had no need of it. And, of course, the young men coming on were influenced by their example and thought it manly to follow their example. The argument was specious. “There is Mr. Blank; he is an upright, good man, and no man stands higher in the community; he is just as good a man and citizen as any member of the church. He gets along all right without religion—I won’t bother about it.” So he let it alone and went his way. The very virtues of that group of men were a baleful influence in that community—led young men into the dreadful mistake that men do not need religion—that religion is not a manly thing. A good man who is not a Christian does ten-fold more harm, in a community, to the cause of Christ, and to the lives of men than the worst, and lowest man in it; so it was here!
When the call to war came, these very men were the first to go. As a rule they were the leaders, in thought and action, of their fellow-citizens, and they were high spirited, intensely patriotic, and quick to resent the invasion of their rights, and their State. In whole-hearted devotion to the cause, they went in a spirit that would make them thorough soldiers.
The Example of Lee, Jackson and Stuart
Now when these men got into the army the “esprit de corps” took possession of them. They got shaken down to soldier thoughts, and judgments. They began to estimate men by their personal value to the cause that was their supreme concern. In that army, three men held the highest place in the heart and mind, of every soldier in it—they were General Lee, Stonewall Jackson and Jeb Stuart—each the highest in his line. All the army had, for these three men, reverent honor, enthusiastic admiration, and absolute confidence. We looked up to them as the highest types of manhood—in noble character, superb genius, and consummate ability. They were by eminence the heroes—the beloved leaders of the army. There were many other able, and brilliant leaders, whom we honored, but these were set apart. In the thoughts, and hearts of all the army, and the country as well, these three were the noblest and highest representatives of our cause; and every man did homage to them, and was proud to do it. But, as was known, with all their high qualities of genius, and personal character, and superb manhood, each one of these three men was a devout member of Christ’s Church; a sincere and humble disciple of Jesus Christ; and in his daily life and all his actions and relations in life, was a consistent Christian man. All his brilliant service to his country was done as duty to his God, and all his plans and purposes were “referred to God, and His approval and blessing invoked upon them, as the only assurance of their success.” All who were personally associated with these men came to know that this was the spirit of their lives; and many times, in religious services, in camp, these men, so idolized by the army, and so great in all human eyes but their own, could be seen bowing humbly down beside the private soldiers to receive the holy sacrament of the Blessed Body and Blood of Christ.
Now, when the men, who had been so indifferent to religion at home, as so unnecessary for them, came up against this fact, and came to look up to these three men as their highest ideals of manhood, they got an eye opener. If men like Lee, and Jackson, and Stuart, and others, felt the need of religion for themselves, the thought would come, “Maybe I need it, too. No man can look down on the manhood of these men; if they esteem religion as the crown of their manhood, it is not a thing to be despised, or neglected, or treated with indifference. It is a thing to be sought, and found and taken into my life.” And this train of thought arrested the attention, and got the interest and stirred to truer thoughts, and finally brought them to Christ. Thousands of these men were led to become devout Christians, and earnest members of the church through the influence of the three great Christian leaders, and other Christian comrades in the army.
Now, when these men got back home after the war and the survivors of those groups got settled back in their various communities, there was a great difference in the religious situation, from what it had been before the war. There had taken place a complete change in these men, in their attitude toward religion, and this wrought a great change in this respect in their communities, for the returned soldiers of any community were given a place of peculiar honor, and influence. They had their record of splendid, and heroic service behind them and they were held in affectionate, and tender regard—not only by their own families, and friends, but by all their neighbors and fellow-citizens. What that group of soldiers thought, and wanted, went in that town, or countryside.
Now, that group of men who set the pace, and made the atmosphere in that community were Christians. The serious phase of life; the seasoning of hardships; the discipline; the oft facing of death; the stern habit of duty at any cost, which they had passed through during the war had made them very strong men, and very earnest Christians. What they stood for, they stood for boldly, and outspokenly on all proper occasions. They were not one whit ashamed of their religion and were ready at all times, and about all matters to let the world know just where they stood; to declare by word, and deed who they were, and whom they served.
All this set up before the eyes of that community a very strong, forcible, manly type of religion. These were not women, and children, and they were not sick or weak men—they were the very manliest men in that town, and so were taken and accepted by general consent.
Just think of the effect of that situation upon the boys and young men growing up in that community. The veteran soldiers, back from the war, with all their honors upon them—were heroes to the young fellows. What the soldiers said, and did, were patterns for them to imitate; and the pattern of Christian life, set up before the youngsters, made religion, and church membership most honorable in their eyes. They did not now, as aforetime, have to overcome the obstacle in a young man’s mind which lay in the association of weakness with religion, and which had largely been suggested to them by the older men, in the former times.
The old Christian soldiers, whom they now saw, set up in them the idea that religion was the manliest thing in the world, and so inclined them toward it, and assured the most serious, and respectful consideration of it. Religion could not be put aside lightly, or treated with contempt as unmanly, for those veteran heroes were living it and stood for it, and they were, in their eyes, the manliest men they knew.
Now, this leaven of truer thought about religion was leading society all through the South; the Southern men and boys everywhere were feeling its influence, and it was having most remarkable effects. The increase in the number of men, who after the war were brought into the church by the direct influence of the returned soldiers, “who had found their souls” through the experiences of their army life, was tremendous. Those soldiers did a bigger service to the men of their race by bringing back religion to them than they did in fighting for them during the war.
Just after the war, in the far harder trials and soul agony of the Reconstruction days, I think that the wonderful patience, and courage which resisted humiliation, and won back the control of their States, and rebuilt their shattered fortunes and pulled their country triumphantly up out of indescribable disaster, can only be thus really explained—that those men were “strong and of a good courage” because “their minds were staked on God.”
The history of the Southern people during that epoch is unmatched by the history of any people in all time. The result they achieved, this was the reason—beneath the superb “grit” of the Southern people lay deep the conviction “God is our refuge and strength” and “The God whom we serve. He will deliver us.” It was the spiritual vision of the men of the South that saved it when it was ready to perish—and let the men of the South never forget it! Let them give unceasing recognition and thanks to God, for that great deliverance.
If I have made clear my thought—the connection of the religious revival in the army with the fortunes of our people at home after the war—I am glad! If I haven’t, I am sorry! I can’t say any fairer than that, and I can only make the plea that was stuck up in a church in the West, in the old rough days, when a dissatisfied auditor of the sermon, or the organist, was likely to express his disapproval with a gun. The notice up in front of the choir read like this: “Please don’t shoot the musician, he’s doing his level best”—I make the same request.
But, to return to our muttons! Let us get back to the winter camp at Morton’s Ford.
Spring Sprouts and a “Tar Heel” Story
The winter had now worn away and the spring had come. Vegetation began to show signs of life. Its coming bore us one comfort in one way—among others. It was not so cold, and we did not have to tote so many logs of wood to keep up our fires. Down on the river flats, where vegetation showed sooner than it did on the hills, green things began to shoot up. Dandelions, sheep sorrel, poke leaves and such, though not used in civil life, were welcome to us, for they were much better than no salad at all. The men craved something green. The unbroken diet of just bread and meat—generally salt meat at that—gave some of the men scurvy. The only remedy for that was something acid, or vegetable food. The men needed this and craved it—so when the green shoots of any kind appeared we would go down on the flats, and gather up all the green stuff we could find, and boil it with the little piece of bacon we might have. It improved the health of the men very much.
At this time, there was a North Carolina Brigade of Infantry at the front furnishing pickets for the river bank. They were camped just back of our winter quarters. Those fellows seemed to be very specially strong in their yearning for vegetable diet, so much so that they attracted our attention. Every day we would see long lines of those men passing through our camp. They would walk along, one behind another, in almost unending procession, silent and lonesome, never saying a word and never two walking together—and all of them meandered along intent on one thing—getting down to the flats below “to get some sprouts” as they would say when asked where they were going.
Later on, we would see them in the same solemn procession coming back to camp—every man with a bunch of something green in his fist.
This daily spectacle of Tar Heels swarming through our camp interested us; we watched them mooning along. We tried to talk with them, but all we got from them was, “We’uns is going to git some sprouts. Don’t you’uns love sprouts?”
We did, but we didn’t go after them in such a solemn manner. Our “sprout” hunts were not so funereal a function; rather more jovial, and much more sociable. Also this devotion to the search for the herb of the field excited our curiosity. They were all the time craving green stuff, and going after it so constantly. We had a story going around which was supposed to explain the craving of a Tar Heel’s insides for greens.
This was the story:
One of these men got into the hospital. He had something the matter with his liver. The doctor tried his best to find out what was the matter, and tried all sorts of remedies—no results. At last, in desperation, the doctor decided to try heroic treatment. He cut the fellow open, took out his liver, fixed it up all right (whatever that consisted in), washed it off and hung it on a bush to dry, preparatory to putting it back in place. A dog stole the liver, and carried it off. Here was a bad state of things—the soldier’s liver gone, the doctor was responsible. The doctor was up against it. He thought much, and anxiously. At last a bright idea struck him. He sent off, got a sheep, killed it, took out its liver, got it ready, and sewed it up in that soldier in place of his own. The man got well, and about his duties again. One day, soon after, the doctor met him and said with much friendly interest, “Well, Jim, how are you?”
“Oh, doctor,” he replied in a very cheerful tone, “I’m well and strong again.”
The doctor looked at him, and asked him significantly, “Jim, do you feel all right?”
Falling into that characteristic whine, Jim said, “Yes, sir, I am well and strong, but, Doctor, all the time, now, I feel the strangest hankering after grass.”
That was the sheep’s liver telling. Our theory was that all of those fellows had sheep’s livers, and that accounted for the insatiable “hankering after grass.”
I told this story in an after-dinner speech at a banquet some time ago to a company of twenty-nine female doctors of medicine—trained, and practicing physicians. They made no protest; listened with unbroken gravity; accepted it as a narrative of actual occurrence, and looked at me with wide-eyed interest. When I finished I thought it best to tell them that it was all a joke. Then they laughed themselves into a fit.
Well, this little account of our doings, and our life in the winter camp at Morton’s Ford—1863-1864—is done. Out of its duties, and companionships; its pleasures, and its deeper experiences, we Howitzers were laying up pleasant memories of the camp for the years to come. And often in after years, when some of us comrades got together we would speak of the old camp at Morton’s Ford.
The spring was now coming on. We knew that our stay here could not last much longer. How, and when, and where we should go from here, we did not know. We knew we would go somewhere—that was all. “We would know when the time came, and ‘Marse Robert’ wanted us” he would tell us.
That is the soldier’s life—“Go, and he goeth; come, and he cometh; do this, and he doeth it.” No choice. Wait for orders—then, quick! Go to it!
Well we were perfectly willing to trust “Marse Robert” and perfectly ready to do just what he said. Meantime we take no anxious thought for the morrow; we go on with our work, and our play—we are “prepared to move at a moment’s warning.”