FOOTNOTES:
[50] Bishop Creighton always emphasised this view of Roman Catholicism. 'The Roman Church,' he wrote, 'is the most complete expression of Erastianism, for it is not a Church at all, but a state in its organisation; and the worst form of state—an autocracy.' (Life and Letters, ii. 375.)
[51] In contrast with 'henotheism' or 'monolatry,' such as the worship of the early Hebrews.
[52] 'Nunc defecit certa successio in omnibus ecclesiis apostolicis, praeterquam in Romana, et ideo ex testimonio huius solius ecclesiae sumi potest certum argumentum ad probandas apostolicas traditiones.' Bellarmine, De Verbo Dei scripto et non scripto, IV, ix, 10.
[53] Bellarmine, De Laicis, III, xxi, 22.
[54] Santayana, Return in Religion, p. 108.
[55] Tertullian, De Virg. Vel., 1.
[56] Encyclical of October 27, 1901.
[57] In The Programme of Modernism, and Quello che vogliamo.
[58] The Programme of Modernism, p. 16.
[59] The Programme of Modernism, pp. 50-54.
[60] Loisy, Simples Réflexions, p. 168.
[61] Ibid. L'Évangile et l'Église, pp. 3-5
[62] Ibid. Les Évangiles Synoptiques, p. 119.
[63] Ibid.
[64] Ibid. p. 143.
[65] Ibid. pp. 138, 139.
[66] Ibid. p. 104.
[67] Loisy, Les Évangiles Synoptiques, p. 166.
[68] Ibid. p. 169.
[69] Ibid. Le Quatrième Évangile, passim.
[70] Loisy, Les Évangiles Synoptiques, p. 214.
[71] Ibid. p. 218.
[72] Loisy, Les Évangiles Synoptiques, p. 223.
[73] The Programme of Modernism, pp. 82, 83.
[74] Ibid. p. 90.
[75] Loisy, Simples Réflexions, p. 211.
[76] Laberthonnière, Le Réalisme Chrétien et l'Idéalisme Grec, pp. 44, 45.
[77] Malachi, ii. 6.
[78] Le Roy, Dogme et Critique, p. 26.
[79] Lex Orandi, p. 165 (abridged).
[80] This is not carelessness on the part of the writer. Paulsen also says (Introduction to Philosophy, p. 112), 4 It is impossible to separate feeling and willing from each other.... Only in the highest stage of psychical life, in man, does a partial separation of feeling from willing occur.' But it is the highest stage of psychical life, the human, with which we are alone concerned; and in this stage it is both possible and necessary to distinguish between feeling and willing. Some Voluntarists, hard pressed by facts, try to make 'will' cover the whole of conscious and subconscious life, with the exception of logical reasoning, which is excluded as a sort of pariah!
[81] Mgr. Moyes, in The Nineteenth Century, December, 1907.