THE TRUE ANTIDOTE FOUND IN CO-OPERATIVE EFFORT
There is one term, the use of which is anathema to the Socialist, and that term is "human nature." He never wishes to meet or discuss this in an argument, and with good reason, for it has been shown that it is only by ignoring human nature entirely, both in theory and in practice, that Socialism can make even the semblance of a reasonable showing. But another term, which the Socialist especially likes, is "co-operation," and that is one to which he has no manner of right. Cooperation is a social movement, the impulse for which comes from within the human heart, while Socialism as already stated, is essentially a working together only as the result of outward direction and dictation. The first is the act of a free man; the latter results from the obedience of a political and mental slave.
We Americans have made one of the greatest successes of history along the line of political co-operation. Our whole democratic type of government is based upon this principle as a foundation. But we have done little toward the free and successful use of co-operation in business or production. It is here that our British cousins have far exceeded us even though we have outdistanced them, we think, along political lines of activity.
It was shown in The Journal of Commerce and Commercial Bulletin for January 25, 1918, that this co-operative movement in Great Britain has developed to such an extent that at the present time distributive societies there number some 3,500,000 members. The turnover of these societies last year amounted to $605,000,000, to which should be added $350,000,000 from the co-operative wholesale and the hundred distributive societies. As a contrast to this, the American people have been so filled with the individualism necessary to the spirit of the pioneers who in reality have been "subduing a continent" that they have failed to realize what a wonderful field for efficient, popular effort the commercial and industrial activities of the country offered if we only would adopt the principle of co-operative organization. Probably one of the greatest lines of development after the war will be this co-operation between producers and consumers. In no other way can those activities and profits of the middlemen, which are more or less unnecessary, be entirely eliminated.
I have it on good authority from members of the American Federation of Labor that fully 95 per cent of its membership is opposed to Socialism, and that the Socialistic 5 per cent is largely among the laboring men of the Pacific Coast, with possibly a few in the Middle West, especially Kansas. This latter is probably an after effect of the old "Populistic" craze of the early 'nineties. On the other hand, American labor is feeling the need of cooperative action, not only as regards themselves, but also as regards capital as well, and Mr. Gompers has proved himself of the stature of real statesmanship in appreciating and advancing this idea in the most patriotic way since the war began. Individual laboring men with whom I have talked say they "like the working together" that Socialism advocates, but after explaining their position more fully, in nine cases out of ten it is found that they utterly repudiate the dictatorial, outwardly-directing theory upon which Socialism stands, and in reality desire the advance of this spirit of co-operation. Thus they look upon a bonus from profits as merely a partial gift on the part of corporate management. What they desire is profit-sharing, as standing for a recognition of the just right of labor to a larger part of the just proceeds of its work. Thus probably the greatest antidote and enemy of Socialism is profit-sharing, and after all it is only a recognition of the fact that production is the joint work of both capital and labor, that both are requisite and necessary, and that their whole success is based upon this spirit of co-operation.
There is no doubt that there are men to-day who are in official positions of power and influence in our national, state and city administrations throughout the United States and who are more or less openly using the present crisis of unusual and war conditions in order to precipitate the country into a complete Socialistic organization. It may be that we shall come to Socialism as a final political and economic development. Personally, I for one do not believe that we will, or that even a small part of the real thinking American people, either native or foreign born, would desire this. Even if we did enter upon such a policy it would only be temporary in duration, and be followed by a terrible struggle of readjustment to the old conditions. But if we do undertake Socialism, let us at least do it with our eyes open. Let us realize that we are entering upon an entirely new and untried policy which is diametrically opposed to all the ideas and ideals, the history, the fundamental thought and theory upon which this country was founded and has prospered and developed so marvellously up to the present time. Those officials, no matter where placed as regards power and responsibility, who by underhand means would throw us into this entirely new method of life without due thought and consideration, are politically dishonest, no matter how sincere they may be, and are as traitorous to American life and thought as are the pro-German or the pacifist.
The reaction against measures of government ownership and control which have been made necessary by the exigencies of a great war crisis already has appeared in Great Britain. The English papers contain open criticism of the government operation of the railways, of shipbuilding and of production in general. The London Times said editorially last year: "The railways are certainly short of labor, but is it established that all the officials are putting their very best efforts into the solution of the present problems? The railways are now Government controlled institutions and competition has diminished where it has not vanished. It seems to be a question whether quite the same amount of thought and work is being put into the efficient management of the companies as in the days before the war when the lines were keenly competing against each other. This question which has been raised of a slackening of effort directly in consequence of the nationalization of the railways is a serious one and evidently deserves inquiry.... The public is entitled to know if the railways are now using what remains to them (of labor and capital) with the utmost efficiency." Also the best authorities, and even the government investigators themselves, are urging a speedy return to private ownership and operation at the earliest possible moment after the war. The same undercurrent of feeling, or rather conviction, is rapidly spreading among our own people in the United States.
Mr. Hoover has expressed this same view in the most emphatic terms in the course of an address to the special conference of Federal Food Administrators held in Washington, D.C. on November 12, 1918. "It is my belief," said Mr. Hoover, "that the tendency of all such legislation except in war is to an over degree to strike at the roots of individual initiative. We have secured its execution during the war as to the willing co-operation of 95 per cent of the trades of the country, but under peace conditions it would degenerate into an harassing blue law."
But the advocates of Socialism are especially active during the time of uncertainty and confusion that necessarily follows the close of a great world war. At such times, they always are. In the words of Mr. Kahn,—"They possess the fervor of the prophet allied often to the plausibility and cunning of the demagogue. They have the enviable and persuasive cocksureness which goes with lack of responsibility and of practical experience. They pour the vials of scorn and contempt upon those benighted ones who still tie their boat to the old moorings of the teachings of history and of common sense appraisal of human nature. And being vociferous and plausible they are unquestionably making converts."
Recently I saw little "stickers" pasted on the walls of a railway station in a small New Jersey city which read as follows—
The Masters Fear Slaves That
Think
If you think right you will act right
Study Socialism
This is typical of the fallacious arguments so often encountered. First of all, it has the tone of darkest Hungary or Bolshevist Russia, and is absolutely contrary to the facts as regards conditions in the United States. The so-called "toasters" or "capitalistic class;" for suppose it is to them that this refers, have been in the forefront of the movement to educate the masses, and have given their time, money and sympathy to aid in its success. I heartily agree with the non sequitur statement that "if you think right you will act right." I am perfectly willing to join in the demand that our people should "study Socialism," for if the American people will not only study it but also think their way through in regard to it, no sincere believer in democracy and in American ideals need have any doubt as to the final outcome.
We Americans believe that our people, in the long run, will decide right upon any question to which they have given due thought and consideration. So in their hands we may safely leave the whole question of Socialism and government ownership or operation. All we ask is, that they be given due knowledge and instruction. Furthermore, if Socialism be true, it should not fear open and complete examination. If the truth is the truth, it must prevail in the end. Therefore the surreptitious and secret attempt to foist Socialism upon an unsuspecting people savors much of the lack of sincerity and of belief in its real truth on the part of its own advocates. At least they should stop making their appeal mainly to the uninstructed foreign-born and to the apostles of half-baked learning, and lay their case before the hard-headed laborer, the business and the professional man.