INDEX.

The dignity of the study of antiquities, Page [1], [46]
Religion the principal purpose of life, [6], [7], [55], [85], [100]
The patriarchal and Christian religion the same, [4], [6], [62], [68], [89], [102]
Publick religion began with Adam’s grandson, Enos, [2], [6]
Exercis’d in a publick place call’d a temple, [3], [7], [25]
A temple was an open circle of stones, [4], [8]
Groves planted as cathedrals, summer-temples, [4], [5]
Groves and temples equivocal, ibid.
The Druid temples were patriarchal, [4], [5], [102]
Heathen remains of patriarchal temples, [5], [8], [33], [52], [83]
Our patriarchal round temples often dedicated to the sun, [9], [67]
Likewise to dead heroes who built them, [13], [84], [95], [98], [101]
Publick religion was on a stated day, the sabbath, [6], [36], [68]
Heathen remains of the sabbath, [68]
The ordinary service of publick religion was call’d invoking, [3], [4], [6]
Heathen remains of invoking, [4], [6]
This implies an expected mediator, Messiah, [3], [6]
Jehovah was the Messiah who appear’d visibly, [3], [6]
Knowledge of the nature of the deity, the highest wisdom, [7], [85], [90]
From that knowledge idolatry first began, [62], [84], [89], [101]
Sacrificing was the extraordinary service of religion, [4], [38]
At the four solar ingresses, [68]
Temples were form’d on figures of the symbol of the deity, [8], [9], [92]
Whence thought prophylactic, to guard the ashes of the dead, [41], [52], [82], [95]
When desecrated to idolatry, the Mosaic tabernacle was order’d; square and cover’d, [3], [5], [8], [14], [24], [62], [72]

Three kinds of Druid or patriarchal temples, from the threefold symbol of the deity. First, the circle, [9]
The circle, the symbol of the Supreme, [54], [61]
The Supreme, as invisible, had no picture, no name, [3], [50], [62], [98]
Called As, Atys, Hesus, by the Druids, [100]
Rowldrich temple described, as an example of the first kind, [10]
The requisites of a Druid temple drawn up, [10], [13]

The Second kind of temple, the circle and snake, Dracontium, [9], [54]
ABURY, a serpentine temple of the second kind, described, [14]
Another at Shap in Northumberland, [62]
Another at Classerness, ibid.
Of the symbol of the snake, [49], [54], [56], [92]
It means the divine Son, [55], [60], [61], [62], [93], [94]
The Druids’ great regard to it, [56]
The natural history of the serpent, [50], [57]
Origin of serpent worship, [59]
Of symbols in general, [55]
It was the ancient form of writing, [56]
The divine Son call’d Phtha, νους ἑτερος, mind, creator, wisdom, word, Logos, [50], [61], [62], [88]
He was Jehovah, the Mediator, who appeared visibly, [3]
He was called the NAME, [3], [6], [100]
Called Belenus by the Druids, [100]
Of the kebla or central obelisc in our temples, called ambre, [5], [23], [24], [67], [100]
Became idols, [5], [67]
The petra ambrosia of the heathen, [24], [75], [82]
Of the cove, or ansæ, [5], [23], [100]
Kist vaen, [13]
Indicative of the divine presence, [24]
The Hakpen, or snake’s head, [15], [31], [32]
Heathen remains of such, [33], [84], [97]
The snake’s tail, [36], [37], [52]

The whole symbol of the deity was a circle, snake, and wings; call’d Cnephtha, [9], [29], [54], [62], [92], [93]
Heathen remain of this in Medusa’s head, [69], [93]
The Third sort of Druid temple form’d like the circle and wings, alate temples, [9], [76], [83], [92]
This figure call’d Cneph, means the divine spirit, or anima mundi, [62], [92], [93]
An alate temple of the Druids on the banks of the Humber, described, [92]
An alate temple on Navestock-common, [96]
Another in Cornwall, [97]
Another in the isle of Scianach, ibid.
Hence the Mercury of the heathen, [84], [98], [101]
The same as Neptune, [84], [94], [98]
Same as Taranus, Thoth, [101]
Same as Hermes, [98]
Same as Canaan, ibid.
An alate temple over the tomb of Canaan, ibid.
By the lake Canopus, [96]
In the isle Chios, [98]
In the isle of Cyprus, [97]
At the tomb of Hermes or Lud, [98]
At the tomb of Memnon, [95]
Over the tomb of Neptune or Tarsis, [98]
In the isle of Rhodes, [95], [97]
In the isle of Tenos, [97]
The crab likewise a symbol of the anima mundi, [76]

Serpentine temples, Dracontia, built by the ancients, [9], [61]
By Phut or Typhon, son of Cham, [61], [63]
The history of Phut, [64]
His effigies, [66]
The patriarchal and heathen genealogy, [65]
The heroical effigies of Phut’s mother, [66]

Dracontia built by the Tyrian Hercules, [70], [75], [76]
He was a great navigator, and had the use of the compass, [97]
His history and time fixed, [53], [71]
He planted Britain, [53], [77], [78]
He was king in Egypt when Abraham went thither, [72]
He learn’d religion and other things from Abraham, [74], [76]
He built temples wherever he came, thence call’d Saxanus, [74]
He brought the use of alphabet-writing hither, [73]
He had a son call’d Isaac, [76]
Apher, grandson of Abraham, a companion of Hercules in planting Britain, [70], [77]
Of Albion and Bergion, [77]

Dracontia built by Cadmus, [34], [80]
History of Cadmus son of Canaan, [79]
The Cadmonites related to the Jews, [84]
Serpentine temples at Acon, [75]
At Colchis, [69]
By Damascus, [84]
By the tomb of Orpheus, [95]
By the river Orontes, [69]
At Parnassus, [67]
In the isle of Rhodes, [95]
At Sarephtha, [82]
At Tyre, [75]

The Druid measure, cubit, stadium, [11], [19], [31]
A demonstration of the Druid works prior to roman times, [26], [43], [45]
A Druid celt or hatchet found at Abury, [27]
Another at Stonehenge, [41]
The time of founding Abury conjectured, [52]
The founder’s tumulus, Silbury-hill, [41]
A conjecture concerning his name, [42]
A conjecture concerning the time of his death, [44]
The founder of Abury’s bridle dug up, [42]

Antediluvian bones, [17], [35]
The formation of sarsens, [16]
British beads, urns, &c. dug up, [44], [45]
Heathen barrows like ours, [42], [44], [46], [52], [66], [98]
Conjecture concerning the age of Abury, from the wear of the weather, [17], [38]
From the Variation of the magnetic needle, [51], [52]
Of the use of the loadstone of old, [51], [96]
Seems to have been known to Noah, to Japhet, to Phut, to Hercules, [97]
A magnetic needle among the constellations, ibid.

The origin of alphabet-writing, [56], [73]
The patriarchal genealogy, [65]
Origin of Egyptian learning from Abraham and Joseph, [72], [74]
The reason of the Mosaic institution, [8], [62], [72]
Of mythology, the oldest heathen history, [13], [31], [33], [63], [76], [83]
Our present reports at the Druid temples the same mythology, [5], [13], [76], [83]
Why EI inscrib’d on the door at Delphos, [100]
Temples made on account of sepulchres, [13], [41]
Typhon’s couch, what it means, [66], [98]
The atlantic islands, where, [14]
Of Solomon’s temple, [38], [39]
The astonishing tumulus of Silbury, [41], [42], [43]
Of british chariots, [42]
Why antient temples regarded the east, [50], [51]
Origin of animal-worship, [55]
Origin of the Phallus, [60]

The Roman road, Runway, Via Badonica, [26], [30], [32], [43]
A demonstration that ’tis later than our works, [26], [27], [43]
A demonstration that ’tis later than the Wansdike, [27]
King Divitiacus founder of Devizes, [27]
Cunetio Marlborough, [19], [26]
Verlucio Hedington, [27]