BULL-BAITING

—was formerly not merely a pleasing pursuit, but an extatic diversion, of the most unfeeling, and least humane, part of the very lowest, and most abandoned, orders of the people. To such a pitch of prevalence had it arrived in some particular parts, and was so much considered to give additional callosity to the minds of its cruel and inconsiderate abettors, that the more polished and humane classes of society made strong and repeated efforts for its total abolition, by endeavouring to obtain an act of the Legislature for that purpose; which, however, unluckily failed of the intentional effect; for the bill being rejected by a very trifling majority in the House of Commons, it left the sport at the full liberty of every subject to enjoy, who is not restrained by any more humane, sublime and manly sensations of his own, prompting him to believe it "more honoured in the breach than the observance." The towns of Stamford, in Lincolnshire, and Wokingham, in Berkshire, are now, perhaps, the only places of any note where the sport (as it is called) is obstinately persevered in, or enthusiastically and annually repeated by the clamours of those unfeeling advocates for custom, who, in the language of Shylock, claim "it as a right, and will not be deprived of it."

The first bull-bait in this country is supposed to have been at Stamford, in the year 1209, in the reign of King John, and at Tutbury, Staffordshire, in 1374. The introduction of it at Stamford was as follows.

"William, Earl Warren, Lord of this town, standing upon the walls of the castle, saw two bulls fighting for a cow in the castle meadow, till all the butchers' dogs pursued one of the bulls (madded with noise and multitude) clean through the town. This sight so pleased the Earl, that he gave the castle meadow, where the bull's duel began, for a common to the butchers of the town, after the first grass was mowed, on condition that they should find a mad bull, the day six weeks before Christmas-day, for the continuance of that sport for ever."

"George Staverton, by will, dated May 15, 1661, gave the whole rent of his dwelling-house at Staines, after two lives, to buy a bull annually for ever; which bull he gave to the poor of the town of Wokingham, to be there baited, then killed, and properly divided; the offal, hide, and gift money, to be laid out in shoes and stockings to be distributed among the children of the poor. The alderman and one Staverton (if one of the name should be living in the town) to see the work done honestly, that one of the poor's piece did not exceed another in bigness."

These seem to have been the principal donations upon which the practice was originally founded, and afterwards continued upon the plea of charity for its justification. To give it a degree of singularity in the town of Wokingham, St. Thomas (21st. Dec.) is the day dedicated to the sport, and the market-place the spot destined to the sacrifice.

Let the reflecting mind indulge one moment in awful rumination upon the dreadful scene and "note of preparation." On a day when every well informed mind, and duly disposed heart, must feel inclined to follow the dictates of religious inculcation; when a certain impressive silence pervades the whole; when the devout, the aged, and the infirm, await the signal by which they are summoned to receive every comfort and consolation from clerical benediction; it must be to all good hearts a mortifying circumstance, that the very bell which tolls to bring the moral and religious part of the inhabitants to their duty in the church, is also the signal for bringing a poor, harmless, unoffending animal (with his chain) to the stake. Incredible it must seem to those who have never witnessed the cruelty of the scene, that this very stake is fixed (and called the bull-ring) in the center of the market-place of a market town no more than twelve miles from the seat of Majesty, and thirty only from the metropolis of this great and enlightened kingdom.

Without enlarging much upon the "hellish practice" of the sport itself, it cannot be inapplicable to advert one moment to the effect a scene of so much insatiate cruelty must inevitably produce upon the growing offspring of the lower classes, in towns where a custom so generally execrated is so shamefully carried on. Previous to the commencement, "every heart beats high with the coming joy;" not a window but is crowded with women and children; not a street, or an avenue, but is crowded with brutes; the very scum and refuse of society from every part of the surrounding country; and then begins a scene of the most cruel and infernal practice that ever entered the heart of man, under the appellation of sporting mirth to the multitude. In the church of this town, on Sunday, the 20th day of December, (being the day previous to the baiting of the bull,) 1801, a sermon was preached by the Rev. Doctor Barry, which sermon is since published, and where the following passages may be found.

"Gracious God! benevolent Parent of the universe, what a prodigy must he be in a Christian land, who could thus disgrace his nature by such gigantic infamy, at which the blood of a heathen, of a very Hottentot, might curdle! Two useful animals, the bull, who propagates our food, and the faithful dog, who protects our property, to be thus tormented! and for what purpose? Does it tend, as some have said,[2] to keep alive the spirit of the English character? In answer to this we must remark, that the barbarous sport (if sport it can be called) was unknown to the ancient bravery of our ancestors; was introduced into this country in the reign of a bad king; and earnestly do I pray to Almighty God, that in the reign of a most pious and benevolent Prince, it may be for ever set aside! Cowards, of all men the least unmoved, can both inflict and witness cruelties."

"The heroes of a bull-bait, the patrons of mercenary pugilists, and the champions of a cock-fight, can produce, I should think, but few, if any, disciples brought up under their tuition, who have done service to their country either as warriors or as citizens; but abundant are the testimonies which have been registered at the gallows of her devoted victims, trained up to these pursuits of BULL BAITING!!!"

Thus much upon its morality: now to a description of its practice. The bull being chained to the stake, which chain extends to about fifteen yards in length, and terminates in a very strong leather collar passing round the neck of the bull; and his horns having been previously muffled at the points (by the professional amateurs) with a composition of tow, tallow, and melted pitch, the ceremony thus commences. Those gentlemen best calculated to appear in the character of desperados begin the attack by the most dreadful noises of different kinds, bellowings, hootings, and hissings, consisting of a complication horrid beyond description. Whilst the abandoned crew of raggamuffins are in this way, with their hats and huzzaings, endeavouring to irritate him before, if the poor animal, partially submissive to his fate, remains unmoved, seeming (in the "mind's eye" of rumination) to say "I stand here an object more sinned against than sinning," it rouses the infernal malice of the multitude to a certain degree of indignation, which is instantly displayed by the confederates behind, who being mostly provided with sharp-pointed sticks, proceed to those pleasing punctures, and provoking twists of the tail, which rouse him from his state of humiliation to a temporary madness; when, in the midst of this horror and confusion, the first dog is suddenly let loose: and this, to the treble refined and inexplicable sensations of a bull-baiter, is the most extatic moment of his life; his very existence is absorbed in the magnitude of the concern; his whole soul is engaged; the mind or memory is no longer itself, and the tormentor is as completely mad as the unfortunate object of his persecution.

The scene now advances to a state of confusion exceeding all humane conception; the howling of the dogs, still in hand, anxious and eager to be let loose; the roaring and dreadful bellowings of the bull, (particularly if pinned by the nose to the ground;) the dangerous pressings, and incessant hollowing and huzzaings of the mob; the galloping tramplings of the enraged animal; all constitute a scene from which the thinking mind retreats with horror, and claims a chasm to renew the description. The first dog, perhaps, inadequate to the wishes of his adherents, and not being able to succeed farther than to increase the rage of the bull, is assisted by a second, which instantly rousing the victim at the stake to an encreased exertion of rage and self defence, as evidently increases the horrid happiness of the multitude to a degree beyond all power of imagination, and to which the descriptive pen must bow obedience, and acknowledge its inability.

Should the poor persecuted animal, by every strenuous effort in its own defence, collect sufficient strength to keep its two inveterate foes at bay, and preserve its nostrils from the blood-thirsty fangs of its opponents, delay does but increase the determination of those previously determined; in which case resentment is seldom long without a remedy. Stimulated to a greater degree of cruelty by tedious disappointment, a third dog (should it be necessary) is let loose, as it were by accident, to assist the other two; when, under so severe a weight of accumulated oppression, exhausted nature sinks; the poor pitiable object is pinned to the ground by the most irritable and tender part about him, bleeding and bellowing amidst the shameless shouts of a shameful victory, where five hundred greater brutes have brought a lesser to the ground.

Not to prolong so shocking a description beyond the length unavoidably necessary to its perfect comprehension, it must suffice to say, the cruelty is extended by every means that can possibly assist the cause. Prizes are annually advertised for the best dogs, thereby inducing the owners to bring them any distance, not only to increase and lengthen the sport, but that the object of misery may not die too easy a death! In the midst of his sufferings, if the minds of his hellish tormentors have not been sufficiently satiated with repetitions of what has past, collateral aids are called in to rouse his powers (already by an unwearied scene of persecution lulled to an apathy) of defence and resentment once more into action. Instances are common where fires have been made under the very body of the bull, when too much worn down, and exhausted by the jerks of the chain, longer to exert himself; patiently he stands, with the blood streaming from his nostrils, totally insensible to the twistings of his tail even to dislocation, the continued goring with sticks pointed with nails, and a long list of experiments equally to be abhorred, only tend to strengthen, most incontrovertibly, the dreadful effect such scenes (exultingly enjoyed) must have upon the rising generation, whose minds must, by a familiarity with the frequency of the scene, be rendered totally callous to every sensation of tenderness and humanity, even in the very hour of infantine infatuation.

[2] Mr. Windham in the House of Commons.